On Earth As It Is In Heaven

There comes a point when so much analysis, or in this case, exegesis, can mean you miss the bigger picture. And sure, there is often much to be learnt from studying the detail of a leaf, but it just might mean you miss the overall vision of the tree. This can happen when we study scripture. We can become so narrow in focus that we miss the wider picture of what’s going on. 

As we come to this phrase, ‘On earth as it is in heaven’ we must recognise that this needs to be read in conjunction with the beginning of the sentence,’ Your kingdom come, your will be done’ (Matthew 6:10-11). For the sake of this series on The Lord’s Prayer I have separated these various phrases, but in reality the prayer Jesus is teaching us, and his disciples, means they are intricately connected. As RT France comments,

“The prayer embraces the whole scope of this outworking of God’s purpose, but its focus is not on either present or future, but on God himself, whose glory must be the disciples’ first and deepest concern, before they consider their own needs.

And so one could get caught up in the comparison of earth and heaven. I think it is fair to suggest that the prayer is making a distinction between both places, an actual earth and an actual heaven. But before the questions that naturally arise begin to form it is helpful to remember this is as much about recognising God and his ways before lifting up our own requests. 

Yet this prayer gives us hope. For when we understand ourselves in light of God’s goodness and holiness, when we understand our own need in contrast to who God is, we realise we are in need of more of heaven and less of earth. As people who begin this prayer in worship, recognising God as God, we know that it will not be our action but the action of God that will ultimately bring this prayer into reality. 

And it is the action of God that achieves anything and everything for us. It is the action of God that provides salvation. It is the action of God that shows love. It is the action of God that provides mercy. It is the action of God that brings justice. It is the action of God that grows godliness. And of course, all these things come from the centrepiece of this action–the cross. 

In the Incarnation, Jesus’ coming to earth, we find heaven coming to earth. God comes to humankind in a personal and relational way. And while we continue to live in the ‘now and not yet’ tension–where God’s kingdom is here, but it’s not all here–the action of the Incarnation gives hope and shows a glimpse of what is possible. 

You may well have images of large golden buildings and paths coming down through the sky when you envision heaven coming to earth. This is most certainly a mistaken image. Already God has made clear he does things in ways we humans least expect, such as coming in the form of a baby, birthed in a dirty stable, and found in a small out-of-the-way village.

So in our prayer ‘on earth as it is in heaven’, it might be better to understand that in heaven God’s will is perfect, there is no bad thing to hinder it. Heaven is God’s will perfected. And when we pray these words, ‘on earth as it is in heaven’, we are hoping for similar circumstances here on earth. And given the current state of our world, it might be time to pray this more fervently than we have done before. 


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Your Will Be Done

No one likes to think they are under authority. We live in a world where we are constantly told that we are free. That we can do what we want if we put in the effort. That we control our own destiny. That the decisions we make are ours, and we are free to make them. This is certainly part of the cultural milieu of Western society. Although it is somewhat ironic to say this during 2020, the year of the global pandemic, particularly when living in Melbourne. In the last few months we’ve all come to realise that we aren’t in control of much, and whatever we thought we were in control of we probably never have been. 

As Jesus teaches his disciples about prayer in Matthew 6:9-13, as he outlines a prayer to pray, we come across this phrase, “Your will be done”. And in essence, this is a phrase that is about giving up control and sitting under the authority of God. 

There are certain prayers that are dangerous. Perhaps all prayer is dangerous, because the act of prayer is an act of giving up control and authority itself. But prayers can be dangerous because they can change us and they can change the world. And when we come to God in prayer, expressly saying to him ‘your will be done’, then we are praying a dangerous prayer for at least three reasons.

First, we are acknowledging his power and sovereignty over all. 

Through the act of prayer we are acknowledging that God is greater. In prayer we lift our praise and requests to God, and we come to him because he is God and we are not. He is the one with all power and wisdom to rule the world. He is the one who has created this world and given everything in it life. He is the one who is all-knowing of past, present, and future. And so we come to God in prayer as beings who rely on his power and sovereign rule, to act in our lives and in the lives of people we know. 

As John Frame puts it

“The sovereignty of God is the fact that he is the Lord over creation; as sovereign, he exercises his rule. This rule is exercised through God’s authority as king, his control over all things, and his presence with his covenantal people and throughout his creation…Because God is tri-personal, however, his sovereign control is not impersonal or mechanical, but is the loving and gracious oversight of the king of creation and redemption.”

And this is the God we pray to. This is the God we are able to come to in times of need and hardship or in joy and happiness. And so when we come to him in prayer this is the God we bow down to and to whom we acknowledge our need.

Second, we are acknowledging that we need help and lack control.

In prayer we are doing the exact opposite to what we like to believe, that we are in control. In prayer we are acknowledging that we need help, that we can’t do it all by ourselves. Sure, we can do a lot by ourselves, and we can become very successful at life and work and relationships by doing it all ourselves. But in the end, we know there is little that we do actually control. 

There is little that we can do when we are sick will severe illness, there is little we can do when a global pandemic hits, there is little we can do when our employer tells us it’s time to move on, there is little we can do when supposed friends no longer wish to be friends, there is little we can do when a child is diagnosed with cancer, or when a friend loses their spouse suddenly. 

There is little one can do. 

And so prayer becomes dangerous because it is the realisation that we have so little we can control. Yet having little control is not something to be afraid of, rather we pray to a God who is in control and knows what he is doing. So despite not being in control we can still have peace and a sense of assurance. With the Psalmist we can affirm, “I sought the Lord, and he answered me; he delivered me from all my fears”. (Psalm 34:4)

Third, we are acknowledging that we wish to do what God wants rather than what we want. 

And maybe this is where the prayer-rubber hits the roads. When we come to God in prayer we are handing over our own wants and needs and being open to have God have his way. 

Think about the phrase, ‘your will be done’. This is affirming to God that we want him to rule and have authority in our lives and in what we do. It isn’t about our own will and desires and wants–it is about God’s. 

Often this is taken out of our hands, as I have alluded to above. But at other times we may need to make a decision that requires going against the grain. It might be making a stand of conviction, a choice about the future, or making the call to stay or leave. As Jesus teaches his disciples this Lord’s Prayer we realise that it isn’t some nice, wafty, feel-good prayer that will wash over us and then we will be on our way. No, it means that we affirm truths about God and hand over our lives to him. 

Another way of putting this may be thinking about the cost of prayer. We know that there is a cost in becoming a disciples of Jesus, to hand the Lordship of our lives over to him. In the same way, through prayer we are handing over our prayers and our wills to him and asking him to guide us. 

I wonder, for God’s will to be done in your life right now, what is it you need to hand over to him? 


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Published: Asking The Why – What Is My Calling?

I’ve written regularly about calling, and how to think through it.

Recently, I was interviewed by the YMI podcast “Asking The Why”. It was a fun conversation, and hopefully helpful too. Here’s how it’s described:

“What career path should I go down? Which relationship should I enter in to? Where should I live?

For many of us followers of Jesus, these questions can depend on what we feel God is calling us to do with our lives. In church language today, the term calling usually refers to a Christian discovering a specific job, ministry role, or use of gifts and talents that is out there for them. But for many of us who feel like we haven’t found that special “calling”, we can sometimes feel like we are outside the will of God or failing as a follower of Christ. So how then can each of us find out what the call of God is for our lives?”

You can also view the video here:

10 Simple Steps To Making A Godly Decision

I recently preached on God’s Guidance. Toward the end I provided some practical steps in how to go about making a biblically wise decision. The steps are outlined below and have been adapted from Kevin De Young’s book, Just Do Something: A Liberating Approach To Finding God’s Will.

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  1. God has called us to himself. He has enabled us to know him through his Son Jesus and given us forgiveness and hope.
  2. The Spirit is at work to grow us into holiness and Christlikeness. We are a work in progress. It’s OK. We won’t be made perfect until Christ comes again. Our decision making is going to be flawed at times, let’s keep ourselves in perspective; it may save us from regret.
  3. We are to love God and love others. The first and most important command, this should be relevant to us as we seek guidance and make decisions.
  4. We are to search scripture and keep ourselves in line with the commands and guidance that God gives through his Word.
  5. We are to pray. Just sit down and pray about it to God. Whether it’s once, or it’s every day for the next 10 years. God seeks to hear from us but it may also change us.
  6. We are to talk to people with biblically wise people. In our churches and communities, and our wider Christian networks, who can help you think through issues and make decisions?
  7. We are to know ourselves. By knowing our gifts, abilities, skills, passions, attitudes and desires we can begin to see alignment between them and what God is perhaps calling us to. The question of are we a ‘good fit’ is a good one?
  8. We are to know other Christians. Discernment and guidance doesn’t take place in your own head. It is a communal exercise. Are their close friends who resonate with what you’re suggesting or doing? Does the church give its backing to your decisions and pursuits?
  9. We are to think through the opportunity. On one hand God’s ‘open door’ policy can be good. There is a door open and you can step through it, then you can look back and think of God opening the door for you. On the other hand, the ‘open door’ can be deceptive. The opportunity that comes along may take you away from other possibilities. However, if you’ve done the above then I would hope you’re right.
  10. We are to make a decision. The ball is in your court. Make a call, commit and follow through with it.

As a final summary to his book DeYoung concludes with these great words on God’s will, guidance, and making decisions:

“So the end of the matter is this: Love for God. Obey the scriptures. Think of others before yourself. Be Holy. Love Jesus. And as you do these things, do whatever else you like, with whomever you like, wherever you like, and you’ll be walking in the will of God.”