Life + Faith

Tag: Bible

  • Rest in the Rock – Trusting God in the Pressure Cooker of Life

    Rest in the Rock – Trusting God in the Pressure Cooker of Life

    We live in a world that celebrates busyness and productivity, yet many of us feel burned out and empty. Sometimes we feel like we’re barely holding it together. All these demands on our time and on our life stack up, and no matter how hard you try to push through, telling yourself it’ll be easier next week, it doesn’t seem to get any better.

    In working through Psalm 62 we don’t find a quick fix or productivity hacks, but we find something deeper, something that speaks into this reality: rest in the refuge of God. 

    In my last post we explored the idea of finding our true rest in God alone, using the phrase ‘Rest in the Rock’ as somewhat of a reminder of this. Flowing on from this we find Psalm 62 helpful as we navigate the pressure cooker of life, reminding us that trusting in God as our refuge provides rest for us. 

    The Pressure Cooker

    Over Summer, here in Melbourne, we’ve already had plenty of days that have hit 30 degrees or more. Days where the heat is sapping our energy, where if we’re out in the heat of the day for too long we are drained more than usual and only find relief in our iced drinks air conditioned living rooms. It sometimes surprises us that a heatwave, even a couple of days in a row, can bring on a sense of weariness. 

    The psalmist David captures this kind of weariness in Psalm 62 when he writes, 

    Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. (Psalm 62:9)

    If we’re honest this verse can be a bit of a downer. It gives a picture of the fleeting life. No matter our position or status, no matter the things we chase after like wealth, recognition, and achievement, it’ll all be gone. It’s the same for all.  

    When we are faced with a heatwave we go searching for shade or a cool room. When we are inside with the blinds drawn, or under the air conditioner, or even in the pool, the sun is still there. The heat is still there. What those things do is shield us and offer us relief. This is what it means to take refuge in God. It doesn’t mean the pressure of life will vanish, but he gives our soul a place to breathe, to rest, to cool down again. 

    The False Refuge

    But, when the pressures of life stack up, one upon another, we don’t always run to God first. Often we turn to those temporary comforts. 

    These days it’s most likely going to be scrolling through social media or playing around on our phones. But it could go the other way, being focussed so much on work or picking up a project that stops us from being involved in others responsibilities in life. These ‘refuges’ dull that heatwave of pressure but leave us just as empty as before. 

    In v10 the psalmist warns about these false refuges when he writes, 

    Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them. (Psalm 62:10)

    I doubt most of us are engaging in extortion or stealing or fraud, but the bigger point is about what we put our trust in. Whether it is money, status, performance, or distraction, these things are not given to us to sustain us. In fact, they are as fleeting as our own lives. Our search for rest and fulfilment in these things soon become as exhausting as the other pressures of life.

    God Our Refuge

    Instead, Psalm 62 offers up a better way.

    Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. (Psalm 62:8)

    We have here an invitation into an honest relationship with God. 

    It’s funny how we often put aside our raw and honest selves, hiding those things deep within our hearts to God. He knows them anyway, but something about the sin and brokenness of our soul makes us shield ourselves from the guilt and shame we know sits there. We’d like to present polished versions of ourselves to God, but instead we’re like Adam and Eve just after they’ve eaten from the forbidden tree, hiding our true selves from the God who loves us so. 

    God, after all, is the only refuge in life that we can come to in total abandon. He is the one who will hear us, have compassion and kindness toward us, when we ‘pour out our hearts’ to him. Like a dam that must release the overflow, our hearts full of the pressures of life are invited to release and freedom when we acknowledge our trust in him. 

    Rest In Jesus

    This theme of refuge finds its fulfilment in Jesus. In Matthew 11:28-30, Jesus gives this powerful invitation:

    Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

    This is the kind of rest we need—not just relief from our circumstances but a deep, soul-level peace that comes from knowing we are held by him who loves us.

    Jesus doesn’t promise to remove life’s pressures, but he does offer to walk with us through them. When we trust him as our refuge, we find freedom from striving to prove our worth or control everything ourselves.

    Psalm 62 reminds us that our true refuge is in God. He is the shade in the heat, and the rest our souls long for.

    Rest in the Rock: A Series in Psalm 62
    Part 1: Rediscovering True Rest
    Part 2: Trusting God in the Pressure Cooker of Life
    Part 3: A Rest That Transforms
    Related: 11 Helpful Books on Burnout and Ministry and my review of The Unhurried Pastor

  • My Top Posts of 2024

    My Top Posts of 2024

    Another year, another blog post recap. 

