Life + Faith

Hey, I’m Jon.
And this is where I write about life and faith, no niche included. Just an honest attempt to be faithful and fruitful for Jesus. If that’s something you want more of, subscribe.

  • Am I Called To My Work? (Part 1)

    Am I Called To My Work? (Part 1)

    The majority of our week involves some form of work, whether it is paid or unpaid. You would think, then, that the intersection of our faith and work would be important and helpful to understand. 

    We live in a culture where work is to be meaningful and fulfilling, with some taking it so far that work borders on idolatry or religion. In his article for The Atlantic, Derek Thompson writes about work as the new religion of our day and times. At one point Thompson says, 

    “The decline of traditional faith…has coincided with an explosion of new atheisms. Some people worship beauty, some worship political identities, and others worship their children. But everybody worships something. And workism is among the most potent of the new religions competing for congregants.”

    Our sense of fulfilment expected through our work can be off the charts. So much so that it impacts how we view ourselves, our worth, and our purpose in living. 

    In Christian culture this is compounded when we believe that the Almighty–the great all-knowing, and all-powerful God in whom we worship–has called us to a particular task, assignment, or work. In other words, we expect to be especially “called” into some particular work. It’s common for us to hear the phrase, “God is calling me to…”, or, “I’m waiting for God’s call”, or “I just don’t know what God is calling me to do”. 

    We need to recognise this is a modern issue. We live in a time where there are more options for work and different kinds of work available to us. In previous generations, the concept of being called to a particular work wasn’t a thing. It was simply to find a job and work diligently at it. 

    Not only is it a modern issue, it’s also a Western issue (and dare I say the word privilege here too?). Millions of people around the world live in contexts where the options to choose what they do is limited. Economic, cultural, geographic, or linguistic factors limit people in the kind of work they do. The choice of what type of work they partake in is not something they can worry about. 

    In the book, The Gospel At Work, it says,

    “For most of human history, work was something you did to survive, and often there were no options to consider. Most of the time you did what your mother or father did, and that was the end of the story.” (Traeger and Gilbert, The Gospel at Work, p75)

    Today, it is more common to seek work that will bring an inner sense of fulfilment and satisfaction. Something that will fulfil life’s purpose and form one’s identity. 

    Calling In The Bible

    It shouldn’t surprise you that I believe the Bible speaks to this question of God’s call and our work. 

    In the Old Testament we find it is God who does the calling and is the instigator of the call. The majority of times God calls it is in relation to being in relationship with him. First and foremost, this call is to the community of God’s people. This is a corporate call to be in relationship with God and given to a people who God has set his love upon (Deuteronomy 7:6-8). 

    In the New Testament we find God’s call continues to be focussed on calling people into a relationship with him. Philippians 3:14 reminds us that all believers have an upward call in Christ to be with Jesus and to be like Jesus. We have been called to freedom, not bondage in Galatians 5:13. And we are reminded in 2 Timothy 1:9 that God has saved us and called us to a holy calling.

    When we read scripture we understand that God does call. And that he calls us. But this is a call centred on relationship. Relationship with him in Christ Jesus. It is a call to come and follow. To come and follow him. 

    What isn’t taught in the Old and New Testaments is to expect a specific call to a particular task, job, or profession. It just doesn’t seem to be taught in scripture.

    Another way of looking at this is how the New Testament uses the word call. It’s there over 300 times and used in 8-9 different ways. However, it’s never used in the sense of being called to a particular work. 

    How then shall we use the term call? 

    A more helpful way of understanding the call, is in the opening nine verses of 1 Corinthians. In this passage the term call is used in two ways, which are helpful for connecting our faith with our work. 

    First, Paul says he is “an apostle of Christ Jesus, called by the will of God”. Here Paul couches this call in the will of God (v1).

    Paul has been called by God to be one of his followers. He realises that it is God who has done this calling. God is the initiator, and this call leads to Paul following him. We can say the same thing. We have been called into God’s family by God himself. It is through God’s hand and initiative that we are followers of Jesus.

    Second, Paul uses the term call when he turns his attention to the church and tells them they are “called to be God’s holy people” (v2).

    This time the focus is who they, as the church in Corinth, are as God’s people. As God’s people they are to be holy. They have been called by God to be holy as individuals and together as a church. This call is a call to Christlikeness. 

    Not only that, but this call to holiness isn’t only for the church in Corinth, but for other believers too, “for those everywhere who call on the name of our Lord Jesus Christ” (v2).

    Given this we can certainly say that God does call, but it is a broader call. It is a call that is always about relationship with him. 

    A call to follow him. 

    A call to be more like him. 

    That’s it. 

    Rather than it be “what we do” that shapes our identity, it is “who we follow”. In recognising Christ as the identity-shaper in our lives then we will better understand our purpose. A purpose that is on display no matter what particular work, task, or job we perform. 

