Life + Faith

Tag: Mark

  • King Jesus: The Beginning of The Good News

    Do you like a good action movie?

    A James Bond film, Mission Impossible, or one of the Bourne movies? The kind where things are moving from the opening scene and the story carries real momentum.

    If one of the gospels were turned into action flick, Mark would be the script. It moves quickly, has lots of movement, and gets straight to the point. There is no warmup, no stretching beforehand, no long preamble. It is like the starter’s gun at the beginning of a race and we are off.

    Mark begins like this:

    “The beginning of the good news about Jesus the Messiah, the Son of God.” (Mark 1:1)

    That single line acts as both introduction and purpose statement. It tells us what the whole book is about before anything else is said. Like the opening line of a great novel, it draws us in. Except this isn’t fiction. This is the announcement of a real person and the purpose for which he came.

    Mark doesn’t include genealogies, birth stories, or any post-resurrection events. His focus is clear and deliberate. He wants to announce and show that Jesus is the Messiah and the Son of God. The book is centred on who Jesus is, what he does, and what it means to follow him.

    The word gospel (euangelion in the Greek) means good news. In the first century, good news would be publicly proclaimed when there was a military victory or a royal announcement. You can picture the town crier calling out the news of the day in the streets. In that sense, Mark is like a paper boy standing on the corner calling out the headline,

    “Good news. Jesus Christ, the Messiah, the Son of God has arrived.”

    But this good news is greater than a victory in battle or the birthday of an emperor. This is the announcement of God’s King and the fulfilment of long-awaited expectation and hope.

    The good news is not merely an event. It is a person. Jesus himself.

    Notice the titles Mark gives him. Messiah. Christ. Son of God. These are not polite honourifics. They are identity claims. They tell us that Jesus is not simply another religious teacher or prophet. He is uniquely connected with God and shares in God’s own identity.

    From the first sentence, Mark wants us to know who stands at the centre of this story. Everything else in the book hangs from this opening declaration.

    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose

  • The Presence of God

    I’m once again attempting to read the whole Bible through in a year as part of my daily devotions. It’s a yearly goal. Sometimes it gets done, sometimes it doesn’t. This year I’ve been inspired by Melissa Kruger to take on this program which allows for the weekends off. If you’d like to join in it’s not too late!

    Today’s reading was from Genesis 28-29 and Mark 11. I found it interesting how they dovetailed each other.

    In Genesis 28 Jacob, on his way to find a wife, has a vision from the Lord while he is sleeping. This vision is essentially God promising Jacob that he will continue the line of Abraham. After this vision Jacob wakes up and realises that God is present. He wakes and says:

    “Surely the Lord is in this place, and I was not aware of it.” He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”

    As a result Jacob builds a pillar of stone in honour of the Lord and makes a vow to Him.

    In Mark 11 Jesus enters Jerusalem with much fanfare. He is praised and honoured and arrives on the back of a donkey. He makes his way around the city and heads to the Temple, the place where God is supposedly residing. Here he comes upon business activities that are unbecoming for a place of worship. He clears the Temple Courts and curses them.

    jesus-cleansing-temple.jpg

    As I read these two passages side by side this afternoon I was struck by the reality of God’s presence in the world. In one God comes through a vision to Jacob and by the time the first century rolls around there is a temple representing the presence of God among the people.

    But with the arrival of Jesus these things become redundant.

    We may still have visions and we may still have places of worship representing God’s presence but it is the presence of Jesus that brings the presence of God to us. For it is Jesus who is the True Presence, he is the one who is the reality of God in the world.

    We celebrate this every Christmas when we remember how God entered the world as a baby. We remember every Easter the sacrifice of Jesus on the cross so that we may know the presence of God in our lives. And we live each day knowing God is present with us through His Spirit.

    What a wonderful encouragement for us to know that the very presence of God is with us wherever we are in the world!