Author: Jon

Day 1 – You Are Created
“Then God said, “Let us make man in our image, according to our likeness. They will rule the fish of the sea, the birds of the sky, the livestock, the whole earth, and the creatures that crawl on the earth.” So God created man in his own image; he created him in the image of God; he created them male and female.” (Genesis 1:26-27)

Think about the song you sing along to when no one else is around. The lyrics you instantly recall when you hear the opening few bars of music. Add the music to the lyrics and the song inspires emotion. Some songs may lead you to bump, grind, jump, bounce, move, and bop and others may move you to tears. Music, and their lyrics, can be profoundly powerful.

The first chapter of Genesis, the first book of the bible, tells the story of God creating the world and its creatures through the power of his words.

He speaks and things are created.

He speaks and things are made.

Through his words God creates the land, sun, moon, stars, vegetation, and animals before he comes around to creating human beings. When creating humans, male and female, he creates them in his own image. Humanity reflects certain characteristics of God because they are created in his image.

When an artist creates a painting, they display their thoughts and ideas on a canvas. When God created humanity, he displayed himself through each and every person that has roamed the planet. And while an image is never as good as the real thing; just look at the last selfie you took, God has displayed elements of his character and beauty through his creatures.

When we acknowledge this we understand that we, and everyone else, are of worth.

Humans, everywhere in the world, across every tribe and nation and land, are of worth because they have been created by God. Whether it is our neighbour, the person we sit next to in class, or the sponsor child we support; all have worth because all have been created by God.

This has massive implications on how we operate in the world.

First, at its most foundational, we come to understand that everyone has been created by God, and therefore there is no life worth more or less than anyone else. Everyone, no matter their particular identifying label, deserves to be respected, loved, and cared for by their fellow human.

The question comes back to us. How do we respect, love, and care for each person we come across? The person serving us at Macca’s has been created by God. The person in the team we play sport against at the weekend has been created by God. The person we walk past in the street and found a little odd has been created by God. Do we recognise their worth because they’ve been created by God? At all?

Second, to be created by God means we have one who knows us, each and every part of us. God, being the Creator, knows his created.

He knows you.

To be created by Him means we have worth and our lives are not a mistake or meaningless. God has created us for purposes beyond our craziest thoughts and dreams. Through God’s words we have been spoken into being and given life. Like an engagement ring given to a fiancée we are precious, yet worth so much more than jewels. We have been created by God who gives us worth and a life worth living.

This ATAR score that comes out this summer apparently portrays your worth in an academic sense. Some people will achieve high scores; others won’t get over 30. This numbers evaluates your academic success and determines your worth to the educational system and to the university, TAFE, or apprenticeship you have applied for. God, however, has created you for greater worth. He knows your ATAR score comes no way near to what you’re worth. And while study is important right now, remember that your worth as a person is infinitely precious to He who has created you.

FOR REFLECTION
- What does it mean to you to know that God has created you?
- How can you show someone that they are worth more than they think they are today?
- How can knowing our worth comes from God help settle our spirit?
This is part of a devotional series called You’re More Than A Number. To understand the purpose of these posts then please read the series introduction. If you’d like these delivered to your inbox, please sign up to follow this blog or my FB page.
November 1, 2017
Melito of Sardis On The Incarnation

Preaching 1 John 3:19-4:6 this past Sunday meant I touched upon the doctrine of the incarnation. In referring to the early defenders of this doctrine I quoted Melito of Sardis. He died toward the end of the second century and wrote about the incarnation this way:

“Though he [the Son of God] was incorporeal, he formed for himself a body like ours. He appeared as one of the sheep, yet he remained the Shepherd. He was esteemed a servant, yet he did not renounce being a Son. He was carried about in the womb of Mary, yet he was clothed in the nature of his Father. He walked on the earth, yet he filled heaven. He appeared as an infant, yet he did not discard his eternal nature. He was invested with a body, but it did not limit his divinity. He was esteemed poor, yet he was not divested of his riches. He needed nourishment because he was man, yet he did not cease to nourish the entire world because he is God. He put on the likeness of a servant, yet it did not impair the likeness of his Father. He was everything by his unchangeable nature. He was standing before Pilate, and at the same time he was sitting with his Father. He was nailed on a tree, yet he was the Lord of all things.”

– Gregg Allison, Historical Theology, 367

October 31, 2017
You’re More Than A Number – The Series
Canterbury Baptist Church is situated in the heart of Melbourne’s private schools. Within two kilometres of the church there are six private schools, two public schools, and a number of primary schools. The suburb has one of the highest university entrance rates within the country, and is one of the wealthiest areas in Melbourne. It produces the leaders of tomorrow, in any industry you can think of. Students are well-educated, well-resourced, and driven.

But there’s a problem.

Expectations on students in this area is astronomical. Expectations come from parents, who have paid plenty of money for their child’s education. Expectations come from teachers and schools, who expect a certain level of achievement for their organisation. And then there is the students own expectations, the results needed for their university course, the ATAR score to match their peers, and a false understanding that their final marks dictate the next 40-50 years.

But this problem isn’t just limited to wealthy areas of Melbourne.

It occurs in every part of the state and country.

Expectations placed on students in their final years of high school has seen many deal with high levels of stress, an increase in anxiety, and even depression. The amount of VCE students with health concerns, mental illness, breakdowns, and other physical symptoms causes concern for friends, family, schools, and society.

In Victoria, all students, at the end of year 12, are ranked against each other. This is known as the Australia Tertiary Entrance Rank (ATAR), where each student is ranked against another from 99.95 down to below 20. In essence, each student is competing against their fellow classmates to see who will achieve a higher score.

By the time a student is 17 years old they have been taught that their results are the most important thing in their life. And while we’d like to think that everyone is simply trying their best, the pressure and expectations from the system tells otherwise.

The underlying assumption taught to our students is that their final score defines their intrinsic and extrinsic worth. In other words, their identity is wrapped up in what they achieve in their final two years of their schooling.

So, for a number of years it has been my desire to write a devotional series for VCE students that speaks to the heart of their identity. Often we define ourselves, often we allow others to define us. In the bible we see it is God who defines who we are.

Identity is at the heart of what it means to be a Christian. It is central to how we understand ourselves in light of being Spirit-filled followers of Jesus.

It is my hope this series will help you as a student, or anyone who reads these posts, to understand God and who he has created you to be. I hope to shift your mind to consider how God truly sees you, rather than what others and our wider culture forces upon you. Rather than simply being a number ranked among your peers, you are a unique individual made to glorify God. You are indeed more than a number.

I will kick the series off on Wednesday 1st November, a few hours before all students undertake the English exam. From there daily reflections (I hope!) can be delivered directly to your email (see below) or you can find them through my FB page.

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Here’s the list of the various posts for this devotional series:
October 30, 2017
Recently Read: October 2017

I’ve ploughed through a few books recently. I was hoping to write more detailed reflections on them, but alas, I’ll have to do with these summaries for the moment.

Spiritual Friendship: Finding Love In The Church As A Celibate Gay Christian by Wesley Hill

This is an excellent book. It really outlines a clear and attractive theology of Christian friendship. Friendship, true Christian friendship, and what that means and looks like, is not often talked about in church. This book does a great job describing a vision for friendship that is separate to small talk and serving together in some form of ministry. It is about hospitality, love for the other, and the elevating of friendship to a similar level as we evangelicals enjoy elevating marriage. It really is a profound book with plenty of ideas about how we can be better friends and provide opportunities for friendship in the life of the Christian. Unfortunately, some readers will be put off by the author being gay, celibate, or Christian. In some respects it doesn’t matter how he labels himself, he gives a good treatise on friendship and is a valuable read.

Here I would love to include a couple of quotes, as I underlined heaps of the book, but it was so good that I gave the book away to a close friend. Ironic.

Disappearing Church by Mark Sayers

This seems to be the best I’ve read from Sayers. He pinpoints culture, analyses the way churches have sought to be relevant to culture, and then calls for a coming back to Word and prayer for the Christian and the Christian church. It is excellent in its cultural analysis and provides plenty of food for thought in how to live in a post-Christian, secular society. His main point is that we should be seeking to have a resilient faith, built upon understanding the Word and seeking God in prayer. You can read a more detailed reflection on Disappearing Church here.

The Glue: Relationship As The Connection For Effective Youth Ministry by Mike Stevens

Read this post for a fuller reflection on the book.

As I wrote in an endorsement for the book:

“Whether you are leading a youth ministry in a small or large church The Glue is worth reading and reflecting on. Mike helps you understand the bigger picture of relational discipleship as well as providing detailed ideas to help your youth ministry move forward. This balance is fleshed out further through focussed questions at the end of each chapter, which were certainly helpful for me in processing what I was reading. The Glue is definitely worth reading.”

Discipleship by Mark Dever

Here’s a little book that helps anyone wishing to improve their discipling of others. The obvious case for making disciples is made and then the ‘how-to’s’ are provided. Because I’ve read a lot of Dever, and this kind of discipleship, then I understand how to go about it. For those who are unsure this is a good primer and will provide the foundations and the practical. It’s really as easy as meeting with someone, opening the bible with them, and simply talking and listening to one-another. This should really be a standard text for anyone wishing to disciple/mentor/coach or whatever you want to call it. If I was running an internship or ministry apprenticeship this would be on my reading list.

