Tag: Biography

J.I. Packer – An Evangelical Life by Leland Ryken

I first came across J.I. Packer and his writings while I was at university, which was some 20 years ago. And since then Packer has been influential in my faith, particularly through numerous popular volumes that currently sit on my bookshelves. Over the years I’ve found him to be a stabilising and assuring voice on everything from scripture, to ministry, to theology, and ethics. I remember being struck the last time I read his most popular book, Knowing God, just how different his writing is to writers in this current age. Packer’s work is dense, it requires thinking, and steeped in scripture, theology, and history. While he has written for the average Christian his work is of such substance that he puts many of the current Chrsitians books to shame.  

Due to Packer’s influence in my life I’ve always been fond of reading about the man himself. From various biographies over the years, as well as articles written about him, I’ve managed to get the main outline of his life. A few years ago Sam Storms wrote Packer on The Christian Life, which explores themes in his life from a theological angle, and is a terrific read. And over the course of the last few weeks I’ve made my way through Leland Ryken’s overview on Packer’s life and ministry, J.I Packer: An Evangelical Life. 

This work by Ryken is almost three biographies in one. The three distinct parts of this volume deal with Packer’s life in a chronological order, who he is as a person in an attempt to help us understand Packer more, and then a thematic approach to Packer’s life and how they impacted him and his ministry. It is a unique way to do biography, one that is helpful in weaving a picture of his life and ministry together, and also slightly repetitive, which I’ll get to later. 

If you’re unaware of who Packer is then just know that he has made a considerable contribution to the Christian world. He comes from a low-middle class family in England and gained his education through various scholarships, which ultimately enable him to study at Oxford. His life was all about teaching, which was evidently his calling, and he did this in various capacities. We could say his main focus has been to train people for ministry through theological colleges (or seminaries), including a 25 years tenure at Regent College in Canada. However, even before he got there in 1979 he had already spent 20 years teaching and being an evangelical voice to the broader church in the UK, particularly the Anglican tradition. And today it is through his teaching that he is most known for, culminating through the hundreds of books, articles, reviews, forewords, messages, and lectures that he has presented. His life has been one of commitment and contribution to church, academic, denominational, and broader evangelical life.

I enjoyed reading Ryken’s take, for want of a better word, on Packer’s life. He writes in an engaging way and made good progress through the chronology of his life. For more people their teenage years and early young adulthood is formative to who they are, and this is the case for Packer as well. When read biography I find you can be overwhelmed by all the person’s accomplishments and what they’ve done – I mean, why would they have a biography written about them in the first place if they weren’t considered so worthy. And this can be the case when reflecting on Packer’s life. It seems his productivity was immense, his output and depth in all his writing and teaching was voracious. And while you or I are never going to match what he did I still found it an inspiration toward something. To do something. To commit to something. In this case, I was reminded of the commitment to teaching, reading, and writing, and spending time intentionally improving these things. In reading Packer you can’t help being inspired by his commitment to the scriptures either, to knowing them and seeking to teach them well and clearly. 

There were a few times I felt this biography dragged a little. 

I will concede I wasn’t particularly interested in a couple of chapters, which were focussed on his denominational work or his style of rhetoric. It seemed Ryken was trying to extract a bit too much through his unique structure. However, one particular loss to this book, which I felt was missing, was any in depth look at his married and family life. I got the impression Packer and his biographer wished to maintain that area of his life as private, but it would’ve added so much more. I know he was married to a woman called Kit, but I know nothing of how their relationship worked, whether they had children, and what Packer was like in the home. This I thought was a particular shortfall to the book, not because I wanted any juicy gossip but because there is more to a person than their ministry contribution. 

Another cost of this unique structure to this biography was its repetitiveness. I don’t know how many times I heard about the conflict Packer had with Lloyd-Jones, how he was no longer involved in the Puritan Conference, the tension of moving from the UK to North America, or the angst evangelicals have toward Packer for his ecumenical contributions. Due to the lenses Ryken applied in the biography some topics and aspects to his ministry life are repeated. 

