Life + Faith

Tag: Bible

  • The Advance of the Gospel: In Suffering

    When baking, it’s often wise to follow a recipe, as it guides us to create the delicacy we envision. It instructs us on the ingredients to add, how to mix them together, and even specifies the right oven temperature to bake that perfect cake you’re dreaming of right now.

    In the grand scheme of Christian ministry, we often expect a similar recipe for success. We anticipate a clear path, a favourable environment, and the right mix of circumstances to see the advancement of the gospel. Yet, in the narrative of the Apostle Paul, as seen in his letter to the church in Philippi, we find a different kind of recipe. After affirming the friendship he has with the church in Philippi in v11, Paul goes on to describe his current situation in v12-26. He speaks about how his imprisonment, a circumstance that doesn’t look like a favourable environment, is actually helping spread the message of Christ in v12-14. It might not be the gospel recipe book we would imagine, but amidst suffering and persecution, even amidst selfishness and ego, the message of Christ is being proclaimed and advancing. And it is to these verses we turn now in our little series on Philippians.

    The Unexpected Catalyst: Paul’s Imprisonment

    In v12-14 Paul writes,

    12 Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14 And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.

    Despite the dire circumstances Paul finds himself in, the gospel continues to advance. Almost unexpectedly, the message of Christ makes progress even while Paul is confined in prison.

    While in prison the guards and others in the palace find out why he is there. As the guards rotate through their shifts word gets out that Paul is imprisoned because he claims Jesus as Lord. This has religious connotations because of the Roman gods and idol worship. It also has political connotations because at this time the Roman Emperor was considered divine and a ‘son of god’. When Paul is publicly declaring Jesus as Lord, and as the Son of God, we can understand there might be a bit of push back. No one is to be considered Lord except the Caesar himself.

    It seems, however, that Paul’s imprisonment is an inspiration to the other believers with him or those in close contact. The gospel is advancing because Paul is suffering and locked away, and it is inspiring Christians in their boldness to share this message of Jesus with others too.

    Despite the less-than-ideal circumstances the gospel is at work inspiring faith.

    Inspiration from Unlikely Heroes: Stories of Faith Amidst Persecution

    Inspiration for our faith can come from a range of sources and through a range of people. I don’t know about you, but I’ve been deeply moved by the stories of other Christians and the significant impact their lives have had on others. Some of these have been missionaries and Christian workers of the past, like Jim Elliot, John Paton, Corrie Ten Boom, William Jay, JI Packer, Joni Eareckson Tada, to name a few. Others have been people I know, colleagues, family members, teachers, and people in churches I’ve been in. My faith is inspired by those who are living out their faith despite hard circumstances and situations. In fact, it is in hearing these stories, that often include hardship and suffering, I have found the gospel advancing in me, it is working in me through the life and times of others.

    That may well be a reason why Hebrews 11 and 12 are so powerful to me. Those chapters in Hebrews list saints of the past, saints of the Bible, who are an inspiration to our faith. Their stories are written to inspire our faith.

    There is the aspect of inspiration here, mixed with the persecution of Paul, locked away for his faith and proclaiming the gospel.

    Flourishing Faith in the Face of Hardship: The Unforeseen Advance of the Gospel

    Today we can search and read information about Christians around the world who are living out their faith despite the threat and reality of persecution, particularly in the majority world.

    In the 1950s missionaries were kicked out of China at the time of the revolution yet the gospel advanced to such a degree that there are now millions of believers living out their faith in less-than-ideal situations.

    In more recent times in Africa, Boko Haram are an extremist group who persecutes Christians in Nigeria on a regular basis. Yet as many are killed for their faith the Christians continue to live lives of faith under the most harrowing of pressures, instability, and concern for their lives.

    In Iraq, Christian families and churches face threats on a regular basis. Despite the constant pressure and threat, house church leaders continue to minister, and against all odds, the gospel continues its work, advancing the message of Christ.

    Knowing the stories of Christians past or present are inspiring. Their faith, their hustle, their confidence, and their trust in the Lord. Through their faith and faithfulness they display the ‘all surpassing value of Jesus Christ’ (Philippians 3:8).

    How does knowing about these stories impact your own faith? How might you live differently knowing that the gospel can advance in the most unexpected environments?

    Through suffering, through hardship, through difficulty the gospel advances. And for us today we can be inspired, encouraged, and given courage in our walk of faith. In what, from a human perspective, might be the least expected environments, the gospel can indeed flourish.

    This post is part of an ongoing series where we dive into the themes, messages, and lessons found throughout the book of Philippians. For earlier posts please see:

  • Gospel Partnership Is Prayerful Partnership

    Saying you are going to pray for someone is a common occurrence in the Christian faith. We hear the needs of others and strive to support them. Prayer is our go-to action when we cannot provide tangible help, and it’s far from being the ‘least’ we can do. This is not to diminish the reality that it is more than likely we can do something to meet the needs of others, but in times of grief, in times of poor health, in times of relational breakdown, there might not be anything concrete to do.

    One of the best ways to encourage someone in prayer is not to just tell them that you will pray for them. I mean, how many times have we promised to pray for someone, only to forget later? But like a number friends of mine, a great way to fulfil that which you promise is to write the prayer in a text and send it to them. Not only does this mean something to the person on the receiving end, but it also means you actually pray for them too!

    Well, this is what Paul does here in the opening section of Philippians, specifically in v9-11. He writes out his prayer for them.

    As we have discovered previously, we have read the heart and affection Paul has for this small church, and now we read what Paul prays for them:

    And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you may approve the things that are superior and may be pure and blameless in the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.

    Prayerful Partnership: Cultivating Love

    First, Paul prays that their love will keep growing in knowledge and every kind of discernment. 

    Often we might think we need more information and more knowledge of someone in order to grow in love. We might tell ourselves that we can’t truly love someone unless we have a deeper relationship with them. 

    Here Paul flips this kind of thinking and shows that love should already be a given. 

    Paul’s expectation is that members of the church already have a foundation of love for one another, and within that thought he prays that this love will grow in knowledge and depth of insight. 

    We might think this way toward others, even at the church we attend. It’s a common misconception that we can only genuinely love others when we have a deep knowledge of them, even within our own church community.

    Interestingly, this isn’t what Paul expects. Love should already be among us because we know God together in Christ. As 1 John 4 reminds us, God is love, therefore we should love one-another. So, when Paul prays for their love to grow in knowledge and discernment, it’s under the assumption that love is already a foundational element of their church community.

    The call here is to go to love quickly, and pray it may grow in knowledge and wisdom.

    Prayerful Partnership: Bearing Fruit

    Second, Paul prays for the church to discern and approve of superior and excellent things. He hopes that they will be pure and blameless when Christ Jesus returns.

    Here is a connection to our future hope. A day when Christ will be with us and we will be with him. How that manifests itself Paul doesn’t say, but he keeps this at the forefront of our minds.

    And this leads to the final line, a prayer that the people of God at Philippi might be willed with the fruit of righteousness, that comes through Jesus Christ to the glory and praise of God. 

    Perhaps you’re one who grow their own vegetables. And if you are then I imagine you are aware there is an art to planting your anticipated produce at the right time. If it’s not planted at the right time then there will be no fruit produced. Here we read of ‘fruit,’ a metaphor for the visible actions and attitudes that result from being ‘right’ with God. This fruit, this evidence of our relationship with God, is made possible through Christ Jesus.

    In being made right with God through Christ the fruit of that will be displayed in the way we conduct ourselves. The way we love one-another. The way we partnership with joy together. And as Paul writes further in v27, in a manner worthy of the gospel. 

    Just as we found joy in the gospel partnership last time, we now discover its prayerful aspect as well. May we be a people who partner with others through prayer, and praying for the fruit of righteousness that comes through our Lord Jesus.

    This post is part of an ongoing series where we will dive into the themes, messages, and lessons found throughout the book of Philippians. For earlier posts please see:

  • Gospel Partnership Is Joyful Partnership

    After Paul gives his initial greetings to the church in Philippi (Philippians 1:1-2), we immediately sense just how much joy and affection he has for them. In v3-8, we read of how their partnership in the gospel is a joyful partnership.

    Prayers For The People

    In v3, Paul gives thanks to God for this church. Even while in prison, he is reminded of them, thankful for them, and feels a great sense of joy for them because of the partnership he has in the gospel with them. I imagine Paul chained up in a Roman prison, a smile on his face as he lifts up prayers every time he thinks of his friends in Philippi.

    In this, there is a small challenge for us. How often would we think of people in our lives or throughout the day and lift up prayers for them? I’m sure, like me, you think of numerous people throughout the day as you write an email to them, consider what they’re doing, or see them pop up on our social media feeds. What if we lifted up prayers for people we think of or hear about throughout our day? What a great challenge for us to do.

