Tag: Devotional

  • Christmas 2025: Jesus

    JesusLuke 2:41–52

    We have citrus trees along the side of our house. Four years ago we planted them. They are still in the juvenile stage, growing taller and taller each season. It’s a slow process and will take another few years before they produce any fruit.

    Before Jesus preaches and begins His ministry of healing, teaching, miracles, and calling followers, we read of Him doing something very ordinary – learning. Here we get that picture of a student, asking questions, listening, and sitting among teachers. Even Jesus, the Son of God, takes part in that slow work of growth before going about producing anything.

    It’s quite a simple story. Jesus doesn’t perform any wonders or reveal Himself to others. What He is doing is growing in wisdom, stature, and favour with God and the people (v52). This is a time of formation for Jesus. And if Jesus required it, then perhaps we too might need to do the same.

    Growth doesn’t happen overnight, it’s often gradual, unnoticed, and uncomfortable. Yet God uses these seasons to shape us, to humble us, and provide us with wisdom and patience for the road ahead. Luke’s inclusion of this story reminds us that we are being formed through those unseen and ordinary years.

    It’s like learning a new musical instrument, having to practice and practice and practice when no one is looking. It’s like moving through adolescence, discovering who we are, what our purpose is, and where we belong. As someone once said, growth is like outgrowing old shoes; it’s awkward, slightly painful, but necessary.

    We often want instant results, instant transformation, but discipleship takes time.

    Ask God to highlight one area where He wants you to grow this season. Is it patience, courage, compassion, humility, wisdom, rest? Something else perhaps? Take one small step this week in that direction.

    Where might God be inviting you to lean into slow, steady growth this Christmas?


    This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.

  • Christmas 2025: Simeon

    SimeonLuke 2:21–38

    Waiting is quite painful, isn’t it? It’s painful because we want answers now. We want things to happen right away. We want to know or see things happen in our own timing, not in the patient and enduring time of the Lord.

    Simeon’s life was shaped around a promise that was slow to arrive. To be fair, he’s not passive about it, he is attentive to what God might be doing. He waits with hope.

    We might know this kind of experience ourselves. Waiting stretches us, it teaches us, and in the course of waiting that which we genuinely hope for is often revealed.

    When Simeon finally sees Jesus, he is full of thankfulness and gratitude. He isn’t relieved, he doesn’t make a big scene, and there is certainly no big announcement by this old gentleman. Rather, he is worshipful. He praises and blesses God for the kindness in allowing him to see the Christ child (v29-32). This song, the Nunc Dimittis, affirms God’s timing, knowing it is never late and never rushed. Simeon shows us the kind of faith that doesn’t demand answers from God but trusts the God who knows them.

    This short story of Simeon is a great reminder that God is at work even in the seasons that feel awfully slow.

    He’s like the grandparent who has prayed for their family for decades, faithful in giving over to God what is His and trusting that in His good timing He will fulfil His word.  

    Waiting is part of our Christian life, our Christian experience. Can you think of one area in your life where you are waiting? Lift it up to God each day this week.

    How might God be shaping you through the waiting rather than simply delivering what you long for?


    This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.

  • Christmas 2025: The Shepherds

    The ShepherdsLuke 2:1–20

    Ah, the shepherds. Those who go unnoticed, seem unimportant, and are largely invisible. Their work, of course, is constant. It’s dirty work. It doesn’t win them any points on the social scale. No one would be expecting God to speak through these guys, but that’s exactly what happens.

    This announcement to the shepherds by the angels is dramatic. God chooses the last group anyone would think to invite, shepherds working the overnight shift. And in such a moment the shepherds sing Gloria in Excelsis, not to kings, or those in power, or the influencers of the day, but for the people who never made it to the temple. They sing for those who are overlooked, responding to this announcement of good news with great joy and wonder there in v14, “Glory to God in the highest and on earth peace among those with whom he is pleased”.

    Isn’t this a reminder that the gospel is meant to be received with fresh eyes and a ready heart? Doesn’t this give us a quiet correction to our assumptions about who God uses and who He seeks to draw close?

    It’s like the late-night cleaner in the large office building in the city. It’s like the nurse on night shift who cares for patients while the rest of us are asleep. It’s like that parent that wakes early, while its still dark, to prepare the school lunches. These are people we may walk past without noticing. These are the people who persevere with resilience and quiet strength. These are the people who, if announced in our day, would hear this good news first.

    Make a point this week to notice someone you usually overlook. Might it be the barista, the cleaner of the toilets at your local shopping centre, the crossing supervisor at school, or the bus driver? Offer a word of thanks, gratitude, or encouragement.

    Who around you might be waiting for the simple reminder that God sees them?


    This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.

  • Christmas 2025: Zechariah

    ZechariahLuke 1:56–80

    No matter how long you’ve been a follower of Jesus there seems to always be a way for doubt to sneak in. Here in the story of Zechariah we read about a sliver of doubt that that brings change. Zechariah is not a faithless character, he’s a man who has spent years praying, serving, waiting, and longing for God. Perhaps life had taken a toll by this point, perhaps hope was wearing a little thin for him. We don’t know, but what we do know is that when the angel appears with this unbelievable news, he doesn’t fully trust it. There is a quiet doubt that sits there.

    In response to this doubt God does not dismiss him. He doesn’t replace him with someone else full of faith and life. No, His response is to put him into silence. Nine months of silence. Unable to speak. Can you imagine?

    This isn’t punishment though; it is more about formation. It gives Zechariah the chance to reset. It gives him a chance to listen to God again. When Zechariah’s voice returns it isn’t a soft, fragile, or timid voice. It is now strong, full of praise from the resultant faithfulness he has seen in God. His song, in v68-79, is clear, full of conviction and hope, climaxing in that beautiful phrase — the tender mercy of God. He has a new vision of God that brings worship and praise.

    This is an encouragement to anyone who has a spiritual flat tyre. This is a message for those of us who continually wake spiritually tired even though we’ve been getting enough sleep. It’s like the car that goes and goes but eventually runs out of petrol and can’t go anymore. The key is to fill up, to reset, to rest in God and allow Him to speak into our well-worn heart.

    Take five minutes of silence today. No words. No lists. No phone. No expectations. Just be still in God’s presence. Allow Him to speak to you. Just be in Him.

    Where might God be using frustration, fatigue, or doubt to draw you into greater trust?


    This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.

  • Christmas 2025: Mary

    Christmas often arrives with equal parts excitement and pressure. We’re surrounded by familiar songs, familiar expectations, and familiar busyness, yet underneath it all sits an invitation from God.

    This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.

    During our services we will explore each passage more fully, but in these devotionals, I hope we will see how our story intersects with each of the characters of the narrative. They remind us that God doesn’t wait for perfect conditions or give much thought to impressive resumes or extraordinary strength and power. Instead, God works through ordinary, unvarnished, and fragile human lives.

    These devotionals are an invitation for us to pace ourselves this Christmas and remind us that the same grace that shaped those in the Christmas story is the same grace that continues to shape us.

    MaryLuke 1:39–55

    When we least expect it, we often find God at work. Mary is a very ordinary girl, living in a very ordinary town, one that’s never made the travel bucket list of anyone, ever. But God arrives at her doorstep, with a calling that would change the rest of history. She doesn’t feel ready, she hasn’t been rehearsing for this moment, yet her response is remarkable. A response that shows courage and trust in the confusion.

    Mary’s song is a song from the heart, with evident joy and wonder from what she has just been told. She praises God’s power, mercy, and faithfulness, stepping into a future that is unknown and will make life complicated for her. Any plans Mary had are now disrupted, with more questions than answers at this point.

    Mary’s faith is an honest faith though. There is uncertainty, but she is still able to say in v38, “May your word to me be fulfilled.” What faith! And what an approach to take as disciples of God in Christ. Mary surrenders not knowing how everything will turn out, but she is trusting in the One who does.

    Mary’s place in Scripture reminds us that God doesn’t outsource His plans to the impressive. He gives His kingdom work to people who feel small and unimposing. People like her. People like us.

    Mary’s experience is certainly unique, but she is like the new mother who realises they are now responsible for far more than they imagined. She’s like the graduate teacher who is given a class she’s not sure she can handle. It’s that moment when responsibility arrives and confidence needs to catch up.

    It is in this space where God often does His finest shaping.

    This week, begin each day using Mary’s words as a basis for prayer, “Lord, let your word shape my life today”. This isn’t a task to get done, it’s a way of opening our day to God’s leading.

    Where might God be inviting you to offer Him a hesitant but faithful ‘Yes’ this Christmas?