Tag: Cross

The Scandal of Grace

Scandals are usually thought of in negative terms like the sports star who is caught out or the celebrity news on the gossip pages. It’s negative, possibly something immoral to the world, and breaks the internet for a day or two.

In preaching through the book of Jonah recently I’ve continued to have it pressed home to me just how scandalous the grace of God is. God’s free gift of salvation through Jesus Christ offered to all who receive it is a scandal. Scandalous. It sounds odd to hear as we never name it as such, but it really is.

In Jonah 4 we find the prophet outside the city of Nineveh, sitting at a lookout point, watching and hoping that God will bring fire and sulphur down on this city like he did on Sodom and Gomorrah. Jonah has just preached his short, reluctant sermon to the Ninevites, seen an entire city turn from its evil ways, and watched God relent from the judgement they deserved.

But Jonah is furious. He’s so angry. You’d think he’d be happy, after all, he is a missionary!

He says to God in verse 2,

“I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.”

Jonah knows exactly who God is. He knows his character and he has experienced the breadth and depth of that tender mercy of God himself. He was rescued from drowning, delivered from the belly of a fish, and given a second chance when he had run as far as he could in the opposite direction. God showed grace to Jonah, and ironically, when that same grace is extended to Nineveh he cannot bear it.

It’s a reaction we might understand ourselves. The Ninevites weren’t just a bunch of foreigners Jonah happened to dislike. These were the Nazis, the al-Qaeda, the ISIS of the ancient world. The Assyrians were vicious, brutal, and violent. They had God’s people in their sights and everyone knew it. Within a generation they would conquer the northern tribes of Israel (2 Kings 17:6). Jonah knew what these people were capable of and he seemed to know what was coming.

Yet, God showed them grace anyway.

This is the scandal.

This event and the story of Jonah asks a question of us, it turns the mirror toward us and asks, “How far does our love and grace really extend?”

Perhaps as an illustration we might think of that Navy Seal team who was brought together to take out Osama bin Laden all those years ago. Let’s imagine that instead of this team the US President sent a crack evangelist team to convert him. And in so doing they didn’t kill him, but they reached him with the good news of Jesus. Let’s say he repented, placed his faith in Jesus, and became part of God’s family.

How are you going to respond to that?

If you feel a twinge of discomfort, anger even, while reading that then you know exactly how Jonah felt sitting outside Nineveh.

The scandal of grace is that God’s compassion and mercy is open to the most ghastly serial killer, the most despised paedophile, the rapist, the war criminal, the dictator, the murderer. If I’m honest, there’s a part of me that is angry at God right now, just like Jonah. It’s not fair. It doesn’t feel fair to respond to such evil and wrongdoing with grace. It’s outrageous. My human understanding struggles to believe this.

Alongside this scandal of grace we also need to hold onto something. God is not letting anyone off the hook. He is not being unjust. In fact, in order to even offer this grace, God provided his Son Jesus Christ as the one who absorbed the full force of the justice and judgement that is rightfully deserved by all who have sinned, all who have done evil, all who have broken God’s law and God’s ways (Isaiah 53:5; Romans 5:8). Every murderer and rapist, every liar and adulterer, every person consumed by anger or greed or pride — the judgement they deserve was placed on Jesus where God dealt with evil fully and finally at the cross.

It is at the cross where the grace is offered and it is at the cross where it remains. This isn’t cheap grace. It’s not grace that ignores wrongdoing. But it is costly, blood-bought grace that has dealt with sin at its epicentre and is now extended by invitation to all people everywhere.

This is why we call it amazing grace. This is why I’m calling it scandalous grace.

God’s final question to Jonah, “Should I not have concern for this great city?”, is a question that exposes the limits we place on grace. It exposes the idols we carry in our hearts. It is that attitude of silently deciding others don’t deserve it.

In Luke 15 Jesus tells a story along similar lines. A father opens his arms and offers grace to a son who has wasted everything. Standing outside the celebration, unwilling to go in, is the elder brother who has been faithful and dutiful all his life. And there he stands furious that grace has been shown to someone who in his view simply doesn’t deserve it. The father comes out to him and says: everything I have is yours, but one who was lost has been found.