    Partnership With The People

    In v5, we are given insight into why this church is so precious to Paul. It is the partnership they have in the gospel.

    What ties or binds Paul with the Philippians is the gospel. Together, they follow Jesus and have had their hearts and lives turned upside down because of the message of Jesus. And so, they are bound together as sisters and brothers in Christ as they know him and share his message with others.

    In Acts 16, which is where we read of Paul’s first interactions with the people of Philippi, we learn of how the church began. Now, 10-12 years later, as he pens this letter to them, Paul continues to recognise the connection they have with one another, not only because of the support he has received from them but also because they serve and share the message of Christ together.

    I began my ministry journey in a small village called Ain Zhalta, in the mountains of Lebanon. Over 15 years ago, my wife and I spent two years serving as teachers and mission workers among an ethnic group called the ‘Druze’. And each Sunday, we would meet in a terribly cold stone and tiled church that had very limited heating, with a handful of other foreigners and a handful of Lebanese people to worship together. But what I remember rather vividly in those services, while listening to Arabic worship songs and a sermon I couldn’t understand, was the connection I had with those in the church there and the connection I had with those in our home church back in Melbourne.

    There was a partnership in the gospel. In the gospel, we met together. In the gospel, we prayed together. In the gospel, we had fellowship with one another. In the gospel, we served and shared the message of Christ together.

    I’m not sure whether you’ve visited a church overseas, or across our city, or in another part of the country. But when you do, you have an immediate partnership—a partnership in the gospel.

    A little while ago, we had visitors from the USA join our church for a month. In my brief conversation with them, they highlighted how great it was to come along and know the connection we have together because of the gospel.

    The unity, the partnership in the gospel, is a key concept for us being the church, being the people of God.

    There are lots of groups in our communities that meet, do activities, and build relationships and friendships. Many do them very well, whether it’s a kindergarten or a school, a sporting club, an art class, or a library. Whatever it might be, little sub-cultures and communities are formed and centred around something.

    Partnership Centred On A Person

    As the church, we are centred around the gospel – the person and work of Jesus Christ – the message of Jesus. This is who brings us together, this is who forms the nature of our community, the nature of our church, the nature of our partnership.

    No Jesus. No church. No partnership.

    Pretty simple, really.

    However, when we recognise and embrace the foundation of our faith – Jesus Christ – we begin to see the beauty and richness of gospel-centred partnership. It is in Jesus that we find a common ground, a shared purpose, and a bond that transcends our differences and unites us in love and service.

    As we come together in Christ, we experience the joy of true fellowship. Our shared faith, hope, and love in Jesus enable us to support, encourage, and strengthen one another in our journey of faith. We celebrate our victories, weep with one another in times of sorrow, and walk hand in hand as we strive to live out the gospel in our daily lives.

    What a blessing, what a joy, that is.

    Gospel partnership is therefore a joyful partnership.

    No wonder Paul continues to use effusive language about the church and affirm the role God will continue to work in them until the day Christ returns.

    Through the gospel, there is joy.

    Through gospel partnership, there is a joyful partnership.

    This post is part of an ongoing series where we will dive into the themes, messages, and lessons found throughout the book of Philippians. For earlier posts please see:

  • Slaves + Saints: The Essence of Christian Partnership

    It’s not very common these days to receive a physical letter in the letterbox. I’m not sure about you but what usually arrives in our letterbox is bills, junk mail, or some political party telling us what they’re going to do if they are elected. But on occasion, perhaps for a birthday, there might be a short letter written from one of the grandparents. And there’s still an excitement that comes from receiving a handwritten letter from someone. It shows they care; it shows they are thinking about me, and it shows they have gone to a bit of effort and cost to get it to me. 

    As Paul opens his letter to the Philippians, we can hear the care, the thought, and the effort that Paul goes to show his joy and affection for this church. And knowing that the church in Philippi is aware of Paul’s imprisonment (1:13) and their worker Epaphroditus is with them and has been sick (2:25-30), I suspect they would be very excited to have received this letter. Then, upon opening and reading, they would have been buoyed by the genuine thankfulness, emotion, and love Paul expresses to the church right from the beginning. 

    And so, from the beginning of a Paul’s writing here to the Philippians, we find this letter to be one of genuine partnership. 

    Unlike the letters or emails we write, in which we state the recipient’s name and ask them how they are, Paul follows first-century letter-writing custom of stating his and Timothy’s name before giving a little greeting to the church. 

    And it’s easy to skip right over these little greetings at the start of the letters we have in our Bibles. Here in Philippians it’s worth noting a couple of things. 