Here It Is: Coaching, Leadership and Life by Paul Roos

This was a fantastic biography by Paul Roos and gives insight into his coaching and leadership principles as an AFL coach. The fact that I enjoy sport and listening to Roosy on the radio helped me to buy the book in the first place. I kept seeing clear applications to youth ministry in much of his approach so I wrote a little something on that too. Go there for further details about the book.

The Hate Race by Maxine Beneba Clarke

I made it through to the 100 page mark and called it quits. It is a well regarded memoir, highlighting the racism and casual racism of Australians in the 1980s to today. I’ve got no criticism of the book, I just didn’t enjoy it and wondered where it was heading.

Strange Days: Life In The Spirit by Mark Sayers

This was full of cultural analysis, as per usual from Sayers. Strange Days is more about living in the tension of the world but seeking to be set apart from the world as a believer. The book examines the biblical text of what it means to live in exile, what it looks like to live in the world today, and then how to think as a Christian in these tension-heightened days. Like Disappearing Church, which I preferred, it is full of ideas, analysis, and application.

Lion by Saroo Brierley

What a memoir! This is the story of Saroo, who became separated from his mother at five years of age. He became lost in Calcutta and was eventually adopted by an Australia couple in Hobart. The story is just phenomenal. It’s an emotional rollercoaster at times, but written in a very positive and encouraging way. It’s a must read. You may have already seen the movie. I haven’t.

What have you read recently?

October 23, 2017
Disappearing Church by Mark Sayers

I’m not even a fanboy but it seems I have found myself reading everything Mark Sayers has written. OK, not ‘Vertical Self’, but ssshhhhh. Anyway, his books make me think and for that reason alone I find them useful.

Over a month ago I finished reading his book, ‘Disappearing Church’. And perhaps it’s because he writes as someone living in the Eastern suburbs of Melbourne, or because I need a simplified version of various cultural and philosophical ideas, I find myself wrestling with his ideas. My understanding of what Sayers says in this book is that the church needs to be less concerned about being culturally relevant, and build greater resilience and understanding in the Gospel and who it (the church) is. This is in order for believers to be able to live as a minority in today’s secular world, being and producing resilient lifelong disciples of Jesus.

Early on Sayers states his aim for the book,

“This book will argue that we cannot solely rely on the contemporary, Western church’s favoured strategy of cultural relevance, in which Christianity and the church is made “relevant” to secular Western culture. Instead we need to rediscover gospel resilience. To walk the countercultural narrow path in which we die to self and re-throne God in our lives as the supreme authority…Living with gospel resilience in the corrosive soil of Western culture requires a posture of living as a creative minority. Throughout history God has replenished cultures, through the witness of minorities of believers who hold true to their beliefs while blessing the surrounding culture. It is to this position we must return.” (Mark Sayers, Disappearing Church, 12)

The book is broken into two parts.

The first is similar to his other books where he examines culture. In Disappearing Church Sayers focusses on dissecting what a post-Christian culture looks like. He makes the case for how Gnosticism and the self has become central to Western thinking. He also writes at length about how the church of the past few decades has been seeking to stay relevant to culture. This effort has resulted in the poor effort of liberalism, millennials leaving the church in droves, and sustained modern criticism of the Christian worldview in society.

In part two Sayers pivots to show what a resilient faith looks like. This resilience is rooted in a deep faith centred in the Word and prayer. A fair amount of time is spent on acknowledging that we live in such an individualistic society and self-centred world that what Jesus calls for is in direct opposition to this. The aspects of grace given to believers, and the call of God to deny yourself in love and sacrificing for others are two examples of a counter-culture faith. This leads to an understanding that God is not a bit player in life, but the centre of it all. To follow Jesus means He is made central to every aspect of life. He becomes the heartbeat of life and makes life relevant to us. Therefore, in acknowledging the grace of God we are to subordinate ourselves under his Lordship. Essentially the biblical call of following and obeying. As he writes,

“To be shaped by grace in a culture of self, the most countercultural act one can commit in the third culture is to break its only taboo: too commit self-disobedience. To acknowledge that authority does not lie with us, that we ultimately have no autonomy. To admit that we are broken, that we are rebellious against God and His rule. To admit that Christ is ruler. To abandon our rule and to collapse into His arms of grace. To dig deep roots into His love. We don’t just need resilience; we need gospel resilience.” (Mark Sayers, Disappearing Church, 76)

This is an excellent book and I don’t think I can do it justice in 700 words. I appreciated the ideas, of which there are plenty. Of all of Sayer’s books I have found this most helpful. I believe he helps the church navigate a post-Christian culture and live as deeply rooted, faithful, followers of Jesus. In essence, he is calling people back to the historical faith, to be diligent and disciplined in seeking after God through the Word and prayer. Jesus is to be relevant in private and in public, the centre of individual faith and their church communities.

I would highly recommend the read.

October 19, 2017