As the year wraps up, it’s time to look back and celebrate the posts that have found their way into your screens, bookmarks, and the occasional late-night doom-scroll. This year felt a little more settled than last, albeit not exactly a literary avalanche, but apparently more widely read.
Some older posts keep refusing to retire, a few newer ones found an audience, and a small but growing number of you even clicked the little heart icon; which I’m choosing to interpret as deep emotional commitment.
Here are the stats, and similarly to my Top Books for 2025 post, I have a summary of the posts that received the most views this year.
Enjoy.
THE STATS (2025):
Total Views: 12,088 (Apparently you’re not sick of me yet)
Visitors: 9,104 (Nine thousand real humans, wild!)
Comments: 18 (This is what growth looks like, right?)
This post continues its stubborn reign at the top, despite being written years ago. It reflects on 1 John 4 and the way God’s love is most clearly revealed through the cross of Christ. At its heart is the conviction that God’s love doesn’t ignore our sin but deals with it fully, decisively, and graciously in Jesus.
If people keep reading this post, I’ll keep thanking God for the truth it points to.
One of this year’s newer posts. This piece explores how AI tools intersect with discipleship, pastoral ministry, formation, and wisdom. Rather than hype or fear, the post asks slower questions about what it means to form people in Christ when technology increasingly shapes how we think, write, and relate.
The response to this post confirmed that many of us are trying to think faithfully, not just efficiently, about the future.
This post reflects on Christian mission not as an optional extra or specialist calling, but as the natural overflow of a life shaped by Jesus. It pushes back against both guilt-driven activism and comfortable disengagement, inviting readers to see mission as grounded in God’s initiative rather than our competence.
Another perennial favourite. Drawing from Luther’s Commentary on Galatians, this post explores the freedom that comes from knowing forgiveness is complete, final, and grounded entirely in Christ’s work; not our performance.
Luther’s clarity, warmth, and theological stubbornness continue to do what they’ve always done: comfort weary consciences and unsettle self-reliance.
This Easter devotional reflection on Mark 14:53–65 looks at Jesus’ trial as both a moment of deep injustice and a profound fulfilment of God’s redemptive purposes. Jesus’ silence, His declaration before the council, and His willingness to suffer reveal a King who reigns through faithfulness rather than force.
So there you have it: the most-read posts of 2025. Some new, some old, all pointing (I hope) in the same direction.
This is something I’ve done in previous years, which you can find here: Top posts for 2024, 2022, 2021, 2020, 2019, 2018, 2017, 2016. I also have a collection of writing published elsewhere on the inter-webs, which you can read here.
If you’ve got a favourite post, a lingering question, or a topic you’d love me to tackle in 2026, feel free to leave a comment or send a message.
We have citrus trees along the side of our house. Four years ago we planted them. They are still in the juvenile stage, growing taller and taller each season. It’s a slow process and will take another few years before they produce any fruit.
Before Jesus preaches and begins His ministry of healing, teaching, miracles, and calling followers, we read of Him doing something very ordinary – learning. Here we get that picture of a student, asking questions, listening, and sitting among teachers. Even Jesus, the Son of God, takes part in that slow work of growth before going about producing anything.
It’s quite a simple story. Jesus doesn’t perform any wonders or reveal Himself to others. What He is doing is growing in wisdom, stature, and favour with God and the people (v52). This is a time of formation for Jesus. And if Jesus required it, then perhaps we too might need to do the same.
Growth doesn’t happen overnight, it’s often gradual, unnoticed, and uncomfortable. Yet God uses these seasons to shape us, to humble us, and provide us with wisdom and patience for the road ahead. Luke’s inclusion of this story reminds us that we are being formed through those unseen and ordinary years.
It’s like learning a new musical instrument, having to practice and practice and practice when no one is looking. It’s like moving through adolescence, discovering who we are, what our purpose is, and where we belong. As someone once said, growth is like outgrowing old shoes; it’s awkward, slightly painful, but necessary.
We often want instant results, instant transformation, but discipleship takes time.
Ask God to highlight one area where He wants you to grow this season. Is it patience, courage, compassion, humility, wisdom, rest? Something else perhaps? Take one small step this week in that direction.
Where might God be inviting you to lean into slow, steady growth this Christmas?
This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.
Waiting is quite painful, isn’t it? It’s painful because we want answers now. We want things to happen right away. We want to know or see things happen in our own timing, not in the patient and enduring time of the Lord.
