• The Eighth Sin: Apathy

    I’m inspired by today’s The Dailypost topic “The Eighth Sin”.

    image

    First, I’m intrigued that sin is still talked about. Outside of the church I don’t hear too many people talking about sin. It should be talked about more. I’m glad to see it on the radar here in this little exercise.

    Second, what came to mind when thinking about what might be the eighth cardinal sin was apathy.

    When reflecting on the past couple of weeks I can’t help but think we’re an apathetic people.

    This is an apathy that is best wrapped up in the saying, ‘Out of sight, out of mind’. But because of the information age we’re in there is no real excuse for being out of sight. My social media feeds are filled with people sharing articles and posts written about the persecution of Christians in Iraq and the terrible conflict in Gaza. Yet, as I reflect further I notice that it’s only a handful of people that are talking about this, or commenting or liking.

    I don’t expect everyone to have their say. For some it’s not a forum where people wish to discuss or even mention their views on anything. Yet, that is one of the main reasons we are so apathetic.

    Apathy allows us some emotional distance from what is going on for others. Apathy means we don’t make a stand when we should. Apathy means we don’t give a voice to the voiceless. We let injustice run its course.

    To be apathetic means we don’t care. And that’s sad.

    Not everyone can care about everything. That’s impossible in such a complex and issue-ridden world. But on things that aren’t ‘issues’ but are to do with the life and death of human beings, then perhaps we do need to care. Perhaps we need to shake off the comfort and ease of apathy. Perhaps we need to confess we are sinners and one sin that affects us is our apathetic nature.

    Thankfully sin is forgiven, even our apathy. Yet this doesn’t mean we don’t have to change. Just as the sin of apathy is forgiven through the person and work of Jesus Christ, the ability to change and work toward a more just world, a world where the voiceless are heard, is achieved through the continual trust in Him and His rule.

  • The Resolve

    The following is the Resolve, which people of the Holy Transfiguration Monastery hold to within their community. I had the chance to visit their monastery during the week and meet some of the people. It was an interesting time of going back and forth with questions. I also sampled some of their hospitality in edible form, which was simply terrific.

    RESOLVE

    In honour of the non-violent God

    Assured of life eternal, with your whole being proclaim your gratitude.

    Reject nothing, consecrate everything.

    Be the good of love, For God, for neighbour, for all creation.

    Judge no-one, not even yourself.

    Love beauty.

    Maintain inner-silence in all things.

    Show hospitality, err on the side of generosity.

    Speak truth to power, especially power without love.

    Let your only experience of evil be in suffering, not its creation.

    To breathe peace in to the world, first disarm your own heart.

    For us there is only the trying, the rest in none of our business.

  • Church Marketing in 1892

    I’m slowly making my way through the reading of old church meeting minutes (as you do) and I’ve come across this entry in the Deacon’s Meeting on June 15, 1892:

    “Resolved that Sunday services be advertised in (The) Age newspaper every Saturday.”

    It seems that this is the first evidence of church public church marketing in this congregation. At a Deacon’s Meeting in on September 9 of the same year they extended this advertising to Mondays and Tuesdays too.

    Fascinating.

  • Who Am I? by Dietrich Bonhoeffer

    Dietrich Bonhoefferby Dietrich Bonhoeffer.

    Who Am I?

    Who am I? They often tell me
    I stepped from my cell’s confinement
    Calmly, cheerfully, firmly,
    Like a Squire from his country house.

    Who am I? They often tell me
    I used to speak to my warders
    Freely and friendly and clearly,
    As thought it were mine to command.

    Who am I? They also tell me
    I bore the days of misfortune
    Equably, smilingly, proudly,
    like one accustomed to win.

    Am I then really that which other men tell of?
    Or am I only what I myself know of myself?
    Restless and longing and sick, like a bird in a cage,
    Struggling for breath, as though hands were compressing my throat,
    Yearning for colors, for flowers, for the voices of birds,
    Thirsting for words of kindness, for neighborliness,
    Tossing in expectations of great events,
    Powerlessly trembling for friends at an infinite distance,
    Weary and empty at praying, at thinking, at making,
    Faint, and ready to say farewell to it all.

    Who am I? This or the Other?
    Am I one person today and tomorrow another?
    Am I both at once? A hypocrite before others,
    And before myself a contemptible woebegone weakling?
    Or is something within me still like a beaten army
    Fleeing in disorder from victory already achieved?

    Who am I? They mock me, these lonely questions of mine.
    Whoever I am, Thou knowest, O God, I am thine!

  • “N” As A Social Media Movement

    This past week has been horrific in world affairs, from the continuing Israel/Gaza conflict to the MH17 disaster.

    On various social media outlets over the last 24 hours there have also been reports of Christian persecution in Iraq due to the over-powering presence of the ISIS group.

