I’ve been toying around with poetry lately, both as a fun little exercise and something to learn and improve my writing.
I wrote the following after reflecting on Matthew 14:23, where Jesus, even after all the ministry and miracles, withdraws alone to pray. I suspect many of us live in the tension of hurry and stillness, this is a kind of prayer from that place. An invitation to slow down and respond out of the rest in his presence.
Pull Up A Pew
Driven, my heart beats fast and faster Hurried, from one to the next The urgent crowds out my time and place To sit, be still, and seek your face.
The mind, it races on and on Thinking, what I ought to do So much, so many, so few pursue But here you call, pull up a pew.
You stopped and went with task after task Up the mountain, where in the Father you bask Teach me your ways, for I forget Instead I find I just project.
I want to stop and pray my Lord To find the rest you promise so To leave the work in your hands As you lead me to the silent lands.
After dismissing the crowds, he went up on the mountain by himself to pray. Well into the night, he was there alone. – Matthew 14:23
We live in a world that celebrates busyness and productivity, yet many of us feel burned out and empty. Sometimes we feel like we’re barely holding it together. All these demands on our time and on our life stack up, and no matter how hard you try to push through, telling yourself it’ll be easier once this season of busyness is over, the pressure doesn’t ease.
In working through Psalm 62 we don’t find a quick fix or productivity hacks, but we find something deeper, something that speaks into this reality: rest in the refuge of God.
In my last post we explored the idea of finding our true rest in God alone, using the phrase ‘Rest in the Rock’ as somewhat of a reminder of this. Flowing on from this we find Psalm 62 helpful as we navigate the pressure cooker of life, reminding us that trusting in God as our refuge provides rest for us.
The Pressure Cooker
Over Summer, here in Melbourne, we’ve already had plenty of days that have hit 30 degrees or more. Days where the heat is sapping our energy, where if we’re out in the heat of the day for too long we are drained more than usual and only find relief in our iced drinks air conditioned living rooms. It sometimes surprises us that a heatwave, even a couple of days in a row, can bring on a sense of weariness.
The psalmist David captures this kind of weariness in Psalm 62 when he writes,
Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. (Psalm 62:9)
If we’re honest this verse can be a bit of a downer. It gives a picture of the fleeting life. No matter our position or status, no matter the things we chase after like wealth, recognition, and achievement, it’ll all be gone. It’s the same for all.
When we are faced with a heatwave we go searching for shade or a cool room. When we are inside with the blinds drawn, or under the air conditioner, or even in the pool, the sun is still there. The heat is still there. What those things do is shield us and offer us relief. This is what it means to take refuge in God. It doesn’t mean the pressure of life will vanish, but he gives our soul a place to breathe, to rest, to cool down again.
The False Refuge
But, when the pressures of life stack up, one upon another, we don’t always run to God first. Often we turn to those temporary comforts.
These days it’s most likely going to be scrolling through social media or playing around on our phones. But it could go the other way, being focussed so much on work or picking up a project that stops us from being involved in others responsibilities in life. These ‘refuges’ dull that heatwave of pressure but leave us just as empty as before.
In v10 the psalmist warns about these false refuges when he writes,
Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them. (Psalm 62:10)
I doubt most of us are engaging in extortion or stealing or fraud, but the bigger point is about what we put our trust in. Whether it is money, status, performance, or distraction, these things are not given to us to sustain us. In fact, they are as fleeting as our own lives. Our search for rest and fulfilment in these things soon become as exhausting as the other pressures of life.
God Our Refuge
Instead, Psalm 62 offers up a better way.
Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. (Psalm 62:8)
We have here an invitation into an honest relationship with God.
It’s funny how we often put aside our raw and honest selves, hiding those things deep within our hearts to God. He knows them anyway, but something about the sin and brokenness of our soul makes us shield ourselves from the guilt and shame we know sits there. We’d like to present polished versions of ourselves to God, but instead we’re like Adam and Eve just after they’ve eaten from the forbidden tree, hiding our true selves from the God who loves us so.
God, after all, is the only refuge in life that we can come to in total abandon. He is the one who will hear us, have compassion and kindness toward us, when we ‘pour out our hearts’ to him. Like a dam that must release the overflow, our hearts full of the pressures of life are invited to release and freedom when we acknowledge our trust in him.