Like the book of Jonah, the parable of the Prodigal Son ends without answer. The scandal of grace toward the Ninevites and the younger brother is the same grace that God gifts us and is ours to receive. His arms are wide open.

The mirror has turned toward us, and the question remains, “How far does our love and grace really extend?”

More Than: A Series in Jonah
Part 1: More Than A Mission You Can Refuse
Part 2: More Than Running Away
Part 3: More Than A Prayer
Part 4: More Than A Second Chance
Part 5: More Than Anger
Related: The Scandal of Grace

June 29, 2026
God’s Glory in Jesus: An Easter Reflection
I preached this little reflection as part of our Service of Shadows at our Easter Thursday evening gathering.

Hebrews 1:3 describes for us a clear and powerful summary of who Jesus is.

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.

What do we find of Jesus in this stunning sentence?
1. He radiates.
2. He represents.
3. He sustains.
First, he radiates.

The Son is the radiance of God’s glory… (Hebrews 1:3)

This is the image of light bursting forth from its source. Like the sun breaking through the clouds on an overcast day, with spots of light radiating through.

Jesus doesn’t just reflect the glory of God, like a mirror reflects what is in front of it. Rather, he is the radiance of it. His light isn’t borrowed from somewhere or someone else, it actually comes from him directly. He is the light of the world after all (John 8:12). The glory of God shines through him.

In a world clouded by confusion and darkness, Jesus is the one who shines clearly. If you’ve ever wondered what God is like, the answer is this Jesus, who radiates the heart of God.

Second, he represents.

…and the exact representation of his being… (Hebrews 1:3)

He is the exacts representation of his being. Jesus isn’t a shadow or a copy. He’s not like a movie that has been adapted from a book, which never quite does the book justice. He’s not like a photocopied document, which is as never as clear as the original.

He is the exact imprint of God’s nature. His character, his heart, and his holiness are all in Jesus.

Colossians 1:15 says,

“He is the image of the invisible God.”

And in John 14:9, Jesus says,

“Whoever has seen me has seen the Father.“

In Jesus we don’t just get a glimpse of God—we get God himself.

Jesus shouldn’t just remind us of God, he reveals God and makes the unknowable known.

Third, he sustains.

…sustaining all things by his powerful word. (Hebrews 1:3)

As we gather this evening, right now, Jesus is holding the universe together. He’s not straining to do this, he’s not finding it particularly difficult or has to put in a lot of effort, but he is doing this through his word.

The breath we take, the turning of the earth in time, the presence and placement of the stars and the moon are all upheld by Jesus and his word.

John 1:3 reminds us that,

…through him all things were made; without him nothing was made that has been made.

And Colossians 1:17 tells us,

He is before all things, and in him all things hold together.

This Jesus, the one who we hear in each of the readings here in our Service of Shadows, readings that speak of Jesus’ mocking, bruising, and crucifying, but who is also the one who sustains the universe.

Even though we will hear the end of Jesus’ earthly life through these readings, his power isn’t diminished by the cross. In fact, it is the other way around, his power is revealed through it.

As we sit in stillness and walk through the shadows on the way to the cross we know that Jesus is (1) the radiance of God’s glory, and yet went to the cross for our sake. We know that he is (2) the exact representation of God’s nature, and yet sacrificed himself for you and for me. And we know that he is (3) the one who sustains all things, upholding our very lives, yet gave up his life for ours, taking our place on the cross for our restoration to God.
April 18, 2025
Psalm 103: Dwell On The Lord

In recent months there have been numerous articles suggesting more Australians have been thinking about aspects of faith and spirituality. COVID seems to have had an impact, not only in the way we think about health and operate as such, but also in matters of faith, priorities in life, and the dwelling on eternity. Something about this past year has driven people to think about these things!

