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Tag: Sermon

  • King Jesus: The Messenger

    One of the few times Mark directly quotes the Old Testament comes at the beginning of his gospel. He writes:

    I will send my messenger ahead of you, who will prepare your way a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” (Mark 1:2–3)

    The Messenger

    These words point to a coming messenger. Someone sent ahead of the Lord to prepare people for his arrival, like the announcer before a basketball game who introduces the players from each team or the caller at a darts match who declares each score as it lands. The role is to get people ready and paying attention.

    Mark tells us that this messenger is John the Baptist.

    He appears in the wilderness, preaching a baptism of repentance for the forgiveness of sins. People from the Judean countryside and Jerusalem go out to him. They confess their sins and are baptised in the Jordan River.

    John is presented as a prophet in the mould of the Old Testament. His clothing of camel’s hair, leather belt, and wilderness lifestyle all point in that direction. He is especially reminiscent of Elijah. His role is to call people back to God and prepare them for what God is about to do next. In that sense, he stands as the last of the Old Testament style prophets, right on the edge of the new era that arrives with Jesus.

    The Message

    From this messenger comes a message that is clear and humble:

    “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.” (Mark 1:7–8)

    John knows exactly where he stands in relation to the one who is coming. He is faithful and bold, but he is not the King. He says he is not even worthy to untie his sandals.

    That image can slip past us today. We tie and untie shoes all the time without thinking about it. But in the first century, with open sandals, dirty roads, and poor sanitation, feet were filthy. Cleaning them was servant work. The lowest servant work. It was considered such a degrading task that even Jewish servants where warned against doing it.

    John says he is not worthy to perform even that lowly role for the one who is coming. That is how great he understands Jesus to be.

    Baptism

    Part of John’s ministry is baptism, and it is worth noting what his baptism means. Mark says it is a baptism of repentance for the forgiveness of sins. It is about turning back to God.

    Repentance is a change of direction. Like when you miss a turn while driving and need to do a U-turn. Repentance is that turning of the heart and life back toward God, with confession and humility.

    Christian baptism includes repentance too, but it also goes further. It is baptism into Christ. It speaks of forgiveness, new life, belonging to God’s family, and receiving the Holy Spirit. John’s baptism prepares the way. Jesus brings the fulfilment.

    John’s role is not to draw attention to himself but to point forward. Prepare the way. Straighten the path. Get ready for the King.

    Have you got a prepared heart ready to hear from the King?

  • King Jesus: The Beginning of The Good News

    Do you like a good action movie?

    A James Bond film, Mission Impossible, or one of the Bourne movies? The kind where things are moving from the opening scene and the story carries real momentum.

    If one of the gospels were turned into action flick, Mark would be the script. It moves quickly, has lots of movement, and gets straight to the point. There is no warmup, no stretching beforehand, no long preamble. It is like the starter’s gun at the beginning of a race and we are off.

    Mark begins like this:

    “The beginning of the good news about Jesus the Messiah, the Son of God.” (Mark 1:1)

    That single line acts as both introduction and purpose statement. It tells us what the whole book is about before anything else is said. Like the opening line of a great novel, it draws us in. Except this isn’t fiction. This is the announcement of a real person and the purpose for which he came.

    Mark doesn’t include genealogies, birth stories, or any post-resurrection events. His focus is clear and deliberate. He wants to announce and show that Jesus is the Messiah and the Son of God. The book is centred on who Jesus is, what he does, and what it means to follow him.

    The word gospel (euangelion in the Greek) means good news. In the first century, good news would be publicly proclaimed when there was a military victory or a royal announcement. You can picture the town crier calling out the news of the day in the streets. In that sense, Mark is like a paper boy standing on the corner calling out the headline,

    “Good news. Jesus Christ, the Messiah, the Son of God has arrived.”

    But this good news is greater than a victory in battle or the birthday of an emperor. This is the announcement of God’s King and the fulfilment of long-awaited expectation and hope.

    The good news is not merely an event. It is a person. Jesus himself.

    Notice the titles Mark gives him. Messiah. Christ. Son of God. These are not polite honourifics. They are identity claims. They tell us that Jesus is not simply another religious teacher or prophet. He is uniquely connected with God and shares in God’s own identity.

    From the first sentence, Mark wants us to know who stands at the centre of this story. Everything else in the book hangs from this opening declaration.