Rest In Jesus
This theme of refuge finds its fulfilment in Jesus. In Matthew 11:28-30, Jesus gives this powerful invitation:
Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
This is the kind of rest we need—not just relief from our circumstances but a deep, soul-level peace that comes from knowing we are held by him who loves us.
Jesus doesn’t promise to remove life’s pressures, but he does offer to walk with us through them. When we trust him as our refuge, we find freedom from striving to prove our worth or control everything ourselves.
Psalm 62 reminds us that our true refuge is in God. He is the shade in the heat, and the rest our souls long for.
It’s most likely different for all of us. For some, it is sinking into the couch at the end of a long day; for others, it’s going to a favourite cafe for a quiet coffee, or perhaps it’s just a moment to catch your breath in between all those tasks to do.
If we’re honest, many of us aren’t great at resting. Even when we try, our minds race with unfinished tasks, or we find ourselves turning to distractions that promise rest but leave us feeling just as drained.
Challenging Our Restlessness
After a recent pastoral retreat with our team, Psalm 62 has become a bit of a motto for me this year. It’s a psalm about rest—not the kind you get from a good night’s sleep, but the deep, soul-level rest that comes from trusting in God. It challenges us to rethink what rest really means and to ask some deeper questions, like:
What is driving me to avoid rest?
Why do I keep going and going without stopping?
Psalm 62 doesn’t offer tips or techniques for resting better. Instead, it points us to the source of true rest—God Himself. The refrain that keeps going around my head is ‘Rest in the Rock’, which, as you’ll see, is a key theme that comes through this psalm.
Rest in the Rock
Psalm 62 begins with a declaration:
Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken. (Psalm 62:1-2)
These verses set the tone for the whole psalm. Rest isn’t about doing nothing or escaping life’s pressures. It’s about where we place our trust. The psalmist is clear: true rest is only found in God.
The image of God as a rock, a fortress, and a refuge runs throughout Scripture. It’s a picture of stability, strength, and security. I think of birds nesting in the crevices of a cliff face during a storm, safe from the wind and rain. Or rabbits darting into their burrows when danger is near. These animals instinctively know where to go for refuge. But for us, it’s not always so simple.
When life gets overwhelming, or gets busy, we often look for comfort in all the wrong places. This can be zoning out in front of the TV, scrolling endlessly on our phones, or chasing achievements to prove our worth. These things might give us a momentary escape, but they don’t provide the deep rest our souls need.
Psalm 62 calls us to a different kind of refuge:
Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. (Psalm 62:8)
True rest comes from trusting God with the pressures of life. It means pouring out our hearts to Him—our worries, fears, and frustrations—and finding in Him the security and peace we’re looking for.
But why is this so hard? Why do we resist the very rest we know we need?
The psalmist speaks about the pressures of life and the distractions of the world in a few ways:
The pursuit of power and status (v9).
The lure of wealth and possessions (v10).
The fear of what others think or say about us (v3-4).
These things promise satisfaction but leave us restless. As Augustine famously wrote:
“You have made us for yourself, O Lord, and our hearts are restless until they rest in You.”
Where Do You Find Your Rest?
Where are you seeking rest outside of God? What is driving your busyness or your need to keep going?
I’ve been exploring this more honestly with myself over the last 12–18 months. There have been seasons, and no doubt there will be more, where I have sought refuge in productivity, trying to prove my worth by how much I could accomplish. As I continue to be honest with myself, I am constantly tempted to put my trust in my own efficiency. But Psalm 62 reminds me that my salvation, my identity, and my rest depend on God, not on anything I do.
Perhaps this is just a word for myself as I step into this year. Perhaps it is also a word for you, as you try and deal with the overwhelm.
I am often amazed when I hear stories of people who have gone through such hardship and suffering yet they are still so filled with joy. Recently I heard testimony of believers and Christian workers who were still joyful and hopeful despite being displaced and impoverished because of the war in Ukraine. Those brothers and sisters from Myanmar, who have now moved nearby to where I live, are often full of joy, despite the tragedy to their families and communities. And then there are those closer to home who have gone through the loss of employment, significant health battles, or grief in losing a child and yet they have an enduring joy.
How can this be?
Well, the letter to the Philippians answers that question by giving us a picture of Christ. A picture of Christ that highlights the greatness of his character and who he is. For in knowing Christ and more of him we find an enduring joy and a persistent contentment in our lives.
