Life + Faith

Tag: Justice

  • The Scandal of Grace

    The Scandal of Grace

    Scandals are usually thought of in negative terms like the sports star who is caught out or the celebrity news on the gossip pages. It’s negative, possibly something immoral to the world, and breaks the internet for a day or two. 

    In preaching through the book of Jonah recently I’ve continued to have it pressed home to me just how scandalous the grace of God is. God’s free gift of salvation through Jesus Christ offered to all who receive it is a scandal. Scandalous. It sounds odd to hear as we never name it as such, but it really is. 

    In Jonah 4 we find the prophet outside the city of Nineveh, sitting at a lookout point, watching and hoping that God will bring fire and sulphur down on this city like he did on Sodom and Gomorrah. Jonah has just preached his short, reluctant sermon to the Ninevites, seen an entire city turn from its evil ways, and watched God relent from the judgement they deserved.

    But Jonah is furious. He’s so angry. You’d think he’d be happy, after all, he is a missionary! 

    He says to God in verse 2, 

    “I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.”

    Jonah knows exactly who God is. He knows his character and he has experienced the breadth and depth of that tender mercy of God himself. He was rescued from drowning, delivered from the belly of a fish, and given a second chance when he had run as far as he could in the opposite direction. God showed grace to Jonah, and ironically, when that same grace is extended to Nineveh he cannot bear it. 

    It’s a reaction we might understand ourselves. The Ninevites weren’t just a bunch of foreigners Jonah happened to dislike. These were the Nazis, the al-Qaeda, the ISIS of the ancient world. The Assyrians were vicious, brutal, and violent. They had God’s people in their sights and everyone knew it. Within a generation they would conquer the northern tribes of Israel (2 Kings 17:6). Jonah knew what these people were capable of and he seemed to know what was coming.

    Yet, God showed them grace anyway.

    This is the scandal.

    This event and the story of Jonah asks a question of us, it turns the mirror toward us and asks, “How far does our love and grace really extend?”

    Perhaps as an illustration we might think of that Navy Seal team who was brought together to take out Osama bin Laden all those years ago. Let’s imagine that instead of this team the US President sent a crack evangelist team to convert him. And in so doing they didn’t kill him, but they reached him with the good news of Jesus. Let’s say he repented, placed his faith in Jesus, and became part of God’s family. 

    How are you going to respond to that? 

    If you feel a twinge of discomfort, anger even, while reading that then you know exactly how Jonah felt sitting outside Nineveh.  

    The scandal of grace is that God’s compassion and mercy is open to the most ghastly serial killer, the most despised paedophile, the rapist, the war criminal, the dictator, the murderer. If I’m honest, there’s a part of me that is angry at God right now, just like Jonah. It’s not fair. It doesn’t feel fair to respond to such evil and wrongdoing with grace. It’s outrageous. My human understanding struggles to believe this.

    Alongside this scandal of grace we also need to hold onto something. God is not letting anyone off the hook. He is not being unjust. In fact, in order to even offer this grace, God provided his Son Jesus Christ as the one who absorbed the full force of the justice and judgement that is rightfully deserved by all who have sinned, all who have done evil, all who have broken God’s law and God’s ways (Isaiah 53:5; Romans 5:8). Every murderer and rapist, every liar and adulterer, every person consumed by anger or greed or pride — the judgement they deserve was placed on Jesus where God dealt with evil fully and finally at the cross.

    It is at the cross where the grace is offered and it is at the cross where it remains. This isn’t cheap grace. It’s not grace that ignores wrongdoing. But it is costly, blood-bought grace that has dealt with sin at its epicentre and is now extended by invitation to all people everywhere.

    This is why we call it amazing grace. This is why I’m calling it scandalous grace. 

    God’s final question to Jonah, “Should I not have concern for this great city?”, is a question that exposes the limits we place on grace. It exposes the idols we carry in our hearts. It is that attitude of silently deciding others don’t deserve it. 

    In Luke 15 Jesus tells a story along similar lines. A father opens his arms and offers grace to a son who has wasted everything. Standing outside the celebration, unwilling to go in, is the elder brother who has been faithful and dutiful all his life. And there he stands furious that grace has been shown to someone who in his view simply doesn’t deserve it. The father comes out to him and says: everything I have is yours, but one who was lost has been found. 

    Like the book of Jonah, the parable of the Prodigal Son ends without answer. The scandal of grace toward the Ninevites and the younger brother is the same grace that God gifts us and is ours to receive. His arms are wide open. 

