John Wesley, in his sermon On Love from 1 Corinthians 8:3, “Though I bestow all my goods to feed the poor, and give my body to be burned, and have not love, it profiteth me nothing”, articulates a love that must be rooted in a love for God for any of our works to be considered good. This is a good reminder of how we are to have a deep deep love for God grounding us in our love for others. An insight into the kind of love, and attitude of love, we should strive for when serving others.
Though I should give all substance of my house to feed the poor, though I should do so upon mature choice and deliberation; though I should spend my life in dealing it out to them with my own hands, yea, and that from a principle of obedience; though I should suffer from the same view, not only reproach and shame, not only bonds and imprisonment, and all this by my own continued act and deed, not accepting deliverance; but, moreover, death itself; yea, death inflicted in a manner the most terrible to nature: yet all this, if I have not love, [“the love of God, and the love of all mankind shed abroad in my heart by the Holy Ghost given unto me”] it profiteth me nothing.
Why is it that I often walk out of church on a Sunday morning feeling more guilty and with more on my to-do list than I did walking in?
I’ve had this occur numerous times over the last couple of years. I’m not sure if it says more about me or the church service and preacher. I can’t help wondering whether it’s my expectations of what it is to go to church and worship that leaves me wanting. Nevertheless, I occasionally walk out having that sense of needing to do more in the coming seven days.
I’m a preacher myself, so I know I need to work hard on the application of my sermons. The explanation of the Bible and understanding of the passage can be worked through slowly or quickly but application needs to be there…somewhere. And it is within this application section that I need to know that the burdens I’ve been carrying for the last however long can be lifted. That my cares can be taken care of. That I can hope and know God is in control of all things.
I need to be reassured that I don’t have to do anything more this week to have God love me more.
I know God. I know God because of my faith in Jesus and his work on the cross. Through that work he has enabled me to have my sin forgiven and be in a relationship with Him.
I understand this will mean I will need to change. Following Jesus means growing as a disciple. This happens over time and with the Lord’s help.
But when I am weary from a week where I know I’ve sinned throughout, where I didn’t read my Bible as much as I’d like, where things haven’t gone right, then I come to church seeking comfort, seeking encouragement, and to be reminded that God still loves me and is taking care of me.
Of course, I may know this at a cognitive level. I may know this at an emotional level. But I need to know that this is the case again this week. Just as it was the last.
This reminder may happen through the Scripture passage, or through the words of the preacher in explaining the text, or through the application part of the sermon. Whatever way it may be it needs to occur in a way where the application doesn’t mean I walk out with more to-dos this week.
Because guess what?
When Jesus died he didn’t add a single to-do to my list. He took many, many, many to-dos away though. When Jesus died he didn’t add guilt to my burdens, he took them all and dealt with them.
So, preacher (and I speak to myself as much as any other), preach Jesus. Preach Jesus in such a way as to articulate what he’s done without adding more to my week and my to-do list. Please.
The following post is something I had published in The Witness, the monthly Victorian Baptist magazine, published by the Baptist Union of Victoria, in 2009.
Unity seems to be something which is hard to find in the church today. Well, maybe it’s always been hard to find, church history seems to suggest so too. It’s surprising isn’t it; one would think that the church would be the one place that is united.
If we look outside the church there are plenty of things that unite people. Football unites supporters like nothing else here in Melbourne, but sport in general does that in almost every nation. Community events show a united people, look no further than Black Saturday and the out-pouring of unity that came from that. But we could also think of book clubs, favourite cafes, the RSL, the local lawn bowls club, and the like. Being part of a community, being part of a family, brings unity and commonality.
In recent months I have been pondering unity within the church.
It’s been hard to nail, and hard to find.
If we are honest with ourselves we must recognise that there is a wealth of disagreement that occurs within the church. These may be things like where the pulpit should be placed when one is preaching, to the ways in which we reach our community with the Gospel, to the various theological positions church members have. Differences occur, they are bound to, but quite often they cause disunity rather than mutual encouragement and respect.
While on holiday a couple of months ago I read volume one of Arnold Dallimore’s biography of George Whitefield. Whitefield was a preacher who spread the Gospel throughout the UK and America in the 18th century. He was one of the first to preach outdoors, outside the church building, and for his day this was radical. Instead of avoiding such “corner preaching” like the plague, which we tend to do, Whitefield was able to preach to tens of thousands at a time. What impressed me most about his character was the way in which he tried to be unified with other believers. Wherever he went he would first stop by the local church or parish, and in his theological disputes with John Wesley he continued to pray and hold him up as a brother in Christ.
Whitefield modelled, what I believe many in the church today miss, unity.
Paul speaks no better about unity than in 1 Corinthians 12 and 13. Beginning with the illustration of the church being one body with many parts he moves on to the most crucial point regarding unity–love. While one may be particularly enamoured by the passage regarding love in 1 Corinthians 13 it actually stems out of Paul’s thinking regarding unity and the body of Christ.
It is love which is most central to unity, it is love which is most central to Paul, and it is love which is most central to our faith. It is the “more excellent way” (1 Corinthians 12:31). Christians are to be marked by love and to be unified by love.
That love is best expressed when we head to the cross. That sacrificial, God-exalting, sinner-redeeming love is most clearly seen through Jesus’ death and unifies all believers to love others rather than themselves.
Why is it that churches split, that conflict occurs, that disunity abounds?
It is because there is no Christ-like love.
Why does a supporter of a footy team actively go to all the matches and buy the team scarf? Why does a community rally in the face of adversity? Why does unity occur?
It is because there is love.
“Unity through diversity” seems to be a current catch-cry but perhaps “unity through love” might be a better way to put it.
Through the cross of Christ and the love of Christ unity is at its peak.
