Tag: Easter

  • The Grieving of the (Non) Gathering of God’s People

    We now enter the third Sunday where our church is unable to gather together.

    And this week it has finally hit me.

    I’m grieving. I’m sad.

    Perhaps I’m a little angry, but mainly I’m sad.

    The Grieving of the (Non) Gathering of God’s People

    I’ve been involved in church life all my life. Being born into a pastors family means church is part of my life and lifestyle of my weekly rhythms–as it is for many Christians around the world. And it is in this time of uncertainty and alleviated stress where we seek the rhythms of familiarity. There is something about our nature that seeks rhythm and regular structures in our lives.

    And so over the last few days I’ve been aware enough to notice that my emotions have changed as I’ve gone about my responsibilities this week. Knowing we are not gathering as the local expression of God’s people here at Rowville changes the nature of how I think about my weekend. While I may well be on the premises during our livestream, while I may know many from our community maybe watching even, I know it is different and there is something sad about this.

    In our secularised, comfortable Western world grief and sadness are not seen as positive emotions. In modern Christianity we are more inclined to want to speak encouragement, we want to push people to see the joy, and take up the opportunity of the season. And of course, we know that God is in control in all of this, there is hope; the peace of our souls does not rest upon the prevailing winds of the world.

    Instead, we worship a God, who through Christ Jesus, laid his solid foundation of hope and joy upon our hearts–knowing we are still held in him with enduring joy.

    Yet, I’m still feeling sad. I’m still experiencing the grief of not being able to gather with my brothers and sisters in Christ.

    For two years I lived in a small village in the mountains of Lebanon. I was apart from my home church back here in Melbourne, but I gathered each week with a local community of believers and ex-pats that I was working with.

    Despite being away from my home church, what I knew and what I experienced was still a closeness with those I gathered with each week. Even though I didn’t know many of them very well, particularly in the initial months, I was encouraged and reminded of our unity as part of the family of God.

    This time it feels incredibly different.

    It isn’t simply being away from the usual sheep pen I reside in, this time it feels like we’re all out of our usual sheep pens and left out in the pasture. This isn’t to say God is not with us. Nor is it to say we aren’t all alone–modern technology accounts for something, but not everything.

    The feeling of isolation, loneliness, and sadness comes from not being able to gather together with our church family. Rather than try to find some sort of faux-joy in amongst all the strangeness, perhaps it is appropriate to lament…?

    After all, we enter Passion Week tomorrow, the week that symbolises the final week of Jesus’ life, culminating in his horrific death and glorious resurrection.

    And perhaps this is something we can take away from this season? As we recognise the aloneness of this season this year it may help us enter more into the aloneness of Christ during this time. Though Jesus was surrounded by his disciples, and though he continued his ministry in this final week, we read of the unique isolation he felt as he headed toward the cross. Luke 22:42-44 helps reveal this to us:

    “Father, if you are willing, take this cup away from me—nevertheless, not my will, but yours, be done.” Then an angel from heaven appeared to him, strengthening him. Being in anguish, he prayed more fervently, and his sweat became like drops of blood falling to the ground.

    And so, while we may feel alone, sad, and grieved, unable to meet in the same physical location this week perhaps this provides us with an opportunity to see Jesus more clearly and walk his way more steadily?

  • God’s Love Expressed: Through The Cross

    God’s Love Expressed: Through The Cross

    In our house princess stories and movies are high on the agenda. Over the last few years the movie Frozen has been a regular viewing experience.

    You may know the story yourself.

    We sit on the couch and watch the journey of Elsa and Anna, both princesses of the royal family trapped within the walls of the castle. Yet, it isn’t until Elsa becomes Queen that the gates are opened and the connection with the people is renewed. But because of Elsa’s special powers, and their uncontrollability, the city is sent into a perpetual winter and she runs away to hide and live by herself.

    Princess Anna goes on an adventure to find her sister and have her return, but in the process she is struck by Elsa’s icy powers. From here on in there is a distinct concern for Anna who can only be saved by an expression of true love.

    I won’t spoil the ending.

    But Frozen is a story with twists and turns, and is of course a story of love.

    In the Bible we read of the way God has expressed his love toward us. In fact, the whole Bible is God’s love story toward his creation. We see this from Genesis to Revelation, as God seeks to be with his people who are so often rejecting his love.

    In 1 John 4:9-10 we read about the pinnacle of this story, the pinnacle of God expressing love. It says,

    “God’s love was revealed among us in this way: God sent his one and only Son into the world so that we might live through him. Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.”

