Life + Faith

Hey, I’m Jon.
And this is where I write about life and faith, no niche included. Just an honest attempt to be faithful and fruitful for Jesus. If that’s something you want more of, subscribe.

  • King Jesus: The Paralytic

    King Jesus: The Paralytic

    The other day Jesus returned to my hometown. He’d been here before but had gone out to other villages to preach. He came back and was staying at one of his disciples’ homes.

    Everyone was talking about how he was back and might heal more people. We’d heard that he had recently healed a leper and was teaching and preaching again too.

    When I heard he was back I wondered whether he’d heal me. I began to wonder and have hope.

    You see, I couldn’t walk or move at all. I was paralysed. Every day my family and friends would roll me on my side, they would feed me, they would do so much for me. I could tell it was a strain on them. I know they cared for me, but I wanted to be able to do things on my own, to be part of everyday life like them.

    I needed as much help as I could get, and it was pretty hard for some because they thought I might pass my paralysis onto them, or at least make them less holy and unclean.

    Over the years, some of my neighbours have whispered to others in the village about how I must have done something wrong. That I must have sinned against God for this to happen to me. Or if it wasn’t me, it was my parents. I’m not sure that’s true.

    Anyway, four friends of mine picked me up when they heard Jesus was back as well. They picked up my mat, which was sort of like a stretcher, and carried me to where he was staying. But even from far away we could see that the house was packed, it was so crowded. I didn’t know there were this many people in the village! 

    It was so busy that there wasn’t room to get through the front door. There wasn’t an empty seat. There wasn’t even standing room. The crowd was out the front garden and down the driveway. There was no way we could push through, they wouldn’t let me pass anyway.

    So, my friends had this crazy idea. I couldn’t believe it at first. Wait till you hear about it, it really was a crazy idea.

    They looked up at the roof of the house. It was low and flat, with a few beams running across and then the muddy straw plaster that held it all together.

    They thought they might try to lower me through a hole in the roof instead! Can you believe it? 

    They got up on the roof, began taking away some of the roof and plaster, and made an opening.

    I was a bit embarrassed to be honest. Everyone saw what they were doing. Some of the roof caved in and began dropping on people inside the house. It did cause Jesus to stop teaching for a while as well. Plus, there were these really straight-laced religious guys there, they were leaders in the synagogue. I think they were there to check Jesus out too. Talk about embarrassing!

    Finally the opening was big enough to get my mat through and lower me down. I, of course, couldn’t do anything about it. My mates grabbed the mat and me and dropped me right in front of Jesus. It was amazing. I think one of my friends will post it on TikTok this afternoon.

    But Jesus realised we’d taken great steps to get me in front of him. He saw the faith of my friends, and my faith as well. I really believed he could heal me. He’d been healing so many others, I just knew he could.

    But guess what?

    The first thing he said to me was, “Son, your sins are forgiven”.

    What!?

    I was kind of shocked. It took a few moments for me to register what he’d said. That’s not what I came here for!

    I came to be healed and here was this Jesus telling me my sins were forgiven.

    I mean, that’s all well and good, but c’mon. He could’ve told me that before my friends made a hole in the roof!

    What was Jesus going on about? My sins are forgiven…

    Well, I didn’t really know what to say, but as I was looking up at Jesus I could tell in his face that he was frustrated or angry.

    He wasn’t angry at me. He was looking straight at those religious leaders. I think he knew what they were thinking.

    I bet they were thinking how could this man, this human being, equate himself with God by doing what only God could do – forgive sin! We know from scripture that it is only God who can forgive sin, and yet here was Jesus saying this to me!

    He was going to be in trouble.

    Jesus asked them a few questions. He certainly did know what they were thinking. He asked them what might be easier; to say your sins are forgiven or to say get up, take your mat, and walk?

    When Jesus said this, I had a sudden panic that perhaps he couldn’t do it. I know he’d healed heaps of people before, but maybe he couldn’t for me. Maybe I was too far gone. Maybe I was too sick. Maybe I was too sinful. Is that what Jesus was implying?

    Then Jesus said more. He said he wanted the religious leaders to know that the Son of Man (which I found out later is a nickname he gives himself) has the authority on earth to forgive sins! He then told me to get up, take up my mat, and go home.

