Christian Living – Life and Faith

Recently Read: January 2019

Here are some books I’ve read or listened to over the summer. And for what it’s worth there are some brief comments about them too.

1. The Secret Thoughts of an Unlikely Convert by Rosaria Butterfield

This is the incredible story of Rosaria herself. At one point she was a tenured professor, thought of with high regard for her LGBT and feminist views. After conversion to the Christian faith she understood herself differently; giving up her lesbian lifestyle and in time marrying a Presbyterian minister. This is a great book and well worth the read. I listened to it with Rosaria narrating. An astounding and excellent memoir.

2. Why The Reformation Still Matters by Michael Reeves

Again, I listened to this via audio book. The final three chapters move the book up in any sort of rating. However, because the first nine chapters aren’t particularly practical, which I expected they would be, then I didn’t find this book appealing or interesting. Not really worth the read.

3. Wisdom in Leadership by Craig Hamilton

It may have taken me 2.5 years from opening to closing this book but it was still a good one. There is something like 78 chapters, each about five pages long. It provides great practical advice for Christian leaders. Anything from how to lead a team to how to lead a meeting to how to build trust to how to deal with conflict. There are good chapters for those who are main leaders or those who volunteer under other leadership. Again, worth the read but don’t expect to read it through in one hit. It’s also worth noting that the author is Australian.

4. Without Warning by David Rosenfelt

A novel based around a murderer and his son seeking to get revenge on the Chief of Police. It moves quickly, involves a good amount of mystery, and is a fun read/listen.

5. Martin Luther by Eric Metaxas

There are plenty of Martin Luther biographies to read. Some are dry and academic but Metaxas’ one certainly isn’t. Like all good Metaxas books it is reasonably fast-paced and with great little side stories about what is going on in wider culture. I tend to read quickly to the halfway point and then slow down when reading Metaxas and this happened here too. It could have been shorter but is still a valuable and fun read on the life of one of the more significant people in world history and church history. You’re in for a humorous treat on page 334 too.

6. Reset: Living a Grace-paced Life in a Burnout Culture by David Murray

Easily the best book on this list. It may have been because of the time of year I read this one, or because I was feeling tired after 2018. Whatever it was, this book gives great theology that moves into great practice for rest, sleep, work, identity, sin and temptation, eating, exercise, and numerous other factors that can cause us to deplete our energy and lead us to burnout. Again, focused on Christian leaders but really gives good wisdom for a grace-paced life for all believers. I listened by audio, I’ll make sure I pick up a hard copy in due course. I think it’ll be useful for a small group study or course too.

7. Act of Treason by Vince Flynn

A fast-paced novel (ironic given the last book mentioned) about the attempt to take down the President and the US government. A typical thriller involving the CIA, the Russians, terrorists, and sleazy politicians.

8. How To Be A Christian: Your Comprehensive Growth to Flawless Spiritual Living by The Babylon Bee

The Babylon Bee. Enough said.

The whole book is satire. It’s mostly amusing but perhaps they do their best work in short blog posts, rather than 150-page books.

9. The Hand of Justice by Susanna Gregory

This is volume 10 in the Matthew Bartholomew series. I’ve grown to love the main characters of this series and the setting of medieval Cambridge is fascinating. There are always far too many murders to be anything realistic but it’s great fun when you’re into it. It is a holiday read as the writing is slow, nothing happens quickly. But, I liked this volume more than some of the recent ones I’d read.

10. The Prophet by Gibran Kahlil

A famous spiritualistic work by the admired Lebanese poet and writer Kahlil Gibran. I’ve known of this book since I lived in Lebanon over 10 years ago, he’s very famous and well regarded. The Prophet is about a prophet (obviously) who gives wisdom on the human condition and what it means to be human in relation to love, marriage, work, death, beauty, and other such topics. I was happy to have read this for the first time.

I hope you’ve had a good time reading so far in 2019 too.

Can Ruth Help With Race?

The book of Ruth is one of the great literary stories in the Old Testament. While it might be a short story, it is a brilliantly constructed piece of literature that involves love, tragedy, and hope. It is packed with subtlety, meaning, and is masterfully written. And as I’ve been preaching through this wonderful book I’ve noticed how this story may well help us when we talk about race, ethnicity, and cultures.

It is in the introduction where this cross-cultural theme is raised. Elimelech, Naomi, and their two sons move away from God’s Promised Land to Moab. In crossing the Jordan River they arrive in a foreign land, with a foreign people, who worship foreign gods.

Here tragedy strikes.

Can Ruth Help With Race_

Elimelech dies; seemingly before his time. And Naomi’s sons marry Moabite women.

And so, the author constantly references ‘Ruth the Moabitess’ as the story progresses. This action to marry women of Moab is not seen as a good thing. Given the historical context of the story these marriages, and the decision to leave the Promised Land, is a rejection of the promise-keeping, covenant-bound relationship with God. It is an act of disobedience.

The issue here in the book of Ruth is one of fidelity.

It is an issue of faithfulness.

The promise-keeping, covenant-bound marriage between God and his people is being broken through (1) a lack of trust in God’s provision and (2) what is more than likely a drifting into worshipping of other gods, rather than worshipping YHWH, the Lord God.

Any infidelity through other gods from foreign nations is considered a breaking of this promise-keeping, covenant-bound marriage between God and his people.

There is a constant refrain in the Old Testament of God having a people he calls his own. This is biblical Israel. This is those who are to trust and obey him with their hearts and actions.