  • A Spacious Place

    A Spacious Place

    “I just need some space” is a common refrain that rotates in my head when life gets overwhelming, busy, and tiring. It’s a phrase I might say out loud to myself, or a response I might give when someone asks how I am and I’m being honest in reply. As I muse over life with a friend or with my wife, I reflect in such a way that highlights the sense of being crowded in by responsibilities and ‘adulting’. 

    To say this is stating a fact which demands reflection. Yes, I need some space, but is there so little time for me? It’s difficult to get space away from the tasks, demands, challenges, and responsibilities that build up over time. We all need space away from people, particularly those of us who are more introverted than others and enjoy their own company. To that end, this quiet thought said out loud is a wish for a quieter life. A life that is sustainable and slower than what we’ve got now. 

    Whether we’re on our own with a diary filled with tasks, whether we’re in the midst of a busy family life going from one activity to the next, or whether we’re empty-nesters or retirees who are busier than we thought without the paid work, sometimes we just crave the space to breathe. 

    It’s ironic, running about as we do even though we don’t like it and want to keep up with whatever we feel we need to keep up with. We try to make subtle changes in our life, less screen time, have a morning routine, read Atomic Habits and incrementally make changes, habit stack, or put the phone on ‘Do Not Disturb’. Sometimes we just need an overhaul. A forensic examination of all our rushing about and what we might be crowding out. It’s a cycle that hampers our walk with God and our ability to know Jesus deeper and be fruitful in our lives. 

    A Spacious Place in Scripture

    The second half of Psalm 31:8 has stuck with me for some time. I’ve been pleased to find this truth while reading through the Psalms of David. It is a reminder for us in these days of over-activity. 

    This is a psalm that describes one who is trapped and chased by enemies, but in all the struggle this brings there is God. God, who is powerful to rescue, and who plants feet in a spacious place. We read this short phrase at the back end of v8, 

    “You have set my feet in a spacious place.” (Psalm 31:8b)

    There are instances in our lives when we want space. Even every day, as we talk to a colleague, we don’t want to be interacting with a close-talker who speaks to us while in our personal space. We want adequate space between us and others so we can have a helpful conversation. 

    We are people who need space. We need physical space to interact in our world, and it should not surprise us that we need space in our heart, our soul, and our mind. We need space to flourish as people, and as the people of God. 

    Space to Flourish

    A helpful image that comes to mind is that of a garden. For plants and vegetables and trees to flourish, there needs to be space. Space between seedlings, space between trunks, space between fruit trees. When the garden is too full or the plants are cramped together, then they do not grow to their full potential. They don’t develop as they should. They need space between one another to access the right nutrients and sunshine in order to flourish. 

    This is the case for us as faithful followers of Jesus. 

    We need space to be able to grow, expand, and flourish in the things of God and the ways of God. 

    We need our feet to be planted in spacious places, where people, attitudes, stuff, and sin won’t crowd out our faith. Like squashed plants and unattended flowers that weeds grow up and choke, we too need space that the Lord provides. Like the parable of the soils (Mark 4:1-20), we want to not only be planted in healthy soil, but we also want to be planted in spacious soil. Soil that is ripe for depth and growth.

    I’ve come to realise that this teaching in Psalm 31 is connected further to Jesus. Jesus himself is depicted as a gardener after his resurrection (John 20:11-16). As the Lord has come to set us in a spacious place, the Lord Jesus is the gardener who picks the weeds and prunes the branches in order to help us flourish. After all, as we abide in him we will produce fruit and grow into a healthy fruit giving tree (John 15:1-11). 

    See how profound this is!?

    We are planted in a spacious place, and the Lord has given us nutrients for fruitful faith in him. 

    As we reflect on our over-filled lives that hinder us from spaciousness, we must examine what is crowding out our space. As we turn to Jesus, he will guide and help us relax into the spacious place he has for us. 

  • King Jesus: Restoration From Chaos

    King Jesus: Restoration From Chaos

    The definition of chaos is a kids birthday party at Timezone. There are loud beats coming through speakers, hundreds of kids under 10-years-old running around, arcade games with constant flashing lights, and plenty of sugar. With these powers combined we have chaos. 

    In the Gospel of Mark we are told of an event in Jesus’s ministry where he brings restoration to a man in chaos. A dictionary definition of chaos is “complete disorder and confusion”, which is an accurate description of this demon-possessed man who comes upon Jesus in his travels (Mark 5:1-20). 

    A Chaotic Life 

    Jesus is confronted by this man and all indications are that he is not with it. He has been living among the tombs, which immediately tells us something about this man is unhinged. No one in their right mind takes up residence in the local cemetery, even those who are without a home. 

    Alongside this is the fact that this man has broken the chains and shackles that the local community have tried to bind him with. Those who have sought to care for him have thought it best to put him in a first-century straightjacket, but he is too strong. While he lives in these tombs, and seems to have superhuman strength, he is also running around the place with loud cries and shouts, and evidently self-harming. 

    It’s not hard to spot someone who is acting agitated, irrational, and behaving in an unbalanced way. We don’t have to go too far into our cities or suburbs to see this in our own community. From our Western eyes we might conclude that this man is going through a significant mental health episode with the elements of anxiety, depression, and psychosis. That doesn’t seem too far from the truth and it is a sad situation for this man. But his condition also requires divine intervention.

    When Jesus arrives on the scene this man sees him, runs to him, falls before him, and shouts the truth about Jesus being the Son of the Most High God. This man, and the spirits within him, know who Jesus is. He knows, not having seen him before, of his authority and power. 

    While we may not be possessed by a demon there may be something or someone or just stuff in life that has power over us. There might be values or attitudes or behaviours that draw us away from Jesus and lead us to behaviour that is ungodly or unbalanced. Those deeper things of power, praise, position, profits, or pleasure, or a combination of them, draw us away from Jesus and take hold of us. 

    From Jesus’ perspective he sees what’s going on and calls for the spirits to come out of this man (v8). I find it interesting that Jesus doesn’t pray, he doesn’t perform any rituals, he doesn’t use incense or other things we may associate with exorcisms that we’ve picked up from movies, books and culture. Instead, Jesus, in a straightforward manner, tells the spirits to come out of him. He’s clear and direct like a commander over their regiment. 

    This fits with the name of these spirits, who when Jesus asks for their name says, “Legion”. A legion is a team of soldiers in the Roman army, about 5000 soldiers strong. They were well-trained and organised for battle, just as these demonic spirits are many, well-trained, and ready for battle. 

    It is without a doubt that this passage gives us a window into the spiritual realm.

    This man is living a chaotic life and is possessed by demons that have taken over him. 

    We might think in extremes whereby we either explain everything scientifically and logically, or go the other way and see demonic and spiritual activity in every situation a person faces. What we do know, which Paul in Ephesians 6 reminds us of, is that we do live in a spiritual realm. This is a world where powers of darkness are real, even if they look different across cultures. 

    This event in the life of Jesus isn’t asking us to become experts in demonology though. It’s asking us to trust the one who has authority over it all.

    Whatever chaos we might find ourselves in, either in the present or in the future, Jesus has authority over it. Whatever the chaos might be in our soul, in our circumstances, in our relationships or work, Jesus has authority over it.

    This is the point. 

    Jesus has authority, and we can trust him in the chaos.

    A Restored Life

    The story of this man doesn’t end there though. The result of Jesus’ authority brings about restoration. 

    I’m not sure if it’s the same in your house, but when it’s been a little while since we’ve done some cleaning the whole house seems out of balance. With dirty dishes still on the bench, clothes on different surfaces, shoes on the floor, papers and toys everywhere, we feel out of kilter.

    O, but after a good clean up and the items returned to their proper place, then peace descends. Calm arrives. 

    When Jesus tidies up this man from his demons and restores him there is transformation. The impact of Jesus brings peace and calm. 

    This transformation has a dramatic effect on the man himself, as well as his community. While the man is found to be in his right state of mind, the community has the fear of God put in them. They realise the authority that Jesus has. 

    So, what do they do? 

    They ask him to leave. 

    They don’t want help with their own problems, what they’ve witnessed is just too much. It’s overwhelming. This is divine power they have not seen the likes of before. Their fear drives them to push Jesus away. 

    Don’t you find we have a similar reaction? When we’re afraid we can’t see what God is doing. When something seems to go wrong, or there are things that happen that aren’t our plans then we can react out of fear. Our minds spin, the anxiety rises, and we find ourselves distancing ourselves from the source of fear. 

    This is what is happening to the community. They don’t want anything to do with him, while the man on the receiving end of Jesus’ transforming work wants more time with him. He wants to follow him. 

    Instead, Jesus gives the man a task. He is to go home and tell people what the Lord has done. You see, God has shown great mercy to this man. He has had compassion and pity on him. He has restored him to a new life with a story to share to others. 

    When lives are impacted and restored by Jesus then there is a story to tell. A story to share with others. 

    Each of us who have been impacted by Jesus and restored to a new life in him, has a story to share. Our story might not be as dramatic as this man in Mark 5, but each of us has a unique story about God’s restoration of our soul and transformation to new life because of him. 

    Through the mercy we have received we are invited to share the stories of what God has done. Stories that can impact others and have people marveling at the God we follow through faith in Jesus.

