Tag: Easter

  • The Garden of Gethsemane: Jesus’ Submission to God’s Will

    Scripture: Mark 14:32-42

    It is hard to put ourselves in Jesus’ shoes in this moment. In this passage Jesus takes His disciples to the garden to pray and will later be arrested by the religious authorities. But in the moment in the Garden of Gethsemane, here in Mark 14:32-42, Jesus knows what is to come. His death is imminent. He knows He will go through suffering.

    We know people ourselves who have gone through tremendous suffering. We may have experienced it ourselves. Facing the reality of an imminent death is something hard to imagine even when we are ill, suffering, or in poor health. Jesus Himself speaks of being downcast, of being deeply grieved to the point of death, but He recognises the need to come to the Father and pray. And in that prayer He places Himself under the will of God, saying, “Not my will, but yours be done.”

    This act of submission sets a powerful example for us as believers. It reminds us of the importance of surrendering ourselves to God’s will, despite the cost before us. As we are called to follow in the footsteps of Jesus, we are called to submit ourselves to His will, trusting in His plan for our lives. This can be a difficult path, especially when we are facing suffering, hardship, and challenges because of it. Yet through these times we are able to grow in our faith and deepen our relationship with God.

    Like a soldier faced with a difficult mission, one that they know will put their life on the line, they submit to their superior officers, trusting in their training and the mission’s purpose. In a similar way, Jesus knows the mission before Him and submits himself to God’s will in amongst the suffering He will face.

    As the apostle Paul reminds us in Romans 12:2, “Do not conform to the pattern of this world but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” Let us renew our minds and submit ourselves to God’s will, just as Jesus did in the Garden of Gethsemane.


    This is a devotional series I’ve written for my church for Easter Week 2023. It follows the Passion narrative in the Gospel of Mark. This is day 4 of 8.

    If you’d like them to hit your inbox each morning then please subscribe here.

  • The Last Supper: Commemorating the New Covenant

    Scripture: Mark 14:12-25

    The Lord’s Supper is something we celebrate every month. It is a symbolic activity that we do as part of our services. In some traditions this is celebrated each week, for us we do it once per month. And it is of such significance that we highlight this meal in our church documents. In our constitution we understand that,

    “The Lord’s Supper is a service of spiritual fellowship whereby, through remembrance of Christ’s Life and Death, believers may experience in supreme degree the reality and influence of His Presence. It is an opportunity of entering into close fellowship with the Lord with a consequent rekindling of love and a reconsecration of life to His service.”

    The idea, the establishment, of this traditional act of worship is given to the Church through the Last Supper event in the lead up to Jesus’ death. As recorded in Mark 14:12-25 we read of this new promise of God established through this final meal of Jesus. It is in this final supper with His disciples that Jesus shares with them not only His final meal with them, but establishes the new covenant, the new promise of God in Christ.

    During the meal, Jesus broke bread and gave it to His disciples, saying, “This is my body given for you. Do this in remembrance of me.” He then poured wine and gave it to his disciples, saying, “This cup is the new covenant in my blood, which is poured out for you.” In this way He highlights the meaning of what He is about to go and do, give Himself up as a sacrifice of love for humanity. As we partake in communion ourselves, we remember that sacrifice of love, that new covenant promise that He established, by eating and drinking the elements that symbolise and remind us of this sacrificial love of God. As we walk through this Easter Week, remembering these events in the lead up to Jesus’ death and resurrection, we are reminded of what He continues to teach despite where He was heading. Here He continues to fulfil the promises of God in the Old Testament and makes new promises in the New Testament. This is a time where we can commemorate the love of God, the promises God gives us, which point toward the cross and are fulfilled in Jesus Christ.


    This is a devotional series I’ve written for my church for Easter Week 2023. It follows the Passion narrative in the Gospel of Mark. This is day 3 of 8.

    If you’d like them to hit your inbox each morning then please subscribe here.

  • The Cleansing of the Temple: Jesus Challenges the Religious Establishment

    Scripture: Mark 11:15-19

    The cleansing of the temple serves as a powerful example of Jesus challenging the religious establishment and pointing to a change in peoples understanding of God.

    In this event, in Mark 11:15-19, Jesus enters the temple and becomes angry at what He sees. He sees merchants selling animals for sacrifice and money changers exchanging currency for special temple coins. In both these cases He sees people not only making profit from religious duty, but they are also turning the purpose of the temple into ‘a den of robbers.’ Rather than be a place of worship, a house of prayer and devotion to God, this temple has become a place of material and worldly profit.