Yet, the Old Testament also speaks of the people of God accepting and including the outsider, the foreigner, into the family of God. Israel is to refrain from oppressing the foreigner and provide justice for them, incorporating them into their festivals, celebrations, and sacrifices and offerings. They are incorporated into the people of God and to be treated as such (Leviticus 17:8-9; 18:26; 20:2; 22:18; 24:16, 22; Deuteronomy 10; Numbers 15:14).

God’s people are to be concerned and care for them just as they are to care and be concerned for their own people.

And so there is this balance. God wants his people to remain his people, while also being open to the outsider, the foreigner.

The author of Ruth highlights the disobedience of this particular family but across the story shows the significance of this particular foreigner. Ruth the Moabitess is to be the person in whom God fulfils his promises and plans; leading to salvation and redemption for all nations.

As we sit here today–post-Jesus’ life, ministry, death and resurrection we understand the gospel continues to have a radical challenge for us in terms of cross-cultural relations.

As Ephesians 2:11-22 reminds us,

“But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God…”

It seems to go without saying that of all people Christians are not to be people who are racist or ethnically monochrome.

First, we understand that all people are created by God and made in his image.

Not much more needs to be said, other than this is a foundational truth for us as believers. Those we sit next to at work, those we play sport with on the weekends, those we interact with in our street, are all people created by God and are his image-bearers. Genesis 1-2 outlines the imageo dei for us, a crucial understanding of who we are as persons.

Second, we understand that the gospel is for all races, nations, tribes, and ethnicities.

Paul writes in Galatians 3:27-29,

For those of you who were baptized into Christ have been clothed with Christ. There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

The promises of God, and the good news of what God has done in Christ, is open to all people. This is leading to a time when people of all nations and tribes and ethnic groups will worship God together. Revelation 7:9-10:

After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. They were clothed in white robes with palm branches in their hands. And they cried out in a loud voice:

Salvation belongs to our God,
who is seated on the throne,
and to the Lamb!

Third, we understand that God’s people, the Church, is made up of people from all nations and tribes and tongues.

There isn’t a flattening of cultures and ethnicities into one monochrome Christian culture. Rather, the Christian church becomes a deeper and more diverse faith because of the worship of God through cultures and ethnicities worshipping God in ways they understand.

God, in his wisdom, has provided a church that is multi-ethnic; and we as the people of God are to reflect that multi-ethnicity in our local communities of faith.

And fourth, we understand that we are to go and tell; to share this message of racial inclusivity to all nations and cultures.

The mission of his church is to show the gospel and the Christian faith isn’t a nationalistic faith, a ‘white-man’s faith’, or a Western faith.

It is good news for all people of all cultures at all times.

When we read the opening of Ruth we may have lots of questions around this issue of Ruth being a foreigner. Why does it seem so significant? But really, the surprise comes in that she is included into God’s family. In a similar way to Abraham, she is a person who accepts God by faith, and in doing so is accepted by God.

I wonder, I just wonder, whether Ruth can help us in our understanding of others…?

Lloyd-Jones On Prayer

In 1952-1953 Martyn Lloyd-Jones preached a number of expositions on John 17. These have been put together in a book called “Life In The Spirit: Classic Studies In John 17”. Although, it now looks like its been retitled and republished as “The Assurance Of Our Salvation“. In his second exposition, “Why Pray?” there are some terrific quotes about prayer worth being reminded of here.

“We might have considered a man very saintly because his will was conforming to the will of God, and because he meditated about these things and because his supreme desire was to live to the glory of God. Well, you might say, such a man would have much less need of prayer than anybody else, but it is not the case. Look at the most outstanding godly men and women, how often they spent much more time in prayer than anybody else. They did not just passively wait for God’s will to be done, no, they, more than anybody else, went, rather, and talked to God. And as you proceed to read the history of the church throughout the centuries, you will find exactly the same thing. Whether he belongs to the Roman Catholic Church or the Protestant Church, it is always the hallmark of a saint that he is a great man of prayer. John Wesley used to say that he had a very poor opinion of a Christian who did not spend at least four hours in prayer every day, and that is but a typical statement of God’s outstanding people in the church through the centuries.”

(John 17:1, Why Pray?, p26)

“You show me a man who does not pray very much and I will tell you the real problem of that man. It is that he does not know God, he does not know God as his Father. That is the trouble. The problem is not that he is not a moral man, or that he is not a good man. He can be highly moral, he may be very faithful in Christian church work, there many be nothing he is not prepared to do, but if he does not pray, I tell you that the essence of that man’s trouble is that he does not know God as his Father. For those who know God best are the ones who speak to him most of all.”

(John 17:1, Why Pray?, p29)

“Let me put it like this: the saints always prayed to God, and our Lord supremely did so, because they believed in God’s power, because they believed in God’s ability to help, and, above all, because they believed in God’s willingness and readiness to help. That is tremendously important. They, of everybody, knew the power of God, yes, but the world and its trials tend to shake our confidence in him and there is no better way of reminding ourselves of the power and the greatness of God, his ability and his readiness to help, that to go and talk to him; that is why the saints always fly to prayer. ‘The name of the Lord is a strong tower: the righteous runneth into it, and is safe (Proverbs 18:10). In other words, the saint rushes to God in prayer and reminds himself of these things.”

(John 17:1, Why Pray?, p31)