Despite what I’ve just said here though I’d still recommend this biography. It was a great read. It was worth the 400+ page investment in reading, and it is an encouraging read for one’s faith and ministry. It gave great insight into Packer’s resilience to continue to uphold the Chrsitian faith through the lens of biblical authority. His interest in the Puritans, which led to the formation of who he was, can’t be understated and inspired me to get on and read a few more of them. His conflicts and relational breakdowns with others who considered him ‘not evangelical enough’ was also an interesting insight and made me reflect on how tribal we can be as believers. 

In any case, a great read. 

In Memoriam: JI Packer

It was about 10 days ago that I heard of the passing of JI Packer. What came to mind when I heard this news, as oddly as this may sound, were pleasant and appreciative memories for someone who has had an impact on my faith–from my view of the Bible, my view of theology, and in many ways, my view of God. 

In Memorandum_ JI Packer

There are greater people than I who can outline the 93 years of Packer’s life. There have been different tributes from various scholars, pastors, and theologians in many major Christian publications over the past week. 

My first introduction to Packer, that I can remember, was reading his book ‘Among God’s Giants’ (an early version of ‘A Quest for Godliness’). It was a book that outlined puritan history and gave mini-biographies of a number of significant puritan pastors and theologians. In my records, because I’m that kind of guy, I can tell you that I finished reading that book on the 5th of February 2007. 

Only a few months later I finished reading (1st May 2007, for those who are interested) the book he is most known for, ‘Knowing God’. What I remember is that this book had a profound effect on me. In my notes on this book I wrote a one sentence summary saying, “Orthodox theology focussing on the Calvinistic doctrines, and making them clear.” Seems apt. But it is also a book I have gone back to again and again. There is a sense of refreshment when reading Knowing God. Not only is it dripping with biblical truth, it is written in such a clear and concise way. 

When I first read Packer I was doing Christian mission work in a small village in the mountains of the Middle East. I was teaching students and connecting with people who were culturally, ethnically, and linguistically different to me in so many ways. It’s a time I remember fondly, it was a challenge and an adventure. But it was also the place where I experienced the most growth as a believer that I can remember. More than my upbringing as a pastor’s kid, more than my theological degree at college, and more than serving in the local church. And so it was here with Packer, and many other great Christian books, that I found my place theologically. I may have been walking with Jesus for nearly 10 years by this point but it felt like this was the first time I was hearing the gospel and amazing truths of the God I worship. I mean, just listen to how he speaks of the grace of God!

“In the New Testament, grace means God’s love in action toward people who merited the opposite of love. Grace means God moving heaven and earth to save sinners who could not lift a finger to save themselves. Grace means God sending his only Son to the cross to descend into hell so that we guilty ones might be reconciled to God and received into heaven.”

And then perhaps a word for today in waiting upon the Lord,

“‘Wait on the Lord’ is a constant refrain in the Psalms, and it is a necessary word, for God often keeps us waiting. He is not in such a hurry as we are, and it is not his way to give more light on the future than we need for action in the present, or to guide us more than one step at a time. When in doubt, do nothing, but continue to wait on God. When action is needed, light will come.”

And the whole book is like this…

What Packer brought through his books, particularly Knowing God, was a new sense of clarity and appreciation for the works and person of God. Not only was I reading about the God of the universe and with a God who I could have a relationship and commune with each and every day. 

Today I have at least a dozen of JI Packer books, most of which I’ve read. Each time I dip into any of his works I am struck again by the irresistible clarity in which he writes about God and the thorough practicality of the doctrine he explains. 

While I may never have met Packer in person, the amount he has written and the numerous sermons you can now find online, is a wealth and treasure trove for any believer. If you’ve never read anything of his then I would highly recommend doing so. 

Packer has invariably influenced many people, the word over, but he has also influenced me–personally. His impact on my life and faith, on my character and the way I follow Christ is something personal. This week I’ll go have a look over a few of his books I’ve got sitting on my shelves, perhaps dip into another one I haven’t read and see what he says. Whatever the case, it will be impactful, it will ooze Christ’s centrality, and it will point me towards greater worship of God. 

All this to say, Packer will have been enjoying the presence of his God this past week, and that the God he has known through veiled eyes will now be known in person and greater clarity than ever.