Simeon’s life was shaped around a promise that was slow to arrive. To be fair, he’s not passive about it, he is attentive to what God might be doing. He waits with hope.
We might know this kind of experience ourselves. Waiting stretches us, it teaches us, and in the course of waiting that which we genuinely hope for is often revealed.
When Simeon finally sees Jesus, he is full of thankfulness and gratitude. He isn’t relieved, he doesn’t make a big scene, and there is certainly no big announcement by this old gentleman. Rather, he is worshipful. He praises and blesses God for the kindness in allowing him to see the Christ child (v29-32). This song, the Nunc Dimittis, affirms God’s timing, knowing it is never late and never rushed. Simeon shows us the kind of faith that doesn’t demand answers from God but trusts the God who knows them.
This short story of Simeon is a great reminder that God is at work even in the seasons that feel awfully slow.
He’s like the grandparent who has prayed for their family for decades, faithful in giving over to God what is His and trusting that in His good timing He will fulfil His word.
Waiting is part of our Christian life, our Christian experience. Can you think of one area in your life where you are waiting? Lift it up to God each day this week.
How might God be shaping you through the waiting rather than simply delivering what you long for?
This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.
In the month leading up to Christmas Day I think I have been present and shared something of the Christmas story at six ‘extra’ end of year events. We all know it’s a busy time, with plenty of different activities in church, school, and other community groups we’re involved in. For me, this has probably been my most active Christmas in some time, possibly ever. And as you can imagine, I’m wanting to share the great news of Jesus’ birth, but also do so in a way that isn’t stale. I want it to be attractive and meaningful for the hearers, and also for me personally as the speaker. At some of these events I can share the same message with a tweak or two, but by the time you’ve done that 2-3 times I feel within myself that it’s time to change it up.
That’s why, at our Community Kitchen Christmas meal the other evening, I decided to share for five minutes on the phrase, “the tender mercy of God”, which comes from Luke 1:78.
It’s such a great phrase. It’s beautiful really. And it is part of the Christmas story, tucked away in Zechariah’s song.
After months of silence, and the birth of his son John, Zechariah breaks into praise. His words look back and acknowledge God’s faithfulness (Luke 1:68-75), and then turn toward the future and the coming of Jesus, which lead him to say those words, “the tender mercy of God”.
Tender mercy.
This is not forceful power.
This is not harsh correction.
This is not distant authority.
This is tender mercy.
Zechariah’s song helps us understand what kind of God we are dealing with, and what kind of salvation He is bringing into the world through Jesus.
John, Zechariah’s son, was not to be the central character of the story. He would be the one who prepared the way. Like the opening act at a concert who warms up the crowd and gets them ready for the main artist or band, his role was important but not ultimate. He would point beyond himself to Jesus.
And what was he preparing people for?
Not a political revolution.
Not economic rescue.
Not national independence.
John was preparing people for salvation through the forgiveness of sins. A salvation that flows from God’s tender mercy.
If we’re honest, we often look outward for our own salvation. We want to be saved from difficult circumstances, whether it’s pressure at work, financial stress, health challenges, and broken relationships. And God cares about all those things.
But Christmas reminds us that God’s deeper work for us is inward.
God comes to deal with the things we carry beneath the surface. Guilt. Shame. Regret. Fear. The quiet sense that things aren’t right inside of us.
And He doesn’t come aggressively or forcefully, He comes gently and tenderly.
God doesn’t approach us with a raised voice, or come to shame and humiliate. He isn’t impatient or hurried or fed up and disappointed.
God meets us in our brokenness with closeness.
He draws near.
Perhaps you’ve had a similar experience to me when on Christmas Day you celebrate a meal with all the special cutlery and utensils. I’m sure you know what I’m talking about. Out comes the special plates, the special bowls, the fine glassware, and the more expensive cutlery. There are decorations that only come out once a year, perhaps there are some precious ornaments displayed around the room too. And within this celebration there are kids around, excited and happy and joyful.
Now, imagine that one of them accidentally knocks a glass off the table. It shatters on the floor and its contents stain the carpet. The room is suddenly quiet. The child freezes. They’re waiting.
What are they waiting for? Most likely a parent or family member to get cross out of the stress, pressure, and frustration that a Christmas Day meal can bring.
But tender mercy is not snapping in frustration.
Tender mercy is not shaming or scolding.
Tender mercy is kneeling down, wrapping them in a hug, and saying, “It’s OK. No worries. I’ll sort it out.”
This, Zechariah tells us, is what God is like.
