Tag: Grace

Preaching as Community Building

In this book, The Priority of Preaching, Christopher Ash highlights how preaching isn’t just about personal or individual growth but it is for shaping and growing community. He pushes back against the idea of faith as an individual journey, suggesting instead that preaching is a communal act that draws the church together under God’s Word. He’s already made the point that preaching is to have a sense of urgency. Here Ash argues that preaching isn’t to be a private conversation between the preacher and the individual listener; it’s an act that gathers and unites believers who are strengthened and encouraged together by His grace.

At one point Ash writes, “The church is not a collection of individuals who sometimes assemble; it is an assembly whose members may sometimes be dispersed.” This reflects his belief that the church isn’t defined by the scattering of believers during the week but by their gathering regally together to hear the Word preached. Therefore, preaching builds up the church as a whole. It is the reminder that all parts of the body make up the body, when one part is missing then it’s not the whole. This is similar to 1 Corinthians 12:12, “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.”

The communal nature of preaching can be traced back to the Israelites’ gatherings in the Old Testament. Ash points out that in Deuteronomy, the people didn’t gather as isolated individuals; they assembled as a covenant people, standing together to hear God’s Word (Deuteronomy 31:11-13). This gathering wasn’t just a formality; it was a formative experience where they were reminded of their identity and purpose as God’s people. Preaching today carries the same purpose: it’s an act that brings people together, grounding them in God’s promises and shaping their collective identity as a church.

What are the implications for today, then?

First, it challenges the modern day consumer mentality that can (or has) crept into churches, where people approach a service or gathering as a personal experience. While personal application may well be the outcome of the preaching of the Word, it goes beyond that toward fostering a communal identity and purpose grounded in the gospel. Similarly to Ephesians 4:12-13, where Paul describes the goal of ministry as “to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith.” preaching isn’t just about a message delivered; it’s about building up the church as the body in Christ.

Second, this focus on the communal aspect of preaching is a reminder that the church is firstly a gathering of people who are united in Christ. It’s not merely a place for individual self help but a community built on God’s Word. Preaching, then, serves as a regular reminder of who we are together as a church, connecting each believer’s personal faith to a larger identity and greater story of God’s people. This, hopefully, helps us reflect Christ’s love to the world, not as a scattered group but as a community.

Third, the reminder that preaching is communal highlights the role it has in culture. Ash suggests that preaching, when done with the gathered church in mind, becomes a point of difference between church and the world. This is not to say that preaching is an exercise in cultural critique, rather it should be for the whole of the church to respond to the whole world from a biblical worldview and gospel understanding. When preaching for community, instead of the individual, it enables gospel response and gospel conviction.

Fourth, this angle on preaching makes us think about the church as something a little more fluid because of the group aspect, rather than simple Sunday services, or select individuals with large voices or passions. It means making application points toward the group as a whole, not just individual self-help messages. For example, when preaching on forgiveness, this is not just about how individuals can forgive, but how we do that collectively in the church and as a church toward others.

In some ways, preaching as building community means the preacher needs to recognise the team or the body aspect of the church. In shaping the church culture the calling for action there becomes a clear ‘we’, rather than ‘you’ posture. It is to do what the people under Ezra and Nehemiah do, hear the Word of God, be attentive to the Word of God, and then turn to worship God under the Word of God (Nehemiah 8).

Christopher Ash’s vision of preaching as a communal building act causes us to move beyond thinking about the individual and realise its power in the collective gathering of God’s people. In doing so we are strengthened and bound more deeply together as followers of Jesus.

December 6, 2024
Preaching Grace

In The Priority of Preaching, Christopher Ash writes about that which can get overlooked in our churches: preaching being centred on grace. Ash argues in his book that the preaching of grace is essential, as it keeps the church from turning into what he calls a “club” where people gather around shared interests or personalities rather than a shared commitment to Jesus Christ. Instead, preaching on grace builds a community in humility and binds us together through the Good News rather than individualism. Ash writes, “only the word of grace knocks down our pride.” And it is in this posture we are able to turn back to God, reminding each of us that we are “all one in Christ Jesus”. The playing field is levelled, all of us fall short, and the togetherness of us as believers is on our shared dependence on the mercy of God.