On one hand this is great. This should be the case due to what the world has experienced this year–coming to terms with our lack of control, the limits on our own capacity, and the realities of living in a broken world. Further, the personal reactions we’ve had due to the circumstances we’ve been through have led many to question and reflect on life. This year has been a reminder that there are greater things going on in the world than you or me.

But on the other hand this has been such an exhausting year for many that the capacity to contemplate and dwell on aspects of faith, and dwell on the Lord and his goodness specifically, has diminished. The impetus, the motivation, the inclination to sit with God is hard at the best of times, but add in the fear, stress, worry of 2020 and we find ourselves hindered in doing so.

Here in Psalm 103 we find, I believe, a passage of scripture to dwell on as we enter somewhat of a new year. In the earlier verses of this psalm we are encouraged to remember the Lord, and we are given plenty of examples. But to take it a step further, we are also given scriptures here to dwell on.

You see, the writer David continues in v5-12 by dwelling on who God is and what he has done. In turn he helps us to dwell upon God, naming the character of God alongside the benefits of God.

There is the reminder of God’s work in bringing his people out of Egypt through Moses, which leads to statements of truth about God’s character. David speaks of God’s compassion and grace, his slowness in becoming angry, and his abounding love in v8. This verse, v8, is such a significant refrain in the whole of the OT.

It is referred to in Exodus 34:6; Nehemiah 9:17; Psalm 86:15; 145:8; Joel 2:13; and Jonah 4:2. If you ever want or need a short and succinct answer to the question of who God is, this is the answer, “The Lord is compassionate and gracious, slow to anger, abounding in love.”

This is God’s covenantal love; his marriage promise to his people encapsulated in one verse.

God’s commitment to his people of the Old Testament and his continued commitment to his people in the New Testament through Christ.

We are reminded here of the incarnation, God coming in the form of a man for the rescue of the world. God has such compassionate love for humanity that he came to be part of our lives. In physical terms this occurred through Jesus of the first century, in spiritual terms this comes to us today through his Spirit. And so when we place our faith in him, recognising our need for God and having that need met through faith in Christ, then we are receiving his compassionate love, his covenantal love, his promised love.

As we walk through 2021 may we dwell on this compassionate love of God knowing the truth of v9-12. Knowing he does not accuse us, he does not hold his anger toward us, he does not treat us as we deserve, he does not repay us for the sins we commit, and nor is he vengeful toward us.

9 He will not always accuse,
nor will he harbor his anger forever;
10 he does not treat us as our sins deserve
or repay us according to our iniquities.
11 For as high as the heavens are above the earth,
so great is his love for those who fear him;
12 as far as the east is from the west,
so far has he removed our transgressions from us.

Instead, the Lord’s love is as far as the east is from the west, displayed through our Lord Jesus Christ.

This is the second of a three part series on Psalm 103. The first post, ‘Remember The Lord’, can be found here.

February 8, 2021
God’s Love Expressed: Through The Cross

In our house princess stories and movies are high on the agenda. Over the last few years the movie Frozen has been a regular viewing experience.

You may know the story yourself.

We sit on the couch and watch the journey of Elsa and Anna, both princesses of the royal family trapped within the walls of the castle. Yet, it isn’t until Elsa becomes Queen that the gates are opened and the connection with the people is renewed. But because of Elsa’s special powers, and their uncontrollability, the city is sent into a perpetual winter and she runs away to hide and live by herself.

Princess Anna goes on an adventure to find her sister and have her return, but in the process she is struck by Elsa’s icy powers. From here on in there is a distinct concern for Anna who can only be saved by an expression of true love.

I won’t spoil the ending.

But Frozen is a story with twists and turns, and is of course a story of love.

In the Bible we read of the way God has expressed his love toward us. In fact, the whole Bible is God’s love story toward his creation. We see this from Genesis to Revelation, as God seeks to be with his people who are so often rejecting his love.

In 1 John 4:9-10 we read about the pinnacle of this story, the pinnacle of God expressing love. It says,

“God’s love was revealed among us in this way: God sent his one and only Son into the world so that we might live through him. Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.”

This is the extent of the love God has for us; his expression of true love for his creation.

