Tag: Bible

  • A Sent People – Part 1: The Abundant Harvest

    This is part one of a 5-part devotional series based on Luke 10:1-12. It includes the reading of Scripture, considering its teaching, asking questions of ourselves for reflection, and applying it in practical ways. Enjoy. 


    Part 1: The Abundant Harvest

    Passage: Luke 10:1-3

    After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the labourers are few. Therefore, pray earnestly to the Lord of the harvest to send out labourers into his harvest. Go your way; behold I am sending you out as lambs in the midst of wolves”.

    A Sent People - Part 1_ The Abundant Harvest

    Consider:

    As Jesus commissions his followers to take the Kingdom of God to the towns and villages in the region he begins by explaining what is before them. They are few, but those who need to hear this message are many. Jesus himself will follow the labourers but these labourers are an important part of the Kingdom of God. They are people sent by Jesus himself.

    Jesus uses the farming imagery of a harvest, where there is plenty of work to do yet there are not many followers. Few followers of Jesus are willing to be harvesters. At the end of Luke 9 Jesus talks of the difficulty it is to be a follower of Jesus. There is a cost to following Him. One of those costs will include being part of a small group who intentional speak the message of the Kingdom to those who do not know him. This could also be seen as a privilege.

    Recognising this dilemma Jesus calls on the 72 to pray to the Lord of the harvest for more workers. There is always a need for more people to take up their cross and become harvesters for the Lord. There is always more need for people to share the message of Jesus with others and be part of helping them come to know the Lord. It is people that Jesus encourages these workers to pray for. It is people who God uses to help bring others to an understanding of who Jesus is and what is involved in His Kingdom. The Lord has his hand over the harvest, he knows them and will call them to Himself, and he uses his followers to help achieve this calling.

    Linked to this cost of following Jesus is the reality in which the workers find themselves in. Those who come to work for the Lord and seek to be harvesters will be walking into difficulty. This time Jesus uses the imagery of lambs being among wolves. Lambs are creatures without much protection, they can’t protect themselves but need a shepherd to take care of them. They are followers yet can’t look after themselves when danger is around. Wolves on the other hand search and are on the lookout to catch a lamb and devour it. A follower of Jesus sent into the harvest is like a lamb, protected by Jesus the True Shepherd, being chased and harassed by those who seek to have them devoured. They are in a vulnerable position and will be relying on the protection of the Lord as they seek to share the message of the Kingdom.

    Ask Yourself:

    • Jesus sends believers out. Following Jesus requires stepping out into the wider community and witnessing to the Kingdom of God. In what areas of your community are you being a witness?
    • There is a desperate need for people to commit to being a worker in the harvest. Is the Lord calling you to be a full-time worker?
    • More workers for the harvest should be on our prayer list. God wants us to pray for people to take up the task of working for the Kingdom. Can you pray for more workers?
    • Those already in the harvest working are in a vulnerable position. Pray for those you know who are currently working at sharing the Gospel. They are in need of our prayers.

    Take A Step:

    1. Spend some time in prayer, ask God what part of the harvest you are called to be part of?
    2. Find out what missionaries your church supports, spend 10 minutes this coming week praying for them as they work in the harvest.
    3. Ask someone in your congregation that has experience in being a worker for the Lord. What was their experience in being sent out into the harvest? What were the challenges for them as they served God in this way?
  • God’s Love Expressed: Through Our Love For One-Another

    In the passage 1 John 4:7-21 the beginning and the end command us to love one-another.

    It’s like a love one-another sandwich.

    In v7-8 it reads,

    “Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love.”

    And v21 says,

    “And we have this command from him: The one who loves God must also love his brother and sister.”

    Whether there is an issue within the churches John is writing to, I’m not sure. But he certainly makes it clear that loving one-another in an important part of what it means to be in community together.

    Because love has come from God we are to love one-another.

    To love one-another is an expression of what it means to love God; a visible expression of God being a God of love.

    God's Love Expressed Through Our Love For One-Another

    Unfortunately, it is not uncommon to find churches who have within their history periods of time where loving one-another is lacking.

    But a church devoid of love is like a tap without water.

    A church devoid of love is like a football team without players.

    A church devoid of love is like an orchestra without its conductor.

    A church devoid of love is like cushion without stuffing.

    A church devoid of love is like a car tyre without air.

    A church without love is an unmitigated disaster.

    And I wonder whether John would suggest they are really a church at all.

    In his book, ‘The Compelling Community’, Mark Dever writes,

    “To follow Christ is to love other Christians…Love between believers isn’t a sign of maturity; it’s a sign of saving faith.” (Dever, 52)

    And John seems to suggest this here in our passage. The church, when loving one-another, show they are people who truly believe in the Lord Jesus, acknowledge his saving grace, and understand his atoning sacrifice for sin.

    We may know these truths individually and personally. But, we should also see and know it together as a community, as a church.