Because of God’s tender mercy, Jesus comes into the world.
Because of God’s tender mercy, forgiveness is possible.
Because of God’s tender mercy, light shines into dark places.
And because of God’s tender mercy, God guides people into a path of peace.
It isn’t about having life neatly organised. It isn’t about pretending things are fine. It isn’t about performing spiritual competence. It is about a God who draws near, who sees us as we are, and who chooses compassion over condemnation.
Wherever this season finds you; tired, hopeful, grieving, uncertain, or desperately trying to hold things together, the message of Christmas remains the same.
Ah, the shepherds. Those who go unnoticed, seem unimportant, and are largely invisible. Their work, of course, is constant. It’s dirty work. It doesn’t win them any points on the social scale. No one would be expecting God to speak through these guys, but that’s exactly what happens.
This announcement to the shepherds by the angels is dramatic. God chooses the last group anyone would think to invite, shepherds working the overnight shift. And in such a moment the shepherds sing Gloria in Excelsis, not to kings, or those in power, or the influencers of the day, but for the people who never made it to the temple. They sing for those who are overlooked, responding to this announcement of good news with great joy and wonder there in v14, “Glory to God in the highest and on earth peace among those with whom he is pleased”.
Isn’t this a reminder that the gospel is meant to be received with fresh eyes and a ready heart? Doesn’t this give us a quiet correction to our assumptions about who God uses and who He seeks to draw close?
It’s like the late-night cleaner in the large office building in the city. It’s like the nurse on night shift who cares for patients while the rest of us are asleep. It’s like that parent that wakes early, while its still dark, to prepare the school lunches. These are people we may walk past without noticing. These are the people who persevere with resilience and quiet strength. These are the people who, if announced in our day, would hear this good news first.
Make a point this week to notice someone you usually overlook. Might it be the barista, the cleaner of the toilets at your local shopping centre, the crossing supervisor at school, or the bus driver? Offer a word of thanks, gratitude, or encouragement.
Who around you might be waiting for the simple reminder that God sees them?
This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.
No matter how long you’ve been a follower of Jesus there seems to always be a way for doubt to sneak in. Here in the story of Zechariah we read about a sliver of doubt that that brings change. Zechariah is not a faithless character, he’s a man who has spent years praying, serving, waiting, and longing for God. Perhaps life had taken a toll by this point, perhaps hope was wearing a little thin for him. We don’t know, but what we do know is that when the angel appears with this unbelievable news, he doesn’t fully trust it. There is a quiet doubt that sits there.
In response to this doubt God does not dismiss him. He doesn’t replace him with someone else full of faith and life. No, His response is to put him into silence. Nine months of silence. Unable to speak. Can you imagine?
This isn’t punishment though; it is more about formation. It gives Zechariah the chance to reset. It gives him a chance to listen to God again. When Zechariah’s voice returns it isn’t a soft, fragile, or timid voice. It is now strong, full of praise from the resultant faithfulness he has seen in God. His song, in v68-79, is clear, full of conviction and hope. He has a new vision of God that brings worship and praise.
This is an encouragement to anyone who has a spiritual flat tyre. This is a message for those of us who continually wake spiritually tired even though we’ve been getting enough sleep. It’s like the car that goes and goes but eventually runs out of petrol and can’t go anymore. The key is to fill up, to reset, to rest in God and allow Him to speak into our well-worn heart.
Take five minutes of silence today. No words. No lists. No phone. No expectations. Just be still in God’s presence. Allow Him to speak to you. Just be in Him.
Where might God be using frustration, fatigue, or doubt to draw you into greater trust?
This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.
At the end of each year I provide a list of what I consider to be the best books I’ve read for the past 12 months. Here is this year’s contribution.
I find reading a pastime that helps me focus, engage, and get away from other things in life. Whether I’m reading another Michael Connolly novel, dipping into a commentary for preaching preparation, or reading about an aspect of leadership and pastoral ministry, I find myself ticking through books throughout the year. Some of these are in audio form, but to be honest, I just find the feel of paper and taking the time to slow down with pages in front of me more relaxing and helpful.
This year I’ve read quite solidly. I continue to have a novel on the go all the time, and have concentrated my Christian reading on things I’ve needed to prepare for at church and spiritual habits I’d like to grow in. Reading about systems, productivity, and making the most of my time has also been something that has continued this year.
Below is a list of all the books I gave 5 stars to on Goodreads. I think everyone should read them. They are in no particular order, but I might be more enthusiastic about one or two over the rest. Enjoy.