I wonder how you express love?

I wonder how you express the love you have for others, for your family, your friends, your pets, the things you do, the things you have?

A little while ago Ed Sheeran released his single, ‘Perfect’. In the lead up to the release of the song he publicly stated that he wanted this to be his best song ever. Here are some of the lyrics:

I found a love for me

Darling just dive right in

And follow my lead

Well I found a girl beautiful and sweet

I never knew you were the someone waiting for me

‘Cause we were just kids when we fell in love

Not knowing what it was

I will not give you up this time

But darling, just kiss me slow, your heart is all I own

And in your eyes you’re holding mine

Baby, I’m dancing in the dark with you between my arms

Barefoot on the grass, listening to our favourite song

When you said you looked a mess, I whispered underneath my breath

But you heard it, darling, you look perfect tonight

Ed here (yes, we’re on a first name basis) is expressing love. He is expressing his deepest love for his girl through song. It is a clear expression of love.

And while 1 John 4 isn’t talking about romantic love it nevertheless describes the love God has for us.

John describes the love God has for us as sacrificial love. He points out that God has shown his love for us through, (1) the sending of his one and only son, and (2) as an atoning sacrifice for our sin.

The way God has shown his love for us is through Jesus.

The way God has shown his love for us is through the cross.

It is a cross-bound, life-sacrificing love.

This love is a relational love, meaning God has such a strong affection for us, he cherishes us so much, that he is willing to die for us.

This is a love that is deeply personal, a love that shows his commitment and faithfulness to us. This committed love, this affection for us, is displayed for us through the action of sacrifice. He loves us so much that he sent his one and only Son to be an atoning sacrifice for us.

He loves us so much that he sent himself, in human form, to take our place on that cross.

This sacrificial love is the love God has for us.

In the original languages the particular word for ‘atoning sacrifice’ is only used twice in the whole of the New Testament. Here in v10 and also back in 1 John 2:2. As one commentator has put it, it is a term to,

“…emphasise that God sent Jesus Christ to be the atoning sacrifice to remove the guilt we have incurred because of our sins so that we might have eternal life. This is the great expression of God’s love, and on this basis the author can say God is love.” (Kruse, 161)

Due to our sin, both the sin we do as action and the sinful nature we find ourselves battling against as fallen creatures, we are in need of a saviour.

The reality is that our hearts are naturally inclined to sin. Sin isn’t just what we do that is bad, or immoral, or hurtful, it is more than that. It is a heart position. It is the state of our heart that means we are against God in everything we do.

The bible speaks of our heart as being against God and His goodness.

Our hearts, from birth, are defective.

Our hearts are selfish and messy.

Essentially we’re a mess.

And so, we find God sending his one and only Son in order for our sinful natures to be transformed. Transformed into life-giving, self-sacrificing, love-promoting hearts. Sin is forgiven, our hearts are changed, and we begin to be changed into creatures perfected by his love.

Ironically, Ed Sheeran’s song, which I read out earlier, points to this. You may not remember but he sings,

When you said you looked a mess, I whispered underneath my breath

But you heard it, darling, you look perfect tonight

Did you see it? Do you get it?

We are a mess yet because of God’s great love for us he looks upon us because of the cross and says, ‘you’re perfect’. As we dance with God through what we call life God understands our mess, and because of the cross calls us perfect.

Our mess is made perfect through his sacrificial love.

Through the atonement God’s love is expressed. And through the atonement we find ourselves transformed away from selfishness and mess and made into people of perfected, sacrificial love.

May 9, 2019
Day 8 – You Are Free
“Therefore, there is now no condemnation for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.” (Romans 8:1-2)

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” (2 Corinthians 3:17)

The movie ‘Room’, adapted from the book of the same name, is about a young boy and his mother who live in a small 2m x 2m room. At the beginning of the book there is detailed descriptions of how the young boy, having grown up in this shed, refers to items within this room as his friends. At night he says, “Goodnight table”, “Goodnight chair”, “Goodnight lamp”, and so forth. The reason he does this is because he knows nothing but life inside of this room. Spolier Alert: His mother was kidnapped a number of years ago, fell pregnant to her kidnapper, and raises the boy in this small secured room. It is a terribly sad and harrowing story. However, when he is five years old they hatch a plan and in the end they both get out and survive. They are freed after so many years, and reconnect with her family and loved ones.