My Top Books of 2018

At this stage of the year every pretentious writer worth their while comes out with the most arrogant of posts. Knowing they’ve read more than most of their friends they willingly share this information in a list, highlighting their favourites reads of the year just gone. Adding to this pretentiousness I offer my not-so-humble addition for the fifth year running (for previous years see: 2014, 2015, 2016, 2017 ).

Without further ado, and in no particular order, here are my top books for 2018.

Enjoy.

My Top Books of 2018

This is one of the books I used in preparation for preaching a series on Ruth. I think it is fantastic.

It’s more of a devotional commentary and gives good insight into the book. It teaches the meta-narrative themes of Ruth and provides devotional material to personally ponder. It’s very helpful in understanding the book of Ruth, who God is, and the implications of the story. It’s also helpful in teaching how to read Old Testament scripture in narrative form.

I preached through the book of Ruth in February and March. This was the main commentary I used, which was excellent.

Ruth: The King Is Coming by Daniel Block is part of the Zondervan Exegetical Commentary on the Old Testament series. This particular commentary gives a good outline of all the textual, cultural, and literary issues of the book. It walks the reader through the text and its structure in a accessible way. It raises the theological issues and conclusions of the book too. It was very helpful in thinking through the book of Ruth and and a useful preaching tool.

The writer, Jason Lloyd, has been an NBA beat journalist for years. He was the Cleveland beat writer during the time of LeBron’s coming, going, and return to the Cavs. He gives a fascinating insight into the way the club operated during this time and how the club dealt with the superstar.

While there is biographical material of LeBron himself, the real insight of the book comes in the form of team strategy. That is, the management of an NBA team and what strategic moves the back office uses to build a winning team.

This was a great book, worth reading, and some good sports writing.

This is one of the best modern Christian books you’ll ever read.

I rate it highly. So highly that I made it the first book in our church internship program.

The Prodigal God is a short book that takes the reader through the parable of The Prodigal Son. Each chapter not only reveals the content of the parable in a fresh way but is powerfully mind-blowing and heart-convicting for your soul.

If you’re looking for a great read and something that will encourage you in your Christian faith then this is well worth getting your hands on. It’s short too.

I re-read this book this year and found it helpful again. This is 25 chapters of leadership thinking by the President of the Southern Baptist Theological Seminary. The cover of the book is pretty crass, like any leadership book with the authors picture on the front. But inside it’s worth a look and a read. I find Mohler particularly clear and insightful when it comes to wrestling with leadership as a Christian and as a Christian leader.

I hadn’t read anything by the late RC Sproul until I read this book. I know he’s been around for many many years and very highly regarded. I was blown away by the content in this book, now over 30 years old. From start to finish Sproul outlines the holiness of God. He moves from creation to mystery, from the Old Testament to the New. He shows just how large an impact God’s holiness has in the relationship he has with his creatures, and just how patient, gracious, and merciful he is.

For a more comprehensive review you can go here.

I have no way near the experience of suffering as Cole or other friends of mine have. Yet, as a pastor, and someone who is now reaching the stage of life where hearing of death and divorce has become more regular, I have found this book quite amazing. It is so comprehensive in understanding the pain of suffering and grief and so deep and rich in biblical truth. This is a pastoral book, an encouraging book, and a helpful book for anyone who is, has, and will suffer in this life (read: all of us). No wonder it won World Magazine’s Accessible Theology Book of the Year.

Thanks for reading along, hope you find something in there to read in the coming 12 months. If you’d like to read more about what I’ve read you can do so here.

Martin Luther On Complete Forgiveness In Christ

In recent weeks I’ve found myself reading more about Martin Luther, the great reformer of the sixteenth century.

I began reading more of Luther, again, because I picked up Eric Metaxas’ recent biography of the man. My understanding is that Metaxas isn’t looked upon too fondly within the scholarship world because of his writings and perceived errors. But I have to say he does tell a good biography. I’m about 200 pages in right now and the way he writes keeps you in the story. While some of his inaccuracies are something I’ll search out a little more later on; for the moment I’m enjoying his mix of personal interpretation and the life of Luther quite evocative.

In reading this biography though I’ve now moved into reading Luther for himself. This, of course, if the best way to read anyone. So in going to the man himself I’m working through his commentary on the Letter to the Galatians as part of my devotions (for a PDF version of this go here). And let’s be honest, reading Luther is even more evocative than reading Metaxas. The language, the criticism, the insight, the forthrightness of Luther’s writings. Wow. How great.

Martin Luther on The Complete Forgiveness of Christ

But lest this simply be an exercise in reading and analysing his writing there are particular aspects to Luther’s writing that are extremely helpful for the Christian. In particular, this early reflections on chapter one, with the focus on sin being dealt with by the cross is simply stunning.

I’m sure I’m not the only one that battles with sin.

And I don’t just mean the battle with daily sin, behaviour or attitudes that we fall into. I mean the realisation my sin is so great that it raises the question of assurance of true forgiveness. How can God truly forgive the attitudes and behaviours I have acted upon for myself, let alone those things toward others!?

I’m sure I’m not the only person that knows the depths of their own heart, the depths of their own sinfulness, and the holding on of sin of the past, the sin that isn’t easily forgotten.

O how great a sinner we recognise ourselves to be in light of knowing the glorious nature and holiness of God! And how regretful, unassured, and doubtful we find ourselves when these things are brought to light through the Spirit.

And then at the same time we find ourselves neglecting the true grace that is given by the Lord Jesus. In our pursuit for holiness, and our disgust at sin, we become so self-centred about it that we hold on to it; just so we can feel bad and guilty about such sin. This could be for days or weeks or months or years. How many of us are holding on to sin that has been forgiven? How many of us are holding on to sin that grace has already dealt with!?

Well, for anyone that is dealing with sin, in dealing with a conscience of guilt because of sin, then I think Luther helps us tremendously. In fact, I don’t know whether I’ve read a better few pages that]n his reflections on this.

Below I copy much of what he says while reflecting on the phrase, “Who gave himself for our sins” in Galatians 1:4. I hope you are as edified as I was in reading this. It speaks to the person dealing wracked with guilt because of their continual stumbles into sin and temptation. And it provides great encouragement to get up off the mat and endure in the Christian life assured of every single sin, no matter how great or small, has been dealt with.

Enjoy.

Verse 4. ‘Who gave himself for our sins’.

Paul sticks to his theme. He never loses sight of the purpose of his epistle. He does not say, “Who received our works,” but “who gave.” Gave what? Not gold, or silver, or paschal lambs, or an angel, but Himself. What for? Not for a crown, or a kingdom, or our goodness, but for our sins. These words are like so many thunderclaps of protest from heaven against every kind and type of self-merit. Underscore these words, for they are full of comfort for sore consciences.

How may we obtain remission of our sins? Paul answers: “The man who is named Jesus Christ and the Son of God gave himself for our sins.” The heavy artillery of these words explodes papacy, works, merits, superstitions. For if our sins could be removed by our own efforts, what need was there for the Son of God to be given for them? Since Christ was given for our sins it stands to reason that they cannot be put away by our own efforts.

This sentence also defines our sins as great, so great, in fact, that the whole world could not make amends for a single sin. The greatness of the ransom, Christ, the Son of God, indicates this. The vicious character of sin is brought out by the words “who gave himself for our sins.” So vicious is sin that only the sacrifice of Christ could atone for sin. When we reflect that the one little word “sin” embraces the whole kingdom of Satan, and that it includes everything that is horrible, we have reason to tremble. But we are careless. We make light of sin. We think that by some little work or merit we can dismiss sin.

This passage, then, bears out the fact that all men are sold under sin. Sin is an exacting despot who can be vanquished by no created power, but by the sovereign power of Jesus Christ alone.

All this is of wonderful comfort to a conscience troubled by the enormity of sin. Sin cannot harm those who believe in Christ, because He has overcome sin by His death. Armed with this conviction, we are enlightened and may pass judgment upon the papists, monks, nuns, priests, Mohammedans, Anabaptists, and all who trust in their own merits, as wicked and destructive sects that rob God and Christ of the honour that belongs to them alone.