    Love between believers is the sign of a faith that is grounded in Christ and confirmed by the Holy Spirit.

    In the same book, Dever says,

    “Our greatest confirmation of the gospel is the community of the local church. Therefore, our best strategy for reaching the world is to fan that community into a raging inferno of supernatural witness that will be far more attractive than any adjustment to our music, small groups, or sermons could ever be.” (Dever, 192)

    The love of one-another within the local church is what is attractive to others. It is the love of one-another that stands out to visitors and non-believers. It feeds into the mission and evangelistic edge of the church that we are called to be part of.

    As Jesus meets with his disciples for the last time before his death he says these words in John’s Gospel, 13:34-35,

    ““I give you a new command: Love one another. Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.”

    And in Romans 12:10, Paul writes,

    “Love one another deeply as brothers and sisters. Out do one another in showing honour.”

    Through the love we have for one-another people see the gospel worked out in practice as we build one-another up through love.

    When a local church is going through hardship, significant conflict and disagreement, there will often be less people drawn to the church. The effect of a church lacking in love will mean that there are less new people coming along and less people turning to Christ. On the other hand, when a church displays love for one-another the love of Christ is displayed for all to see. It can be seen and felt within the church itself and draws people in.

    It is through our love for one-another in our church that expresses the love God has for us.

    In my previous blog post I started by talking about the movie Frozen. How Anna can only be saved by an expression of true love.

    We too can only be saved by an expression of true love. This expression of true love is God sending his Son Jesus as an atoning sacrifice for our sin. Through the cross God expresses his saving love for us. And building on this, we too can be part of God expressing his love for others by the way we love one-another in our church.

  • What’s The Deal With Cranky Calvinists?

    Seriously.

    What’s the deal with cranky Calvinists?

    I don’t understand.

    I don’t understand why any Calvinist should be cranky. I mean, it’s called the Doctrines of Grace for a reason.

    You know, grace and stuff.

    What's The Deal With Cranky Calvinists

    Sometimes I meet with pastors and Christians who have been significantly impacted by the rise of New Calvinism. And sometimes I leave with a sour taste in my mouth. It seems the ‘grace and stuff’ portion is missing. All that is left is hard doctrine expressed in a way that sounds like a resounding gong and clanging cymbal.

    In recent years, Calvinism has made a massive impact in the Christian world, and its only been on the increase in the 10 years since this article was written. So much so there was a recent documentary produced about it. It’s certainly impacted me.

    When I lived in the Chouf Mountains of Lebanon for two years I devoured John Piper’s teaching on TULIP, the main structure of Calvinistic thought. I first came across Piper over 15 years ago now, while listening to his biographical messages on significant Christians in church history. This made me put words to a theological system that I’d grown up under. In some ways nothing had changed, but in many ways everything had changed.

    Yet, after 15 years of knowing what I’ve known about God, the Bible, and the Gospel I look around at this rise in Calvinism and am sometimes saddened. I’m either saddened, angry, or cynical – I’ll be honest. For some reason people jeopardise their relationship with others over a system of thinking about the Bible.

    While I believe it is the more consistent system in understanding God and His Word I realise it is just that. A system. It’s not Jesus himself.

    Anyway, this rant-like post has been inspired by my reading of William Jay. In his autobiography he writes about Calvinists in his own day. Thankfully he came across some good ones, as he says,

    “In my considerable acquaintance with the religious world, some of the most exemplary individuals I have met with have been Calvinists. Of this persuasion were the two most extraordinary characters I ever knew – John Newton, and Cornelius Winter. They held its leading sentiments with firmness; but their Calvinism, like that of Bunyan, was rendered, by their temper, milder than that of some of their brethren; and they were candid towards who who differed from them; and esteemed and loved them as fellow-heirs together of the grace of life.” 

    Well, to have that said of you would be a terrific thing. But, evidently these cranky cage stage Calvinists must’ve been around in his day too (circa early-1800’s).

    If you are a Calvinist, or lean that way, then I encourage you to be a pleasant and understanding Calvinist, not a cranky one.

    Remember, grace and stuff.

  • Spurgeon on The Psalms

    Across the centuries the Psalms have provided inspiration, encouragement, comfort, and consolation for many Christians. The Psalms reflect the prayer and praise of ancient Israel, and speak to our head and our heart.

    Perhaps due to its poetic nature, the Psalms lead us toward a devotional life with God.

    We find an amazing array of emotions in front of us through the Psalms; everything from loneliness to love, from sorrow to joy, from discouragement to satisfaction, from shame to praise, from fear to peace, from insecurity to confidence.

    Spurgeon on The Psalms

    There something about the Psalms that we resonate with as the words of the Psalms reflect the human experience back to us.

    For centuries Christians have turned to the Psalms in times of satisfaction and happiness, and in times of grieving and pain. As part of our meditations and devotional life with God the Psalms often become a cornerstone of reflection. When in our quiet times, when journaling, when sharing across the table, when publicly reading scripture in a church gathering, and at times of celebration or mourning, we often turn to the Psalms.