This emphasis on grace goes beyond just avoiding pride; it’s also about cultivating a healthy church culture. Without the regular proclamation of grace a church can quickly become an exclusive group that relies on human similarities rather than the gospel to stay connected. This drift can happen subtly, but Ash’s point is that grace is the only foundation strong enough to hold together a diverse community. The church isn’t meant to be a gathering of people who all look, think, and act alike; it’s a people transformed and unified by God’s grace, regardless of background or personality (Romans 12:3-5).

The challenge to pastors is to make grace a consistent theme in our preaching, a commitment that prevents the church from developing a “club mentality.” Grace-centred preaching doesn’t just speak to an individual heart, it impacts and transforms the whole church. When grace is preached we are reminded of our own limitations, the unnecessary drive to prove ourselves, and a skewed view of success. The focus on grace points us back to the gospel, which calls us to be of one mind and heart, putting others above themselves (Philippians 2:1-14).

As a flow on effect of this grace-filled preaching the life of the church reaches outside its walls. Well, it should drive us to this. If we are marked by humility and grace, which flows from this kind of preaching, then the culture of the church is to be a place where others are welcomed, even if they don’t seem to ‘fit’. Ash tells us that those churches that preach grace will stand out, drawing others in through the authenticity of the community that is impacted through grace.

In practice, this call to preach grace challenges those of us who do preach regularly to focus on the greatness of the gospel, not simply giving our hearers things ‘to do’. While there will be challenging moral and behavioural aspects articulated in preaching, because Scripture is like this too, it does mean framing these things in the context of grace. For example, instead of preaching a “try harder” message, we can emphasise that growth in holiness is an ongoing response to God’s love, not a checklist for approval.

As Ash explains, grace is the church’s “ tune.” Without it the church will gradually lose its true identity. Grace keeps the church as the body of Christ. By keeping grace at the centre we create a church culture that reflects the gospel, and open ourselves to be a community that is transformed by it.

November 19, 2024
The Priority of Preaching by Christopher Ash

In The Priority of Preaching, Christopher Ash argues that preaching is not just another church activity but the foundation upon which the church is formed, sustained, and strengthened. Ash presents preaching as the central means by which God calls His people together, aligning the church under His Word to shape their lives, faith, and identity. While the book is a bit academic in parts, Ash’s use of memorable illustrations and his practical advice on the task of preaching make it worth the read.

Ash builds his case around Deuteronomy, which he describes as less a “law book” and more a “preaching book.” He points out that in Deuteronomy, Israel gathers under Moses to hear God’s Word, binding them together as His people (Deuteronomy 31:11-13). This gathering isn’t about individuals gaining private insight; rather, it’s a communal moment where the people are shaped under the authority of God’s spoken Word. For Ash, this dynamic continues today. Preaching is a way for the church to gather, listen, and respond together to God.

A major theme in this book is grace, which Ash argues must be central to preaching. He points out that without regular, grace-centred teaching, churches risk becoming exclusive clubs rather than communities of believers bound by Christ. He writes, “only the word of grace knocks down our pride,” reminding us that the gospel keeps believers grounded in humility and dependent on God (Ephesians 2:8-9). This recurring call to grace is a practical one, as it reinforces that the church’s unity and health are not built on shared interests or human qualities, but on the common need for God’s saving grace. Ash’s emphasis here brings to mind Paul’s words to the Galatians, that we are “one in Christ Jesus” (Galatians 3:28), a unity that only grace can sustain.

Ash insists on the urgency of preaching. He uses an illustration of three apprentice devils who each try a different strategy to prevent people from responding to God’s Word. The final one whispers, “Tell them there’s no hurry.” This tactic succeeds, as people assume they can respond later, just “not today.” For Ash, preaching must challenge this mindset, delivering the message with urgency to avoid spiritual complacency. “The urgency of faith means we need to preach with urgent passionate clarity,” he writes, stressing that preaching should move people to a point of decision. This is a reminder that preaching isn’t just informative; it’s intended to encourage people toward repentance and faith, and “spur one another on toward love and good deeds” (Hebrews 10:24).

Another key insight is the way Ash views preaching and community as closely connected. He argues that preaching isn’t just for individual growth but for binding the church together as a people. “The church is not a collection of individuals who sometimes assemble; it is an assembly whose members may sometimes be dispersed,” he says. This means that the assembly under the Word reflects Paul’s description of the church as “one body with many members” (1 Corinthians 12:12). It is a reminder that the church is not simply a place to receive spiritual insight but is a gathering that God shapes and grows collectively through His Word.

In terms of the role of the pastor, Ash sees the pastor as a shepherd whose primary task is to “feed the flock” through preaching (John 21:17). Drawing on theologians like John Owen, Ash describes preaching as the pastor’s core responsibility, one that must be done with diligence and humility. The pastor’s role is not about personal authority but about humbly stewarding God’s Word to guide the church.

The Priority of Preaching is a book that reinforces the essential role of preaching for the church. The book has an academic tone that can make it a slower read in parts, but uses illustrations to enliven the chapters and make it more accessible. Although some sections may be dense, the book’s core ideas around grace, urgency, community, and pastoral responsibility make it a helpful resource for those who preach or lead within the church. With its combination of practical insights and vivid examples, The Priority of Preaching is a four out of five stars book, bringing practical depth and encouragement for the Church and the preacher.

November 16, 2024
A Psalm For Our Sanity

Ooft, there’s no other way to say it, the restrictions now placed on us here in Melbourne are brutal.

Yesterday evening we entered a ‘State of Disaster’, which now means we have a curfew, limited time for exercise, and we’re unable to travel more than 5km from our home (except for special circumstances). This is now in place for six weeks, and is off the back of a second lockdown of which we had already been in for three weeks.

There’s not much to say.

It’s been tough, it’s going to continue to be tough.

There’s a range of feels–annoyance, sadness, denial, shock, depression, apathy, anger, and whatever else you’ve been going through.

It’s times like this I’m thankful for the Psalms.

5 Yes, my soul, find rest in God;
    my hope comes from him.
6 Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
7 My salvation and my honour depend on God;
    he is my mighty rock, my refuge.
8 Trust in him at all times, you people;
    pour out your hearts to him,
    for God is our refuge. (Psalm 62:5-8)

There are plenty of Psalms that may help those of us who are struggling right now. And it seems the lament-style are the most appropriate ones. Here in Psalm 62 I find comfort in the words like rest, hope, rock, fortress, refuge and trust. These are words that resonate with the God I know, and I hope they are words that resonate with the God you know too. With so much changing, often by the day, knowing God is firm and solid and provides care and refuge for us is important. He gives us something stable to rely on in these unreliable days.

These days are not easy. And while we may all be in this wild seas together, each household is in a different boat. As we navigate the range of emotions we feel and the situations we find ourselves in may we show the kindness and graciousness of God to each other and to ourselves.

August 3, 2020
Published: The Performance Trap

Last week I wrote about often feeling inadequate in the ministry, and it raised a few questions and comments. However, it also dove-tailed with a post I had published on The Gospel Coalition Australia later in the week, entitled “The Performance Trap“.

In this post I write about the amazing grace God gives to us, not because of anything we’ve done, but simply as a gift. Even though we may know this intellectually, often we fall back into performance-based living.

You can read the whole thing here.

“Intellectually we get it. We understand the heart of Christianity really isn’t about us, it’s about God and what he has done. Yet functionally we keep trying to make it about us. We are drawn back to performance in our attempt to live out our faith. In the end, we fall into performance traps; distorting the gospel and making our faith about us once again. “

October 7, 2019
What’s The Deal With Cranky Calvinists?

Seriously.

What’s the deal with cranky Calvinists?

I don’t understand.

I don’t understand why any Calvinist should be cranky. I mean, it’s called the Doctrines of Grace for a reason.

You know, grace and stuff.

Sometimes I meet with pastors and Christians who have been significantly impacted by the rise of New Calvinism. And sometimes I leave with a sour taste in my mouth. It seems the ‘grace and stuff’ portion is missing. All that is left is hard doctrine expressed in a way that sounds like a resounding gong and clanging cymbal.

In recent years, Calvinism has made a massive impact in the Christian world, and its only been on the increase in the 10 years since this article was written. So much so there was a recent documentary produced about it. It’s certainly impacted me.

When I lived in the Chouf Mountains of Lebanon for two years I devoured John Piper’s teaching on TULIP, the main structure of Calvinistic thought. I first came across Piper over 15 years ago now, while listening to his biographical messages on significant Christians in church history. This made me put words to a theological system that I’d grown up under. In some ways nothing had changed, but in many ways everything had changed.

Yet, after 15 years of knowing what I’ve known about God, the Bible, and the Gospel I look around at this rise in Calvinism and am sometimes saddened. I’m either saddened, angry, or cynical – I’ll be honest. For some reason people jeopardise their relationship with others over a system of thinking about the Bible.

While I believe it is the more consistent system in understanding God and His Word I realise it is just that. A system. It’s not Jesus himself.

Anyway, this rant-like post has been inspired by my reading of William Jay. In his autobiography he writes about Calvinists in his own day. Thankfully he came across some good ones, as he says,

“In my considerable acquaintance with the religious world, some of the most exemplary individuals I have met with have been Calvinists. Of this persuasion were the two most extraordinary characters I ever knew – John Newton, and Cornelius Winter. They held its leading sentiments with firmness; but their Calvinism, like that of Bunyan, was rendered, by their temper, milder than that of some of their brethren; and they were candid towards who who differed from them; and esteemed and loved them as fellow-heirs together of the grace of life.”

Well, to have that said of you would be a terrific thing. But, evidently these cranky cage stage Calvinists must’ve been around in his day too (circa early-1800’s).

If you are a Calvinist, or lean that way, then I encourage you to be a pleasant and understanding Calvinist, not a cranky one.

Remember, grace and stuff.

May 2, 2019
Day 12 – You Are Made For Good Works
“As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:1-10)

Can you think of something you’ve done this week which you would categorise as ‘good’?

Perhaps you behaved well in class. Perhaps you went to church. Perhaps you ate well. Perhaps you opened the door for someone. Perhaps you didn’t swear when you got angry. Perhaps gave someone a birthday present. Perhaps you sent a loving text.

What did you do this week that was good?

Often we find ourselves thinking in terms of good or bad. Am I a good Christian? Have I done something good with my life? Have I achieved the good I want to this week or month? Have I got good marks?

Well, the bible speaks of believers being good. That is, that we have been created for good works. Did you know that?

It is very easy for us to believe that the good we do will help our standing before God. In reality this isn’t the case. Our good works don’t improve of lessen our standing before God in any way. His love for us in unchanging. To be right with God is not because of these ‘good works’ but because of what Jesus has done on the cross. God accepts us because of what He has done through Jesus, not from our good actions, behaviours, or thoughts.

It’s a radical gift.

It’s why the song ‘Amazing Grace’ came into being. It’s amazing because we haven’t done anything to deserve this gift. It is grace because it is a free gift from God to us.

And out of this radical gift of grace we find ourselves bursting forth with thanks, joy, and hope for life.

Off the back of this great news we recognise that God has created us to do good works. Because of the gift we’ve been given we seek to gift others by helping, loving, and serving others.

Listen to what Paul, the writer of a letter to the Ephesian church, says:

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:8-10)

God has shown his incredible riches, grace, and kindness through Jesus. And out of this amazing grace from God we find ourselves created to do good works. As we follow Jesus and put our trust in him we have a joy in doing good works for others. Our hearts are now turned to help and love others, we desire the best for others and so seek to help them through the good works we do.

God’s hands are all over this as he has moved in us to accept this grace, and continues to move us to desire the best for others. As we continue in our relationship with God we continue to be made more and more like His Son. In this we desire to seek and serve those around us, learning how to do the good works that he has prepared for us to do.

Incredible.

FOR REFLECTION
- Do you realise how much grace God has given you through the person and work of his Son Jesus?
- Out of this truth, what is the response you have?
- What opportunities do you have to do good works for others this week?
This is part of a devotional series called You’re More Than A Number. To understand the purpose of these posts then please read the series introduction. If you’d like these delivered to your inbox, please sign up to follow this blog or my FB page.
January 26, 2018
Published: Grace In Relationships – The Youth Minister And The Volunteer

A few days ago I had a post published at Rooted Ministry. This is part of a series about ‘Grace In Relationships’. I focussed on what it means to extend grace as a Youth Pastor to those who are committed volunteer leaders in your church.

“Often, relationships can be made complicated in unhealthy ways. However, when grace is the marker in a relationship – youth ministry volunteer or otherwise – that which seems complicated becomes easier. Truth is eventually able to be spoken, forgiveness is able to be given and received, and love and kindness shines through. If you’re sceptical, look no further than the grace given to us through Christ Jesus. I encourage you to seek to make grace the centre of your relationship with your volunteers, as I believe it will not only transform the culture of your youth ministry to another level, but also transform your own heart.”

You can read the whole post here.

July 28, 2017
11 Things: Fixing People vs God’s Grace

I walk into church.

I know what to expect. I’ve been to plenty of churches and services before.

I’ve been a Pastor’s kid. I’ve been a volunteer. I’ve spoken up the front. I’ve been on staff. I’ve been part of committees and organising groups.

I know church culture like I know how to drive a car. I know what the people are doing up the front.

I know most of the songs. I know the typical Baptist liturgy, the three-song sandwich.

I’ve sat through plenty of prayers. I’ve let the bowl pass plenty of times. I’ve taken the bread and the juice regularly. I’ve listened to plenty of people’s stories. I’ve heard sermon after sermon after sermon.

I know what to expect on a Sunday morning.

But what I didn’t expect was that feeling of being more burdened when I walked out of the service than when I walked in.

That surprised me.

For a few months, having recently finished up my position as Youth and Young Adults Pastor, I found myself confused.

I thought going to church would now be easier. There’d be no pressure, there’d be no one watching, there’d be no one expecting anything of me. I could sit, I could listen, I could let it all wash over me as I reflected and worshipped God.

But, there I sat. I sat hearing those prayers, listening to the songs, concentrating on the sermon, and participating in the gathering. Yet, the more I did this the worse I felt, the more the burdens piled up on my already heavy shoulders.

As I’ve reflected on this experience there are no doubt plenty of reasons for feeling like this. The loss of previous identity, the over-cynical nature of my mind, the attitude of my heart toward church. I also realised that what I was looking for was grace, hope, and a sense of God’s love for me personally.

Instead, I was given proof-texted lifehacks for a healthy life. I was being fed fast-food that seemed to taste nice at the time but became ugly as time went on.

For a season, I sensed layers and layers of guilt being added to me when walking out of a church service. I was guilty about my relationship with Jesus. I was guilty about my actions and attitudes toward those around me. I was guilty about my parenting. I was guilty about my spending habits. I was guilty about my responsibilities.

I came out feeling like I wasn’t doing enough. That all I needed to do to be living the Christian life was to do more of whatever was taught that particular week. Rather than finding the alleviation of guilt, shame, and sin that the worship of God through the Spirit brings I was finding my already full to-do-list was being added to.

As I look back on my own brief ministry and church experience I realise that little time is spent providing opportunities of being fed God’s grace.

The church service is often a place where people come once a week, if you’re lucky, and seek to hear God through his Word with his people. Yet, I know I have been guilty of things, of just giving fast-food topped with ice-cream for dessert. Often we give a short-term fix to long-term problems. We give little balm for their hurts and pain, providing cheap Band-Aids that soon lose their stick.

In youth ministry we often plough ahead with the program. We outline what’s coming up and hit the main topics of relationships, sex, social media, and other ‘youth culture’ issues. We often bring the fun, the excitement and the loud. But it is also about time we as Youth Pastors thought about bringing the grace.

How do we provide spaces for young people, and those in our church, to understand that God is a God of grace?

We’re all very good at giving advice and providing correction if something doesn’t go the way we think is right.

We’re all very quick to help with the practical but often unwilling to sit with the pained.

The disruptive kid at youth group. The youth leader who always brings the negative. The parent who is always on your back. Each needs grace.

People are not only sinners but they are sufferers too. They are enduring life and busyness and all that comes with the daily tasks of living. It’s a wonder so many make it into church on a Sunday, or to youth group on a Friday as it is!

Let’s not attempt to fix people. Let’s provide spaces where God can work his grace.

A while ago I wrote a post about what I wished I knew when entering youth ministry. This is part nine of a series dedicated to elaborating each of those eleven points. You can read part one, part two, part three, part four, part five, part six, part seven and part eight here.

July 10, 2017