Note especially the pronoun “our” and its significance. You will readily grant that Christ gave Himself for the sins of Peter, Paul, and others who were worthy of such grace. But feeling low, you find it hard to believe that Christ gave Himself for your sins. Our feelings shy at a personal application of the pronoun “our,” and we refuse to have anything to do with God until we have made ourselves worthy by good deeds.

This attitude springs from a false conception of sin, the conception that sin is a small matter, easily taken care of by good works; that we must present ourselves unto God with a good conscience; that we must feel no sin before we may feel that Christ was given for our sins.

This attitude is universal and particularly developed in those who consider themselves better than others. Such readily confess that they are frequent sinners, but they regard their sins as of no such importance that they cannot easily be dissolved by some good action, or that they may not appear before the tribunal of Christ and demand the reward of eternal life for their righteousness. Meantime they pretend great humility and acknowledge a certain degree of sinfulness for which they soulfully join in the publican’s prayer, “God be merciful to me a sinner.” But the real significance and comfort of the words “for our sins” is lost upon them.

The genius of Christianity takes the words of Paul “who gave himself for our sins” as true and efficacious. We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.

Practice this knowledge and fortify yourself against despair, particularly in the last hour, when the memory of past sins assails the conscience. Say with confidence: “Christ, the Son of God, was given not for the righteous, but for sinners. If I had no sin I should not need Christ. No, Satan, you cannot delude me into thinking I am holy. The truth is, I am all sin. My sins are not imaginary transgressions, but sins against the first table, unbelief, doubt, despair, contempt, hatred, ignorance of God, ingratitude towards Him, misuse of His name, neglect of His Word, etc.; and sins against the second table, dishonour of parents, disobedience of government, coveting of another’s possessions, etc. Granted that I have not committed murder, adultery, theft, and similar sins in deed, nevertheless I have committed them in the heart, and therefore I am a transgressor of all the commandments of God.

“Because my transgressions are multiplied and my own efforts at self-justification rather a hindrance than a furtherance, therefore Christ the Son of God gave Himself into death for my sins.” To believe this is to have eternal life.

Let us equip ourselves against the accusations of Satan with this and similar passages of Holy Scripture. If he says, “Thou shalt be damned,” you tell him: “No, for I fly to Christ who gave Himself for my sins. In accusing me of being a damnable sinner, you are cutting your own throat, Satan. You are reminding me of God’s fatherly goodness toward me, that He so loved the world that He gave His only-begotten Son that whosoever believeth in Him should not perish, but have everlasting life. In calling me a sinner, Satan, you really comfort me above measure.” With such heavenly cunning we are to meet the devil’s craft and put from us the memory of sin.

St. Paul also presents a true picture of Christ as the virgin-born Son of God, delivered into death for our sins. To entertain a true conception of Christ is important, for the devil describes Christ as an exacting and cruel judge who condemns and punishes men. Tell him that his definition of Christ is wrong, that Christ has given Himself for our sins, that by His sacrifice He has taken away the sins of the whole world.

Make ample use of this pronoun “our.” Be assured that Christ has canceled the sins, not of certain persons only, but your sins. Do not permit yourself to be robbed of this lovely conception of Christ. Christ is no Moses, no law-giver, no tyrant, but the Mediator for sins, the Giver of grace and life.

We know this. Yet in the actual conflict with the devil, when he scares us with the Law, when he frightens us with the very person of the Mediator, when he misquotes the words of Christ, and distorts for us our Saviour, we so easily lose sight of our sweet High-Priest.

For this reason I am so anxious for you to gain a true picture of Christ out of the words of Paul “who gave himself for our sins.” Obviously, Christ is no judge to condemn us, for He gave Himself for our sins. He does not trample the fallen but raises them. He comforts the broken-hearted. Otherwise Paul should lie when he writes “who gave himself for our sins.”

I do not bother my head with speculations about the nature of God. I simply attach myself to the human Christ, and I find joy and peace, and the wisdom of God in Him. These are not new truths. I am repeating what the apostles and all teachers of God have taught long ago. Would to God we could impregnate our hearts with these truths.

Wow. What a great word.

George Whitefield (Vol 1) by Arnold Dallimore

This great volume comprehensively describes the life and times of George Whitefield.