    The mirror has turned toward us, and the question remains, “How far does our love and grace really extend?”

    More Than: A Series in Jonah
    Part 1: More Than A Mission You Can Refuse
    Part 2: More Than Running Away
    Part 3: More Than A Prayer
    Part 4: More Than A Second Chance
    Part 5: More Than Anger
    Related: The Scandal of Grace

  • As We Also Have Forgiven Our Debtors

    In her fascinating longform essay, ‘Letting Go’, Amy Westervelt writes about the study of forgiveness in academia. And much of it aligns with what Christians have known for many centuries – that it’s good for us but that it’s incredibly hard. 

    And in the continuation of our series on the Lord’s Prayer we come to one of the more challenging phrases in the prayer itself. After asking for forgiveness from God for our own individual debts, or sins, we now find ourselves stating to God that we are forgiving the debts of others. 

    There are no two ways around this. The gospel calls on us to trust in our own forgiveness through Christ on the cross. Colossians 1:13-14 remind us, “He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. In him we have redemption, the forgiveness of sins.” But in turn, the gospel calls us to action; the forgiveness of others for their wrongdoing against us. 

    And so “Forgive us our debts, as we also have forgiven our debtors” has to be the hardest phrase of this prayer, the hardest action to put into practice. 

    Who can so easily forgive those who have wronged us? 

    Degrees of Forgiveness

    In our world, like the justice system we operate by, we recognise there are degrees of wrongdoing and therefore find justification to argue for degrees of forgiveness to give. The person who calls us names in high school does not require the ‘same level’ of forgiveness as the spouse who commits adultery, or the sexual abuser of children, or the murderer? We would say, our humanity would say, that forgiveness for one over the other is dependent on the wrongdoing against us. Forgiveness may be easy or hard to give, but we often find ourselves doing so as long as justice has been metered out correctly. 

    This is not to conflate justice into forgiveness. The Lord’s Prayer doesn’t make allowance for various levels of wrongdoing, nor does it speak of justice here either. Rather, it is a direct call to forgive others and encapsulates all types of wrongdoing in the process. We are to extend forgiveness to everyone. And of course, this is always a process. For some the giving of forgiveness will take longer than others, it isn’t easy reaching a place in your heart to forgive someone who has wronged us. Certain things are quick to forgive, other things seem to linger. 

    Forgiving From The Heart

    A particularly salient point this phrase brings up is the challenge of how quickly and how good we are at forgiveness. It sets forgiveness in the context of a spiritual practice, a spiritual discipline. Forgiveness is not something that means the person who wronged us gets away with everything they have done. No, there are still consequences for any wrongdoing. But whatever the case may be, forgiveness is an act of the heart.

    And this is why following Jesus is often harder than first appears. For who forgives everybody who has wrong us from the heart? As Westervelt’s article affirms, forgiveness is a ‘change of heart’, a very apt definition in light of this prayer and what God has done for us. Yet so often the hurt and the pain has a long tail. Part of our nature is to hold onto hurts and wrongs and slights in a way that often leads to bitterness. And not only bitterness, but actual power. For when we hold onto the wrongdoing of others against us we give them power over us. They shape our thoughts and may even guide our actions. In the act of forgiveness we actually release the power others have over us because of their wrongdoing toward us.

    Forgiveness is not easy, particularly if the wrong is significant or life altering. Yet, the good news is that we are able to be forgiven by God through Christ and as a result are shown the way of forgiveness.

    This continues our series in the Lord’s Prayer. More posts can be found at the following:

  • On Youth Pastor Position Descriptions

    About a week ago I wrote a short Facebook post out of frustration:

    “Another day, another horrible position description for a youth and young adults pastor.

    Sorry churches, Superman/woman can’t even run a youth ministry, facilitate the young adult ministry and lead an evening congregation on 12 hours a week. #wecandobetter #rantover.”

    I don’t like to complain too often in public, as it seems most social posts these days are that way inclined. However, this comment did receive a little traction, including some private messages from people hoping I wasn’t referring to their church’s search for a Youth Pastor!

    But I did write out of frustration.

    The particular position description I came across was horrible for its expectations on the Youth Pastor, its lack of time allocated to do a good job, and its focus in outlining specific tasks. And, it is not uncommon to see horrible job descriptions for Youth Pastors like this. Expectations and responsibilities stated on paper, in black and white, often far exceed the capabilities of the possible employee, particularly if the position is part-time.

    But rather than just write a frustrated Facebook post, here are some further reflections and suggestions on youth ministry job descriptions.