    As the year wraps up, it’s time to look back and celebrate the posts that have resonated with you, my dear readers. To begin with, this year hasn’t exactly been a literary whirlwind. It’s been more a little bit of randomness and some adaptation of other content I’ve worked on. Evidently there are a few people who appreciate my ramblings though, and I’m grateful to have the opportunity to enjoy my writing and share it too. 

    Just like my post on the Top Books of 2024, without further ado, here are the stats and then a summary of the posts that had the most views. 

    Enjoy. 

    THE STATS:

    • Total Views: 8,944 (Clearly, you still like me!)
    • Unique Visitors: 7,058 (Some of you even brought friends—thanks!)
    • Comments: 11 (Keep them coming; I’m lonely over here)
    • Likes: 20 (A number so small, even my posts feel insecure)
    • Posts Published: 14 or 10,645 words (Let’s call it “quality over quantity”)

    THE POSTS:

    1. God’s Love Expressed: Through the Cross

    This post explores the sacrificial love of God, vividly demonstrated through the cross of Christ. Drawing on 1 John 4, it reflects on how God’s love transforms our sin and brokenness into something good through Jesus’ atoning sacrifice. If you’ve ever doubted God’s love or struggled with the weight of sin, this post will remind you of the grace that calls you “perfect” even in your mess.

    2. The Trial of Jesus: A Fulfilment of Prophecy

    Looking at Mark 14:53-65, this post unpacks the unjust trial of Jesus as both a moment of human injustice and a divine fulfilment of prophecy. Jesus’ silence, His declaration of being the Son of Man, and His willingness to endure suffering reveal the depths of God’s plan for salvation. It’s a reflection that leads us to the cross with gratitude and confidence in Christ’s work.

    3. Martin Luther on Complete Forgiveness in Christ

    Inspired by Luther’s Commentary on Galatians, this post delves into his reflections on the complete forgiveness found in Jesus. Luther’s bold and comforting words remind us that forgiveness is not something we earn but something Christ gives freely through His sacrifice.

    4. My Top Books for 2024

    So, after posting about my reading in 2024 and giving some recommendations for the year this post got a little traction. It ended up sneaking into the top 5 within a week. If you’d like to see what I’ve been reading and what books you might like to add to your list this coming year then heading over and have a look.

    5. Adoniram Judson’s Courtship Proposal

    Adoniram Judson’s marriage proposal to Ann Hasseltine is anything but ordinary. This post recounts the radical faith behind his request, as he asked Ann’s parents to release their daughter to a life of missionary hardship—and possibly death. Ann’s courageous response highlights the cost of following Christ and her shared commitment to God’s mission. It’s a love story that’s as inspiring as it is humbling.

    6. Book Review: Adoniram Judson by Jason G. Duesing

    This book review highlights the life and legacy of Adoniram Judson, the father of American missions. Through the lens of Duesing’s collection of essays, this post explores Judson’s faith in God’s sovereignty, his endurance through suffering, and his commitment to long-term service. If you’re looking for a book to inspire your faith and challenge your perspective on missions, this review will convince you to pick it up.

    So there you have it: my greatest hits of 2024. Thanks for reading, sharing, and sticking with me—even through my quieter years. This blog wouldn’t exist without you (well, it would, but it’d feel more like me talking to myself).

    This is something I’ve done in previous years, which you can find here: Top posts for 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015. I also have a collection of writings published elsewhere on the inter-webs, which you can read here.

    Got a favourite post or a burning topic you’d love me to tackle in 2025? Drop me a comment or message.

  • Preaching as Community Building

    Preaching as Community Building

    In this book, The Priority of Preaching, Christopher Ash highlights how preaching isn’t just about personal or individual growth but it is for shaping and growing community. He pushes back against the idea of faith as an individual journey, suggesting instead that preaching is a communal act that draws the church together under God’s Word. He’s already made the point that preaching is to have a sense of urgency. Here Ash argues that preaching isn’t to be a private conversation between the preacher and the individual listener; it’s an act that gathers and unites believers who are strengthened and encouraged together by His grace. 

    At one point Ash writes, “The church is not a collection of individuals who sometimes assemble; it is an assembly whose members may sometimes be dispersed.” This reflects his belief that the church isn’t defined by the scattering of believers during the week but by their gathering regally together to hear the Word preached. Therefore, preaching builds up the church as a whole. It is the reminder that all parts of the body make up the body, when one part is missing then it’s not the whole. This is similar to 1 Corinthians 12:12, “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.”

    The communal nature of preaching can be traced back to the Israelites’ gatherings in the Old Testament. Ash points out that in Deuteronomy, the people didn’t gather as isolated individuals; they assembled as a covenant people, standing together to hear God’s Word (Deuteronomy 31:11-13). This gathering wasn’t just a formality; it was a formative experience where they were reminded of their identity and purpose as God’s people. Preaching today carries the same purpose: it’s an act that brings people together, grounding them in God’s promises and shaping their collective identity as a church.

