Life + Faith

Category: On Ministry

  • Preaching With Urgency

    Preaching With Urgency

    In The Priority of Preaching, Christopher Ash challenges those of us who preach with the call to urgency. Last time, I highlighted the idea of preaching grace, this time I want to explore how the pulpit isn’t just a platform for explaining scripture, but a place to bring a sense of urgency to the gospel. Ash argues that preaching isn’t simply giving over information, it’s a call to action that seeks a response. 

    Ash tells a story or illustration about “three apprentice devils” training under Satan. The first suggests they convince people there’s no God, but Satan isn’t impressed, noting that even in a secular world, many still feel a pull toward belief. The second proposes they argue there’s no judgment. Again, Satan says this won’t work, as people often sense that actions have consequences. Finally, the third apprentice suggests whispering, “There’s no hurry.” This plan, Satan says, will work because it plants a subtle complacency, pushing people to put off responding to the Word, assuming they’ll get to it someday.

    The point made here is connected to the words of Paul in 2 Corinthians 6:2, “Now is the time of God’s favor, now is the day of salvation”. Responding to the Good News is not something to delay. Preaching, then, needs a sense of urgency to combat the tendency to postpone faith or repentance. Without it, people may listen without ever responding, pushing away a decision that requires action today, not tomorrow.

    This urgency can shape the way we approach sermon content and tone as well. Ash writes, “The urgency of faith means we need to preach with urgent passionate clarity.” In other words, urgency doesn’t mean delivering an emotional message or stirring up an anxious response. It’s about bringing clarity and conviction, preaching with a confidence that God’s message requires immediate attention. 

    A look at biblical preaching shows this same urgency. John the Baptist’s message, for instance, was clear and direct: “Repent, for the kingdom of heaven has come near” (Matthew 3:2). Jesus Himself speaks with a sense of immediacy, calling people to follow Him without delay (Matthew 4:19-22). The apostles in Acts don’t simply preach for knowledge; they’re actively calling people to repent and believe, with Peter in Acts 2 urging his listeners, “Repent and be baptized…for the forgiveness of your sins” (Acts 2:38). In each of these cases, the call is immediate and direct, a reminder that responding to God’s Word is essential.

    Ash’s perspective on urgency challenges us to recognise that we have a responsibility not only to explain the Word but to call people to respond. There is a place for teaching and a place for exhorting, and urgent preaching holds both together, pointing people in the right direction but also giving a “shove,” as Ash puts it, to get them started. This approach challenges the idea of “neutral” preaching—an invitation to consider a message without pressing toward response. For Ash, that kind of preaching risks becoming little more than a lecture, missing the power and purpose of the pulpit.

    The urgency in preaching is not about creating panic or fear but about presenting the gospel in a way that recognises its eternal weight. Ash writes that preaching is never simply information transfer; it’s always aimed at transformation. This brings to mind the warning in Hebrews 3:15, “Today, if you hear his voice, do not harden your hearts.” 

    For those of us who preach regularly, this means preparing sermons with the challenge of urgent decision-making, rather than assuming listeners will naturally follow through. Ash’s approach encourages preachers to explicitly call for a response, trusting that God will use the preached Word to reach those who hear. Our role as preachers, then, isn’t just to explain; it’s to invite and challenge people toward an active faith that starts today.

    In the end, Ash’s perspective on urgency in preaching reminds us that the Word of God calls us to act now, not “someday.” This approach is a counterbalance to our tendency to wait, putting off faith decisions until they seem more convenient. Ash’s point is that, as preachers, we are watchmen—our role is to sound the alarm, not to let people stay in spiritual comfort or complacency.