    I had to take a moment to process it, but then I did what he told me.

    He had a compelling way about him, a special kind of authority.

    And so I did.

    I stood up!

    I then bent over to get my mat (It had been a while since I’d moved so I was a bit creaky in the bones).

    And then I walked out of there!

    Everyone just stood to the side as they watched me walk out the front door!

    It was utterly astounding. No one could believe it. Everyone was amazed and they all praised God for what Jesus had done.

    And I thought my greatest problem was my legs. If I could just stand, if I could just walk, if I could just carry my own belongings.

    When he looked at me and said, “Your sins are forgiven,” I was confused. But now I understand.

    If he had only healed my legs, I would still have carried something heavier with me – guilt, shame, distance from God.

    Jesus went deeper. Deeper than I expected.

    He gave me movement, but greater than that he gave me mercy.

    He gave me strength of the body, but greater than that he forgave me my sin.

    You may know exactly what you want Jesus to fix.

    It might be your health, your situation, your relationships, your lust or greed or anxiety, your grief or your loneliness or your disappointment.

    But what if your deepest need is not what you think it is?

    What if your deepest need is not simply to be healed, but to be forgiven?

    Jesus does not only have the authority to heal what is visible, but he has the authority to forgive that which is hidden.

    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words
    Part 8: King Jesus: The Power of Jesus
    Part 9: King Jesus: The Leper
    Part 10: King Jesus: The Paralytic
    Part 11: King Jesus: Restoration From Chaos

  • King Jesus: The Leper

    King Jesus: The Leper

    I had a skin condition for many years.

    I was told it was leprosy. 

    All over my body, all over my skin, were sores and disease and discolouring. You could see it on my arms, on my face, on my body and my legs. My skin had bumps and big wart-like growths. My fingers were distorted, and some of my toes had disappeared. I had lost feeling in them long before that. 

    In speaking to others, no one remembers a time when I didn’t have this disease. I don’t even remember when I had clean skin. 

    Because of this disease I was an outsider. I’d been outcast from the community a long time ago. I was separated from everyone; my friends, my family, my neighbours. When people saw me they would walk by me. They didn’t deign to look at me, let alone interact. If anything they might insult me as one not worthy of life. All of this would remind me of my position in life. 

    People who knew me and my family would blame me for this condition. It was like I’d done something wrong, or something my parents had done wrong in those early years. 

    And so I would just shuffle from place to place. I would sit alone. I would eat alone. No one would reach out to me, no one would talk to me, no one would come close. 

    There was no cure for this condition. There was no ointment that could help my sores. There was no medicine to help the skin. I didn’t even have a place to go to wash and get clean. 

    When others would go to worship at the synagogue I was unable to go. I wasn’t allowed. I couldn’t worship God like others, and instead sat wondering whether there was a God. 

    I was forever unclean. 

    But then I heard of this man called Jesus. 

    Jesus came to the village. The word on the street was that he was one who could heal. He had healed others before and it made me wonder if this Jesus could heal me too.   

    I took courage. He found out where he was and approached Jesus. I knelt before him and asked, “If you are willing, you can make me clean.” I said this with real belief, real openness, and honesty.

    Jesus looked down upon me and had compassion for me. Everyone could tell, you saw it in his eyes. Others around thought Jesus was indignant and annoyed for being interrupted, but that wasn’t the case. Jesus had real pity on me. 

    And suddenly, for the first time in who knows how long, I felt the touch of another human being. Jesus reached out, not concerned about his own uncleanliness, and took a risk and said he was willing to make me clean. 

    You wouldn’t believe it, but this is what happened. Right away I was clean and healed and the disease was gone. I couldn’t believe it. No one could believe it. My skin changed, the growths were gone, I didn’t scratch or itch. Even my fingers and toes were all back and in working order. 

    I was so happy. I was smiling and laughing and full of joy. 

    Jesus not only cleaned me on the outside, radically changing my life, but he also made me clean with God. 

    This Jesus made me clean and whole. 

    I thought my greatest problem was my skin. I thought that if the sores disappeared, the isolation ended, that I could just walk back into town then everything would be right again. This is what happened but it’s only part of the story. What I came to realise was that my greatest problem wasn’t my skin, it was my separation. Not just from people but from God. 