In our world joy is portrayed to us differently. It is sold to us through material means, or short-term experiences, or goods and services we may use. I mean, even the box that held our online shopping recently had written across it, “a little bit of joy”.
When we come to the Bible, we find joy described in numerous ways.
In the Old testament joy comes through the religious practice of the people of Israel, through the festivals, celebration, and worship of God. The Psalms describe joy in personal adoration and through corporate worship (Psalms 42:4; 81:1-3; 16:8ff; 43:4). Isaiah associates joy with the fullness of God’s salvation and with anticipation of our future state with God (Isa 49:13; 61:10ff).
When we come to the New Testament, we find joy first described through Jesus’ birth (Luke 2:10) then through his entry into Jerusalem toward the end of his life and also after the resurrection (Mark 11:9ff; Luke 19:37; Matthew 28:8). Jesus speaks of joy being the result of a deep relationship with him (John 15:11; 16:22-24). In Acts and Paul’s letters joy is shown to come through (a) being part of the body of Christ, (b) the outcome of suffering and sorrow for Christ’s sake, and (c) a gift of the Holy Spirit that comes from the love of God toward us and our love toward God (Acts 13:52), and described as a fruit of the Spirit (Galatians 5:22). Given that joy is a gift to us we are called to share in the joy of Christ and walk with him in rejoicing in the knowledge and salvation of Christ.
Knowing Christ
In Philippians joy is attached to knowing Christ.
In knowing Christ, we find an everlasting joy that is deeper than that online shopping experience, or that Big Mac you craved for lunch, or the superannuation package you’ve just signed up for. Whatever joy is being sold to us there is nothing that compares to the joy of Christ, which holds through times of gratitude and happiness as well as through times of deep grief and sadness.
For Paul joy comes through his partnership in the gospel with the Philippian church (1:1-11). It comes through the friendship he has with them; it comes through the unity they strive to have with one-another (2:2), and it comes through the ministry he undertakes on their behalf and in his service to them (2:17-18). As they progress in the faith his joy abounds, and despite the circumstances he finds himself in and the heritage had as a Jewish leader (3:7-8), it is only through knowing Christ as Lord that he is able to say, ‘to live is Christ and to die is gain’ (1:21).
Knowing Christ Forms Our Character
I don’t have a radical conversion story. I was bought up in a Christian home and God and faith have been part of my story since I was born. And for many of us we may look upon our own faith journey as being rather ordinary. But I’m aware of others, and you may be too, who have found Christ and had a total change in their character.
As Paul writes to the Philippians, we read that life in Christ impacts our character, whether we’ve had a radical conversion or not.
This is most clearly seen in the high note of this letter, a poetic-like section, that speaks of Christ’s humility. In 2:5-11, Paul encourages the church to adopt the attitude of Christ. He writes,
5 Adopt the same attitude as that of Christ Jesus,
6 who, existing in the form of God, did not consider equality with God as something to be exploited. 7 Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, 8 he humbled himself by becoming obedient to the point of death— even to death on a cross. 9 For this reason God highly exalted him and gave him the name that is above every name, 10 so that at the name of Jesus every knee will bow— in heaven and on earth and under the earth— 11 and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
Here is the call to follow Christ’s example in his humility, but it also highlights the character of Christ. It is what we might call high Christology, helping us understand more of who Christ is.
And what do we learn of the character of Christ?
We learn that he is humble.
Even though Christ is God and was with God and existed together with God he did not use his position to his advantage or to advance himself. Instead, he let go of such a position in order to become a servant to God and to humanity. He humbled himself, came into our world as a man, and then was obedient or submitted to the will of God to such an extent that he would die on a cross to serve and save the world.
This is the gospel, this is the good news.
And in this good news we see the character of Christ.
Christ willingly leaving his elevated and first position in order to become last and be of service to the world.
In Jesus’ lifetime he not only displays his character, but he also teaches his disciples about this virtue of humility.
On at least one occasion the disciples are arguing about who is the greatest among them. I’m amused when I think of what that conversation must have been like because I wonder if it was like those conversations people have about who is the GOAT – the greatest of all-time, whether it me a footballer, or basketballer, or cricket player. They just turn into a bit of a mess. But in response to their debate among themselves Jesus tells them, “If anyone wants to be first, he must be last and servant of all” (Mark 9:33-37).
