Category: On Ministry

  • Idea: Multiple Churches, One Youth Pastor

    An enjoyable part of working within the #youthmin world is connecting with other youth pastors and youth ministry practitioners from across the globe. For a number of years I’ve been following a guy called James in the UK. He regularly blogs about youth work and ministry from a British perspective. I often find his posts helpful, and it really is just him vomiting his thoughts onto the page (or screen as it may be).

    As it happens, James and I are reading the same book at the same time. Andrew Root’s latest work, “Faith Formation In A Secular Age: Responding To The Church’s Obsession With Youthfulness”. Yesterday, James had a few reflections on the beginnings of the book and I found it useful to engage with. You can read it here. In this post I’d simply like to engage with what he has written and add my two cents too.

    Basically, James asks the question, after reading a chapter or two of the book, “Has the church embraced youthfulness – but given up on young people?”

    James then outlines a few thoughts on how the church in the UK has been focussed on young people, and a lot of the time only young people, perhaps to the neglect of other generations. But, one of the key lines in this reflection from James is, “…I imagine that in the UK the drive to attract young people has less to do with authenticity, and more to do with survival.”

    This is a key comment.

    It is a key issue the church battles with today, and one that youth pastors and other church leaders know, feel, write about, and talk about a lot.

    The first part of Andrew Root’s book is a fascinating look into the rise of youth culture in society, particularly American culture, and the effect this has had on our thinking. His contention, better argued than I will articulate here, is that the West, since the 1960’s, has had an obsession with ‘youth’, which filters into everything we see around us. So much so that whenever we think of something to do with ‘youth’ we believe it is authentic and cool. That which is authentic is generally that which is young, yip, and youthful.

    In our churches we’ve seen this occur over the last 40-50 years through the strong rise in the youth ministry movement. Prior to the 1960’s, and the beginnings of student and youth orientated para-church organisations, the sole youth pastor within a local church community was not even a thing. Now, almost every church’s second staff appointment would be a youth pastor. To look after the ‘young people’ of course.

    Furthermore, there has been a sharp rise in considering ‘youthfulness’ as being the epitome of church and church life. For a church to be authentic, happening, and growing, it needs to have the vibe that it is young, cool, and hip. When you look around Christendom currently, this sort of vibe is especially evident.

    James talks about how many of the youth workers and pastors in his region have been given the flick because of financial restraints and the like. He talks about the decrease in specialist youth workers in his region regularly, it seems to be a major concern.

    But this got me thinking about how many churches I know who have full-time youth and young adult pastors. Generally, it is only the ones who are large, perhaps with a Sunday morning attendance of 250+, that can afford such an expense. I am also aware that there are plenty of smaller churches who seek to employ a youth pastor (or similar) but can only afford to days per week at the most.

    My question is, is the church of the future willing to work together in order to pay someone a full-time wage but have their youth work cross local church boundaries?

    In other words, would two or three smaller churches in a particular area be willing to pay for one person to cover youth ministry in their region? 

    I think this would be an interesting experiment for local churches to grapple with.

    This would provide someone with full employment, paid through two or more churches, while giving broader scope for the churches than their own little patch. Some might call it kingdom thinking I suppose.

    And this links back to the key comment James was making when he said, “…I imagine that in the UK the drive to attract young people has less to do with authenticity, and more to do with survival.”

    Rather than actually think about survival (which I understand is a massive issue when the finances are barely paying the overheads), wouldn’t it be better to think more strategically and out-of-the-box in regard to youth ministry? When we’re solely thinking in terms of survival, looking to ‘attract young people’, then we’ve lost the plot.

    What we need is a vision that understands the realities of what it is to work in faith-based youth ministry, but have that aligned with a larger vision of God being at work through his people, the Church. And, along the way it would be worth experimenting and working together with other churches for the spread of the gospel and work of his kingdom.

  • The Forgotten Leader

    In chapter 40 of Genesis we read of Joseph in prison.

    He’s in prison because he’s been falsely accused of sleeping with the wife of Egypt’s 2IC (second in charge). But chapter 40 tells the story of Pharaoh’s cupbearer and baker, who are also in prison with Joseph, having dreams that need to be interpreted.