    What are the implications for today, then? 

    First, it challenges the modern day consumer mentality that can (or has) crept into churches, where people approach a service or gathering as a personal experience. While personal application may well be the outcome of the preaching of the Word, it goes beyond that toward fostering a communal identity and purpose grounded in the gospel. Similarly to Ephesians 4:12-13, where Paul describes the goal of ministry as “to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith.” preaching isn’t just about a message delivered; it’s about building up the church as the body in Christ.

    Second, this focus on the communal aspect of preaching is a reminder that the church is firstly a gathering of people who are united in Christ. It’s not merely a place for individual self help but a community built on God’s Word. Preaching, then, serves as a regular reminder of who we are together as a church, connecting each believer’s personal faith to a larger identity and greater story of God’s people. This, hopefully, helps us reflect Christ’s love to the world, not as a scattered group but as a community.

    Third, the reminder that preaching is communal highlights the role it has in culture. Ash suggests that preaching, when done with the gathered church in mind, becomes a point of difference between church and the world. This is not to say that preaching is an exercise in cultural critique, rather it should be for the whole of the church to respond to the whole world from a biblical worldview and gospel understanding. When preaching for community, instead of the individual, it enables gospel response and gospel conviction.

    Fourth, this angle on preaching makes us think about the church as something a little more fluid because of the group aspect, rather than simple Sunday services, or select individuals with large voices or passions. It means making application points toward the group as a whole, not just individual self-help messages. For example, when preaching on forgiveness, this is not just about how individuals can forgive, but how we do that collectively in the church and as a church toward others. 

    In some ways, preaching as building community means the preacher needs to recognise the team or the body aspect of the church. In shaping the church culture the calling for action there becomes a clear ‘we’, rather than ‘you’ posture. It is to do what the people under Ezra and Nehemiah do, hear the Word of God, be attentive to the Word of God, and then turn to worship God under the Word of God (Nehemiah 8). 

    Christopher Ash’s vision of preaching as a communal building act causes us to move beyond thinking about the individual and realise its power in the collective gathering of God’s people. In doing so we are strengthened and bound more deeply together as followers of Jesus.

    The Priority of Preaching: Reflections on Christopher Ash’s Book
    Review: The Priority of Preaching by Christopher Ash
    Part 1: Preaching Grace
    Part 2: Preaching With Urgency
    Part 3: Preaching as Community Building
    Related: The Pastor’s Role in Preaching

  • Preaching With Urgency

    Preaching With Urgency

    In The Priority of Preaching, Christopher Ash challenges those of us who preach with the call to urgency. Last time, I highlighted the idea of preaching grace, this time I want to explore how the pulpit isn’t just a platform for explaining scripture, but a place to bring a sense of urgency to the gospel. Ash argues that preaching isn’t simply giving over information, it’s a call to action that seeks a response. 

    Ash tells a story or illustration about “three apprentice devils” training under Satan. The first suggests they convince people there’s no God, but Satan isn’t impressed, noting that even in a secular world, many still feel a pull toward belief. The second proposes they argue there’s no judgment. Again, Satan says this won’t work, as people often sense that actions have consequences. Finally, the third apprentice suggests whispering, “There’s no hurry.” This plan, Satan says, will work because it plants a subtle complacency, pushing people to put off responding to the Word, assuming they’ll get to it someday.

    The point made here is connected to the words of Paul in 2 Corinthians 6:2, “Now is the time of God’s favor, now is the day of salvation”. Responding to the Good News is not something to delay. Preaching, then, needs a sense of urgency to combat the tendency to postpone faith or repentance. Without it, people may listen without ever responding, pushing away a decision that requires action today, not tomorrow.

    This urgency can shape the way we approach sermon content and tone as well. Ash writes, “The urgency of faith means we need to preach with urgent passionate clarity.” In other words, urgency doesn’t mean delivering an emotional message or stirring up an anxious response. It’s about bringing clarity and conviction, preaching with a confidence that God’s message requires immediate attention. 

    A look at biblical preaching shows this same urgency. John the Baptist’s message, for instance, was clear and direct: “Repent, for the kingdom of heaven has come near” (Matthew 3:2). Jesus Himself speaks with a sense of immediacy, calling people to follow Him without delay (Matthew 4:19-22). The apostles in Acts don’t simply preach for knowledge; they’re actively calling people to repent and believe, with Peter in Acts 2 urging his listeners, “Repent and be baptized…for the forgiveness of your sins” (Acts 2:38). In each of these cases, the call is immediate and direct, a reminder that responding to God’s Word is essential.