    When Jesus reached out and made me clean he did more than restore my body. He restored me to worship. He restored me to a relationship. He restored me to God.

    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words
    Part 8: King Jesus: The Power of Jesus
    Part 9: King Jesus: The Leper
    Part 10: King Jesus: The Paralytic
    Part 11: King Jesus: Restoration From Chaos

  • King Jesus: The Power of Jesus

    King Jesus: The Power of Jesus

    I am yet to have been interrupted so abruptly like Jesus was when teaching here in Mark 1:21-29, and I hope I never will be! But in this passage a man with an unclean spirit disrupts the service in the synagogue with a loud cry and shouts,

    “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are — the Holy One of God!” (Mark 1:24)

    The Confession

    Aside from what might have been a rude and surprising interruption, as it would be in any setting such as this, this was a particularly telling event in the early ministry of Jesus. The religious leaders and the crowds are amazed by Jesus but haven’t quite worked out who he is. This unclean spirit, however, knows exactly who he is dealing with. It names Jesus’ hometown. It names Jesus’ identity. There is no confusion in the spiritual realm about who Jesus is or the extent of his authority. 

    Immediately Jesus shuts this down. He says, “Be quiet! Come out of him.” And it does. This is not because of embarrassment but more for the sake of keeping things quiet until his time to announce his full self reaches its proper time. 

    This isn’t the last time in Mark’s gospel that Jesus encounters and casts out an impure or demonic spirit; there are five instances in Mark alone. What it tells us is that King Jesus rules and reigns over all that is spiritual. There is no power in the heavenly or earthly realms that is outside his authority.

    The Reality of Spiritual Warfare

    I don’t take the view that behind every illness or every struggle with sin there’s a demon lurking. You might know people who see evil under every rock, or every challenging circumstance needs to be exorcised. That’s not the picture Mark is painting. But Paul, in his letter to the Ephesians recognises the reality of the spiritual realm when he says, “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world.” (Ephesians 6:12)

    Satan is real. The evil one’s fingerprints are visible in the brokenness of our world, in the pull of temptation, and in the pattern of suffering and deception that run through our human experience. The New Testament is honest about the measure of power he holds and it is the reality of our earthly existence.

    However, as we read in the first chapter of Ephesians, the battle has been won!

    “God exerted his power when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked.” (Ephesians 1:20-21)

    This battle is not won because evil doesn’t still push and prod, but because through the death and resurrection of Jesus, the enemy has been decisively defeated. The prince of this world will be driven out (John 12:31). The cross is God’s power on full display.

    As 1 Corinthians 1:18 puts it: “the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

    Authority You Can Trust

    The power of God is clearly here at the beginning of Jesus’ ministry. It’s on display in our world, as the Lord calls people to himself, and those whose hearts are drawn to the light. And, it is on display through the cross on which he died. 

    Be assured of the authority of Jesus in your life and in our world, no matter the chaos. 

    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words
    Part 8: King Jesus: The Power of Jesus
    Part 9: King Jesus: The Leper
    Part 10: King Jesus: The Paralytic
    Part 11: King Jesus: Restoration From Chaos

  • King Jesus: The Authority Behind The Words

    King Jesus: The Authority Behind The Words

    Have you ever been in a room when someone speaks and the atmosphere simply changes?

    Not because they were loud or theatrical, but because there was something behind the words. Weight. Clarity. An authority you couldn’t quite put your finger on but couldn’t ignore either.

    Jesus the Teacher

    In one of his early ministry moments Jesus is given the opportunity to teach in the local synagogue (Mark 1:21-39). And while we’re not told what he taught, we’re told how it landed on his audience.

    “The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.” (Mark 1:22)

    Now these teachers of the law were learned men. They had spent their lives studying the scriptures and traditions of Israel. Their teaching method, however, was to essentially quote authorities, past rabbis and respected interpretations. They may have dealt with the text of scripture a little, but they grounded their own authority on the teaching of others. It’s built on the stilts of others.

    Jesus doesn’t do this when he teaches. He doesn’t borrow authority from others. Instead, he teaches as someone who had firsthand experience, he teaches as someone who knew what he was teaching.

