There is much on the Interwebs that speaks of how best to listen to sermons, even books have been written on the topic. However, as I work my way through the book Habits of Grace by David Mathis I am struck by the simplicity and meaning in listening to a sermon.
When we think of listening often we imagine ourselves not talking, and that’s about it. But, of course, listening requires more of us than simply shutting our mouths. It requires intentionality in actually hearing what someone is saying to us. It means we need to stop and focus, it means we need to take the time to hear someone out before chiming in with our own thoughts on the conversation at hand.
In a section on listening Mathis speaks of the grace that comes when we take time to actually listen to a sermon. The preaching of the Word is God speaking to his particular people in a particular location, and so listening is an important skill in this instance. But the symbolism of this act of listening is deeper than perhaps we’ve thought of before.
While preaching can get a bad rap, it is one of the ongoing activities of the Christian faith where God speaks to us through another human. And while the rest of our week may be filled with different activities, conversations about faith even, there comes a time where the faithful gather and seek to listen together to God’s Word. There are plenty of hours in the week to do other things that pertain to our life and faith, but for 30 minutes a week Christians gather to close their mouths and listen to the preaching of the Bible. This is fascinating act, a symbolic act, by believers around the world as they seek to encounter Jesus more deeply and in a powerful way. And even then, many are restless and sleepy for those 30 minutes too.
The other aspect to this is the fact that it is Christians gathered together. There is a corporate and communal aspect to the worship of God in church each week. It is not an individualistic activity, despite people not knowing one-another too deeply at times. It is the Christian community of a particular location getting together to hear from God together. Another sign of the unity that comes through Christ. And as Mathis writes,
“But preaching is not just about Jesus; it is his way of being personally present with his church. Good preaching brings the church into an encounter with her Groom by the Holy Spirit. As Jason Meyer writes, “The ministry of the word in Scripture is stewarding and heralding God’s word in such a way that people encounter God through his word. In faithful Christian preaching, we not only hear about Jesus, but we meet him.”
As Calvin once wrote about the purpose of preaching, “…to offer and set forth Christ to us, and in him the treasures of heavenly grace.”
While we may find preaching tedious at times I appreciate the fact that God has set this as one of the ways he gives us grace. In all our other activities of faith, particularly on a Sunday morning, there is the giving and receiving of grace to God. Through songs, through prayers, through communion even, we are often speaking to God as well as hearing from him. Through the preaching of his word we actually take the time to be still and quiet before him, solely receiving from him.
I wonder if this affects our thinking about the sermon for this weekend?