As we’ve been exploring who we are we come to the great truth that we are found to be free.

We have found freedom.

This occurs in two ways.

First, we are spiritually free.

Exodus is the second book of the bible and speaks of the liberation of God’s people from the hand of the Pharaoh of Egypt. God’s people have been under slavery for 400 years, being used by the Egyptians to expand and grow their kingdom. While they have worked for Pharaoh the slavery upon them has been exhausting and crushing. However, the time comes for God to liberate his people through the leadership of Moses. God’s hand is upon Moses and his people and enables them to leave Pharaoh and Egypt behind, no longer slaves. The night before they are to leave God instructs his people to paint their door frames with the blood of a lamb. This is so the spirit of death will passover the house and not kill the first-born son. This is God’s final plague upon Egypt and is the one that makes Pharaoh give God’s people their freedom.

In the New Testament, strong connection is made to this story. You might be able to see the connection in the Romans 8:1-2 verse above.

Those who believe in Jesus, and put their trust in him as their saviour, have their sin ‘passed over’. Those who believe are no longer under the judgement of God nor under the curse of the law, nor under the slavery of sin and death. Those liberated and free from the judgement and condemnation of God are those who God has ‘passed over’. That is, Jesus has taken our sin and dealt with it himself on the cross.

Second, we are free from any laws or rules.

Because of this freedom, through what Jesus has done, we seek to follow God’s commands out of a place of gratitude and grace. There are no rules, no matter how many we believe we need to obey, that will help us please God. God is already ready pleased with us because of what he has done.

Tim Keller, a NYC pastor, puts it like this,

“The Bible’s purpose is not so much to show you how to live a good life. The Bible’s purpose is to show you how God’s grace breaks into your life against your will and saves you from the sin and brokenness otherwise you would never be able to overcome… religion is ‘if you obey, then you will be accepted’. But the Gospel is, ‘if you are absolutely accepted, and sure you’re accepted, only then will you ever begin to obey’. Those are two utterly different things. Every page of the Bible shows the difference.”

Some believe the Christian faith is a restrictive faith. But this is not the case. Our willingness to follow the commands of God only come from recognising what he has already done for us. And our following of these are from a place of joy and thankfulness.

There are no restrictions on what kinds of foods we are to eat, there are no restrictions on what we wear, there are no restrictions on what spiritual activities we have to do to be right with God. No, out of our freedom we choose to follow the commands of God, to love him and others. But, there are no tight restrictive rules given for us in order to make God love us.

We are given freedom.

This freedom comes from God.

There’s a great song called ‘No Longer Slaves‘, which has lyrics that speak of this theme of liberation and freedom. It’s a good way to end our reflection for the day with these words.

I’m no longer a slave to fear
I am a child of God

From my mother’s womb
You have chosen me
Love has called my name
I’ve been born again to my family
Your blood flows through my veins

I’m no longer a slave to fear
I am a child of God

I am surrounded
By the arms of the Father
I am surrounded
By songs of deliverance

We’ve been liberated
From our bondage
We’re the sons and the daughters
Let us sing our freedom

You split the sea
So I could walk right through it
My fears are drowned in perfect love
You rescued me
And I will stand and sing
I am a child of God.

FOR REFLECTION
- Have you ever felt trapped, believing you had to do something for the sake of doing something, rather than undertaking a task for the love of it?
- Do you see how God has freed us from sin through his Son?
- What is it that makes you willing to follow his commands? Is it out of freedom or out of duty?
This is part of a devotional series called You’re More Than A Number. To understand the purpose of these posts then please read the series introduction. If you’d like these delivered to your inbox, please sign up to follow this blog or my FB page.
November 13, 2017