    Preaching with Power

    There is something recognisable for those of us who have sat under preaching that carries a particular anointing of the Spirit. The message lands right where you are. It speaks exactly to what you need this week. It reveals more of the scriptures to you in a compelling way. It is a sermon that grabs your attention more than usual. This is the Word of God speaking through a person as they preach. This is the Holy Spirit working through the Word of God.

    Like an archer with an arrow, the Word of God pierces the heart and soul. And it is Jesus who teaches with this kind of presence and authority.

    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words

  • The Joys and Challenges of Sending

    The Joys and Challenges of Sending

    When I think of partnership, my mind always drifts towards Paul’s words in Philippians 1:3-5, 

    “I thank my God every time I remember you… because of your partnership in the gospel from the first day until now.”

    It’s a great line, isn’t it? It’s more than a thank you, it’s a picture of what it looks like when a local church embraces its role in God’s mission. It’s not just cheering others on from the sidelines, but it’s partnering meaningfully with those called to take the good news of Jesus across cultures and borders. 

    At our church here in Mooroolbark, we’ve had the privilege of sending people we know and love to serve cross-culturally. It’s not a long list, and we’re not a big church. Not that size is the measure anyway. But what’s mattered most is the posture we’ve taken. A posture of sending, of being open to God’s leading and being partners in the gospel together. 

    The Joys

    Watching someone within the life of the church respond to God’s call into mission is a beautiful thing. To see them grow in faith, serve in ministry, walk with others, and begin to sense God’s leading somewhere new is exciting. It’s exciting for them, and it’s exciting for the church. It doesn’t happen quickly–in fact, it can be awfully slow. But when that conviction settles and through discernment it is affirmed there is a great sense of God at work. You end up realising that this is why the Church exists.  

    We’ve had the joy of commissioning services, which are rich in meaning and prayer. The laying on of hands, the setting apart, and the committing those called to the Lord. These are services that energise the church as people rally around them, offering financial support, practical help, consistent prayer, and just good encouragement. 

    It’s also encouraging to see the impact that mission updates have on others. Whether it’s stories of discipleship, translation, medical work, or leadership development, it all reminds us that we’re part of something bigger. It lifts our eyes beyond the immediate and makes our hearts swell. 

    Then, perhaps not thought of as often as we should, is the encouragement of seeing the growth in those we send. There’s a deepening of faith, a maturing of character, and a greater sense of hope in God. The way God shapes those on the field is a sight to see. They don’t just go to give and serve, but they go and are formed, too. And this is a blessing for all involved. 

    The Challenges

    Of course, sending is not without its challenges. The hardest part is often saying goodbye. Those sent are usually not just any member of the church, they’re often those who are deeply involved in the life of the community. This is certainly true in my experience. They lead small groups, mentor others, serve in different capacities, and then suddenly there’s a gap. The church can’t help but feel it. 

    There is the challenge of distance too. Supporting people well from the other side of the world isn’t exactly a straightforward task. There’s the practical reality that we can’t always help in hands-on ways. We must be intentional to keep connection, to communicate regularly, and stay informed and prayerful as the needs arise. As the saying goes, “out of sight, out of mind”, can be true in our churches as well as our personal lives. Wrestling with those questions of how partnership works, between the church, the missionaries, and the mission agencies, is key. How do we stay involved without overstepping? Who takes the lead in care, and in what ways? All these tensions are good and right, but tensions all the same. 

    And like many churches, we rely on a volunteer team to keep our missionary support active and present. They pray faithfully, with love and care, but as the needs of missionaries become more complex (especially around member care and logistics), there can be a stretch. There’s more to support than a few emails, an occasional gift, and financial contributions, but how do we do it well? It isn’t always obvious. 

    The Posture of Sending

    Through these things, the practicalities and the questions, we’re learning what it means to have a sending posture. This isn’t about an occasional project, it’s a long-term commitment that is shaped by the Great Commission, those words of Jesus himself in Matthew 28:19-20:

    “Go and make disciples of all nations… and surely I am with you always.”

    We want to respond to this call as a church, not only by going but by sending. We go into our neighbourhoods, schools, workplaces, sporting clubs, and families but we also go into the wider world. And we do so trusting that the Lord of the harvest is still calling, still sending, and still doing more than we could ask or imagine. 

    Sending missionaries isn’t easy. But it’s worth it. It reminds us that the gospel is good news for all people, everywhere. 

    And we get to be part of it.