    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words
    Part 8: King Jesus: The Power of Jesus
    Part 9: King Jesus: The Leper
    Part 10: King Jesus: The Paralytic
    Part 11: King Jesus: Restoration From Chaos

  • From Milk to Meat

    From Milk to Meat

    Growth in faith is a slow and patient work that is more than likely seen in the rearview mirror. 

    As parents the growth of children into bigger children is also a slow, patient process that requires resources we didn’t realise we had before they arrived. And it’s obvious to anyone who has had a newborn that feeding them is one of the priority tasks of parents. Feeding babies their milk is a multiple times per day event that often becomes an all in effort for the child to settle, be filled, and sleep in due course. At every feed there is very little evidence of immediate growth. It’s happening before our eyes but it’s not like the child suddenly grows centimetres after each feed. It’s a slow and patient process. 

    This is the case with our walk with Jesus. 

    What we need when we start out in faith is consistent milk that we can suckle down to help us grow. Day to day it might look like not much is changing. Week to week it might look like not much is progressing. Soon enough, however, the consistent bottle of God’s Word and prayer gives growth and thickness to our walk with Jesus. 

    Milk for Beginners

    When Paul was writing to the church in Corinth he expressed how he’d been committed to feeding them appropriately. This of course is not physical food but the food and sustenance of the gospel and the scriptures. He writes in 1 Corinthians 3:2, 

    “I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready.”

    Paul recognised that the maturity of a believer comes in time, through appropriate teaching and experience. 

    Feeding a child can be all sorts of fun. Depending on our mood and the temperament of a child it can be a whole lot of pain too. The time of moving from milk to solids is among battles of teething, and the ability to chew and swallow solid food needs to be tested with puree or mashed foods. If it is taken then we know we’re on the way to solid food. If it isn’t, then it’s still time for milk before trying again. 

    Reading Maturity in Others

    This is what it’s like for us, and those around us in our churches. The state of maturity can be observed, although it is more of an art than a tick-the-box process. It involves having trusted people around us, those ahead of us in the faith, asking good questions, and an openness and vulnerability to the patient challenge of Christian maturity. 

    Before passing comment on where others are at we ought to examine ourselves and assess whether we are able to digest the solid food first. Often, Christian maturity can be disguised in all sorts of religiosity that might need to be peeled back like the layers of an onion before it’s seen. Sure, some things can seem obvious to those of us who have been walking with Jesus for a while, but in others it is more subtle. 

    To add to the difficulty of helping people mature in the faith is that adult new believers can expect themselves to be more mature than their junior counterparts. This might cause tension within this person, or in those who are discipling this new believer.

    Stuck on Milk

    The writer to the Hebrews uses this milk metaphor when writing his sermon as well. This time it’s focussed on those who have been walking in faith for some time but are stuck in immaturity. Hebrews 5:12 reads, 

    “In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!”

    Those who have been walking with Jesus for some time should be more mature in faith than they actually are. The writer says some of these folk should be teachers but they need the foundational truths explained to them all over again. They have regressed to milk after tasting the solid food of the Word of God and gospel. 

    It’s a funny thought, isn’t it? To think about our own eating and going back to milk and mashed pumpkin having been able to chew through steak and boiled vegetables. Ironically, in today’s world, many make the choice to have the protein shake and avoid having the slow but nutritious solid food. 

    Is that the story we find ourselves in too? 

    Instead of eating the solid food provided for us in the scriptures we are trying to drink a quick protein shake of the Word to get us through to the next meal? 

    It’s an appropriate picture of what we do in our own walk with God. 

    Instead of being patient with the slow and digestive work of the Word and prayer we want the quick devotional and prayer that will take all of seven minutes. It might be suitable for a season, but it could be that we’re neglecting where we should be. We might actually need to go back to the gospel and hear the message of Christ. To be refreshed in the elementary truths again so we can keep growing our maturity and communion with God.

    As you think about the developmental milestones of your faith, where would you place yourself? Is it worth asking a trusted friend about what they see? 

    The point is not to be discouraging at how we may have stalled in our growth in God, but it’s an encouragement to draw us back to the meat that holds our faith and walk with Jesus together.

  • Writing Published Elsewhere (August)

    Thanks for following along here and interacting with some of what I write. In the last few months I’ve spent intentional focus on improving my writing, turning some sermons to written pieces, and dipping into some old drafts I’ve had sitting in a folder for a while.

    Recently I reworked a draft from years ago into, “Youth Pastor as Shepherd” for Youth Pastor Theologian. You can read that here if you’re interested.

    I keep a list of my articles and posts that are published elsewhere. This is on my “Writing” page, so if you’re curious about what else is out there then you can go and look at the list. It will continue to grow as I continue to be published elsewhere.

    Thanks for reading, wherever you find it.