Ok, so if I have to have a favourite for the year then this would be it.
Prayer, and the inspiration to pray, and the realisation for the need to pray has been growing in me for some time. This book puts words and theology around how great prayer really is. The ability to come to God, to speak to Him, and to have an ongoing relationship with Him, is a powerful part of being a Christian. Keller gives great background to prayer, the need for it and more of it, and guidance in how we might come to God in different circumstances. A great read.
I reckon this is one of the best time management books around. Rather than simply teaching habits and strategies Burkeman makes us realise that these ‘hacks’ won’t actually help us accomplish the kind of life we want to live. Instead, Burkeman is realistic, and highlights that we should be embracing our limitations and constraints in life and time in order to live meaningfully within them. It’s a thought-provoking book, and he’s helpful to listen to via podcast too. Instead of striving for tweaks to life so that we might hit our goals and to-do-lists every so often, it’s about thinking about life in more depth and with deeper purpose.
I was handed two volumes of these devotionals a little over a year ago. I have found them so helpful. Each Sunday morning as I do my final preparations for our Sunday morning service I am usually reading a page or two of these. Eclov writes for the pastor, and each one is really encouraging as we think about the role we have to play in the body of Christ. He doesn’t miss in challenge either, reminding us of the unique, joyful, perseverance required as shepherds. Originally written during the COVID years at Christianity Today, they would be a good gift for any pastor.
These were fun little mystery stories from the classic hand of Arthur Conan Doyle. Old school in language, great characters and plot lines with Sherlock Holmes. Just a good classic read.
I’d never come across William Still before reading this book. He happens to be a 20th century minister of a church in Scotland and had a strong expository preaching ministry. Again, like Begg’s preaching book above, I found this a helpful volume as I stepped up into the senior leadership role.
This is part biography, part war stories, and part ministry tips. It’s not a long book, it’s full of examples that relate to anyone who has been in ministry for a while, and it provides insights to the work from a Scottish perspective. I was encouraged and inspired in parts as it reminded me of the main focus of pastoral ministry.
Are you picking up a theme and what I’ve appreciated reading yet?
This is another one of those books to help pastors. This tackles the various way our hearts and minds might deviate from what God has called us to be faithful with. It’s a relatively old book now, given the way there has been much more recent work written about sustainable ministry. However, it really is full of gold for the pastor. It’s a reminder of who we are in Christ, and what faithfulness to the task looks like. It’s biblically grounded, encouraging and challenging. Remember, it’s not about numbers it’s about faithfulness.
If you are ever in a flat spot, suffer depression, or a melancholic mind, then pick up this book and be encouraged. Spurgeon, the greatest and most prolific preacher in the world suffered from depression, and no doubt anxiety and other ailments as well. It’s surprising to many. But throughout his ministry he was cast down by all sorts of pressures, worries, and depressive thoughts. Yet, God still used him so greatly, and praise God for that.
I was taken by this book and have now read it two or three times. It was of supreme encouragement to me. And whenever I hit a depressive spot in life and ministry I go here. Eswine writes well, using plenty of Spurgeon himself to frame how we might think of discipleship and depression. It was so good I ended up turning some of the ideas of this book into a sermon and a previous book review post.
I had never preached an Old Testament narrative series before this year. I needed help. This was one of many good books out there on how to do so. We kicked off a series on the Life of Abraham, from Genesis 12-25 around July this year. In the lead up I knew I needed to get myself acquainted with the text and also with how to preach through such stories.
This book, as you can probably tell from the title, speaks about the Old Testament and their stories through New Testament eyes. That is, we recognise that Christ is the central character of the Bible, Old Testament and New. In three parts, the why, how and what of preaching Christ from the Old Testament, King provides some good guidance in how to approach preaching with a Christology focus. The book is now dotted with annotations and dog-ears. And, perhaps the biggest rap of all is to say that the congregation benefitted from me reading this book and others like it.
This is a great book that looks at the teachings and practices of the Church Fathers in relation to pastoral ministry. It looks at the virtues and spiritual life of the pastor, the theological vision of the pastor, and the ministry of the pastor through the lens of various Fathers. Each chapter, of which there are ten, highlights one of the early church leaders, gives a short bio on them, and then their ministry focus and its application for ministry today. I found it a refreshing way to think about pastoral ministry while also doing a little church history on the way through.