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    (1) It is positive churches want a youth ministry practitioner.

    Having a church willing to give time and money and resource to help their young people and families is extremely positive. Whether it is 1-day per week or full-time, we must acknowledge that the willingness of a congregation to do this is a positive one.

    (2) Budgets, more often than not, drive the time allocation. 

    It’s worth naming that the church’s budget is a huge determining factor in the time allocation of Youth Pastors. It is obvious that the church has to have a certain level of income in order to pay their staff. However, this can also skew the thinking of leadership teams when they are driven to fill a role rather than use it as a vehicle to help the church’s vision in ministering to young people and families.

    Just because the money is there does not mean you should automatically search for a Youth Pastor. And just because the money isn’t there doesn’t mean you can’t have a vision for youth ministry in your church.

    (3) The time allocation for the role will determine the quality and experience of applicants. 

    A person with over 10 years experience, a theological degree, and a young, growing family isn’t going to be looking for a Youth Pastor job that’s 2 days per week. A newbie to youth ministry in their first year of Bible College, with an internship under their belt, is unlikely to be the person for a full-time role.

    The allocation of days per week will have a factor on who applies for the role. The number of days the church puts into a role will determine the quality and experience of applicants. This should determine the expectations, development, and breadth of responsibility put upon the YP.

    (4) Understand how long tasks, events, and projects actually take. 

    From reading a number of position descriptions over time there seems to be little understanding of how long things actually take. It may surprise some that it actually takes time to prepare a bible study, to run a youth group program, and to develop leaders. In any week a variety of things can pop up that mean the ability to complete some tasks will take longer or be pushed out.

    That’s what happens when working in the people business.

    It would be worth churches talking to other Youth Pastors to gain a realistic understanding of how much time certain tasks and events take so they are done well.

    (4a) Include every commitment necessary into the time allocation.

    If there is a mid-week bible study, a Friday night youth group, and a Sunday morning and evening service then by my reckoning there is around 10 hours of actual program time. This neglects to include the time for preparation of said programs and the time for setup, pack-up and debrief. If they’re included then it balloons to around 16-20 hours depending on the length of the programs.

    That’s already 2-days per week for a Youth Pastor to do some very standard, line-and-length youth ministry.

    This doesn’t include the 1:1 meet-ups, pastoral team meetings, administration, follow-up of young people and families, the development of leaders, church or committee meetings, professional development, and any space for visioning, thinking and brainstorming of what is to come.

    It’s important to include everything. Churches should be just and fair workplaces, if not better.

    (5) Understand that people are at the core of the Youth Pastor role.

    While the tasks, events, and projects are important the Youth Pastor views the role in terms of people. As I’ve said, the church is in the people business.

    When the position description simply states all the programs the applicant is responsible for then it doesn’t inspire much. But, if the PD states the vision for the ministry, the goal of helping people understand and grow in faith, help families and children grow closer to Jesus, and provide care of the youth and families in the church, then there is something more appealing.

    All the programs and activities that happen in a church are simply vehicles for ministry. The ongoing check-ins, catch-ups, dinners, and the like are what help, grow and care people.

    Sometimes a vehicle can get too old or the needs for a particular vehicle change. Going from a couple to having a family often means the change of car. The needs change. The same can happen in churches and their youth ministries. Understand it revolves around people.

    (6) Provide time for growth and development. 

    It is not easy to find a position description for a Youth Pastor that specifically states they will grow and develop the person. I haven’t found churches overly great in professional development. Sure, we all grow in the job, that’s definitely the case. However, if funds and time are allocated for conferences, further training, and study then this will help the person, and will more than likely keep them in the role longer.

    (7) Be specific about what your church is hoping to achieve, be broad in how that will happen.

    It’s all well and good to want a Youth Pastor, but why do you want one?

    Is it because the families in your church are wanting their kids to be looked after at certain times of the week, given a bit of Jesus, and a sprinkle of fun? Or, is it because there is the recognition that young families, young people and young adults are a priority for the church going forward?

    Is it because you need to fill particular tasks and so hiring a YP will mean Friday nights and bible studies will happen? Or, is it because there is a vision to develop lifelong faith in children, young people and young adults?

    Be big on vision. Give a sense of what you’d like to achieve. But don’t dictate the path. Allow the congregation and potential YP to capture the vision and then let them fulfil it using the appropriate vehicles. A dictatorial position description shows a lack of trust. A vision-orientated one doesn’t.

    (8) Have confidence in knowing the Youth Pastor will be putting more pressure on themselves than anyone in the church. 