    In preparing a few messages on the Psalms over January I came across this great quote from Charles H. Spurgeon. These are words from the introduction to his commentary on the Psalms, speaking of the impact of the book in his own life.

    “The book of Psalms has been a royal banquet to me, and in feasting upon its contents I have seemed to eat angels’ food. It is no wonder that old writers should call it the school of patience, the soul’s soliloquies, the little Bible, the anatomy of conscience, the rose garden, the pearl island, and the like. It is the Paradise of devotion, the Holy Land of Poesy, the heart of Scripture, the map of experience, and the tongue of saints. Does it not say just what we wished to say? Are not its prayers and praises exactly such as our hearts delight in?”

    What a great description of the Psalms!

    What about you, how do the Psalms help you? What kind of impact have they had on your life, devotional or otherwise?

  • 7 Ways To Use The Bible In Youth Ministry

    I believe every Youth Pastor I know would tick the ‘Yes’ box when asked the question “Do you use the Bible in your youth ministry?”

    Surely.

    I can’t think of a Youth Pastor who would do otherwise. I can’t think of a Youth Pastor who would think of ticking ‘No’.

    It would be expected, wouldn’t it?

    After all, youth ministry is a ministry of the church, led by believers, who themselves recognise and prioritise the scriptures. Christians the world over, parents and young people alike, affirm the Bible as the ultimate rule for life and faith.

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    Yet, when we begin to scratch the surface and ask questions about how we use the Bible in our youth ministries I wonder what answers we might get…?

    When we say we use the Bible are we saying…

    • …we affirm scriptures as the ultimate guide for life and faith for our young people?
    • …we use a verse or two in the youth talk each week?
    • …we open and read from the bible in our small groups or bible studies each week?
    • …we try to give creative ideas about how students can engage with the Bible?
    • …we believe it is a worthwhile text that can be given some consideration in the way we think?
    • …we affirm it but never really use it?
    • …we want to use it more but are afraid of turning people away?

    When I ask myself these questions I challenge myself. I’m challenged to think about how I uphold the Word of God and the God of the Bible in every aspect of youth ministry.
    Previously I’ve written about what a Bible-shaped Youth Ministry might look like. In a similar way to this post, the question is asked about how the Bible is useful for our youth ministries. What might helpful from here, however, is thinking about how the Bible might intersect with the way we operate as a youth ministry.

    With this in mind here are seven ways we can use the Bible in youth ministry.

    1. Use the Bible as a ministry training and leadership tool.

    The bible speaks clearly about how the scriptures speak into every part of life and church life. In terms of training our volunteers and leadership teams the Bible is useful for this too. It helps show that the vision we have for our ministry is not something we came up with but something that is biblically grounded (2 Timothy 3:15-17).

    2. Use the Bible as the primary way for understanding pastoral ministry.

    Scripture teaches ecclesiology, the forming and structure of the church. Youth ministry is part of the church. It has the same intentions as ministry to adults, ministry to children, ministry to seniors, ministry to men, ministry to women etc., just with a different targeted audience. Teaching about ministry and the shape of ministry from the pastoral epistles, for example, is a great way this can be done.

    3. Use the Bible as though God is speaking to people.

    We understand that the scriptures are God’s words to us. God speaks his truth through the scriptures and it is through these God-inspired books that we are able to know the truth and the heart behind the truth. In shaping a youth ministry around the scriptures is to affirm that God speaks through his Word and will continue to do so today.

    4. Use the Bible as a practical tool of defining ministry, not just for giving answers to questions.

    Questions arise and answers can be found in scripture. The Bible depicts ourselves, helps in our understanding of God and the world, provides comfort for the hurting, displays God’s character, and outlines God’s plans and purposes for his world. It makes much of the redemption and restoration of God’s creatures (us), the coming together of His Church, and how all things lead to the person and work of Jesus Christ.

    5. Use the Bible in youth ministry is to pray through the Bible.

    The Bible is great for prayer. Take a portion of Scripture and pray through it. Use the ideas and structure of the passage to inform the way you pray and what you pray.

    6. Use the Bible to shape the equipping, teaching, mission and building of community.

    Teach and equip others, explore mission and community, through the Bible itself. Whether it is teaching about topics that are current in our culture or whether it is about understanding how biblical community is to be formed, the Bible can help shape these things.

    7. Use the Bible in each program and event and meeting.

    It’s not hard to use a passage of scripture at a youth group every or in a conversation. This is about confidence in the Bible and its ability to speak to people through its use, whether narrative or epistle or gospel. This isn’t about shoving the Bible down someone’s throat either, but it’s about taking the kernel of truth that exists in any particular passage and letting it be planted into the hearts of those who hear. It is having confidence in the Word of God that understands its sufficiently, clarity, accuracy, and necessity for our ministry.