    Ash’s perspective on urgency challenges us to recognise that we have a responsibility not only to explain the Word but to call people to respond. There is a place for teaching and a place for exhorting, and urgent preaching holds both together, pointing people in the right direction but also giving a “shove,” as Ash puts it, to get them started. This approach challenges the idea of “neutral” preaching—an invitation to consider a message without pressing toward response. For Ash, that kind of preaching risks becoming little more than a lecture, missing the power and purpose of the pulpit.

    The urgency in preaching is not about creating panic or fear but about presenting the gospel in a way that recognises its eternal weight. Ash writes that preaching is never simply information transfer; it’s always aimed at transformation. This brings to mind the warning in Hebrews 3:15, “Today, if you hear his voice, do not harden your hearts.” 

    For those of us who preach regularly, this means preparing sermons with the challenge of urgent decision-making, rather than assuming listeners will naturally follow through. Ash’s approach encourages preachers to explicitly call for a response, trusting that God will use the preached Word to reach those who hear. Our role as preachers, then, isn’t just to explain; it’s to invite and challenge people toward an active faith that starts today.

    In the end, Ash’s perspective on urgency in preaching reminds us that the Word of God calls us to act now, not “someday.” This approach is a counterbalance to our tendency to wait, putting off faith decisions until they seem more convenient. Ash’s point is that, as preachers, we are watchmen—our role is to sound the alarm, not to let people stay in spiritual comfort or complacency.

    The Priority of Preaching: Reflections on Christopher Ash’s Book
    Review: The Priority of Preaching by Christopher Ash
    Part 1: Preaching Grace
    Part 2: Preaching With Urgency
    Part 3: Preaching as Community Building
    Related: The Pastor’s Role in Preaching

  • Preaching Grace

    Preaching Grace

    In The Priority of Preaching, Christopher Ash writes about that which can get overlooked in our churches: preaching being centred on grace. Ash argues in his book that the preaching of grace is essential, as it keeps the church from turning into what he calls a “club” where people gather around shared interests or personalities rather than a shared commitment to Jesus Christ. Instead, preaching on grace builds a community in humility and binds us together through the Good News rather than individualism. Ash writes, “only the word of grace knocks down our pride.” And it is in this posture we are able to turn back to God, reminding each of us that we are “all one in Christ Jesus”. The playing field is levelled, all of us fall short, and the togetherness of us as believers is on our shared dependence on the mercy of God. 

    This emphasis on grace goes beyond just avoiding pride; it’s also about cultivating a healthy church culture. Without the regular proclamation of grace a church can quickly become an exclusive group that relies on human similarities rather than the gospel to stay connected. This drift can happen subtly, but Ash’s point is that grace is the only foundation strong enough to hold together a diverse community. The church isn’t meant to be a gathering of people who all look, think, and act alike; it’s a people transformed and unified by God’s grace, regardless of background or personality (Romans 12:3-5).

    The challenge to pastors is to make grace a consistent theme in our preaching, a commitment that prevents the church from developing a “club mentality.” Grace-centred preaching doesn’t just speak to an individual heart, it impacts and transforms the whole church. When grace is preached we are reminded of our own limitations, the unnecessary drive to prove ourselves, and a skewed view of success. The focus on grace points us back to the gospel, which calls us to be of one mind and heart, putting others above themselves (Philippians 2:1-14).

    As a flow on effect of this grace-filled preaching the life of the church reaches outside its walls. Well, it should drive us to this. If we are marked by humility and grace, which flows from this kind of preaching, then the culture of the church is to be a place where others are welcomed, even if they don’t seem to ‘fit’. Ash tells us that those churches that preach grace will stand out, drawing others in through the authenticity of the community that is impacted through grace. 

    In practice, this call to preach grace challenges those of us who do preach regularly to focus on the greatness of the gospel, not simply giving our hearers things ‘to do’. While there will be challenging moral and behavioural aspects articulated in preaching, because Scripture is like this too, it does mean framing these things in the context of grace. For example, instead of preaching a “try harder” message, we can emphasise that growth in holiness is an ongoing response to God’s love, not a checklist for approval.

    As Ash explains, grace is the church’s “ tune.” Without it the church will gradually lose its true identity. Grace keeps the church as the body of Christ. By keeping grace at the centre we create a church culture that reflects the gospel, and open ourselves to be a community that is transformed by it.

    The Priority of Preaching: Reflections on Christopher Ash’s Book
    Review: The Priority of Preaching by Christopher Ash
    Part 1: Preaching Grace
    Part 2: Preaching With Urgency
    Part 3: Preaching as Community Building
    Related: The Pastor’s Role in Preaching