    Slaves of Christ

    First, notice how Paul identifies himself and Timothy. 

    We read, “Paul and Timothy, servants of Christ Jesus” (1:1).

    In the NT it is common to translate the word used here as either servant or slave, and this can be the case here. In our minds, ‘servant’ is a little softer to our ears and imaginations than ‘slave’, but for the church in the Greco-Roman world, this idea of being a slave was a common marker of identity. Slaves in homes, business, or on farms were part of life. And so the idea of being bound to someone else was not a foreign idea as it is for us today. Therefore, when Paul calls himself a “slave of Christ Jesus” he is identifying himself with Christ. He recognises he is bound to Christ. He knows he is under the authority and Lordship of Christ and at his service. 

    Saints In Christ

    Second, notice how Paul identifies the church.

    We read, “To all the saints (NIV: God’s holy people) in Christ Jesus who are in Philippi, including the overseers and deacons.” 

    Paul uses another couple of identity markers, this time for the people of God at Philippi. Those who have turned to God through Christ are called ‘saints’ or ‘God’s holy people’. Paul acknowledges those within the church, despite their non-Jewish background, are in the continuing line of God’s people. They are being set apart for God, which is a familiar description in the OT of this term ‘saints’ (Exodus 19:4-6; Psalm 135:3-4). This is a little marker of their identity and a helpful reminder in how they should think of themselves. 

    I wonder how you think of yourself? Are you a sinner or are you a saint? 

    We live in the tension of knowing we are sinners while being assured of the truth that we are in Christ. Through faith in Christ we are considered the people of God, the saints of God. We are the holy people of God who are in Christ Jesus. Paul writes this regularly as he opens his letters to the Romans, 1 & 2 Corinthians, Colossians, and here in Philippians. And while we continue to fail, continue to sin against God, we can know that we are saints in Christ because it is Christ who has decisively dealt with our sin on the cross. 

    This should be the regular way we think about ourselves as believers, as saints. 

    After writing about reconciliation and peace with God through Christ Paul writes in Ephesians 2:19-20:

    19 So, then, you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.

    If you are struggling with sin or struggling with God’s acceptance of you because of your sin, then I encourage you to dwell on what it means for you to be a saint. For that is what you are in Christ Jesus.

    Leaders Under Christ

    Alongside this identity marker of being saints is Paul’s reference to the overseers and deacons. These are leaders in the church at Philippi and he wants to make sure they listen to the content of this letter as well. 

    In chapter four Paul encourages two female leaders within the church to agree with one-another in the Lord (4:2-3), but more than this Paul is highlighting how the message of this letter is for the whole congregation. There is no separation between the leaders and the rest of the church. They are together the people of God, no one is more special than anyone else. This letter isn’t just for a certain segment of the church, but everyone is called to walk the same walk as each other. 

    We often see this occur in churches, where leaders are put on a holier-than-thou pedestal. But those who are in leadership are no more special in the eyes of God than anyone else.

    At the church where I pastor I, and the rest of the pastoral team, sit under the teaching of scripture just as much as anyone else. We who are involved in the leadership of the church may have certain responsibilities placed upon us because of our roles, and according to Hebrews 13:17 we will need to give an account before God in due course. But our prayers don’t make it to God any faster, our sins still need to be repented of, confessed, and forgiven through Christ. Our conduct still needs to be worthy of the gospel (1:27). 

    Here at the beginning of this letter, even in these first two verses, we see the beginnings of what is a special partnership. A special partnership that already speaks into our identity with God and with one-another.

    This post is part of an ongoing series where we will dive into the themes, messages, and lessons found throughout the book of Philippians. For earlier posts please see:

  • Bible Reading – The Nehemiah Reminder

    In my mind, one of the most moving parts of the Bible is all about reading the scriptures. 

    Tucked away in the Old Testament, there in Nehemiah 8, is the story of Ezra reading the ‘book of the Law of God’ (8:8) to Israel. While God’s people had been released from captivity and returned to the Promised Land they remained dispirited about the condition of their cities and land. In particular was the poor condition of Jerusalem, whose walls remained in rubble and disrepair. In the midst of this comes Nehemiah who takes on the leadership to rebuild the walls of Jerusalem and in doing so begins to bring hope to the nation. 