    The Priority of Preaching: Reflections on Christopher Ash’s Book
    Review: The Priority of Preaching by Christopher Ash
    Part 1: Preaching Grace
    Part 2: Preaching With Urgency
    Part 3: Preaching as Community Building
    Related: The Pastor’s Role in Preaching

  • Preaching Grace

    Preaching Grace

    In The Priority of Preaching, Christopher Ash writes about that which can get overlooked in our churches: preaching being centred on grace. Ash argues in his book that the preaching of grace is essential, as it keeps the church from turning into what he calls a “club” where people gather around shared interests or personalities rather than a shared commitment to Jesus Christ. Instead, preaching on grace builds a community in humility and binds us together through the Good News rather than individualism. Ash writes, “only the word of grace knocks down our pride.” And it is in this posture we are able to turn back to God, reminding each of us that we are “all one in Christ Jesus”. The playing field is levelled, all of us fall short, and the togetherness of us as believers is on our shared dependence on the mercy of God. 

    This emphasis on grace goes beyond just avoiding pride; it’s also about cultivating a healthy church culture. Without the regular proclamation of grace a church can quickly become an exclusive group that relies on human similarities rather than the gospel to stay connected. This drift can happen subtly, but Ash’s point is that grace is the only foundation strong enough to hold together a diverse community. The church isn’t meant to be a gathering of people who all look, think, and act alike; it’s a people transformed and unified by God’s grace, regardless of background or personality (Romans 12:3-5).

    The challenge to pastors is to make grace a consistent theme in our preaching, a commitment that prevents the church from developing a “club mentality.” Grace-centred preaching doesn’t just speak to an individual heart, it impacts and transforms the whole church. When grace is preached we are reminded of our own limitations, the unnecessary drive to prove ourselves, and a skewed view of success. The focus on grace points us back to the gospel, which calls us to be of one mind and heart, putting others above themselves (Philippians 2:1-14).

    As a flow on effect of this grace-filled preaching the life of the church reaches outside its walls. Well, it should drive us to this. If we are marked by humility and grace, which flows from this kind of preaching, then the culture of the church is to be a place where others are welcomed, even if they don’t seem to ‘fit’. Ash tells us that those churches that preach grace will stand out, drawing others in through the authenticity of the community that is impacted through grace. 

    In practice, this call to preach grace challenges those of us who do preach regularly to focus on the greatness of the gospel, not simply giving our hearers things ‘to do’. While there will be challenging moral and behavioural aspects articulated in preaching, because Scripture is like this too, it does mean framing these things in the context of grace. For example, instead of preaching a “try harder” message, we can emphasise that growth in holiness is an ongoing response to God’s love, not a checklist for approval.

    As Ash explains, grace is the church’s “ tune.” Without it the church will gradually lose its true identity. Grace keeps the church as the body of Christ. By keeping grace at the centre we create a church culture that reflects the gospel, and open ourselves to be a community that is transformed by it.

    The Priority of Preaching: Reflections on Christopher Ash’s Book
    Review: The Priority of Preaching by Christopher Ash
    Part 1: Preaching Grace
    Part 2: Preaching With Urgency
    Part 3: Preaching as Community Building
    Related: The Pastor’s Role in Preaching

  • The Priority of Preaching by Christopher Ash

    The Priority of Preaching by Christopher Ash

    In The Priority of Preaching, Christopher Ash argues that preaching is not just another church activity but the foundation upon which the church is formed, sustained, and strengthened. Ash presents preaching as the central means by which God calls His people together, aligning the church under His Word to shape their lives, faith, and identity. While the book is a bit academic in parts, Ash’s use of memorable illustrations and his practical advice on the task of preaching make it worth the read.

    Ash builds his case around Deuteronomy, which he describes as less a “law book” and more a “preaching book.” He points out that in Deuteronomy, Israel gathers under Moses to hear God’s Word, binding them together as His people (Deuteronomy 31:11-13). This gathering isn’t about individuals gaining private insight; rather, it’s a communal moment where the people are shaped under the authority of God’s spoken Word. For Ash, this dynamic continues today. Preaching is a way for the church to gather, listen, and respond together to God.