    It is no wonder that Jesus becomes angry. That He reacts in such a way as to destroy these tables, set the animals free, and cracks the whip on the animals’ hides. This description in the gospels of Jesus’ ‘righteous anger’ shows how much Jesus cares for the temple, cares for the proper worship of God, and cares for any defilement and injustice of such worship.

    However, alongside the reality of Jesus coming into the temple and turning its tables over, so too Jesus turns our understanding of worship upside down. With Jesus entering the world, coming as the King, and being divine Himself, we find that true worship is no longer centred on a place but in a person.

    This is the new understanding of the worship of God.

    Rather than a centre for sacrifice and cleansing, Jesus Himself becomes the sacrifice, Jesus does the cleansing of sin through the cross and resurrection.

    As we reflect on the Easter event this week, and as we make our way through this narrative toward the cross and resurrection, may we understand more fully the true worship of God in light of the true sacrifice and cleansing that Jesus has done for us.

    Perhaps a way to think about this is through the lens of what occurred at the temple and then how Jesus changes everything for us.

    We can be cluttered with anxiety, long to-do-lists, and life stressors but Jesus comes in and helps us find the peace that surpasses understanding.

    We seek after profit or pleasure, but Jesus comes to give eternal life and enduring joy.

    We expect to pay our own way to worship God and be accepted by Him, but Jesus comes to pay it all.

    We judge ourselves by the rules we make up, but Jesus comes to help us understand it is by faith and a matter of the heart.

    The temple had lost its true purpose, but Jesus understood that He was the true purpose for the temple.

    May He be the true worship of our lives.


    This is a devotional series I’ve written for my church for Easter Week 2023. It follows the Passion narrative in the Gospel of Mark. This is day 2 of 8.

    If you’d like them to hit your inbox each morning then please subscribe here.

  • The Triumphal Entry: Jesus Rides Into Jerusalem With A Purpose

    Scripture: Mark 11:1-11

    The arrival of Jesus into Jerusalem is a significant moment in the gospel of Mark. As Jesus rode into the city on a donkey the crowds hailed him as the Messiah, the one who was to fulfil the Old Testament prophecies about a future king who would rule with righteousness and justice.

    By this point Jesus had already performed many miracles, had gained a following, and had a committed group of disciples who had placed their hope in him. When Jesus rides into Jerusalem not only are His disciples aware of his significance but it seems many in the city are as well.

    Jesus’ arrival was a statement. It specifically fulfilled the prophecy found in Zechariah 9:9, which states that the Messiah would come riding on a donkey. Those who knew their scriptures, which will have included all the religious leaders in the city at the time, would have understood the meaning and significance of this moment. It was a declaration that Jesus was the true Messiah, the promised one from centuries ago, who would come and restore God’s people to their rightful place. Those recognising this prophecy spread their cloaks and placed palm branches before Him to express their devotion and admiration.

    Of course, it wouldn’t surprise us to know that this was a direct challenge to the religious leaders in Jerusalem. They were increasingly threatened by Jesus’ popularity, but this moment was a challenge to their authority.

    It reminds me of footage that shows the late Queen Elizabeth on her coming to Melbourne. There she is in a private car, looking out upon the crowds who line the streets just waiting to get a glimpse of her. There is recognition that she is someone special, she is someone who holds a position of authority, she was someone who people would come out specially to see and greet. When she is spotted by those in the crowd they cheer and clap as they know this is the one they’ve been waiting for. In a similar vein Jesus was the one who God’s people had been waiting for and they recognised His place, His position, and His authority as He rode into Jerusalem.

    As we begin Easter Week today it is worth asking ourselves whether we recognise Jesus’ authority in our lives. For example:

    • When we are afraid to trust God, are we forgetting that His plans are good?
    • When we face opposition for following Jesus, do we trust He will make a way for us?
    • When we are distracted by our culture, are we forgetting that He is our portion?
    • When we experience temptation to sin, do we remember the victory Jesus has already won?
    • When we step into change, do we hold fast to the unchanging nature of God?
    • When we encounter those who are different to us, do we extend the love and grace of Jesus to them?