    And here in chapter 8 is where the people of the Lord hear the word of the Lord for the first time in a long time. In v2-6 we are told that,

    “On the first day of the seventh month, the priest Ezra brought the law before the assembly of men, women, and all who could listen with understanding. While he was facing the square in front of the Water Gate, he read out of it from daybreak until noon before the men, the women, and those who could understand. All the people listened attentively to the book of the law. The scribe Ezra stood on a high wooden platform made for this purpose…Ezra opened the book in full view of all the people, since he was elevated above everyone. As he opened it, all the people stood up. Ezra blessed the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they knelt low and worshipped the Lord with their faces to the ground.”

    I’m not sure what stands out to you, but there are a few things I notice in reading this. 

    First, those who came to listen to the reading of the scriptures were ‘men, women, and all who could listen with understanding’ (v2). 

    Men and women coming to hear the Law of God being read is probably not something we think too much about, that seems reasonable and natural in our minds. But that comment about those who could listen with understanding is an interesting one. Are these children? I imagine it does. Those who could understand the reading would be there to listen but those who were too young to do so weren’t. Yet, not all adults have the faculties to listen with understanding either. And so it may also mean that there were adults who were unable to comprehend the scriptures missing from the gathering as well. 

    Second, this was a long reading of scripture (v3). 

    From daybreak till noon is surely a 5-6 hour reading of the Law of God. I’m not sure I’d be able to get away with that length of Bible reading in our service this week, or any week for that matter. So this was a long period of time to listen and a long period of time to speak the scriptures. Although, to be fair, if you’ve ever read the Bible from Genesis to Deuteronomy then you’ll understand the hours it takes to do that. 

    Third, there was attentiveness to the reading of scripture (v3). 

    I’ve spent many a morning trying to read the scriptures and my mind has been distracted and inattentive after about 25 seconds. I’m sure we’ve all experienced reading something and then about a page or two in we realise we’ve got no idea what we’ve read and have to go back and re-read. Or, when the reading of the Bible is happening in church we drift off to other thoughts or get captured by one aspect and chase a rabbit trail in our minds. Well, it seems that those who were in this particular hearing of the scriptures were attentive to it. Given this was a 5-6 hours reading, this is no mean feat. 

    Fourth, the placement of Ezra, the reader of the Law (v4). 

    Due to its importance and the significance of the reading of the Law Ezra is placed front and centre. While we must recognise he is the mouthpiece for the words of God he is positioned high above the gathering and in full view of everyone. I find this instructive in how we might consider the public reading of the scriptures in our churches and congregations and gatherings. Making the reader, and of course the book, central to the group in order for people to see and hear is important. 

    Fifth, the visibility of the Law of God (v5).

    It is common practice in some churches for public readers of scripture to read words off their phones or other devices. I appreciate the ease of this technology, the adaptability in terms of versions, and the ability to write notes when sitting as a congregation member listening. However, call me a Luddite but the physical Bible being read to the congregation matters. I may well have said that the best Bible to read is the one in front of you a few weeks back, but the best Bible to read in the public assembly of a church is a physical one. It means something. It helps the listeners hear. It gives a visual representation of God speaking to us. 

    Sixth, the physicality of the people (v5).

    Notice how the people rise for the hearing of the Law. There is a reverence to hearing God’s words read. There is active participation in the reading event through the moving of bodies in order to hear. In some churches today this is still the case, although I haven’t seen this occurring in a long long time. I wonder whether this is worth instituting again to highlight the importance and participation of the hearers? 

    Seventh, the reading of the scriptures leads to worship of God (v6). 

    Ezra’s blessing of the Law is affirmed by the assembly. Not only that but the response to the reading of the scriptures is the worship of God. And for me this highlights two things, (1) the reading of the scriptures is to bring about a response of worship in those who hear it, and (2) hearing the scriptures being read is equal to hearing God. Through the scriptures God speaks to his people and this drives them toward worship. It is not the worship of his Law for the Law’s sake. It is not what might be called bibliolatry, idolising the Bible. It is recognising that the words of scripture are God’s Word. 

    This is a moving portion of scripture for me as it reminds me of the power, reverence, and significance of the Bible, God’s Word. It leaves me wanting to hear it more, read it more, and see this occur more in the lives of churches and congregations. How great would the witness to God be if we held up and honoured the Bible like those here in Nehemiah 8!? How great to have people attentive, participating, and worshipping the revelation of God through his scriptures!?

    Well, it seems I’ve begun the year and a return to writing regularly by focussing on Bible reading. There could be worse topics to write about, couldn’t there? In any case, if you like to catch up on some of the posts that focus on reading the Bible then feel free to browse along: