Life + Faith

Tag: Quote

  • Lloyd-Jones On Prayer

    mljlifeinspiritIn 1952-1953 Martyn Lloyd-Jones preached a number of expositions on John 17. These have been put together in a book called “Life In The Spirit: Classic Studies In John 17”. Although, it now looks like its been retitled and republished as “The Assurance Of Our Salvation“. In his second exposition, “Why Pray?” there are some terrific quotes about prayer worth being reminded of here.

    “We might have considered a man very saintly because his will was conforming to the will of God, and because he meditated about these things and because his supreme desire was to live to the glory of God. Well, you might say, such a man would have much less need of prayer than anybody else, but it is not the case. Look at the most outstanding godly men and women, how often they spent much more time in prayer than anybody else. They did not just passively wait for God’s will to be done, no, they, more than anybody else, went, rather, and talked to God. And as you proceed to read the history of the church throughout the centuries, you will find exactly the same thing. Whether he belongs to the Roman Catholic Church or the Protestant Church, it is always the hallmark of a saint that he is a great man of prayer. John Wesley used to say that he had a very poor opinion of a Christian who did not spend at least four hours in prayer every day, and that is but a typical statement of God’s outstanding people in the church through the centuries.”

    (John 17:1, Why Pray?, p26)

    “You show me a man who does not pray very much and I will tell you the real problem of that man. It is that he does not know God, he does not know God as his Father. That is the trouble. The problem is not that he is not a moral man, or that he is not a good man. He can be highly moral, he may be very faithful in Christian church work, there many be nothing he is not prepared to do, but if he does not pray, I tell you that the essence of that man’s trouble is that he does not know God as his Father. For those who know God best are the ones who speak to him most of all.”

    (John 17:1, Why Pray?, p29)

    “Let me put it like this: the saints always prayed to God, and our Lord supremely did so, because they believed in God’s power, because they believed in God’s ability to help, and, above all, because they believed in God’s willingness and readiness to help. That is tremendously important. They, of everybody, knew the power of God, yes, but the world and its trials tend to shake our confidence in him and there is no better way of reminding ourselves of the power and the greatness of God, his ability and his readiness to help, that to go and talk to him; that is why the saints always fly to prayer. ‘The name of the Lord is a strong tower: the righteous runneth into it, and is safe (Proverbs 18:10). In other words, the saint rushes to God in prayer and reminds himself of these things.”

    (John 17:1, Why Pray?, p31)

  • Bonhoeffer On Sin And Grace

    I’ve recently been reading The Ragamuffin Gospel by Brennan Manning. I came across this paragraph from Dietrich Bonhoeffer, who Manning quotes while describing how many churchgoers aren’t honest with themselves but believe they’re more righteous than they really are.

    He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous.  So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!

    (The Ragamuffin Gospel, p136)

    While searching for more details about the above quote I found the paragraph that actually follows this. It’s taken from chapter 5 in Bonhoeffer’s work “Life Together”. It provides the answer to the above problem and brings it back to the hope through the Gospel.

    But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come, as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. “My son, give me thine heart” (Prov. 23.26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him.

  • Jonathan Edwards On The Nature Of Conversion

    Jonathan Edwards on conversion, in A Faithful Narrative of The Surprising Work of God:

    These gracious discoveries given, whence the first special comforts are derived, are in many respects very various. More frequently, Christ is distinctly made the object of the mind, in his all-sufficiency and willingness to save sinners; but some have their thoughts more especially fixed on God, in some of his sweet and glorious attributes manifested in the gospel, and shining forth in the face of Christ. Some view the all-sufficiency of the mercy and trace of God; some, chiefly the infinite power of God, and his ability to save them, and to do all things for them; and some look most at the truth and faithfulness of God. In some, the truth and certainty of the gospel in general is the first joyful discovery they have; in others, the certain truth of some particular promises; in some, the grace and sincerity of God in his invitations, very commonly in some particular invitation in the mind, and it now appears real to them that God does indeed invite them. Some are struck with the glory and wonderfulness of the dying love of Christ; and some with the sufficiency and preciousness of his blood, as offered to make an atonement for sin; and others with the value and glory of his obedience and righteousness. In some the excellency and loveliness of Christ, chiefly engages their thoughts; in some his divinity, that he is indeed the Son of the living Cod; and in others, the excellency of the way of salvation by Christ, and the suitableness of it to their necessities.

  • A Church Growth Strategy?

    A quote attributed to Fr. Brou in an article by Archer Torrey. Perhaps a new church growth strategy for the post-Christendom church?

    The only sure foundations for a young church are the graves of its missionaries

    Ouch.

  • God and Vocation

    Aimee Byrd recently wrote a little post about vocation, with a pretty cool story to go with it, and used a Gene Veith quote. I thought it was relevant to yesterday’s post on where God is.

    …vocation is played out not just in the extraordinary acts—the great things we will do for the Lord, the great success we envision in our careers someday—but in the realm of the ordinary. Whatever we face in the often humdrum present—washing the dishes, buying groceries, going to work, driving the kids somewhere, hanging out with our friends—this is the realm into which we have been called and in which our faith bears fruit in love. We are to love our neighbors—that is, the people who are actually around us, as opposed to the abstract humanity of the theorists. These neighbors constitute the relationships that we are in right now, and our vocation is for God to serve them through us. (p59)