Both of these books got big ticks from me. Crowley is an Irish-Australian and so easy to read and listen to. I say listen to, as well, because after reading his three book series that these two come under I hunted down all sorts of podcasts and YouTube videos where he was interviewed about his ideas.
I began with Lead Smart, wanting to improve and gain help in leadership, particularly around leading teams. And then I moved onto his other work, which include Smart Work, and this gives a good foundation for systematic productive work. These are the kinds of books I enjoy and soak up really, so it’s not surprise these two made the list.
This is a short book, and it’s full of impact. Anyone in ministry should really read this. Ash reminds us that we are finite and fragile. Through scripture and personal experiences he highlights the importance of sustainable ministry. As Ash addresses the risk of burnout he offers practical, wise, and compassionate advice that is grounded in God. I reckon I’ve read this a few times now. In different seasons it has had more impact. In the last little while it named things I hadn’t realised I was doing or experiencing before, and it has made me more self-aware of my experiences over the two years.
This now makes it 11 years where I’ve published my favourite books of the year. If you’re keen enough you can go back and have a read of previous years here: 2014, 2015, 2016, 2017, 2018, 2019, 2020, and 2021, 2022, 2024.
Christmas often arrives with equal parts excitement and pressure. We’re surrounded by familiar songs, familiar expectations, and familiar busyness, yet underneath it all sits an invitation from God.
This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.
During our services we will explore each passage more fully, but in these devotionals, I hope we will see how our story intersects with each of the characters of the narrative. They remind us that God doesn’t wait for perfect conditions or give much thought to impressive resumes or extraordinary strength and power. Instead, God works through ordinary, unvarnished, and fragile human lives.
These devotionals are an invitation for us to pace ourselves this Christmas and remind us that the same grace that shaped those in the Christmas story is the same grace that continues to shape us.
Mary – Luke 1:39–55
When we least expect it, we often find God at work. Mary is a very ordinary girl, living in a very ordinary town, one that’s never made the travel bucket list of anyone, ever. But God arrives at her doorstep, with a calling that would change the rest of history. She doesn’t feel ready, she hasn’t been rehearsing for this moment, yet her response is remarkable. A response that shows courage and trust in the confusion.
Mary’s song is a song from the heart, with evident joy and wonder from what she has just been told. She praises God’s power, mercy, and faithfulness, stepping into a future that is unknown and will make life complicated for her. Any plans Mary had are now disrupted, with more questions than answers at this point.
Mary’s faith is an honest faith though. There is uncertainty, but she is still able to say in v38, “May your word to me be fulfilled.” What faith! And what an approach to take as disciples of God in Christ. Mary surrenders not knowing how everything will turn out, but she is trusting in the One who does.
Mary’s place in Scripture reminds us that God doesn’t outsource His plans to the impressive. He gives His kingdom work to people who feel small and unimposing. People like her. People like us.
Mary’s experience is certainly unique, but she is like the new mother who realises they are now responsible for far more than they imagined. She’s like the graduate teacher who is given a class she’s not sure she can handle. It’s that moment when responsibility arrives and confidence needs to catch up.
It is in this space where God often does His finest shaping.
This week, begin each day using Mary’s words as a basis for prayer, “Lord, let your word shape my life today”. This isn’t a task to get done, it’s a way of opening our day to God’s leading.
Where might God be inviting you to offer Him a hesitant but faithful ‘Yes’ this Christmas?
Would it surprise you to learn that one of the greatest preachers in Christian history, the so-called ‘Prince of Preachers’, struggled with depression throughout his life and ministry?
Charles Haddon Spurgeon, pastor of the Metropolitan Tabernacle in 19th-century London, preached to thousands weekly, wrote extensively, and continues to shape preachers today. Yet behind the sermons, quotes, and books was a man who often walked through deep fog and valleys of darkness.
I have known for many years that Spurgeon battled various health concerns, and at least a little depression, but I hadn’t realised how pervasive it actually was. In reading Spurgeon’s Sorrows by Zack Eswine I gained a better picture of the man but also the depths to which his depression and anxiety impacted his life. The other surprising thing about this was how public and how often he spoke about it. This short little volume (just over 100 pages) really opens the reality of mental illness not just for believers but also for pastors. I know it’s not talked about often, if at all, and this book is so helpful and insightful for all saints and sufferers.
Our churches are full of people who are going through depression, anxiety, and all ranges of mental illness. We may not see it while interacting with them on a Sunday morning, but they sit there, often silently, battling the melancholy of the mind. Older people carrying the weight of loneliness, middle-aged adults questioning their position in life, young people navigating their identity and uncertain future. They may not look depressed but are sure to be there in the pews.
As Christians it is important to talk about this. The Psalms do. So does Job. So does Elijah. So does Paul. And so does Spurgeon. One reason I found this book helpful was the normalising of this conversation without reducing it to Christian cliches or simplistic solutions.
To give you an idea of the depth of Spurgeon’s struggle he once said,
“The mind can descend far lower than the body, for in it there are bottomless pits. The flesh can bear only a certain number of wounds and no more, but the soul can bleed in ten thousand ways, and die over and over again each hour.”
He knew the darkness that makes it hard to pray, to preach, to feel anything at all. That numbness that comes over us when walking through an unending fog. He writes about this kind of depression as something that comes uninvited and stays longer than is welcome. And yet, in all of this, he saw no contradiction between faith and depression. He writes elsewhere, “Depression of spirit is no index of declining grace”.
This is encouraging for us as believers. It’s comforting to hear this from someone who has lived faithfully under the weight of this burden. How often are we prone to think such a thought or such a condition may disqualify us of our belief? But it is not so!
We walk with Christ in the valleys and on the mountaintops and everywhere in between.
Eswine writes with care and warmth. He doesn’t overreach. He lets Spurgeon speak and then offers reflections that feel more like a conversation.
In one part of the book Eswine lists various helps that Spurgeon would undertake to help him recover from these periods of flatness, which again was really helpful. But he goes on to talk about how,
“The melancholy life thrives when it runs marathons instead of sprints, or when it sprints often, only to rest often. You needn’t try to do “the most things” in “the fastest ways” anymore. To resist this is to have seasons of rest and nature forced upon us by breakdown.”
This is helpful for all of us who find ourselves running too fast and living on the edge of our limits. Whether it’s burnout, exhaustion, or anxiety, there is the invitation to slow down and let go of that performance mentality.
At times Spurgeon himself described what it was like when the overwhelm was upon him.In a sermon called The Christian’s Heaviness and Rejoicing he preached these words:
“I was lying upon my couch during this last week, and my spirits were sunken so low that I could weep by the hour like a child, and yet I knew not what I wept for…”
How about that!? How raw. How open. How vulnerable and honest. It’s not the kind of thing we would hear out of a 21st-century preacher would we?
The book, thankfully, doesn’t offer neat answers, tied up firmly like a shoelace. It doesn’t promise that darkness will lift, but what it does do is point to Christ. It points to Christ to declare that He is the one who truly understands what we may be going through.
I would recommend this book to anyone, it’s a must read. It’s five stars. If you’re a pastor it will do your own soul a truckload of good, and also help you walk with those who suffer from mental illness themselves. If you’re someone who experiences depression, or are in it now, then this book gives you a helpful and faithful voice to that which you struggle with. And if you walk with those who do walk the road of mental illness then this book might help you understand it a little more.
To close I can’t but leave you with one of my favourite quotes from Spurgeon about suffering and depression. While speaking about God providing all our needs from Philippians 4:19 he preaches,
“Then comes our need in suffering, for many of us are called to take our turn in the Lord’s prison camp. Here we need patience under pain and hope under depression of spirit. Who is sufficient for furnace-work? Our God will supply us with those choice Graces and consolations which shall strengthen us to glorify His name even in the fires! He will either make the burden lighter, or the back stronger—He will diminish the need, or increase the supply.”
Amazing.
How great that the Lord our God is with us through the troughs of life and will indeed supply us with everything we need.
I’ve been toying around with poetry lately, both as a fun little exercise and something to learn and improve my writing.
I wrote the following after reflecting on Matthew 14:23, where Jesus, even after all the ministry and miracles, withdraws alone to pray. I suspect many of us live in the tension of hurry and stillness, this is a kind of prayer from that place. An invitation to slow down and respond out of the rest in his presence.
Pull Up A Pew
Driven, my heart beats fast and faster Hurried, from one to the next The urgent crowds out my time and place To sit, be still, and seek your face.
The mind, it races on and on Thinking, what I ought to do So much, so many, so few pursue But here you call, pull up a pew.
You stopped and went with task after task Up the mountain, where in the Father you bask Teach me your ways, for I forget Instead I find I just project.
I want to stop and pray my Lord To find the rest you promise so To leave the work in your hands As you lead me to the silent lands.
After dismissing the crowds, he went up on the mountain by himself to pray. Well into the night, he was there alone. – Matthew 14:23
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