    This is the extent of the love God has for us; his expression of true love for his creation.

    God's Love Expressed Through The Cross

    I wonder how you express love?

    I wonder how you express the love you have for others, for your family, your friends, your pets, the things you do, the things you have?

    A little while ago Ed Sheeran released his single, ‘Perfect’. In the lead up to the release of the song he publicly stated that he wanted this to be his best song ever. Here are some of the lyrics:

    I found a love for me

    Darling just dive right in

    And follow my lead

    Well I found a girl beautiful and sweet

    I never knew you were the someone waiting for me

    ‘Cause we were just kids when we fell in love

    Not knowing what it was

    I will not give you up this time

    But darling, just kiss me slow, your heart is all I own

    And in your eyes you’re holding mine

    Baby, I’m dancing in the dark with you between my arms

    Barefoot on the grass, listening to our favourite song

    When you said you looked a mess, I whispered underneath my breath

    But you heard it, darling, you look perfect tonight

    Ed here (yes, we’re on a first name basis) is expressing love. He is expressing his deepest love for his girl through song. It is a clear expression of love.

    And while 1 John 4 isn’t talking about romantic love it nevertheless describes the love God has for us.

    John describes the love God has for us as sacrificial love. He points out that God has shown his love for us through, (1) the sending of his one and only son, and (2) as an atoning sacrifice for our sin.

    The way God has shown his love for us is through Jesus.

    The way God has shown his love for us is through the cross.

    It is a cross-bound, life-sacrificing love.

    This love is a relational love, meaning God has such a strong affection for us, he cherishes us so much, that he is willing to die for us.

    This is a love that is deeply personal, a love that shows his commitment and faithfulness to us. This committed love, this affection for us, is displayed for us through the action of sacrifice. He loves us so much that he sent his one and only Son to be an atoning sacrifice for us.

    He loves us so much that he sent himself, in human form, to take our place on that cross.

    This sacrificial love is the love God has for us.

    In the original languages the particular word for ‘atoning sacrifice’ is only used twice in the whole of the New Testament. Here in v10 and also back in 1 John 2:2. As one commentator has put it, it is a term to,

    “…emphasise that God sent Jesus Christ to be the atoning sacrifice to remove the guilt we have incurred because of our sins so that we might have eternal life. This is the great expression of God’s love, and on this basis the author can say God is love.” (Kruse, 161)

    Due to our sin, both the sin we do as action and the sinful nature we find ourselves battling against as fallen creatures, we are in need of a saviour.

    The reality is that our hearts are naturally inclined to sin. Sin isn’t just what we do that is bad, or immoral, or hurtful, it is more than that. It is a heart position. It is the state of our heart that means we are against God in everything we do.

    The bible speaks of our heart as being against God and His goodness.

    Our hearts, from birth, are defective.

    Our hearts are selfish and messy.

    Essentially we’re a mess.

    And so, we find God sending his one and only Son in order for our sinful natures to be transformed. Transformed into life-giving, self-sacrificing, love-promoting hearts. Sin is forgiven, our hearts are changed, and we begin to be changed into creatures perfected by his love.

    Ironically, Ed Sheeran’s song, which I read out earlier, points to this. You may not remember but he sings,

    When you said you looked a mess, I whispered underneath my breath

    But you heard it, darling, you look perfect tonight

    Did you see it? Do you get it?

    We are a mess yet because of God’s great love for us he looks upon us because of the cross and says, ‘you’re perfect’. As we dance with God through what we call life God understands our mess, and because of the cross calls us perfect.

    Our mess is made perfect through his sacrificial love.

    Through the atonement God’s love is expressed. And through the atonement we find ourselves transformed away from selfishness and mess and made into people of perfected, sacrificial love.

  • Published: Easter Reflection – Cleaning Feet

    A little reflection piece I wrote about Easter was just published on the TGCA site.

    You can find it here.

    “Through his death on the cross Jesus has not just given us a symbol of humility and service but has acted in humility and service toward us. Jesus’ death provides us with the cleanliness we need. His death is the sacrificial service for our sin. It is an act that cleanses us. As Jesus washing his disciples feet, making them clean; so too Jesus’ death washes our hearts and makes us clean from sin.

    As we solemnly remember the death of Jesus these next hours, as we enter into the remembrance of our Lord’s death, may we come to a new appreciation of this great act of humility and service, for us, for our neighbour, and for our world.

    And boy, don’t we need it.”

    You can read more articles I’ve written elsewhere here.

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