    Joseph seems to have risen to prominence, even within the prison walls, as he is tasked with looking after these two men. Having shared their dreams with him the cupbearer and baker ask Joseph to interpret them, which he does. When Joseph interprets positively for the cupbearer he asks him to remember him and speak highly of him to the Pharaoh. When these things happen the cupbearer is released and finds himself back in favour with Pharaoh.

    The final verse of the chapter reads,

    “Yet the chief cupbearer did not remember Joseph; he forgot him.”

    This sparked a thought about how we often forget those who play a significant role in our lives.

    The Forgotten Leader Post

    We all tell ourselves a certain narrative of the way things are, of what has happened in our lives. We are able to remember significant things, turning points, and people in our lives. But then, there are all those people we have forgotten, people who may have only had a small part in our lives at some point.

    When we think about our own walk with Jesus we often have key people who are part of that journey. We might remember a youth pastor, or a youth leader that connected with us regularly, or maybe someone older in the church who asked how we were every now and then. Sometimes though we forget those other people who were around and part of the ministry; they don’t seem to play a role in our narrative.

    This is often what it is to be a youth leader. It is often the case that we can be forgotten.

    We become a forgotten leader. 

    The forgotten leader isn’t any less significant. I often think it is better to be the forgotten leader than the one who goes down in a blaze of glory, remembered for all the wrong things they did.

    The forgotten leader is someone who serves without expecting to be needed in years to come. They serve in the youth ministry (or any other for that matter) week in and week out. They continue to grow in their relationship with God, and students come and go through the programs with the forgotten leader faithfully serving.

    This kind of leadership is certainly not what our culture expects. We want youth leaders that are flashy, that are bold, that are magnetic. But often these kinds of leaders don’t last long. Soon enough they’ve had their fill and move on to another place where a new set of people will attach themselves to them.

    A forgotten leader is someone who is counter-cultural and at their heart a servant. They get on with the job of connecting with God and connecting with students, doing the task they have been given for that season. Their work often goes unseen, they help with setup and are often packing up well after the parents have picked up their children.

    A forgotten leader is a servant leader; doing the one-percenters make the ministry work and being faithful to do what God has asked them to do. In this way the forgotten leader lowers themselves, not seeking first place, but highlights others before themselves.

    When Joseph is forgotten by the cupbearer he was performing the task that God had asked him. The issue isn’t that he was forgotten, it’s about how he was faithful to God.

    May you be a forgotten-faithful leader this year.

  • 3 Ways The Beach Helps Youth Ministry

    The beach is great.

    If it was a choice between a warm beach location or say a cold snowy type location, the beach wins every time.

    And so with summer holidays and hot days comes the annual visit to the beach. A few days spent relaxing, reading, and having a rollicking time with the family. Last year I spent hours making an awesome sandcastle with my daughter, this year it seems we’re more adventurous and have ventured into the cooler waters and waves.

    Oddly enough, the beach had me thinking about youth ministry. Perhaps it was the salt water, the days off, or too much cricket watching (can that ever be the case?). Nevertheless, using the beach as an illustration for youth ministry it reminded me of three things we youth leaders need to have in mind coming into the 2018 youthmin year.

    First, we need perspective. 

    Sitting on the beach gives you a view of the large expanse of water in front of you. It gives you a view of stretches of sand, to your left and right. It reminds you that there is something bigger than your small self going on in this world. As one person sitting on a small patch of sand, millions of grains within arms reach, you are given perspective on life, faith, and ministry.

    As Psalm 139:7-10 reminds us, God is huge. He is everywhere.

    “Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me.”

    In youth ministry we often need perspective. It’s not about the next event, the next catch-up, the next Bible study, the next service, the next hard conversation. It is about God, and declaring that he has come, and is with us through his Son and his Spirit. He will lead and hold us, as the Psalmist has written.

    Second, we need grit. 

    Generally sand is quite gritty. On some beaches it really does give your feet a good workout.

    Youth ministry is the same. It is a hard work. It is constant work. It requires grit. It is the type of work that will give you a good workout, physically, emotionally, and spiritually.