    As a showing of support with fellow believers in this part of the world a number of friends have begun putting the Arabic letter ‘N’ as their profile picture. I’ve joined in as well and would encourage you to do the same.

    arabicNazarene

    The reason for this is because the Arabic letter ‘N’ (noon) for ‘nasara’ or ‘nazarene’ is being written on Christian homes in Iraq by the strict Muslims of ISIS. This is a warning sign, telling Christians to convert to Islam, pay a subjugation tax, or expect their death. Many of these believers have taken a fourth option, fleeing. Now, there are very few Christians in this area at all.

    While it’s become a small movement, and some would say doesn’t bring much change, I believe it (1) highlights the need for people to be educated about the current situation and (2) reminds people to pray for them. At least we can do that.

    The original article I read about this idea was from David Ould’s blog, while there are also a number of other outlets writing about this issue, including The Telegraph here, and Murray from Mentone Baptist has a few reflections here.

  • Millennials & Mission Organisations

    Time_MillennialI’m a 1982 baby. Depending on what survey you’d like to agree with I sneak into the Millennial, or Gen Y, generation.

    My wife and I headed to the Middle East when we were in our early twenties. Spurred on by a call to global missions we spent two years working as missionaries through a local school. Since then I’ve continued the ministry path as a Youth & Young Adults Pastor, and now working with the Australian Baptist mission agency – Global Interaction. My main tasks include walking alongside young adults and encouraging them to follow God into missions, connecting with churches and pastors, and facilitating short-term mission teams. For the last 12 years my world has involved working with youth and young adults in a variety of ways and mobilising them toward long-term mission service – here or overseas.

    In the recent Evangelical Missions Quarterly journal Jim Raymo writes an article entitled “Mission & Millennials: Encouraging A Generation Toward Mission Service”. In this post I simply want to engage with it and affirm it. But also, after months of pondering and talking about this article with a few people I’d like to add my own reflections to what Raymo has said.

    Engaging with Millennials is an important topic for mission agencies and churches to be thinking about. It will be the Millennial generation who will be the most active on the mission field in 10-20 years time. They will be the next team leaders, the next organisational leaders, the ones who will pass the faith onto the following generation and continue the enormous task of reaching the least-reached.

    When I look at the Christian young adults I come across I see people who are wrestling with what God is calling them to. They want to serve Jesus in the best way possible, use their gifts, skills, and abilities in ways that will extend His kingdom, and bring love and compassion to those who don’t see much of it. They seek to serve God and serve others, willing to give up opportunities in the West to serve in other places and in other cultures.

    In light of this mission agencies may like to consider the following points in how best to integrate young adults into the life of their organisation.

    1. Communicate regularly and clearly
    A large portion of the points Raymo makes are related to communication, spoken and unspoken. In fact, it may cover all his points. Leaders need to be willing to communicate the ‘why’ in everything. Whether it is the ‘why’ of the organisation or the ‘why’ of a particular task in a particular project. We like to know why we’re doing what we’re doing and whether it actually has any significance. There’s nothing worse than being given tasks that seem irrelevant. But if the relevance is explained and questions answered, that’s certainly helpful. Oh, and don’t skirt the issue, just tell us plainly what’s going on.

    2. Give room for improvement and growth
    Linked to communication is the aspect of improvement and growth. In each role I’ve had I have always wanted to grow in my experience and expertise. In any role I want to know if it is actually helping me in my ‘career’ or chosen vocation. If it’s not helping or is looking like a dead end I get nervous. I want to improve and better myself, organisations need to show how this can occur.

    3. Show and tell high expectations
    Everyone has expectations and we, as a Millennial generation, have high expectations. We want the best out of ourselves and the best out of everybody else. If people aren’t pulling their weight then we quickly become frustrated and annoyed with them and the system. It’s like the group assignments at uni, nothing worse than a person who doesn’t put in and gets good marks off the back of everyone else. The leaders we work for need to show they have high expectations for themselves too. Give us a task and tell us you want to achieve a high level of success, tell us your benchmark of what success looks like. We’ll try our damn hardest to get there if we reckon it’s a goer.

    4. Be open to new ideas
    The phrase “that’s the way we’ve always done it” is the worst possible phrase to come out of any leader’s mouth. Don’t say it. Don’t even think of saying it. If you do, you’ll lose us. Our ideas aren’t meant to be radical or cutting edge. They’re not meant to be upsetting for people who are not used to them either. Our ideas are simply that, ideas. But somewhere along the line you’ll need to give us the freedom to work with them and do them. Let us do that and you might be amazed at how things turn out.

    5. Respect
    If you’re not communicating, not giving us room to grow, not setting high expectations, and not open to new ideas then you’re telling us you’ve got no respect. Respect is earned, but it is also there initially when you take us on or when you have that first conversation with us. Respect us for who we are and what we can do and help us grow as people.

    6. Have a big vision of God and the work
    Of all organisations, mission agencies should be the ones who are leading and equipping people to serve God. God who rules the world and continues to play an active role within it. God who is spoken of with such high and lofty language in Scripture that we should be able to see that vision of God a mile off. Like generations of the past, we hunger after more of God and seek to be part of what He is doing. So tell me why your organisation is one I should be involved with and what kind of vision of God you have in the work you do.

