Category: On Mission

  • A Sent People – Part 1: The Abundant Harvest

    This is part one of a 5-part devotional series based on Luke 10:1-12. It includes the reading of Scripture, considering its teaching, asking questions of ourselves for reflection, and applying it in practical ways. Enjoy. 


    Part 1: The Abundant Harvest

    Passage: Luke 10:1-3

    After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the labourers are few. Therefore, pray earnestly to the Lord of the harvest to send out labourers into his harvest. Go your way; behold I am sending you out as lambs in the midst of wolves”.

    A Sent People - Part 1_ The Abundant Harvest

    Consider:

    As Jesus commissions his followers to take the Kingdom of God to the towns and villages in the region he begins by explaining what is before them. They are few, but those who need to hear this message are many. Jesus himself will follow the labourers but these labourers are an important part of the Kingdom of God. They are people sent by Jesus himself.

    Jesus uses the farming imagery of a harvest, where there is plenty of work to do yet there are not many followers. Few followers of Jesus are willing to be harvesters. At the end of Luke 9 Jesus talks of the difficulty it is to be a follower of Jesus. There is a cost to following Him. One of those costs will include being part of a small group who intentional speak the message of the Kingdom to those who do not know him. This could also be seen as a privilege.

    Recognising this dilemma Jesus calls on the 72 to pray to the Lord of the harvest for more workers. There is always a need for more people to take up their cross and become harvesters for the Lord. There is always more need for people to share the message of Jesus with others and be part of helping them come to know the Lord. It is people that Jesus encourages these workers to pray for. It is people who God uses to help bring others to an understanding of who Jesus is and what is involved in His Kingdom. The Lord has his hand over the harvest, he knows them and will call them to Himself, and he uses his followers to help achieve this calling.

    Linked to this cost of following Jesus is the reality in which the workers find themselves in. Those who come to work for the Lord and seek to be harvesters will be walking into difficulty. This time Jesus uses the imagery of lambs being among wolves. Lambs are creatures without much protection, they can’t protect themselves but need a shepherd to take care of them. They are followers yet can’t look after themselves when danger is around. Wolves on the other hand search and are on the lookout to catch a lamb and devour it. A follower of Jesus sent into the harvest is like a lamb, protected by Jesus the True Shepherd, being chased and harassed by those who seek to have them devoured. They are in a vulnerable position and will be relying on the protection of the Lord as they seek to share the message of the Kingdom.

    Ask Yourself:

    • Jesus sends believers out. Following Jesus requires stepping out into the wider community and witnessing to the Kingdom of God. In what areas of your community are you being a witness?
    • There is a desperate need for people to commit to being a worker in the harvest. Is the Lord calling you to be a full-time worker?
    • More workers for the harvest should be on our prayer list. God wants us to pray for people to take up the task of working for the Kingdom. Can you pray for more workers?
    • Those already in the harvest working are in a vulnerable position. Pray for those you know who are currently working at sharing the Gospel. They are in need of our prayers.

    Take A Step:

    1. Spend some time in prayer, ask God what part of the harvest you are called to be part of?
    2. Find out what missionaries your church supports, spend 10 minutes this coming week praying for them as they work in the harvest.
    3. Ask someone in your congregation that has experience in being a worker for the Lord. What was their experience in being sent out into the harvest? What were the challenges for them as they served God in this way?
  • Is It Wrong To Share Your Faith?

    I was recently listening to the “Youth Culture Matters” podcast where the hosts were interviewing David Kinnaman, the President of the Barna Group. Barna is a research organisation and has written extensively about the intersection of faith and the generations, particularly Millennials/Gen Y (born ~1980-2000).

    In this latest interview, and off the back of Barna’s most recent research, the conversation centred around the view of Millennials and evangelism.

    To the question, “Is it wrong to share one’s personal beliefs with someone of a different faith in hopes that they will one day share the same faith?” 

    • 47% of Millennials (born ~1980-2000) agree.
    • 27% of Gen Xers (born ~1965-1980) agree.
    • 19% of Boomers (born ~1945-1965) agree.
    • 20% of Elders (born ~1925-1945) agree.

    Australian Baptist Generational Ministry Research (1)

    While this isn’t particularly earth-shattering it is interesting to have this information in data form. We can see that nearly half of Millennial believers are not comfortable with thinking about sharing their faith in order to have someone from another belief system converted. Interestingly, at least 1 out of 5 believers of the other generations also have the same view.

    Anecdotally, I think I would affirm what this data seems to be saying. I know plenty of people my age and younger who are not particularly willing to share their faith for evangelistic purposes. And there are no doubt a few reasons for this.