    A major theme in this book is grace, which Ash argues must be central to preaching. He points out that without regular, grace-centred teaching, churches risk becoming exclusive clubs rather than communities of believers bound by Christ. He writes, “only the word of grace knocks down our pride,” reminding us that the gospel keeps believers grounded in humility and dependent on God (Ephesians 2:8-9). This recurring call to grace is a practical one, as it reinforces that the church’s unity and health are not built on shared interests or human qualities, but on the common need for God’s saving grace. Ash’s emphasis here brings to mind Paul’s words to the Galatians, that we are “one in Christ Jesus” (Galatians 3:28), a unity that only grace can sustain.

    Ash insists on the urgency of preaching. He uses an illustration of three apprentice devils who each try a different strategy to prevent people from responding to God’s Word. The final one whispers, “Tell them there’s no hurry.” This tactic succeeds, as people assume they can respond later, just “not today.” For Ash, preaching must challenge this mindset, delivering the message with urgency to avoid spiritual complacency. “The urgency of faith means we need to preach with urgent passionate clarity,” he writes, stressing that preaching should move people to a point of decision. This is a reminder that preaching isn’t just informative; it’s intended to encourage people toward repentance and faith, and “spur one another on toward love and good deeds” (Hebrews 10:24).

    Another key insight is the way Ash views preaching and community as closely connected. He argues that preaching isn’t just for individual growth but for binding the church together as a people. “The church is not a collection of individuals who sometimes assemble; it is an assembly whose members may sometimes be dispersed,” he says. This means that the assembly under the Word reflects Paul’s description of the church as “one body with many members” (1 Corinthians 12:12). It is a reminder that the church is not simply a place to receive spiritual insight but is a gathering that God shapes and grows collectively through His Word.

    In terms of the role of the pastor, Ash sees the pastor as a shepherd whose primary task is to “feed the flock” through preaching (John 21:17). Drawing on theologians like John Owen, Ash describes preaching as the pastor’s core responsibility, one that must be done with diligence and humility. The pastor’s role is not about personal authority but about humbly stewarding God’s Word to guide the church. 

    The Priority of Preaching is a book that reinforces the essential role of preaching for the church. The book has an academic tone that can make it a slower read in parts, but uses illustrations to enliven the chapters and make it more accessible. Although some sections may be dense, the book’s core ideas around grace, urgency, community, and pastoral responsibility make it a helpful resource for those who preach or lead within the church. With its combination of practical insights and vivid examples, The Priority of Preaching is a four out of five stars book, bringing practical depth and encouragement for the Church and the preacher. 

    The Priority of Preaching: Reflections on Christopher Ash’s Book
    Review: The Priority of Preaching by Christopher Ash
    Part 1: Preaching Grace
    Part 2: Preaching With Urgency
    Part 3: Preaching as Community Building
    Related: The Pastor’s Role in Preaching

  • Book Review: The Unhurried Pastor by Brian Croft and Ronnie Martin

    Book Review: The Unhurried Pastor by Brian Croft and Ronnie Martin

    The Unhurried Pastor by Brian Croft and Ronnie Martin is an important reminder for anyone in pastoral ministry, especially those feeling the strain of constant demands. The book challenges the modern ministry mindset, which often equates busyness with success, and instead offers a call to slow down, embrace limitations, and find strength in resting in Christ. There’s lots of thoughtful insights and practical wisdom. Croft and Martin help pastors rediscover a more sustainable and spiritually enriching way to lead.

    Embracing Limitations

    One of the foundational ideas in The Unhurried Pastor is the importance of accepting our limitations. Many ministers are driven by the desire to meet everyone’s expectations—whether those of their congregation, community, or even themselves. But this endless striving only leads to burnout and frustration. Croft and Martin remind us, drawing from the words of John Calvin, that “true and sound wisdom consists in two parts: the knowledge of God and of ourselves” (p. 3). This is a important point. When we are deeply aware of both who God is and who we are, we understand that our limitations are not failures—they’re a natural part of being human.

    Embracing limitations doesn’t mean we’re less effective; it means we’re leaning into God’s design. Instead of trying to be everywhere and do everything, we can rest in the truth that God is sovereign. The weight of the world—or the church—is not on our shoulders. When pastors accept their limits, they’re able to give more genuine attention to what truly matters, letting God’s strength work through their weaknesses. I will admit, this is something that can be hard to actually put into practice and I often need to remind myself of this.