  • Jesus And My To-Do List

    tdlistWhy is it that I often walk out of church on a Sunday morning feeling more guilty and with more on my to-do list than I did walking in?

    I’ve had this occur numerous times over the last couple of years. I’m not sure if it says more about me or the church service and preacher. I can’t help wondering whether it’s my expectations of what it is to go to church and worship that leaves me wanting. Nevertheless, I occasionally walk out having that sense of needing to do more in the coming seven days.

    I’m a preacher myself, so I know I need to work hard on the application of my sermons. The explanation of the Bible and understanding of the passage can be worked through slowly or quickly but application needs to be there…somewhere. And it is within this application section that I need to know that the burdens I’ve been carrying for the last however long can be lifted. That my cares can be taken care of. That I can hope and know God is in control of all things.

    I need to be reassured that I don’t have to do anything more this week to have God love me more. 

    I know God. I know God because of my faith in Jesus and his work on the cross. Through that work he has enabled me to have my sin forgiven and be in a relationship with Him.

    I understand this will mean I will need to change. Following Jesus means growing as a disciple. This happens over time and with the Lord’s help.

    But when I am weary from a week where I know I’ve sinned throughout, where I didn’t read my Bible as much as I’d like, where things haven’t gone right, then I come to church seeking comfort, seeking encouragement, and to be reminded that God still loves me and is taking care of me.

    Of course, I may know this at a cognitive level. I may know this at an emotional level. But I need to know that this is the case again this week. Just as it was the last.

    This reminder may happen through the Scripture passage, or through the words of the preacher in explaining the text, or through the application part of the sermon.  Whatever way it may be it needs to occur in a way where the application doesn’t mean I walk out with more to-dos this week.

    Because guess what?

    When Jesus died he didn’t add a single to-do to my list. He took many, many, many to-dos away though. When Jesus died he didn’t add guilt to my burdens, he took them all and dealt with them.

    So, preacher (and I speak to myself as much as any other), preach Jesus. Preach Jesus in such a way as to articulate what he’s done without adding more to my week and my to-do list. Please.

  • Why Joining A Short-Term Mission Team Is For You

    I’m a believer in short-term mission teams and whether you’re 18 or 68 I reckon you should go on one.

    Here are three reasons why:

    why-joining-a-mission-team-is-for-you

    1. Grow As A Disciple

    A short-term team of 6-10 participants living in close proximity to one another for two weeks will do wonders for your growth as a disciple. Many of the fruits of the Spirit will be evident, many rotten fruits of the Spirit will become evident too!

    But seriously, being a team member of an encounter trip will give you inspiration in your own faith as you meet new people, get involved in activities that stretch you, and see God’s creative design. Using your gifts, skills, and abilities in a place, and with people, you wouldn’t normally be in means a short-term team will stretch your capacity as a person and disciple.

    In this environment there is a higher reliance on prayer and a deeper trust in God needed. And once your’ve returned you’ll realise who thankful you are for what you have.

    2. Find Out What’s Involved

    For all the supporter newsletters you read there isn’t anything like seeing what cross-cultural missions is really like. When you visit missionaries in their context you’ll have a more realistic look at the people and work that happens week-to-week. The interest you show will encourage workers in what they’re doing. You’ll have stories to share when you arrive home, and through them encourage the wider church in it’s mission. And you might also find you have new friends from other parts of the world. What an opportunity!

    3. See What God Is Doing In The World

    Seeing God at work in another place, particularly in another culture, puts into perspective our own situations. It places God at the centre, who continues to call a people to Himself in different places and in different ways, with the use of different people. This continuing work of God, as you talk with new believers, hear the stories of workers connecting with local people, and finding opportunities to talk about Jesus yourself, will simply be God-inspiring.

    Visiting another culture will open your eyes to what God is doing in this world. He still works through His Spirit, bringing people to understand the Gospel through people like you. Knowing what He is doing in the world today allows you to look to the future with hope, and raises the question of how you can be involved yourself.

    Like, Comment, and Share all you want. There is nothing like experiencing it for yourself.

  • A Church Growth Strategy?

    A quote attributed to Fr. Brou in an article by Archer Torrey. Perhaps a new church growth strategy for the post-Christendom church?

    The only sure foundations for a young church are the graves of its missionaries

    Ouch.

  • God and Vocation

    Aimee Byrd recently wrote a little post about vocation, with a pretty cool story to go with it, and used a Gene Veith quote. I thought it was relevant to yesterday’s post on where God is.

    …vocation is played out not just in the extraordinary acts—the great things we will do for the Lord, the great success we envision in our careers someday—but in the realm of the ordinary. Whatever we face in the often humdrum present—washing the dishes, buying groceries, going to work, driving the kids somewhere, hanging out with our friends—this is the realm into which we have been called and in which our faith bears fruit in love. We are to love our neighbors—that is, the people who are actually around us, as opposed to the abstract humanity of the theorists. These neighbors constitute the relationships that we are in right now, and our vocation is for God to serve them through us. (p59)