    First, the purposes of sharing faith these days seems to be more about expressing our beliefs and portraying our values to others, it doesn’t seem to be for the conversion of others. Holding to our own values and holding to our own beliefs is now something taught at a young age. Culture seems to say we can pick and choose from a variety of belief systems and therefore whatever we have in front of us is our own truth. This has certainly seeped into the church and so faith becomes more about what we value of faith rather than keeping to a particularly orthodoxy.

    Second, whenever there is talk of evangelism I know a lot of people cringe. They begin to think of Billy Graham rallies, which were great for a certain group of people but not the way we think of healthy evangelism in this era. There is also the thought of missionaries overseas who through Christianity has influenced plenty of cultures, some in poor ways. The cultural adaptation of the gospel hasn’t been applied and soon enough it has become a Western faith, rather than a global faith for all. The thought of evangelism and telling people there is one way and that way is through Jesus is looked on poorly.

    Third, the training of people in evangelism hasn’t been high on the agenda. While the church and mission organisations may well have been speaking about the need for evangelism the training of the people is lacking. I’m not talking about sneaky techniques to try to persuade people and twist their arm into becoming Christians. I’m talking more about how we can foster faith conversations, and encourage people to invite friends into faith conversations and groups. It is one thing to hold a particular evangelistic talk, program, or group, it is another to have people who are confident enough to strike up conversations about religion and faith.

    They were some initial thoughts off the back of listening to the conversation. You can listen to the podcast here, and read the more detailed article explaining the data here.

    There seems to be plenty of work for those of us in the church and in mission organisations as we seek to see the gospel go forth through the generations.

  • Is Mission Optional For Discipleship?

    OK, let’s be clear from the outset.

    To be a disciple is to be a student of a teacher.

    To be a disciple of Jesus is to learn from Him.

    This learning and growing process is known as discipleship.

    I imagine for the majority of those who call themselves disciples of Jesus, discipleship involves some or all of the following – meeting with other believers, reading the Bible regularly, praying, going to church, meeting with a mentor, doing a short-course on an aspect of the Christian faith, listening to podcasting preachers, reading Christian books, talking about spiritual things with Christian friends, being involved in a small group, volunteering in a ministry at church and maybe even using Christian buzz words like ‘journey’, ‘organic’, ‘missional’ and ‘emerging’.

    Most of these are excellent. They’re great and important. They help us grow in our faith. They allow us to gain a better understanding of the nature of God and the power and presence of Jesus. They help to build real and authentic (OK… another buzz word) community and inspire us into a deeper faith.

    Yet, when I look at the discipleship ‘journey’ that Jesus took with 12 young guys, I wonder if we’re missing something in the discipleship package we’re sold today. Yes they prayed together, ate together, were part of a mentoring relationship and listened to cracker sermons (from Jesus Himself!). But all of this happened within the context of a much larger picture. There was a purpose that led to something greater than their own faith development: the faith of others. AKA Mission.

    Is Mission Optional For Discipleship_

    From the outset Jesus equipped, prepared, challenged and released His followers into mission.

    It was mission-focused discipleship.

    A discipleship that was geared more towards the needs of others than their own. It was a kind of discipleship that required them to be active and to work out their faith in the daily grind. It was this kind of discipleship that grew some uneducated country fishermen into ‘missionaries’ committed to spreading the Good News to people who hadn’t heard it. Mission was not an added, optional, “Would you like fries with that?”’ extra. Rather, it was completely integrated into their discipleship. Just like your veggie patch needs light, food and water to survive, our discipleship is nurtured, fed and grown by engagement with others in mission.

    Discipleship is the vital activity of believers around the world. In fact, it’s the model of mission Jesus has given us from the start. The Great Commission in Matthew 28:19-20 emphasises the making of disciples as the primary activity for believers. Jesus Himself showed us the way as He led His disciples, while in Acts and throughout the rest of the New Testament believers continued to grow their faith in all the different places and cultures they lived in.

    I wonder what part mission plays in your understanding and experience of discipleship? It may mean joining a new sporting team or club or being more intentional with your time, resources and language at uni, work or mother’s group or engaging with other cultures to see where God is already working and how you might be able to join Him.

    If the job that Jesus left us with is really about being disciples who make disciples, then it applies whether we are here in Australia or in a far corner of the world. If we follow Jesus’ model of discipleship, then no matter the number of books we read, sermons we listen to or mentoring sessions we slot into our week, something will always be missing if it isn’t wrapped up in mission. And while this can seem impossibly daunting, even simple things like starting a soccer match or joining a Tai Chi class can be used by God not only to make more disciples but to help deepen our own experience as disciples as well.


    Originally published in Resonate (ed. 20), a publication of Global Interaction

  • Short-Term Teams: Purpose – Partnership – Preparation

    As we continue our series on short-term mission teams it’s time to talk about frameworks. Previously we’ve thought about defining short-term teams, and looked at the benefits of such teams. Now we turn to the more philosophical aspects of this kind of ministry, helping us do them well.

    In broad terms there are three main aspects to any short-term team. The period before, during, and after a short-term encounter.

    In today’s post we will focus on the before stage, important for setting up the team, church, and hosts for success. In this stage we will look at Purpose, Partnership, and Preparation as keys to such success.

    STM - Purpose - Partnership - Preparation

    Purpose

    Without a purpose as to why a short-term team is undertaken then it is hard to evaluate whether it has been a success or not. It is hard to evaluate any venture without understanding what the purpose of it is. The same is to be said about short-term teams.

    As I’ve mentioned previously there are different ways of approaching a short-term team but it should be the purpose of such a trip that dictates the approach, not the other way around. With short-term teams it is vital to establish a clear, realistic, and aligned purpose. And it is important to get this right.

    One way to find clarity around purpose is through asking questions.

    • What is the end goal of this short-term team?
    • How would a short-term team help achieve this end goal?
    • Does undertaking a short-term team align with the vision of the church?

    There are plenty of other questions that could be asked at this point too. But what is important is trying to ask questions that will help clarify and develop a clear purpose for the short-term team.

    Most likely, the shorter the time spent in a host country then the purpose will be more about exposure to culture, mission, and learning. The longer the time spent in country will usually mean the opportunity to actually connect with people at a deeper level.

    The most recent team I’ve been involved in had a five-fold purpose, all of which I believe we achieved by the end of debrief. The five aims outlined prior to the team even being advertised was:

    1. Be inspired by what God is doing around the world, specifically Thailand.
    2. Enable those interested in cross-cultural mission to gain a greater understanding and exposure to what it is like on the ground.
    3. Help a participant grow as a disciple of Jesus.
    4. Encourage our current team of workers in Thailand as we visit and join in with what they are doing.
    5. Promote the cause of global mission within the church.

    Evidently this was a team to Thailand. It was for two-weeks, connecting with our mission partners there. From the outset we had aims in what this encounter team was to achieve, not only for the participants but also for the church. Helpfully, we developed these in consultation with those in the host country too.

    Purpose. It is important for short-term teams and helps direct the approach and provide clarity for everyone involved.

    Partnership

    Partnership is a buzzword in church and para-church circles. In mission circles it is used constantly in reference to the relationship between a church, people going on mission, and the mission organisation involved. In working in both arenas I find the term ‘partnership’ helpful only when it is clear in its meaning. More often than not it is simply Christianese used to mean prayer and financial support.

    When I speak of partnership in a short-term team sense I imagine a close working relationship between the church, the missionaries, and the mission organisation. This close working relationship will care for one-another, help one-another, seek to problem solve together, and use each other’s gifts to provide excellent support and training. Through this relationship the church and mission organisation will encapsulate what it is to work together as the body of Christ, and in turn will heighten the impact of this encounter experience on the team members.

    Some basic first steps on what this partnership might look like are:

    First, make a connection between the church and the mission organisation.

    Have an actual conversation about what church is expecting and what the mission organisation is expecting. Talk about what the aims of the team are, who can be involved in the process, what the process will be, are there any policies to be aware of, how can training and preparation and debrief be done well. These and more can be talked through extensively in order to find clarity for both groups.

    Second, make a connection with people in the host country.

    Let’s not overwhelm or take people away from their work. But at least a few emails or Skype calls might help to gain perspective and know what to expect. At this stage it could mean a re-evaluation of purpose and aims or it could continue to strengthen the whole endeavour.

    Third, make a connection between the idea of a short-term team and the church itself.

    It’s one thing to promote the idea and ask people to get involved or participate, it’s another to bring the rest of the church along with you. These types of short-term teams can be very useful in not only stretching the participants but also raising the temperature of global missions in the congregation. In turn, the church can provide some terrific support for the team as they hear and encourage the stories of the participants. Through good communication it can be a win-win for everyone involved.

    And it is communication that is a key to partnership.

    If no one knows what’s going on there will be minimal support and partnership. From the beginning, even if it is a remote possibility of a team actually happening, it is important to be communicating the idea or aims or desire for a short-term team. This will not only help in gathering prayer and financial support, but it will bring people along with you.

    A short-term team that isn’t communicating is simply a person or group of people doing their own thing; they shouldn’t be surprised if there is minimal partnership.

    Preparation

    I don’t think there is such a thing as too much preparation when it comes to a short-term team. Preparation is vital to the success of the encounter team, with little preparation there will be little success.

    Of course, there are all the practical and logistical things you need to consider beforehand; passports, flights, transport, accommodation, and the like. These things probably don’t need to be said. To help a team really connect with the whole experience there needs to be times where the team bonds together and learns more about the environment they’re going into.

    Often preparation can be misunderstood. Many of the topics like team building, a biblical understanding of missions, spiritual warfare, cultural awareness and worldview, country specific information and learning, how to share your story cross-culturally, and more, can feel unnecessary in the moment. When there are people who haven’t ravelled much, particularly to the area you will be going with the team, then the participant finds it hard to grasp what is being said in the training. Yet, I find that once the team hits the ground there are ‘lightbulb moments’ when the memory of prior preparation comes to mind in the experiences of the team.

    And it is this type of preparation and training that can only be done beforehand. It is too hard to talk through these things in the moments and experiences of the trip itself. Rather, this preparation can only be done beforehand, and is helpful to those on the team as they experience culture shocking moments they don’t know what to do with. In all likelihood, there will be people on a short-term team who are being rattled by simply being in another country, let alone the experiences of lack of language, heightened emotions and adrenaline, and the feelings of uselessness.

    While it might seem like a lot of time, I find that 10-12 months of preparation is helpful in forming the team and having them understand the complexities of what the encounter will entail.

    In this way preparation is a must for any team or individual participating in a short-term team. They’re kidding themselves if they don’t prepare for such a dynamic and impacting experience.


    This is the third post in a series on short-term mission teams. You can find the previous posts here:

    1. Defining The Short-Term Mission Team
    2. The Benefits of Short-Term Teams
  • The Benefits of Short-Term Teams

    Questions are raised about short-term teams all the time. As I defined in my previous post, short-term teams are:

    “A group of up to a dozen Christians, spending up to three weeks, specifically exploring the idea of mission in a context that is culturally and linguistically different to their home culture.”

    And even a definition like this will raise questions.

    Many of these questions consistently revolve around finances, impact, development, need, politics, and church relevance. Questions like:

    • Are they worth the cost? Couldn’t the money be used elsewhere?
    • Do Westerners arriving on the shores of a developing country for a couple of weeks actually help anyone? Are these teams a modern form of colonialisation?
    • Is anything really achieved for the participants and the people in the host country by a 2-3 week stay?
    • What is the image given to people who see wealthy Western Christians coming and going from their country while they are never helped themselves?

    These are good and valid questions.

    I know a number of people who have seen damage done spiritually, personally, financially, culturally, and socially because of these teams. And so rightfully, questions do need to be asked of this $2 billion industry. Depending on where you come from will mean different questions.

    The Benefits of The Short-Term Mission Team

    In recent years there have been helpful books written, like “When Helping Hurts“, that have promoted better practices for short-term mission teams. These practices have elevated the need to think through short-term teams, not only from a participant point-of-view but for those in the country where the team is going. They have also provided helpful frameworks, and questions to ask of teams, in the areas of finance, community development, spiritualisation, evangelism, discipleship, and more.

    This goes a long way in helping those of us who lead teams and involved in short-term missions to think through the issues. Sometimes there is the need for change because of this thinking and questioning. And sometimes, we may only need to shift our goals a little and see the benefits of these teams can occur from a better and more solid foundation.

    Benefits Of Short-Term Teams

    And while there are plenty of criticisms and plenty of questions to be asked, I believe there are also plenty of benefits. Many of these I have seen myself, for me personally and for others who have been on teams before. And I’m sure there are also plenty of others that come from short-term teams too. But in the mean time, here are 15 benefits of short-term teams.

    1. They increase mission awareness within your church.
    2. They give the church a tangible opportunity to be involved in global mission.
    3. They broaden the worldview of those who participate, and those in the congregation.
    4. They increase the participation of of church members in local mission.
    5. They help grow followers of Jesus.
    6. They open participants eyes to the needs and realities of other people in other cultures.
    7. They develop a sense of connection between church members, participants, and the missionaries visited.
    8. They encourage the ministry of the the missionaries who are visited.
    9. The provide opportunity for participants to receive training in cross-culture ministry and settings.
    10. They help people understand the nature of support-raising.
    11. They enable participants to see what the reality of missions is like on the ground.
    12. They give another person in the world the opportunity to interact with someone from another culture.
    13. They increase the passion for helping people and being a good neighbour.
    14. They provide action-reflection experiences for participants in emotional, physical, and spiritual ways.
    15. They change lives and career paths.

    Each of these points could be expanded. There are no doubt others to add too. But, as I’ve said here, and previously, these benefits give good impetus for short-term teams and their value to the church.