Life + Faith

Category: On Church

  • A Church Growth Strategy?

    A quote attributed to Fr. Brou in an article by Archer Torrey. Perhaps a new church growth strategy for the post-Christendom church?

    The only sure foundations for a young church are the graves of its missionaries

    Ouch.

  • 100 Sermons In

     

    I preached my 100th sermon the other day.

    I don’t consider myself a great preacher but there’s something about working at preaching that I find satisfaction in.


    SP11

    I have a spreadsheet which lists every sermon I’ve ever given. It tells me what number I’m up to, the date of delivery, what passage of scripture it’s from, what corny title I’ve given it, and where it was delivered. Due to my missions role there are a few double ups, having given the same sermon in different places.

    Some today argue that preaching is a waste of time. That sermons aren’t worth what we think they are. That there is a better way of communicating God’s truth, perhaps in small groups or through one-on-ones or in some form of creative dialogue. These ways of delivering God’s truth are great and there’s no denying there are different ways people receive the Word and understand it. It’s all a matter of communication theory I suppose.

    Yet, I still believe that Scripture not only gives us the words to communicate but also shows us the way God seeks his Word to go forth.

    The proclamation of scripture is an important aspect to the teaching and receiving of His Word. From the beginning to the end of scripture God speaks and uses preaching as a means of proclamation. These sermons and words are delivered by the person God has gifted in teaching or prophesy, such as, Moses or Ezra or the Prophets or Jesus or Paul or other apostles, just to name a few.

    Coming under His Word each week at a gathering of believers is important for my soul. I look forward to the opportunity to continue preaching His Word to anyone, anywhere.

  • Why Your Church Service Is Awesome

    640px-Lancaster_Baptist_Church_Main_Auditorium
    Photo: Wiki Commons

    In the last 6-9 months I’ve had the opportunity to visit a variety of churches and sit through a number of services “on the other side of the pew”. Since I’m no longer on staff at church I get to observe and participate in services like never before. This experience is great and painful all at the same time.

    Today’s post is simply a list of points that have struck me while reflecting on services I’ve been to recently. In other words, it’s a list of points that I think make your service awesome.

    • Your worship or service leader is genuinely interested in welcoming me as a visitor. Because your service leader is so good I now know their name, I know what’s happening in the service, and what to expect in the coming hour. This is very good to know and I appreciate this information.
    • Your time of singing is an appropriate length and there has been thought put into the song choices. The words of the songs and the number of people singing in the service gives a good indication that your “song picker” knows what it means to gather as a church. They evidently know that the words of songs are important and there is a focus on the gospel and the theme of the whole service, particularly the sermon. While I know there are plenty of people who all have different preferences for songs you’ve been able to focus on the essentials in the choosing.
    • Your announcements are given by a real person, who tells me their name and highlights 2-3 points from the bulletin that are important for the church. I appreciate that it’s a real person up the front delivering the important announcements in good time. This shows me that you know it’s important to communicate with the church and also lets me know what I should take note of among all the other newsletter items.
    • Your pastoral prayer is spoken on behalf of the church for believers and non-believers around the world, throughout this country, and also for those within the church. In some ways the pastoral prayer can be a tricky one because there are so many options to pray for. Yet, the person who is praying this in your service has thought deeply about how to pray for people around the world. This gives the impression that your church is focused on the whole world and has a global worldview. Praying for your country and for those within the congregation also allows me to see that you care about your community, both inside and outside the church. It is in this prayer that the focus of the church is most readily shown.
    • You have a bible reading. This is brilliant. Not only do you have a bible reading but the one who speaks these words over the congregation introduces the text in such a way that if I didn’t know where to find the particular passage I am led by the reader to it. This is either through the mentioning of the page number, where it is in the bible (OT or NT), or being directed to the table of contents page at the front of the bible itself. Thank you for taking the time to do this, I know it must feel weird if you’ve always been around a bible but it is helpful to see you thinking about others. With this your reader has also given me ample time to get to the passage and is happy to stay silent while people “page flick” to the right spot.
    • You have a preacher who actually reads, explains, and applies the bible. Your service is awesome when this happens. It is one of the main reasons for gathering together on a Sunday, to hear the Word preached, and your service has a preacher willing to do so. This is excellent. Not only that, but they introduce themselves and seem genuinely concerned with wanting to get across what the bible is teaching. I’m not too concerned about how long your preacher goes for if he’s teaching and applying the bible, it’s just good for them to be doing so.
    • You have people in your congregation willing to talk after the service. To have a welcoming team or people who are on the look out is great. I appreciate that. To have people in your congregation who are willing to turn around and say “hello” off their own bat is even better. This makes your church look like a friendly and welcoming place, somewhere I’d think about coming back to.

    So, is your church an awesome church?

  • Afraid To Belong

    I think you’re afraid of belonging.

    Belonging to something goes against the grain of our culture. We’re meant to be individuals. We’re meant to be concerned purely with the self. We’re meant to do what we like in this day and age. Life is for our own pleasure, our own enjoyment, and our own fun. Why then would we belong to anything?

    Despite our individualistic culture there is something about us that wants to belong. Look around, football clubs have members, Facebook has friends, Twitter has followers, wars have armies, politics have parties, institutions have chapters, and beer drinkers (or parma eaters) have locals. With belonging comes a sense of being part of something bigger. There is a feeling of commitment and mutual appreciation. There is a knowledge that other people are like us, they are centred on the same things we are. There is a togetherness, a mate-ship, a team bond.

    This might all be well and good but there is also something within us that makes us afraid to belong. Belonging means we have to be investors, investors of time, energy, and emotion. Belonging means we are exposed, vulnerable, and out in the open. Belonging means disappointment, hurt, and heartache. Belonging isn’t easy and that’s why we’re afraid.

    When the footy team never makes the eight, when the political party is stuck in opposition, when the family is in turmoil, when colleagues aren’t pulling their weight – situations like these make belonging hard. The same goes for the church, to belong to a local congregation is going to be hard. When 80% of the work is done by 20% of the people, when the offering decreases, when the rosters aren’t being filled, when the people won’t turn up, continuing to belong to a church is tough.

    In 1 Corinthians 12 Paul talks about the church being like a body. And in v14-16 he says,

    “For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body.” that would not make it any less a part of the body. And, if the ear should say, “Because I am not an eye, I do not belong to the body.” that would not make it any less part of the body”.

    Paul is telling us, whether we like it or not, that there is no excuse for not belonging to the body. While the church may be made up of people with a number of different gifts there is still a responsibility to belong. Not everyone is going to be the preacher or the Sunday school teacher or the offering steward but that doesn’t mean we are excused from belonging.

    We like to belong to something but we don’t like to commit. We like to belong in quiet ways. After all, it’s nice to sit up the back and hear pleasant music and words wash over us for an hour. But hey, getting involved in the constitution committee, having people around for lunch, building a relationship with a teenager, helping out with crèche, playing the guitar, or (dare I say it) beginning a new ministry, well, that’s not nice – that’s messy! That actually means it’s time to get our hands dirty, invest time and money, invest emotional energy.

    So, whether you’re part of the 20% that does most of the work or the person who wafts in and out of church buildings each Sunday perhaps it’s time to evaluate where you’re at. Perhaps it’s time to commit to belong, truly belong, or are you too afraid?

  • On Unity

    The following post is something I had published in The Witness, the monthly Victorian Baptist magazine, published by the Baptist Union of Victoria, in 2009.

    Unity seems to be something which is hard to find in the church today. Well, maybe it’s always been hard to find, church history seems to suggest so too. It’s surprising isn’t it; one would think that the church would be the one place that is united.

    If we look outside the church there are plenty of things that unite people. Football unites supporters like nothing else here in Melbourne, but sport in general does that in almost every nation. Community events show a united people, look no further than Black Saturday and the out-pouring of unity that came from that. But we could also think of book clubs, favourite cafes, the RSL, the local lawn bowls club, and the like. Being part of a community, being part of a family, brings unity and commonality.

    In recent months I have been pondering unity within the church.

    It’s been hard to nail, and hard to find.

    If we are honest with ourselves we must recognise that there is a wealth of disagreement that occurs within the church. These may be things like where the pulpit should be placed when one is preaching, to the ways in which we reach our community with the Gospel, to the various theological positions church members have. Differences occur, they are bound to, but quite often they cause disunity rather than mutual encouragement and respect.

    While on holiday a couple of months ago I read volume one of Arnold Dallimore’s biography of George Whitefield. Whitefield was a preacher who spread the Gospel throughout the UK and America in the 18th century. He was one of the first to preach outdoors, outside the church building, and for his day this was radical. Instead of avoiding such “corner preaching” like the plague, which we tend to do, Whitefield was able to preach to tens of thousands at a time. What impressed me most about his character was the way in which he tried to be unified with other believers. Wherever he went he would first stop by the local church or parish, and in his theological disputes with John Wesley he continued to pray and hold him up as a brother in Christ.

    Whitefield modelled, what I believe many in the church today miss, unity.

    Paul speaks no better about unity than in 1 Corinthians 12 and 13. Beginning with the illustration of the church being one body with many parts he moves on to the most crucial point regarding unity–love. While one may be particularly enamoured by the passage regarding love in 1 Corinthians 13 it actually stems out of Paul’s thinking regarding unity and the body of Christ.

    It is love which is most central to unity, it is love which is most central to Paul, and it is love which is most central to our faith. It is the “more excellent way” (1 Corinthians 12:31). Christians are to be marked by love and to be unified by love.

    That love is best expressed when we head to the cross. That sacrificial, God-exalting, sinner-redeeming love is most clearly seen through Jesus’ death and unifies all believers to love others rather than themselves.

    Why is it that churches split, that conflict occurs, that disunity abounds?

    It is because there is no Christ-like love.

    Why does a supporter of a footy team actively go to all the matches and buy the team scarf? Why does a community rally in the face of adversity? Why does unity occur?

    It is because there is love.

    “Unity through diversity” seems to be a current catch-cry but perhaps “unity through love” might be a better way to put it.

    Through the cross of Christ and the love of Christ unity is at its peak.