And this is exactly what Christ does. He has become last and a servant for all and in doing so he is exalted and lifted on high.
Christ’s character was modelled through his preaching and teaching and through what he does.
Knowing Christ Impacts Our Conduct
Early in the letter Paul deals with those who are preaching the message of Christ out of selfish ambition (1:17), in chapter two he calls the church to be united (2:2) and encourages them to hold to the word of life (2:17). In chapter three Paul speaks about the confidence many have in the flesh and their own actions. He talks about his own heritage which many would believe puts him in a good position to be right with God (3:4-6). And as he writes these things he has Christ at the forefront. For in knowing Christ we will conduct ourselves in a way that is worthy of the gospel (1:27).
And this is what he writes to the church in 1:27, “Just one thing: As citizens of heaven, live your life worthy of the gospel of Christ.”
First, note that we have a heavenly citizenship. We are part of the people of God who have an everlasting citizenship. This is assuring in and of itself.
But second, the way in which we conduct ourselves is to be worthy of the gospel. There are practical implications for us as we know and grow in Christ.
For the church in Philippi this conduct is expressed in being united with one-another and putting others first (2:2-3). It is doing everything without grumbling and arguing (2:14). It is holding firm to the word of life (2:16). It is standing firm in the faith together despite those who wish to add to the gospel or destroy the church through self-centred and law-adding false teaching (3:2-6). It is rejoicing in the Lord (3:1; 4:4). It is by being gracious toward others (4:5). It is by not worrying about anything, but in everything, through prayer and petition, presenting requests to God (4:5-6). And it is by dwelling on that which is just, pure, lovely, and commendable (4:8).
Joy in Christ comes from knowing him. And in knowing him we find our character and our conduct transformed. Transformed into conduct worth of the gospel of Christ.
This post is part of an ongoing series where we will dive into the themes, messages, and lessons found throughout the book of Philippians.
Below is a guest post by Steve, a member of my church, who writes a terrific little thoughtful piece that will make you think and have a chuckle at the same time. Enjoy.
Recently my Mum passed away after a short illness. She was a generous soul. The whole experience has triggered a number of thoughts, including her lived example and images of soft serve ice cream.
It’s a metaphor.
Soft serve ice cream is hardly a food, certainly not one that is healthy or that we need but on occasion it is okay to have as a treat. In fact I believe it is very good to do so, and one day we won’t be able to treat our loved ones because they have gone; either passed on, or just away.
In some ways my two children are smarter and, in some cases, even wiser than me (they must have had a good upbringing). I’ve had a tough time at work recently, actually over the last couple of years, and one of my children has repeatedly said to me that I should retire. True enough it would be good for my mental health. The reality is that it would mean quitting my job without an alternative source of income, which is not an ideal situation. Financially I am in an okay spot, and working keeps me in a good spot. However, my intention is not to store up riches upon riches as an end to itself but rather to prudently save. With enough extra for soft serve ice cream once in a while, of course. Neither extreme is good for me spiritually. To ask a rhetorical question – Why does God bless us with gifts, talents and finances if not to give them away?
The words of Jesus in Matthew 6:19-20 are helpful for me in this.
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.”
Are there certain lessons which we only truly learn through age and personal experience? Even though it ends up being an expensive way to learn. Probably.
Of the times that I could have treated my children but didn’t for fear of spoiling them (and there were not many of those) I wish that I could go back and treat them ten times over. Perhaps this is also an impact of COVID lockdowns.
We have all lost a lot, not the least of which is time, which is difficult to replace. I get the impression from reading the gospels that Jesus was always in the moment, blessing as the occasions presented and required.
If I could have time with my Mum back what would I want to do?
In my last post I described walking through Hebrews 11 like entering a corridor at the museum. Paintings hanging on the walls, dim light from the ceilings and windows, and statues and busts of important people lining each side. Next to each of their depictions sits a plaque with the little description we find in Hebrews 11, all beginning with “By faith…”
They are highlighted by the writer because they are people who provide an example of what living by faith means for those who come after. For us.
All of these people mentioned in Hebrews 11 are commended for the faith they had. They didn’t receive what was promised to them in this life, but they continued to live by faith because God had revealed to them something greater. A future together as his people, living under his right rule, in his perfectly created place.