    Paul knows this from experience and writes in 2 Corinthians 6:3-10:

    “We are not giving anyone an occasion for offense, so that the ministry will not be blamed. Instead, as God’s ministers, we commend ourselves in everything: by great endurance, by afflictions, by hardships, by difficulties, by beatings, by imprisonments, by riots, by labors, by sleepless nights, by times of hunger, by purity, by knowledge, by patience, by kindness, by the Holy Spirit, by sincere love, by the word of truth, by the power of God; through weapons of righteousness for the right hand and the left, through glory and dishonor, through slander and good report; regarded as deceivers, yet true; as unknown, yet recognized; as dying, yet see—we live; as being disciplined, yet not killed; as grieving, yet always rejoicing; as poor, yet enriching many; as having nothing, yet possessing everything.”

    It might be a different context but Paul’s words speak of the kind of grit needed for ministry. The physical persecution is not generally associated with Western youth ministry, but that doesn’t discount the challenges it brings.

    All this requires grit. It’s goes without saying that this grit will come more easily when we are walking closely with Jesus. As we work with students and their families we seek to serve them and the church out of our enjoyment of God.

    Third, we need to be fluid. 

    At the beach you can sit on the sand and watch the waves come time and time again. You can also go for a swim and enjoy the cool water on a hot day. Stating the obvious, the water is fluid and can cope with what is going on in it and around it.

    When working with students (and adults too) we need to be flexible, fluid. Often things won’t go to plan, people won’t turn up, or the weather might not be what we’d hoped for our program. In working with people, and in youth ministry, we need to be flexible in our plans and ideas. It’s helpful to know and be sure in what we think is the best way to operate, but sometimes others might actually provide better ways.

    So whether it’s events or people, holding things losely, having planned to our best ability is something worth evaluating for ourselves coming into the new youthmin year.

    At any time, not just at the start of the year, it is worth taking a few moments to gain perspective, grow in grit, and assess what we hold tightly. I can recommend the beach as a good place to do that.

  • Sustainable Youth Ministry, Quotes

    I’m currently reading Sustainable Youth Ministry by Mark DeVries. It’s a book published in 2008 and I can’t actually believe I haven’t read it yet. Anyway, while it’s been resting on my shelf since last Christmas I thought it worth bringing it out at years end. At the 70 page mark I can certainly tell it’s a zinger, with a number of challenging quotes and comments. Here are three that have stood out to me thus far.

    From page 13:

    “The short-term, high-number, razzle-dazzle, success of your current youth ministry might blind you to the fact that success in youth ministry is measured in decades, not in year-to-date comparisons with last year’s mediocre youth staffer who, quite honestly, just didn’t have your gifts.”

    From Thomas G. Bandy quoted on page 16:

    “The declining church always assumes that the solution to youth ministry is programmatic. If only they could get a good leader! If only they could find a great curriculum! If only they could renovate a room in the building for youth meetings! They fail to recognise that the solutions to youth ministry, like the solution to decline in general, is systematic.”

    Quoting Roland Martinson on page 29:

    “The history of primary calling inexperienced and inadequately trained young people to do youth ministry reflects the myth that youth ministry is a beginner’s job that doesn’t require much education, experience or skill. Nothing could be farther from the truth. Youth ministry is one of the most demanding ministries–so demanding and frustrating that many pastors and congregational leaders don’t know what to do.”

  • Published: What are the Top 5 Books of The Bible You Want Your Students to Read?

    So, I’m in a few Facebook groups full of youth pastors and youth ministry practitioners. Someone asked this question of the group and numerous responses came through. I thought about it for a few minutes and jumped in myself. I then made a blog post out of it. It was then published on Rooted Ministry.

    “Keep in mind, these aren’t necessarily my five favourite books of the bible. These are what I see as the most helpful pieces of scripture for my students, when it comes to communicating the gospel. It’s an interesting question. You may love Jeremiah, and Amos, and Revelation. Great. Are they in the top five for helping your students understand more of the grace of God and seeking to love and follow Him? Maybe they are.

    Of course, no answer is a right answer, but let me outline why I think these are the top five for my students.”

    You can read the whole post here.