    Are there areas in our hearts that we don’t want to give over to God and have His authority in our lives?


    This is a devotional series I’ve written for my church for Easter Week 2023. It follows the Passion narrative in the Gospel of Mark. This is day 1 of 8.

    If you’d like them to hit your inbox each morning then please subscribe here.

  • Easter Reflection – The Isolated Jesus

    This Easter is weird.

    It’s weird because it’s not what we’re used to. It’s not something we’re familiar with. It’s something new. This Easter is weird because we can’t gather as God’s people in the churches we’re part of, or celebrate meals together with friends and family, or head away on long weekend holiday adventures like usual.

    Instead, we’re at home. We’re at home with those in our household, isolated from others, and perhaps going a bit stir crazy by now too. But all of this is for that important cause, the cause the government has called us into. This Easter we’ve been called to save lives by staying at home.

    Copy of The Grieving of the (Non) Gathering of God’s People

    Living this isolated life is but a momentary trial, and while Easter may have a unique shape for us this year its meaning and significance does not change. Easter is still central to the Christian calendar, it still speaks of God’s display of sacrificial love to the world. It still reveals to us a God of grace who puts his life on the line for us, cleanses us from sin, and gives hope and peace to our anxious hearts. The meaning and significance of Easter doesn’t change despite the circumstances we may find ourselves this weekend.

    And yet in reflection I wonder whether this gives us an opportunity to enter into the ‘aloneness’ of Jesus. Despite Jesus being surrounded by people, particularly for the three years he was with his disciples, there are indications that Jesus too felt isolated in what we now know were his final 24 hours before his death.

    First, in his final meal with his disciples Jesus eats with his knowing betrayer. Judas, one who has followed him for a number of years, is about to gain 30 pieces of silver for delivering Jesus into the hands of the Romans. We read in John 13:21, “…Jesus was troubled in spirit and testified [to his disciples], “Very truly I tell you, one of you is going to betray me.” The act of betrayal is sure to feel isolating for Jesus as a relationship he invested in has turned against him.

    Second, his disciples still don’t understand what Jesus has been talking about. In Luke 22:14-30, still in the context of the final Passover before Jesus’ death, the disciples begin to argue with each other about which one of them is the greatest. After hearing Jesus explain the significance of their final meal and the betrayal to come they end up selfishly disputing their own importance. I imagine Jesus throwing his hands up at this point, exasperated at his own disciples incompetence. An isolating feeling for any leader of any thing.

    Third, at the time of his arrest Jesus’ disciples scatter far and wide. The disciples have experienced Jesus for three whole years teaching, performing miracles, and showing himself as the Son of God. Yet, in a matter of moments his disciples disappear. When Jesus is arrested we read of this disciple dispersion in Matthew 26:55-56,

    55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.

    If Jesus didn’t feel isolated and alone up to this point, he surely did now.

    Fourth, as Jesus succumbs to his death on the cross we read of his isolation from God. You may remember that moments before Jesus dies on the cross he cries out to God, “My God, my God, why have you forsaken me?” (Matthew 27:46; Psalm 22:1-2). Jesus is essentially quoting the opening two verses of Psalm 22–words he would’ve known by heart. And as he calls out to God in this way he is in a place he had not experienced before, isolated and alone, apart from God. Smarter people than I can explain how this might work within the context of his humanity and divinity, what it means for the Holy Trinity at this point. But whatever the case, as Jesus takes the sin of the world upon himself the Father turns away from him, and places his rightful wrath and judgement for the sin of the world upon him.

    The isolation of Jesus is vivid, real, and powerful.

    As we enter into Easter this weekend perhaps it is worth considering the isolation and ‘aloneness’ of Jesus. We may resonate with feelings of isolation and aloneness as we sit at home with our friends, partners, family, or simply by ourself. All our social distancing measures mean we lack touch, we talk to friends through screens, and we only go out for essential needs. Our isolation is vivid and real for us.

    At no time do I want to suggest that our isolation is similar to that of Jesus. We may have similar feelings but the circumstances are certainly different, aren’t they? Yet due to our experience of the Easter season we may approach this time in a way that we’ve never considered before.

    As you remember and celebrate the death and resurrection of Jesus this weekend may you be reminded of the One who has saved your life. Jesus, the one who has given his life for your sake, enabling the forgiveness of sin, peace for your soul, and an everlasting relationship as part of the family of God.