In v39-40 we read,
“All these were approved through their faith, but they did not receive what was promised, since God had provided something better for us, so that they would not be made perfect without us.” (CSB)
The writer reminds us that living by faith is for the long-haul. It’s no short, sharp, snap discipleship program. It’s a lifetime of living by faith. Throughout the chapter we read of those who in their lifetime suffered and did not acquire the fulfilment of the promises given to them by God. Yet, they endured in the faith, by faith, so that they would be made perfect at a later time. And that later time is when all of God’s people are gathered. When all of God’s people are together in the place he has set out for us.
All the saints, whether old or new, will be made perfect when all of God’s people are together. Whether that be the Old Testament saints, the Hebrews themselves, or whether that be us. There is a future hope of being together with God in perfection.
So as we walk this corridor of heroes of the faith we can be encouraged to live by faith ourselves. To be followers of Jesus for the marathon of life, not just the sprint of this season. With this in mind, here are six ways this passage encourages us to live by faith for the long-haul.
First, Hebrews 11 helps us when we are in times of doubt.
While doubt is not the opposite of faith, it certainly has an impact on our faith. Whether we are struggling to see God, doubting his goodness and faithfulness, or when we’re confused by what he is doing in our lives then we can lose sight of what he has promised. Hebrews 11, however, enables us to see that he is indeed faithful to his promises and that those who went before us held fast to Christ knowing there was something better in the future, something worth holding on to.
Second, Hebrews 11 helps us when we are struggling with sin.
We might feel plagued with sin. We might feel guilty. We might feel ashamed. We might be holding on to certain sins like a comfort blanket, always reasoning with ourselves that we will be able to battle with it and get over it at some point in the future. Instead, we can take confidence in knowing that Christ has that sin, has forgiven us for it, and is in the process of making us perfect in him. Therefore, we live by faith that he has taken the sins of the past, present, and future, and has dealt with them decisively for eternity.
Third, Hebrews 11 helps us when we wonder what we’re meant to be doing for God.
Those who were commended were people who lived by faith. They didn’t sit and wait around to be taken to a better place. They didn’t live in laziness, twiddling their thumbs wondering what they were to do. Instead, they trusted God in the ‘now’, obeying his commands and trusting his judgements. The future is in God’s hands and for us we are to trust and obey. Anyone remember that old hymn, “Trust and obey”?
Trust and obey, for there’s no other way To be happy in Jesus, but to trust and obey.
This may involve choices we make about our lifestyle, or our career, or our relationships, or our spending habits, or our social media use, or our use of time, or our service, or our attitudes, or our behaviours. God, of course, doesn’t just deal with one aspect of life but the whole of life. Our response is to live by faith.
Fourth, Hebrews 11 helps us know we’re not alone.
Thank goodness we aren’t the centre of the world. We aren’t the centre of reality. God is. And we see through this list that we also need to put our life in perspective.
God is the one who is to be the centre of our worship, we aren’t.
God is to be the centre of our lives, we aren’t.
Yet, God is with us. We are not alone.
Further, we know that so so so many people have gone before us, treading out a path like a walking track in the bush. Someone else has done this and so can we. Someone else has walked the same path we’re on and lived by faith. So can we. These millions of believers before us can inspire and encourage us to live by faith.
Fifth, Hebrews 11 helps us to know we are being made perfect.
Those final two verses show us that we aren’t perfect and nor are the saints of the past. The aim isn’t perfection in this lifetime, the aim is to live by faith.
And so, we take encouragement that we are being made perfect through Christ, who uses our lives and our experiences to shape and mould us into more like him. This is also living by faith.
Sixth, Hebrews 11 helps us to know there is a better day.
I’m not sure what you’re going through right now but I suspect there’s something. Everyone is always dealing with something. With this being the case Hebrews 11 provides for us a hope. A future hope. A hope that one day things will be better, that one day we will be with God and it all will be made perfect. One day the acute pain of living now will be made into sustained enjoyment with God.
And perhaps this is the key.
With God.
For as we walk with God by faith we walk in the shadow of those gone before, encouraged and inspired by their faith.
In recent months there have been numerousarticles suggesting more Australians have been thinking about aspects of faith and spirituality. COVID seems to have had an impact, not only in the way we think about health and operate as such, but also in matters of faith, priorities in life, and the dwelling on eternity. Something about this past year has driven people to think about these things!
On one hand this is great. This should be the case due to what the world has experienced this year–coming to terms with our lack of control, the limits on our own capacity, and the realities of living in a broken world. Further, the personal reactions we’ve had due to the circumstances we’ve been through have led many to question and reflect on life. This year has been a reminder that there are greater things going on in the world than you or me.
But on the other hand this has been such an exhausting year for many that the capacity to contemplate and dwell on aspects of faith, and dwell on the Lord and his goodness specifically, has diminished. The impetus, the motivation, the inclination to sit with God is hard at the best of times, but add in the fear, stress, worry of 2020 and we find ourselves hindered in doing so.
Here in Psalm 103 we find, I believe, a passage of scripture to dwell on as we enter somewhat of a new year. In the earlier verses of this psalm we are encouraged to remember the Lord, and we are given plenty of examples. But to take it a step further, we are also given scriptures here to dwell on.
You see, the writer David continues in v5-12 by dwelling on who God is and what he has done. In turn he helps us to dwell upon God, naming the character of God alongside the benefits of God.
There is the reminder of God’s work in bringing his people out of Egypt through Moses, which leads to statements of truth about God’s character. David speaks of God’s compassion and grace, his slowness in becoming angry, and his abounding love in v8. This verse, v8, is such a significant refrain in the whole of the OT.
It is referred to in Exodus 34:6; Nehemiah 9:17; Psalm 86:15; 145:8; Joel 2:13; and Jonah 4:2. If you ever want or need a short and succinct answer to the question of who God is, this is the answer, “The Lord is compassionate and gracious, slow to anger, abounding in love.”
This is God’s covenantal love; his marriage promise to his people encapsulated in one verse.
God’s commitment to his people of the Old Testament and his continued commitment to his people in the New Testament through Christ.
We are reminded here of the incarnation, God coming in the form of a man for the rescue of the world. God has such compassionate love for humanity that he came to be part of our lives. In physical terms this occurred through Jesus of the first century, in spiritual terms this comes to us today through his Spirit. And so when we place our faith in him, recognising our need for God and having that need met through faith in Christ, then we are receiving his compassionate love, his covenantal love, his promised love.
As we walk through 2021 may we dwell on this compassionate love of God knowing the truth of v9-12. Knowing he does not accuse us, he does not hold his anger toward us, he does not treat us as we deserve, he does not repay us for the sins we commit, and nor is he vengeful toward us.
9 He will not always accuse, nor will he harbor his anger forever; 10 he does not treat us as our sins deserve or repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is his love for those who fear him; 12 as far as the east is from the west, so far has he removed our transgressions from us.
Instead, the Lord’s love is as far as the east is from the west, displayed through our Lord Jesus Christ.
This is the second of a three part series on Psalm 103. The first post, ‘Remember The Lord’, can be found here.
I doubt any of us who aspired to achieve a quieter and more peaceful life in 2020 thought this was the way to go about it. Sure, in my case, less children’s birthday parties, less meetings, and more time with family were all good things to aspire to. But at the sake of people contracting a virus, people losing jobs en masse, and not being able to visit anyone outside of the home wasn’t really what I was thinking. I suspect the same for you.
BC, ‘Before COVID-19’, life was hectic. Everyone in their different ways and in their different stages of life were walking at a brisk pace that was hard to keep up with. The calendar was always full and the different people and events garnering my attention was constant. One of the first books I read this year was “The Ruthless Elimination of Hurry” by John Mark Comer. It’s an excellent book and well worth the read, but also a symbol of how I was approaching this year–one that required some work in order to become less hurried in life and more at peace with a slower pace.
I’ve often been struck by Paul’s encouragement to the church in Thessalonica to aspire to a quiet life. It’s a little verse tucked away at the back of the letter, there in the middle of the New Testament, encouraging something that seems beyond our comprehension. He writes,
9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. (1 Thessalonians 4:9-12, ESV)
In context we’re talking about loving others, loving the brothers and sisters of our churches and those around us. There is also a missional bent to this passage where we are to seek to walk in godliness in order to witness to outsiders. But there tucked away in v11 is this little phrase, ‘aspire to live quietly’.
These days of isolation aren’t all quiet. I know they are for some, painfully so. But for others, these days of isolation are even more full and tiring than they were before coronavirus hit. While we may not be in the same boat, we’re all sailing the same seas and being hit with different waves.
As this year has progressed we’ve been incorporating different things in our weeks that have helped to slow us down. While the meetings and events may have disappeared, in person at least, there is still plenty to keep our family of five occupied. One particular rhythm we’ve begun is to have what we call a ‘Saturday Sabbath’, which basically means we do things as a family that are life giving to us and avoid all digital devices. Phones are kept in drawers and not looked at until late in the evening (and to be honest, the addictive nature of these things become so much more evident on this day!). An all-in family activity usually happens in the morning. We talk, and read, and play, and pray, and celebrate life together. They’ve been refreshing, and something we don’t want to do away with come post-isolation.
But that’s just an example from our household, I wonder how you’ve pursued the quiet life in yours?
In this second round of isolation, here in Melbourne at least, I wonder what pursuing a quiet life might look like? My situation will no doubt be different to you, and by now the whole thing is becoming more and more frustrating. That’s the reality. Yet, as we continue to aspire to a quiet life, how might it be marked by the love of God and the love of others?
The surface level small talk and the triviality of much of life, thanks to social media and the busyness of life, makes it hard to take time and listen to others. Recently I’ve been pondering this, particularly after observing the way people around me use social media and their devices. My ponderings made it into an article, which was then published on TGCA.
“Often it takes something significant to disrupt our regular practices and habits. The other week I had two funerals to attend. If there is ever something that will disrupt us, get us looking up and out from ourselves, then memorial services for the dead are the way to do it. For there in front of us is the reality of life and death. There before us is the end. And reflecting on the end can jolt us back into what really is reality.
Our social media stories give us a picture of a life in front of us. And however momentary this picture is, it depicts a false reality. For behind that picture is a person, and in that person is a heart, and in that heart is the desire of things greater than can be captured by a phone.”
Here are some short summaries of books I’ve read recently. I haven’t been reading as much as I’d like in recent time, but here are some of the books I’ve dipped into.
1. The Reckoning by John Grisham
This is the best Grisham book I’ve read in a long time. It is his usual fiction, but this time structured differently as he delves into one of the character’s past in particular detail. This is a very sad story in many ways, but keeps you interested as there are plenty of turns and twists and secrets, only to come together in the final few pages. A great read.
2. The Pilgrim’s Progress by John Bunyan
I hadn’t read The Pilgrim’s Progress properly, well, not that I can remember. I certainly remember the child versions I had when I lived at home. But thanks to Christian Audio I listened to it via their app. It was a great reminder of the trials and joys it is as a believer. This is Bunyan’s classic work and is an allegory for the Christian life, following Christian and his wife and family as they seek the Celestial City. Definitely worth the read (again) and encouraging for my walk with Jesus.
3. Gay Girl, Good God by Jackie Hill Perry
This is a memoir, which details Jackie’s life as she has wrestled with her sexuality and lesbianism. It tells of the horrific situations she has experienced in her childhood, everything from abuse, to being discarded by her father, to family breakdown, and more. But then she tells of how she has been be called by God to follow Him and in turn find her life transformed. This is a powerful story, and great story that points more to God than it does to Jackie herself. It’s certainly worth the read.
Scott is a youth minister up in Sydney and has written a whole selection of books for young people. This one targets the youth pastor and volunteers.
I found this book really helpful, and will most likely use some of the content to help train my leaders. It gives a good theological and ministry philosophy foundation at the beginning. The book then moves into more practical and specifics aspects of youth ministry, everything from team meetings, youth group meetings, how to prepare a talk, how to communicate to kids, parents, leaders, and the church etc. It also comes with good resources very clearly laid out in the appendices. And, it’s short – 100 pages or so.
I’d recommend this to any average youth pastor like me.
5. The Autobiography of William Jay by William Jay
I’m still working through this second half of this book but it is excellent. Jay was a minister and preacher in England during the 19th century. He was pastor of Argyle Chapel in Bath for 63 years. His story is amazing; but his reflections on life, discipleship, evangelism, church, and preaching, and writing are even better. He writes these reflections in 19 letters to his children, about ten years prior to his death. There is a wealth of gold in these letters and reflections, some of which I’ll no doubt write about in due course. You can read a little something I wrote about his views of writing memoir and keeping a diary here.
You can also read more book summaries I’ve written at the following posts:
joncoombs.com 