    It’s true. The YP will be tougher on themselves than anyone else. They will be more willing and more driven to see people come to faith and grow in that faith. Trust that. Believe in them.

    I think that will do for now.

    More could be said around support from superiors and the church’s leadership, which I have mentioned previously.

    Hope this helps.

  • Recently Read: June 2017

    I’ve been holiday and managed to finish a couple of books. Here’s some thoughts about them.

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    Killing Calvinism: How To Kill A Perfectly Good Theology From The Inside by Greg Dutcher

    Now here is a book for Calvinists.

    If you’re wanting to explore what Calvinism is then go elsewhere, just as the author says in his introduction. But, if you’re a Calvinist who doesn’t want to be a tool then please read this book. It will be very beneficial for you.

    It’s a short book, around 100 pages. There are 8 chapters, each outlining how to ruin Calvinism and its appeal. Implied in each chapter is a call to gracious humility, calling Calvinists to be more generous and winsome in communicating and teaching biblical doctrine. At the end of each chapter there is an appropriate prayer to pray as well.

    It’s part biographical, which adds to its readability.

    I thought is was worth the read.

    “The sovereignty of God is truly awesome in its power to put new life into the sinner’s soul. But God saved us to “see and savor” much more than just his sovereignty. While relishing the sovereignty of God in salvation is good and healthy, relishing only God’s sovereignty is unhealthy and lopsided…This world desperately needs to see a robust, healthy Calvinism that celebrates the fullness of God’s ways and works – not a lopsided Christian who cannot get off the hobbyhorse of God’s sovereignty.” (p42-43)

    Changing The World: Through Effective Youth Ministry by Ken Moser

    I was gifted this book at Christmas off the back of a fellow Youth Minister’s recommendation. I finally got around to reading it and I would recommend it to others.

    This is really a foundational youth ministry textbook. You could use it in the classroom, with an intern, or with a group of youth leaders.

    There’s 15 chapters, making up 150-odd pages.

    The author’s contention is that all youth ministry should be focussed on discipleship. The focus of any church-based youth ministry should be targeting those who are part of the church, such as teenagers of church families. This begins with developing a group, no matter how large or small, that grows through the teaching of God’s Word and community together. From this foundation the youth ministry grows organically through the evangelism and mission of those within the youth ministry itself.

    I tend to agree with the majority of what Ken Moser, the author, writes. He goes hard against an entertainment model of youth ministry that essentially means the church is running a baby-sitting club on Friday nights. However, he goes so hard against it that at times it feels like this model of youth ministry would be the most boring thing ever. I’m not convinced that youth ministry is solely bible studies with light refreshments and the odd social tacked on once every few months.

    In case I’m being too unfair, I do think it lays out a good foundation for discipleship and rightly highlights the need for strategic youth ministry. There are also a few resources provided in the latter chapters to help someone fresh in running a youth ministry.

    It would make my top 5 books on youth ministry.

    “As I reflect on youth ministry, I am absolutely convinced that ministry to young people is about grabbing hold of this world with the gospel of Christ, shaking it alive and placing it on the road toward eternal life. In short, youth ministry is about changing the world for Christ. Nothing more, nothing less. There is an urgency to our job, be clear on this.” (pXII)

    Generous Justice: How God’s Grace Makes Us Just by Tim Keller

    I’m blown away by this book and I haven’t even finished it yet. In fact, I don’t think I’m even a third of the way through it.

    This book is simply making the case that speaking and acting for justice in our world is a natural part of what it means to be a Christian. Whether it is an international cause or simply caring for your neighbour, the bible speaks constantly of the need to care for others and help meet their needs.

    Already I am heavily convicted by this book. It is deeply biblical and provides an excellent case for compassion ministry, particularly through the church.

    I look forward to finishing this one and seeing what happens in my own life in response to it.

    “A lack of justice is a sign that the worshippers’ hearts are not right with God at all, that their prayers and all their religious observance are just filled with self and pride.” (p50)

    “The disposition of one’s possessions signifies the disposition of one’s heart.” (p51)

    “Anyone who has truly been touched by the grace of God will be vigorous in helping the poor.” (p54)

    “The Biblical perspective sees sexual immorality and material selfishness as both flowing from self-centredness rather than God-centredness.” (p55)

    This has now gone on longer than I had hoped. Anyway, I also attempted to read The Messiah Code, a novel written by Michael Cordy. I tried. I really did. I made it to page 80 and gave it back to the op shop. It wasn’t great.

    Have you read anything interesting lately?