Starting with his early years right through to the age of 26, Arnold Dallimore describes the wanderings and impact of this young man. Using previous biographies, and the more important journals of the man himself, Dallimore outlines Whitefield’s contribution to the spiritual state of Britain and America during the 18th century.

This book is brilliantly illustrated with stories of his time at home and at school. There is detailed analysis of his time at university, where he became a true convert of Christ and became firm in his understanding of the doctrines of grace.

GeorgeWhitefieldv1and2

His travels throughout Britain and America take up considerable pages, but these are very much the guts of his ministry. The book ends with Whitefield about to face more trials as he returns to England for the second time.

As I’ve written previously, there are a number of things to take away from this work. His preaching ministry is a powerful manifestation of the Spirit, and his courage in the face of adversity is something to behold. He began preaching while in his teens, and soon began speaking to crowds upwards of 20-30,000 people. Such was the power of his preaching.  Furthermore, there is a sense of his overwhelming love for his fellow brethren, wanting to be united with the many ministers and other preachers.

This is only book one of a two volume set, and there is much depth and content to be gleaned about the man. It’s worth the read.

Arnold Dallimore, George Whitefield: The Life And Times Of The Great Evangelist Of The 18th Century Revival (vol. 1, 590 pages, London: Banner of Truth Trust), 1970.

5 Ways George Whitefield’s Life Is Good For Your Soul

As I was walking out the door to go on holiday I randomly threw the biography of George Whitefield by Arnold Dallimore in my bag. It is an extensive biography, a two-volume set, which outlines the life and times of the great preacher.

Having finished the first volume I find myself reflecting on his life and ministry. Biographies teach us a great deal, not only about an individual life, but also about the value system, worldview, and passions the person held.

5 Ways George Whitefield’s Life Is Good For Your Soul

In thinking about Whitefield, I found five areas of his life that struck me as being central to the way he lived. Here are those five areas, and some brief reflections on each of them.

First, he was a man passionate about Jesus and only Jesus.

From his teenage years, but more so after his conversion, Whitefield was consumed with proclaiming and showing Jesus in everything he did.

While at university in Oxford he was a member of what was known as the ‘Holy Club’, and made a conscious effort to always be upright in everything he did. As he grew in grace and a fuller understanding of the gospel he pursued a passion for God’s glory and supremacy over all things.

Second, he was a man committed to preaching.

Everywhere he went, from the age of 17 onward, he preached consistently.

In certain seasons of his life Whitefield would would preach up to 15 times, or 50-60 hours, per week! His ability and gift in preaching was beyond the average person, but this still doesn’t negate the fact that he was always wanting to share the truth of the gospel everywhere he went.

Whether he was in America or in Britain, Whitefield couldn’t help but preach and try to win souls for the Lord.

Third, he was a man who instigated change.

His preaching practices were unorthodox for his time.

He pushed the limits and received rejection for it. His actions of moving away from the church pulpit and begin preaching in the open air changed the face of his preaching ministry. When not allowed to preach in the local church, due to a decree from the local bishop or minister, he would simply began preaching outside–in the fields and parks of the city.

Fourth, he was a man who had the courage to persevere in his ministry despite ridicule and rejection.

Whitefield’s Calvinistic convictions, zeal for the Lord, and unorthodox preaching practices rubbed people up the wrong way.

Fellow ministers, clergy, and other lay people developed a great dislike for Whitefield. Hundreds, if not thousands, of articles, journals, letters, and books were written against him and his beliefs. Throughout he continued to trust the Lord and pursue his ministry for the betterment of the Kingdom.

While hurt by many of his detractors, Whitefield had the courage to stand and proclaim the gospel.

Fifth, he was a man who sought unity rather than separation.

At all times, particularly in his relationship with John Wesley, Whitefield sought to find common ground first rather than polarise people because of their belief or practice.

In the end Whitefield had to separate from some relationships, but not after he had pursued unity, support, and friendship under the gospel. He was concerned for Christian unity while pursuing his single-minded goal of preaching the gospel.

Whitefield’s biography, and some of his writings, is a terrific read. Dallimore portrays his life wonderfully well, exposing the godliness and character of the man. I would highly recommend reading this book, and even dipping into Whitefield’s other writings too.

It will do wonders for your soul.