    Redefining Productivity

    In a culture that prizes productivity, it’s easy to fall into the trap of measuring ministry success by how much gets done. The more programs, meetings, and events, the better—right? Croft and Martin challenge this assumption by encouraging pastors to redefine productivity in ministry. “True productivity in ministry is about being rather than doing” (p. 14), they write, pointing to the familiar story of Mary and Martha as a guiding example.

    Martha, in her busyness, missed the opportunity to sit at Jesus’ feet, while Mary chose the “better” portion by simply being present with Him. This story resonates with those who find themselves caught in a cycle of activity, running from one task to the next. The reality is that ministry is not about how many meetings are attended or how many tasks are accomplished. Instead, it’s about nurturing a relationship with Christ and leading others to do the same. By spending time in His presence, pastors can lead from a place of spiritual depth, rather than out of a need to prove their worth through endless busyness.

    For many of us, there’s a temptation to prioritise what’s urgent over what’s important. However, Croft and Martin remind us that spiritual productivity isn’t about ticking off tasks; it’s about being deeply rooted in Christ and allowing our ministry to flow from that relationship. This shift requires a rethinking of how we approach our day-to-day and week-to-week responsibilities, but as I’ve recognised, essential for a more sustainable ministry.

    Authentic Vulnerability

    Vulnerability has become a bit of a buzzword in leadership circles (thanks Brene Brown?), with many encouraging pastors to be more open about their struggles. But as Croft and Martin point out, there is a subtle but significant difference between authentic vulnerability and a curated image of vulnerability. The authors caution against the temptation to appear vulnerable without truly being transparent: “There is a difference between presenting oneself as a vulnerable and transparent pastor, rather than a vulnerable and transparent person” (p. 21).

    True vulnerability in ministry goes beyond the occasional mention of a struggle in a sermon or casual conversation. It’s about consistently living with honesty before God and others, even when it feels risky. Authentic vulnerability builds trust, both with God and with the congregation, because it shows a pastor who is fully human—dependent on God’s grace like everyone else. Croft and Martin encourage pastors to be more “psalmist-like,” laying their true selves before God in prayer and letting go of the need to maintain an image of invulnerability. When pastors model this kind of vulnerability, they help create a culture of authenticity within their church communities, where people feel safe to bring their own struggles and burdens to God.

    Rest and Renewal

    For me, perhaps the most important message in The Unhurried Pastor is the call to rest. In a world that glorifies hustle and productivity, the idea of rest can feel like a luxury—or even a weakness. Yet Croft and Martin emphasise that rest is not optional for those in ministry; it’s essential. They draw from the biblical pattern of Sabbath, reminding us that God built rest into the very fabric of creation. “The unhurried pastor knows Jesus is the Chief Shepherd over his church… It is only when a frantic, hurried pastor actually lets go that he truly rests” (p. 128).

    This kind of rest goes beyond simply taking a day off. It’s about a deep trust in God’s sovereignty, a willingness to release control and believe that God can and will sustain the ministry. When pastors neglect rest, they’re often trying to prove their worth by staying busy, or they’re afraid of what will happen if they’re not constantly ‘doing ministry’. But true rest comes when we let go and trust that God is in control. Rest, as Croft and Martin describe, is an act of faith—faith that God is capable of shepherding His people even when we’re not present.

    For pastors, this means regularly stepping away from the demands of ministry to replenish their souls, whether through prayer, time in Scripture, or simply enjoying life outside of pastoral duties. Without this regular rhythm of rest and renewal, burnout is inevitable. But when pastors take time to rest, they return to their work with greater clarity, energy, and a renewed sense of purpose.

    Conclusion

    The Unhurried Pastor is a timely and necessary reminder for those in pastoral ministry to slow down, embrace their humanity, and rest in God’s grace. Croft and Martin offer an alternative to the relentless demands of modern ministry (and life!), reminding us that our value is not in what we accomplish, but in who we are in Christ. By accepting our limitations, prioritising our relationship with God, and leading from a place of rest, we can experience a more sustainable and impactful ministry.

    As Croft and Martin conclude, “Pastors don’t need to be perfect or have it all together. They simply need Jesus” (p. 142). This truth is what sustains ministry—not our own efforts, but God’s grace working through us. For any pastor feeling the weight of their role or the pace of their life, this book offers practical wisdom and encouragement to embrace a slower, more sustainable approach to ministry.

    Related reading on rest and ministry
    11 Helpful Books on Burnout and Ministry
    Book Review: Slow Productivity by Cal Newport
    Rest in the Rock: A Series in Psalm 62

  • Our Father In Heaven

    In the Anglican tradition, the Book of Common Prayer defines adoration as ‘…the lifting up of the heart and mind to God, asking nothing but to enjoy God’s presence.’

    I’m not sure about you but I find that hard. 

    Prayer is often hard, and I don’t think many believers, whether they are new in the faith or those who are more mature in their faith, think they’re very good at it anyway. I know in different seasons my prayer life changes, it goes up and down, but it can also take on a different shape. Sometimes it is through a list, other times I write them out by hand, other times I pray while doing a particular task–like doing the dishes or vacuuming. 

    But when we pray in adoration we turn our hearts and minds not only to the things of God, but to God himself. As we commune with God through prayer we do so in relationship with him.

    In this COVID season, as much good there is that comes from text messages, phone calls, family gatherings over Zoom, and FaceTime calls with loved ones, nothing replaces the actual physical presence of being together with those we love and cherish. I’m sure you’ve felt this in recent months. Our relationships and friendships are still in existence during this time, we can still catch up with each other, but there is something missing when we aren’t in each other’s presence. Likewise, our relationship with God is made all the more when through prayer we come and enjoy being with him. 

    As Jesus teaches about prayer in Matthew 6:9 he begins by pointing us toward adoration. Adoration in the context of relationship. 

    At the beginning of the Lord’s Prayer this is described as a familial relationship between God and his children–“Our Father who is in heaven”. It’s not quite as close as ‘Dear Daddy’, but it certainly has a familiarity, a relational tone, that shows a deep and abiding relationship between us and God. 

    Through the scriptures God reveals to us that he is a father to his children. The Old Testament portrays God as a father to his people–Israel–in Exodus 3-4; Psalm 2; Psalm 103; and Hosea 11 to name a few. In the New Testament we find that God the Father is, of course, the unique father to his Son, Jesus Christ. And the writers of the New Testament show the intimacy we, as the corporate people of God, have with God as we are considered his children, his sons and daughters. As 1 John 3:1 reminds us, 

    “See how great a love the Father has bestowed on us, that we would be called children of God…” 

    For those of us who call ourselves followers of Jesus, we know that the Creator of everything is not a father; he’s our Father. As children we are able to commune and relate to God as one who is our Father. 

    Jesus teaches us about prayer as someone who is in perfect relationship with God the Father. Through his perfect and acceptable sacrifice for us on the cross we are able to step into the presence of God as his children. Through the blood of Jesus we have access to the Father, and we come to him as such in prayerful adoration. The relationship we have with God is one that is intimate and personal–a point we can never emphasise too much. 

    It is important to recognise that not all earthly fathers live up to our expectations. Earthly fathers are not perfect; they fail us, they fail God, they fail themselves. Yet, whatever our relationship with our earthly father, it does not compare to the perfect love and care shown by God the Father toward us, his sons and daughters. 

    Galatians 4:6-8 reminds us powerfully about our identity because of God’s love and care toward us,

    “Because you are his sons [and daughters], God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.“

    As Jesus begins this model prayer for us, and as he teaches us a way to pray, he begins by stating the unbelievable truth that we are in relationship with God–the Creator God of the universe–who we are able to call ‘our heavenly father’. 

    This begins our series in the Lord’s Prayer. More posts can be found at the following: