Tag: Power

  • King Jesus: The Power of Jesus

    King Jesus: The Power of Jesus

    I am yet to have been interrupted so abruptly like Jesus was when teaching here in Mark 1:21-29, and I hope I never will be! But in this passage a man with an unclean spirit disrupts the service in the synagogue with a loud cry and shouts,

    “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are — the Holy One of God!” (Mark 1:24)

    The Confession

    Aside from what might have been a rude and surprising interruption, as it would be in any setting such as this, this was a particularly telling event in the early ministry of Jesus. The religious leaders and the crowds are amazed by Jesus but haven’t quite worked out who he is. This unclean spirit, however, knows exactly who he is dealing with. It names Jesus’ hometown. It names Jesus’ identity. There is no confusion in the spiritual realm about who Jesus is or the extent of his authority

    Immediately Jesus shuts this down. He says, “Be quiet! Come out of him.” And it does. This is not because of embarrassment but more for the sake of keeping things quiet until his time to announce his full self reaches its proper time. 

    This isn’t the last time in Mark’s gospel that Jesus encounters and casts out an impure or demonic spirit; there are five instances in Mark alone. What it tells us is that King Jesus rules and reigns over all that is spiritual. There is no power in the heavenly or earthly realms that is outside his authority.

    The Reality of Spiritual Warfare

    I don’t take the view that behind every illness or every struggle with sin there’s a demon lurking. You might know people who see evil under every rock, or every challenging circumstance needs to be exorcised. That’s not the picture Mark is painting. But Paul, in his letter to the Ephesians recognises the reality of the spiritual realm when he says, “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world.” (Ephesians 6:12)

    Satan is real. The evil one’s fingerprints are visible in the brokenness of our world, in the pull of temptation, and in the pattern of suffering and deception that run through our human experience. The New Testament is honest about the measure of power he holds and it is the reality of our earthly existence.

    However, as we read in the first chapter of Ephesians, the battle has been won!

    “God exerted his power when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked.” (Ephesians 1:20-21)

    This battle is not won because evil doesn’t still push and prod, but because through the death and resurrection of Jesus, the enemy has been decisively defeated. The prince of this world will be driven out (John 12:31). The cross is God’s power on full display.

    As 1 Corinthians 1:18 puts it: “the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

    Authority You Can Trust

    The power of God is clearly here at the beginning of Jesus’ ministry. It’s on display in our world, as the Lord calls people to himself, and those whose hearts are drawn to the light. And, it is on display through the cross on which he died. 

    Be assured of the authority of Jesus in your life and in our world, no matter the chaos. 


    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words
    Part 8: King Jesus: The Power of Jesus
    Part 9: King Jesus: The Leper
    Part 10: King Jesus: The Paralytic
    Part 11: King Jesus: Restoration From Chaos

  • King Jesus: The Authority Behind The Words

    King Jesus: The Authority Behind The Words

    Have you ever been in a room when someone speaks and the atmosphere simply changes?

    Not because they were loud or theatrical, but because there was something behind the words. Weight. Clarity. An authority you couldn’t quite put your finger on but couldn’t ignore either.

    Jesus the Teacher

    In one of his early ministry moments Jesus is given the opportunity to teach in the local synagogue (Mark 1:21-39). And while we’re not told what he taught, we’re told how it landed on his audience.

    “The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.” (Mark 1:22)

    Now these teachers of the law were learned men. They had spent their lives studying the scriptures and traditions of Israel. Their teaching method, however, was to essentially quote authorities, past rabbis and respected interpretations. They may have dealt with the text of scripture a little, but they grounded their own authority on the teaching of others. It’s built on the stilts of others.

    Jesus doesn’t do this when he teaches. He doesn’t borrow authority from others. Instead, he teaches as someone who had firsthand experience, he teaches as someone who knew what he was teaching.

    Preaching with Power

    There is something recognisable for those of us who have sat under preaching that carries a particular anointing of the Spirit. The message lands right where you are. It speaks exactly to what you need this week. It reveals more of the scriptures to you in a compelling way. It is a sermon that grabs your attention more than usual. This is the Word of God speaking through a person as they preach. This is the Holy Spirit working through the Word of God.

    Like an archer with an arrow, the Word of God pierces the heart and soul. And it is Jesus who teaches with this kind of presence and authority.


    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words

  • King Jesus: Place and Purpose

    King Jesus: Place and Purpose

    There must have been something deeply compelling about Jesus.

    When he calls his first disciples in Mark 1:16-20 his authority is already evident. We’re not told these disciples spent time thinking about whether they should follow, or talked to Jesus about what following him would mean, or negotiated terms and conditions. They simply left their nets and followed him.

    Mark 1:17-18 is what Jesus says to Simon (Peter) and his brother Andrew, the first two disciples:

    17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

    Evidently the call of Jesus is not easily ignored.

    His call to follow him is powerful and with a purpose.

    Jesus doesn’t invite these guys for a short stroll along the shoreline and back again. You know, one of those walks you might have on a hot summers evening while walking the dog and talking to your spouse. Instead, Jesus is calling them to place him over their work, their family business, their security, their future plans, and whatever they’re thinking about to come and follow him. Jesus is calling for total allegiance. He’s calling them to follow him with their whole lives, their whole selves.

    Dietrich Bonhoeffer once wrote, “When Christ calls a man [or woman], he bids him come and die.” In this he means that discipleship involves dying to self and living for Christ. Just as Jesus himself says later in Mark, that whoever wants to follow him must deny themselves, take up their cross, and follow (Mark 8:34–35).

    This call is life changing (as we’ve discussed previously).

    But it also comes with a purpose.

    Jesus tells them they will become fishers of people. (or fishers of ‘men’ in the humanity sense if you would prefer).

    They are drawn into mission. They are to participate in gathering others into the kingdom through the good news and calling them to repent and believe.

    This purpose still stands. It is still our purpose as followers of Jesus too.

    As followers of Jesus we are not only saved into his kingdom, but we are also sent into his mission. In our own settings, relationships, and practices we are part of his work in drawing people to himself.

    Where might Jesus be calling you to follow him more fully? Remember, he’s asking for your whole heart, your whole self. We are to place him at number one.

    What part of life might need to be more fully under his lead and into his purposes for the world?


    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose

  • Your Will Be Done

    No one likes to think they are under authority. We live in a world where we are constantly told that we are free. That we can do what we want if we put in the effort. That we control our own destiny. That the decisions we make are ours, and we are free to make them. This is certainly part of the cultural milieu of Western society. Although it is somewhat ironic to say this during 2020, the year of the global pandemic, particularly when living in Melbourne. In the last few months we’ve all come to realise that we aren’t in control of much, and whatever we thought we were in control of we probably never have been. 

    As Jesus teaches his disciples about prayer in Matthew 6:9-13, as he outlines a prayer to pray, we come across this phrase, “Your will be done”. And in essence, this is a phrase that is about giving up control and sitting under the authority of God. 

    There are certain prayers that are dangerous. Perhaps all prayer is dangerous, because the act of prayer is an act of giving up control and authority itself. But prayers can be dangerous because they can change us and they can change the world. And when we come to God in prayer, expressly saying to him ‘your will be done’, then we are praying a dangerous prayer for at least three reasons.

    First, we are acknowledging his power and sovereignty over all. 

    Through the act of prayer we are acknowledging that God is greater. In prayer we lift our praise and requests to God, and we come to him because he is God and we are not. He is the one with all power and wisdom to rule the world. He is the one who has created this world and given everything in it life. He is the one who is all-knowing of past, present, and future. And so we come to God in prayer as beings who rely on his power and sovereign rule, to act in our lives and in the lives of people we know. 

    As John Frame puts it

    “The sovereignty of God is the fact that he is the Lord over creation; as sovereign, he exercises his rule. This rule is exercised through God’s authority as king, his control over all things, and his presence with his covenantal people and throughout his creation…Because God is tri-personal, however, his sovereign control is not impersonal or mechanical, but is the loving and gracious oversight of the king of creation and redemption.”

    And this is the God we pray to. This is the God we are able to come to in times of need and hardship or in joy and happiness. And so when we come to him in prayer this is the God we bow down to and to whom we acknowledge our need.

    Second, we are acknowledging that we need help and lack control.

    In prayer we are doing the exact opposite to what we like to believe, that we are in control. In prayer we are acknowledging that we need help, that we can’t do it all by ourselves. Sure, we can do a lot by ourselves, and we can become very successful at life and work and relationships by doing it all ourselves. But in the end, we know there is little that we do actually control. 

    There is little that we can do when we are sick will severe illness, there is little we can do when a global pandemic hits, there is little we can do when our employer tells us it’s time to move on, there is little we can do when supposed friends no longer wish to be friends, there is little we can do when a child is diagnosed with cancer, or when a friend loses their spouse suddenly. 

    There is little one can do. 

    And so prayer becomes dangerous because it is the realisation that we have so little we can control. Yet having little control is not something to be afraid of, rather we pray to a God who is in control and knows what he is doing. So despite not being in control we can still have peace and a sense of assurance. With the Psalmist we can affirm, “I sought the Lord, and he answered me; he delivered me from all my fears”. (Psalm 34:4)

    Third, we are acknowledging that we wish to do what God wants rather than what we want. 

    And maybe this is where the prayer-rubber hits the roads. When we come to God in prayer we are handing over our own wants and needs and being open to have God have his way. 

    Think about the phrase, ‘your will be done’. This is affirming to God that we want him to rule and have authority in our lives and in what we do. It isn’t about our own will and desires and wants–it is about God’s. 

    Often this is taken out of our hands, as I have alluded to above. But at other times we may need to make a decision that requires going against the grain. It might be making a stand of conviction, a choice about the future, or making the call to stay or leave. As Jesus teaches his disciples this Lord’s Prayer we realise that it isn’t some nice, wafty, feel-good prayer that will wash over us and then we will be on our way. No, it means that we affirm truths about God and hand over our lives to him. 

    Another way of putting this may be thinking about the cost of prayer. We know that there is a cost in becoming a disciples of Jesus, to hand the Lordship of our lives over to him. In the same way, through prayer we are handing over our prayers and our wills to him and asking him to guide us. 

    I wonder, for God’s will to be done in your life right now, what is it you need to hand over to him? 


    This continues our series in the Lord’s Prayer. More posts can be found at the following: