Recently Read: October 2017

I’ve ploughed through a few books recently. I was hoping to write more detailed reflections on them, but alas, I’ll have to do with these summaries for the moment.

Recently Read - Oct 2017

Spiritual Friendship: Finding Love In The Church As A Celibate Gay Christian by Wesley Hill

This is an excellent book. It really outlines a clear and attractive theology of Christian friendship. Friendship, true Christian friendship, and what that means and looks like, is not often talked about in church. This book does a great job describing a vision for friendship that is separate to small talk and serving together in some form of ministry. It is about hospitality, love for the other, and the elevating of friendship to a similar level as we evangelicals enjoy elevating marriage. It really is a profound book with plenty of ideas about how we can be better friends and provide opportunities for friendship in the life of the Christian. Unfortunately, some readers will be put off by the author being gay, celibate, or Christian. In some respects it doesn’t matter how he labels himself, he gives a good treatise on friendship and is a valuable read.

Here I would love to include a couple of quotes, as I underlined heaps of the book, but it was so good that I gave the book away to a close friend. Ironic.

Disappearing Church by Mark Sayers

This seems to be the best I’ve read from Sayers. He pinpoints culture, analyses the way churches have sought to be relevant to culture, and then calls for a coming back to Word and prayer for the Christian and the Christian church. It is excellent in its cultural analysis and provides plenty of food for thought in how to live in a post-Christian, secular society. His main point is that we should be seeking to have a resilient faith, built upon understanding the Word and seeking God in prayer. You can read a more detailed reflection on Disappearing Church here.

The Glue: Relationship As The Connection For Effective Youth Ministry by Mike Stevens

Read this post for a fuller reflection on the book.

As I wrote in an endorsement for the book:

“Whether you are leading a youth ministry in a small or large church The Glue is worth reading and reflecting on. Mike helps you understand the bigger picture of relational discipleship as well as providing detailed ideas to help your youth ministry move forward. This balance is fleshed out further through focussed questions at the end of each chapter, which were certainly helpful for me in processing what I was reading. The Glue is definitely worth reading.”

Discipleship by Mark Dever

Here’s a little book that helps anyone wishing to improve their discipling of others. The obvious case for making disciples is made and then the ‘how-to’s’ are provided. Because I’ve read a lot of Dever, and this kind of discipleship, then I understand how to go about it. For those who are unsure this is a good primer and will provide the foundations and the practical. It’s really as easy as meeting with someone, opening the bible with them, and simply talking and listening to one-another. This should really be a standard text for anyone wishing to disciple/mentor/coach or whatever you want to call it. If I was running an internship or ministry apprenticeship this would be on my reading list.

Here It Is: Coaching, Leadership and Life by Paul Roos

This was a fantastic biography by Paul Roos and gives insight into his coaching and leadership principles as an AFL coach. The fact that I enjoy sport and listening to Roosy on the radio helped me to buy the book in the first place. I kept seeing clear applications to youth ministry in much of his approach so I wrote a little something on that too. Go there for further details about the book.

The Hate Race by Maxine Beneba Clarke

I made it through to the 100 page mark and called it quits. It is a well regarded memoir, highlighting the racism and casual racism of Australians in the 1980s to today. I’ve got no criticism of the book, I just didn’t enjoy it and wondered where it was heading.

Strange Days: Life In The Spirit by Mark Sayers

This was full of cultural analysis, as per usual from Sayers. Strange Days is more about living in the tension of the world but seeking to be set apart from the world as a believer. The book examines the biblical text of what it means to live in exile, what it looks like to live in the world today, and then how to think as a Christian in these tension-heightened days. Like Disappearing Church, which I preferred, it is full of ideas, analysis, and application.

Lion by Saroo Brierley

What a memoir! This is the story of Saroo, who became separated from his mother at five years of age. He became lost in Calcutta and was eventually adopted by an Australia couple in Hobart. The story is just phenomenal. It’s an emotional rollercoaster at times, but written in a very positive and encouraging way. It’s a must read. You may have already seen the movie. I haven’t.

What have you read recently?

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Disappearing Church by Mark Sayers

I’m not even a fanboy but it seems I have found myself reading everything Mark Sayers has written. OK, not ‘Vertical Self’, but ssshhhhh. Anyway, his books make me think and for that reason alone I find them useful.

disappearchurch

Over a month ago I finished reading his book, ‘Disappearing Church’. And perhaps it’s because he writes as someone living in the Eastern suburbs of Melbourne, or because I need a simplified version of various cultural and philosophical ideas, I find myself wrestling with his ideas. My understanding of what Sayers says in this book is that the church needs to be less concerned about being culturally relevant, and build greater resilience and understanding in the Gospel and who it (the church) is. This is in order for believers to be able to live as a minority in today’s secular world, being and producing resilient lifelong disciples of Jesus.

Early on Sayers states his aim for the book,

“This book will argue that we cannot solely rely on the contemporary, Western church’s favoured strategy of cultural relevance, in which Christianity and the church is made “relevant” to secular Western culture. Instead we need to rediscover gospel resilience. To walk the countercultural narrow path in which we die to self and re-throne God in our lives as the supreme authority…Living with gospel resilience in the corrosive soil of Western culture requires a posture of living as a creative minority. Throughout history God has replenished cultures, through the witness of minorities of believers who hold true to their beliefs while blessing the surrounding culture. It is to this position we must return.” (Mark Sayers, Disappearing Church, 12)

The book is broken into two parts.

The first is similar to his other books where he examines culture. In Disappearing Church Sayers focusses on dissecting what a post-Christian culture looks like. He makes the case for how Gnosticism and the self has become central to Western thinking. He also writes at length about how the church of the past few decades has been seeking to stay relevant to culture. This effort has resulted in the poor effort of liberalism, millennials leaving the church in droves, and sustained modern criticism of the Christian worldview in society.

In part two Sayers pivots to show what a resilient faith looks like. This resilience is rooted in a deep faith centred in the Word and prayer. A fair amount of time is spent on acknowledging that we live in such an individualistic society and self-centred world that what Jesus calls for is in direct opposition to this. The aspects of grace given to believers, and the call of God to deny yourself in love and sacrificing for others are two examples of a counter-culture faith. This leads to an understanding that God is not a bit player in life, but the centre of it all. To follow Jesus means He is made central to every aspect of life. He becomes the heartbeat of life and makes life relevant to us. Therefore, in acknowledging the grace of God we are to subordinate ourselves under his Lordship. Essentially the biblical call of following and obeying. As he writes,

“To be shaped by grace in a culture of self, the most countercultural act one can commit in the third culture is to break its only taboo: too commit self-disobedience. To acknowledge that authority does not lie with us, that we ultimately have no autonomy. To admit that we are broken, that we are rebellious against God and His rule. To admit that Christ is ruler. To abandon our rule and to collapse into His arms of grace. To dig deep roots into His love. We don’t just need resilience; we need gospel resilience.” (Mark Sayers, Disappearing Church, 76)

This is an excellent book and I don’t think I can do it justice in 700 words. I appreciated the ideas, of which there are plenty. Of all of Sayer’s books I have found this most helpful. I believe he helps the church navigate a post-Christian culture and live as deeply rooted, faithful, followers of Jesus. In essence, he is calling people back to the historical faith, to be diligent and disciplined in seeking after God through the Word and prayer. Jesus is to be relevant in private and in public, the centre of individual faith and their church communities.

I would highly recommend the read.

The Glue by Mike Stevens

Mike Stevens recently self-published a youth ministry book for youth pastors and youth ministry leaders. “The Glue: Relationship As The Connection For Effective Youth Ministry” is a helpful volume in thinking through the practicalities of youth ministry. It is a good addition to the youth ministry literature, and terrific to have another youth ministry resource produced here in Australia. Here are a few of my reflections on the book after reading it recently.

thegluemikestevens

In this book, Mike seeks to put his ideas about youth ministry leadership onto paper. He gives us a view into the way he thinks about youth ministry and its leadership, suggesting what might be most useful for us as youth pastors, leaders, and churches.

What I found most beneficial in this book was to be reminded again of the importance of relationship in leadership, and in the developing of leaders. The relational element of the leadership development process is what stood out to me the most. While there is much to think through practically, which Mike outlines throughout, it is relationships that make youth ministry an actual ministry. Relationship is central to any youth ministry, both relationship with God and with one-another. And so, the main aim of this book is to remind us that youth ministry is relational ministry. This is front and centre throughout, and is the core of each chapter (or section).

Clearly the book is focussed on being practical. There are sections and sub-sections on being a disciple, personal development, developing others, youth ministry foundations and the like. But within each chapter there are also short and sharp tips for anyone in youth ministry. This includes, how to communicate with leaders and parents, why camps are important, what questions to ask in beginning at a new church, how to finish a role well etc. The book aims at being practical and it does just that. This is opposed to being more theological in nature. There is brief mention of theological principles and foundations, which is quite common in youth ministry literature, and 99% of the word count is spent on application and concrete youth work. It’s clearly a practical youth ministry book.

A unique aspect to this book is the reflection section at the end of each chapter. These reflection pieces enable the reader to dig deeper into the content and see how it applies to their context. I found these reflection sections a worthwhile addition to this book, with good questions asked of the reader. I think is particularly useful for youth leadership teams who may work through this book together and make the content specific to their ministry or church.

I liked the reminder about relationship being central to youth ministry. Often we can quickly lose sight of the relationships we are building as we plan and prepare for the upcoming youth group event or small group. But, I also appreciated the sub-section on “The Four Big Asks of Youth Leadership” (p87-100). Here Mike outlines the clarity in which we need to communicate to our youth leaders. After all, what exactly are we asking them to do, say, on a Friday night? Mike summarises his answer to this in four parts: (1) Lead from your growing relationship with Jesus, (2) Follow up young people, (3) Prepare for Game Time (i.e. a youth group night or event), and (4) Deliver on Game Time (i.e. be punctual, present, willing to serve, and take initiative). This is not only an example of the practical nature of this book but also highlights the thinking and clarity we should be seeking to lead from.

The Glue is a very easy read and is written like a series of blog posts, which I believe some of these chapters were originally. As I mentioned earlier, I think this is a good addition to the numerous books on youth ministry, particularly for us here in Australia. It is more for youth pastors and youth ministry leaders, but would be helpful for parents and the wider church too. Unless you’re already across the basics of a theology of youth ministry then I’d recommend reading this alongside “Gospel-Centred Youth Ministry” or Andrew Root’s “Taking Theology to Youth Ministry” series.


It would be worth me disclosing that I do in fact know Mike! We have been colleagues for a few years now within the wider Baptist movement here in Australia. But even though I do know him, alas, I was not paid or given any sort of favour for this reflection! If you’re considering buying this book I’d recommend you get it directly from his website, as that’ll help him cover his self-publishing costs. Enjoy.

Here It Is: Paul Roos, Leadership, And Youth Ministry

I recently finished reading the latest book by Paul Roos, “Here It Is: Coaching, Leadership and Life.” Paul Roos is a very successful AFL coach and highly sought after for his man-management and leadership coaching. This year I’ve enjoyed listening to him in the commentary box and was intrigued to read how he approached coaching and working with teams.

I often wonder how closely coaching an elite sporting team and being involved in Christian ministry align. Obviously, there are significant differences, and the markers of success are worlds apart. However, leadership is still leadership and so part of reading this book was to gain insights for youth ministry. As I read the book I was constantly thinking how his principles for leadership applied to youth ministry. I found much of what he talked about helpful because (1) I enjoy sport and AFL, and (2) I could see his approach being similar to other things I’ve read or heard regarding ministry.

Below are 10 ideas I found helpful. I wonder if they impact the way we approach youth ministry ourselves?

Here it is

(1) The Importance Of Relationships

Roos emphasises relationships as the key to success at a football club. He played at a time where it was ‘old school’ football. A time where the players would simply train, turn up to play, and do whatever the coach would ask. Often there was little relationship between players, coach, and other staff. After observing this as a player he decided to approach things differently and have a focus on positive inter-club relationships.

In youth ministry (and church ministry) it’s all about relationships. I’ve been reminded by this in other ways recently, and will hopefully elaborate on that in coming posts. But, needless to say, everything in youth ministry is about relationships. It’s about relationship with God and relationship between people. It’s about relationship with pastoral staff, it’s about relationship with leaders, and between leaders. It’s about relationship with young people and the relationships they have between themselves. It’s about relationship with everyone. Youth ministry is about relationships.

(2) The 25-points

Within a month of finishing up as a player Roos wrote down 25-points that were essentially values and standards he would articulate and live out as a coach. These 25-points include the majority of the points I am drawing out here, but the point is he actually wrote down the values he wanted to keep to and they helped guide him in his coaching.

I wonder whether we as youth ministry write down standards and values that guide us in our leadership? It is worth considering what is most important to you, and where you believe leadership in youth ministry should be focussed on. When being interviewed for the role I currently have I took with me a sheet of paper that had some key scriptures for the way I approached ministry and also seven, what I called, ‘Pastoral Pillars’ that would be my guide as a Youth Pastor. The headings for each of these were: (1) Relational, (2) Disciple Development, (3) De-Program, (4) Leader Development, (5) Mission Posture, (6) Framed Risk, (7) Grey OK. This helped me articulate where I was at and also informed the committee who they were getting. I found it helpful. I think they did too. Do you have something similar?

(3) The Calm Leader

Roos played in an era where coaches going off their head was common practice. Giving a good dressing down, dragging the players off the field and onto the bench when they made a mistake, and generally trying to motivate players through yelling and shame. Roos saw this wasn’t benefiting anyone, particularly in keeping morale up, developing players, and providing motivation. His response was to make sure he kept himself calm. He made sure he was emotionally stable in his leadership and provided confidence in doing so. He didn’t want to react in an emotionally volatile way when winning or losing.

In youth ministry, are you a stable and calm leader? A big influence on me has been the idea of being a ‘non-anxious presence’. That is, someone who is calm, not anxious, and emotionally stable during times of upset, crisis, and conflict. I have wondered whether this can be detrimental when certain situations call for passion, enthusiasm, and excitement. But, in general, a person who leads in youth ministry needs to be calm and in doing so inspire confidence and trust in their leadership.

When a kid has fall and breaks their foot at a youth camp, be calm and deal with it appropriately. When a leader seems to be going through some sort of crisis and requires some extra attention, be calm and deal with it appropriately. When a parent doesn’t like an action that has been taken and let’s fly with their complaint, be calm and deal with it appropriately. In youth ministry, we need calm, non-anxious, leaders who in doing so help inspire, motivate, and build trust with people around them.

(4) The Time It Takes To Develop People

Roos understood that it takes time to develop players. He comments that the age of great learning for a footballer is 18-22 years old. They get drafted, and then take years to develop in their skills, learning about the game, and general aptitude for elite AFL football. Recognising this, Roos seemed to do a few things. First, he made sure the players understood his game plan, their role in the team, and the skills required for top level football. Second, he took time in bringing them into the elite league of the game, often keeping them in second tier competitions for longer than other coaches would. There is the implication that it takes a number of years to develop as a player, helping this development from a young age was his goal. This was clear within his chapters on leading the Sydney football academy for talented teenagers.

In youth ministry, it takes time to develop faith and to develop in leadership. I think faith could be explored separately to this, but leadership and learning the ropes of youth ministry can begin to be taught while students are still going through youth group and the youth ‘programs’. The youth programs can be tools for discipleship, leadership development, and possibly even church leadership too. But even if we’re intentional it will take time. As hard as it sounds, not all people will have the character or aptitude for youth ministry leadership, I don’t think God has made everyone equal in this regard. However, there are plenty of people who one may not think as ‘youth ministry potential’ who are able to learn and grow in their leadership skills. This simply takes time.

(5) Everyone Has A Role

Following on from development is also the question of role. Roos outlined clearly how everyone in the team had a role. Sometimes this was different to what the player had always known. The player may have believed that getting 30 possessions a match was his role, but actually, his role was part of a larger system, the team system, to which they all played a vital part. If that player only had 20 possessions but played their role as they were supposed to then the team had better success than if they went it alone, believing they had to win the game for the team. Roos believes that everyone at the football club has a role and it needs to be defined. Everyone from the President, CEO, Senior Coach, Assistant Coaches, and the players. In some ways, this aligns with another of his values, which was to deal with every player individually, knowing their personal strengths and weaknesses. This avoids lumping everyone into the same box. It is about getting the most out of each person.

I wonder how we view our youth ministries? Do we do that for our students? For our leaders? For our wider church? The Youth Pastor has a role, that seems to be more defined than others in the church. But, I would argue that just as Paul in 1 Corinthians 12:12-27 writes about the body of Christ, so too, everyone in the church has a role in regard to youth ministry. It’s just not defined or communicated. Therefore, rather than getting every youth leader to be involved in everything on a Friday night perhaps some people are better at talks and should those gifts more often. Perhaps others are good at social media and should look at being communication co-ordinators. Perhaps others are good at running games, explaining them well and getting the group involved. Perhaps others are good at administration and should be looking at the database and helping people in that way. This would help with leadership development, understanding of the various facets of youth ministry, and also help with delegation.

(6) Team Formed Standards And Values

A key aspect to Roos’s approach with coaching was to involve every one of the players in determining what the team stood for. The team would have a pre-season camp and flesh out what their values and standards were. This would include values like honesty, hard work, and a never give up attitude. As these values made their way through the team the players themselves would be the ones enforcing the standards. In this way, everyone is invested in the performance of everyone else. Not only on the field, but also off it.

Could this be a way forward for youth leadership teams? I know I’ve done this a little with my youth leadership teams. We’ve created some leadership commitment guidelines to help guide what it means to be a leader in the youth ministry. I’m sure this could be enforced more, and with each other helping to lift their game in various areas. As an example, one of these guidelines is child safety. If a leader goes outside the bounds, say, initiates a hug with a student, and another leader sees this, they would then pull them up for it. If there is feedback given in terms of the talk or a game, then another leader can do that – encouraging them and also helping them to improve. I see big advantages when the leadership team is invested in creating the standards and values of the ministry.

(7) A Yearly Review

Each year Roos would sit down with each individual player and work through strengths and growth areas.

In youth ministry this would be worth doing also, not only together as a team but individually. As a Youth Pastor I would expect to catch up with my leaders reasonably regularly anyway. But, there could be an intentional one-on-one at the end of the year. This could touch on topics such as discipleship growth, spiritual disciplines, church involvement, and an area to grow in next year.

(8) The Attitude That Rubs Off

Roos knew that his attitude would rub off on the players. As the central leader of the club his attitude meant everything. He made sure he was positive and had a positive outlook on the club, the players, and what they could achieve. This doesn’t mean he never made critical judgements about what was going on or was disappointed in players actions. He simply wanted to be positive in his attitude no matter the result.

Youth ministry isn’t in the win-loss premiership game, but we still have indicators that mean we are satisfied or dissatisfied with the way things are going. At the end of youth group leaders can be up and about because they believe the night went well. Or, they can be flat and a bit disappointed. A process for assessing each youth event and program is vital. But, even more so, the positive attitude of the main leader keeps the big picture in mind and helps other leaders assess correctly. The attitude of the Youth Pastor or key leader has a big impact.

(9) The Game Plan

Once all his big blocks of values and standards, attitude and roles were in place Roos also had a game plan to win each match. This game plan seemed to be the same from year one to year ten. It didn’t seem to change much. However, there was a plan. As it has been said, “If you fail to plan, you are planning to fail”.

It is important to plan in youth ministry. Not just planning a few months out but also having a plan for each event, small group, or youth group night. It is important that everyone on the team knows that plan. I am one who prefers to have those plans early in the week. Others prefer to bring the plan to the night an hour before we start. In any case, a basic plan for us on a Friday night is (1) Welcome, (2) Games, (3) Talk, (4) Discussion Groups. We may also include a time for snacks or for making sure a couple of leaders are at the door when parents arrive for pick-up. After the night is done and things are packed up we as leaders gather and chat through the highlights and lowlights of the evening. It is important to have a plan for youth ministry, one that is broad and one that is specific.

(10) Communicate, Communicate

With his commitment to relationships Roos had an emphasis on communication. He kept it simple and constant. Communication between everyone was vital is sustaining relationships and also reinforcing the values and standards of the football club.

If there is little communication the youth ministry will not go well. There is communication needed between many different parties and in a variety of ways. Communication between Youth Pastor and leadership team and pastoral team. Communication between youth group leaders and parents and students. Communication between youth ministry and wider church. Any relationship you can think of relating to youth ministry requires some form of communication. It is an important part of the gig. And at the end of the day, it is another key aspect to building relationships.

5 Reasons To Meet With Older Saints

Often, as Youth Pastors, we can be so consumed with the tasks and programs in front of us that the only people we meet with during the week are those between 12 and 25 years of age.

In between all those set times of involvement–Sunday services, youth group, small groups, and other meetings–we often have limited time to meet up with others. Students usually end up getting priority as we seek to follow up any pastoral concerns, or continue to disciple them in a one-on-one context. Online we’re chatting to students constantly, answering questions, checking-in, and generally being accessible. Often, it can be a week or two before we’ve had a decent conversation with someone over 35.

Having grown up in the church, as a Pastor’s kid, I’ve always found it beneficial to sit with those who are older than me. Part of that might have been because there weren’t many others my age, but it was also something that happened at church dinners, Sunday lunches, and after services.

5 Reasons To Meet With Older Saints

Over the last few years I’ve found it incredibly helpful to meet up with older saints. Whether they are part of my church, retired ministers, or my grandparents, I always walk away encouraged and feeling privileged to hear the stories of those closer to ‘home’ than I. So, as a Youth Pastor I’ve come to observe five reasons why it’s a good idea to have a cup of tea with ‘the olds’:

(1) Older saints enable a greater perspective on what it means to follow Jesus through the whole of life.

When meeting with an 83-year-old who began following Jesus long before you were born you suddenly realise the commitment required. You realise the faith, wisdom, and commitment that comes from one who has walked the path for so long. And you hear what’s involved in growing and walking with Jesus year after year, decade after decade.

Through hearing the story of an older saint you learn that life is not easy, that the hardships along the way are real and painful and take years to grow through. Yet, they continue to say with the Psalmist, “The Lord is my strength and my shield, my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him” (Psalm 28:7).

(2) Older saints give historical context to your church and ministry.

Unless you’re serving in a church plant that has only recently launched it is more than likely your ministry as Youth Pastor begins at a certain season in the life of the church. The church may have been around for decades before you got there, and I suspect it will be around long after you leave.

Meeting with those who’ve been in the church for many decades provides a greater understanding of the church, its culture, and how it has got to where it is today. There are stories, significant events, ministers, and people who’ve served faithfully across the life of the church. These things aren’t known when you begin at a church, but over time you can gain a better picture of the church’s culture and history by meeting with older saints in the congregation. This can help you understand why the church operates the way it does.

(3) Older saints provide encouragement and inspiration to help you keep going.

If we constantly surround ourselves with young voices then we miss out on a wealth of encouragement and perspective. Hanging only with those who have particular ownership and understanding of the youth ministry will simply add more pressure. We will begin to focus on the short-term and forget the long-term.

Meeting with older saints helps give a long-term perspective, and in doing so they provide encouragement to keep going. There have been Youth Pastors before you, and it’s more than likely there will be others to come after you. The older saints have seen people in the church longer than you. And, more importantly, it is likely they themselves were once the youth leaders and Sunday School teachers in the church. They have a rich history of teaching the Bible and seeking to grow young people, albeit in another time. They know what it’s like to serve and serve and serve and wonder whether they are achieving anything for the Kingdom.

(4) Older saints will pray for you and the youth ministry even more because they now have a better understanding of you and what you’re doing.

I’m not sure about you but I always look up to those older saints who are constantly praying. Meeting with those that are older provides an opportunity for us to learn and get to know the saints of our church. Furthermore, they also get to know us and understand more about what we’re trying to do.

It’s an example of inter-generational ministry.

Out of these conversations these older saints can take more specific prayers to our God. They will be helping in sustaining us personally, and the wider ministry of the youth, young adults, and church.

And hey, I suspect they’ll come up and ask you after a Sunday service how this issue or that problem is going. Suddenly you have an advocate for the youth ministry!

(5) Older saints help you realise what a privileged position you find yourself in.  

Hearing anyone’s story is a privilege.

To have someone open up and tell you their life story, their walk with God, and what is joyful and painful for them is a privilege. And meeting up with an older congregational member is just that, a privilege.

It helps us realise that the role we have in discipling others is a privilege. It helps us realise that hearing the story of one person’s life is a privilege. But more than that, the week-to-week, month-to-month ministry of being involved in someone’s life, old or young, is a privilege that we often don’t realise.

And perhaps, as we walk from the cafe to the car, post-conversation we ourselves will begin to realise what a privilege it is to spend an hour or two in front of one of those older saints.

Does The Youth Leader Need To Be Magnetic?

Is it necessary for a Youth Pastor to have a magnetic personality? 

Often I find myself wondering whether all the great Youth Pastor’s are people who have extroverted, outgoing, positive, and magnetic personalities.

Does The Youth Leader Need To Be Magnetic

On one hand it could be argued that a magnetic personality is almost essential as part of the role. Someone who is able to draw people to the ministry, interact with young people in a meaningful way, and have leaders that are willing to follow means there is some form of magnetism required to the role.

It might be helpful to think of this in reverse too. If a Youth Pastor is sour, socially awkward, unable to interact with people of all ages, and wants to hide away from any form of public speaking then maybe the role isn’t for them.

I wonder whether you believe it is important to have a magnetic personality as a Youth Pastor? 

However, it is unfair to discourage people from leading in youth ministry if they don’t conform to our preconceived ideas of what a youth leader should be like. In doing so we deny people within the body of Christ from contributing in their own unique way. After all, as a body of believers, we recognise that God has created everyone in his image and that each one is a gift for the church.

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptised by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.” (1 Corinthians 12:12-14)

While character, maturity, and skillset of each person needs to be taken into account, there is no biblical edict regarding personality that informs the type of role a person should have in the church.

Whether introverted or extroverted, each personality should be able to find their place to serve and build the church.

It may be helpful to be a people person in a people-focussed work, it is not necessary for there to be some special type of magnetism in youth ministry leadership. People may well be better suited to sharing from the front while others are better suited talking one-one-one with others. Some are better suited at interacting with parents and welcoming new people, others are better suited to sorting out the games or the supper for the night. Some leaders might be best suited to help in administration and not be involved in a youth night at all. There are plenty of ways to serve in youth ministry and it doesn’t matter what their personality.

When you consider your own gifts, skillset, and character, where in youth ministry do you think you would best serve? 


This post is a free writing exercise in response to The Daily Post topic ‘Magnetic‘.

Assurance In Uncertain Times

In times of uncertainty stress levels rise, anxiety increases, and the ability to make wise decisions can decrease. We live in a time of uncertainty, both locally and globally. There are many depressing stories on the news and in our social media feeds that continue to promote fear, instability, and uncertainty. With these things at the forefront of our minds we can feel the tension rise within us.

At our church we’ve recently begun a series, “Assurance In Uncertain Times”, working through the Letter of 1 John. This is a letter written in the first-century to a group of people living in uncertain times. Given the current climate we find ourselves in it becomes a relevant and fresh voice for us.

Assurance In Uncertain TimesOutside the believing community we find a distinct lack of confidence in the church, rightly or wrongly. There are continual critical voices, and in many ways this is to be expected. It’s happened for many years and will continue to happen for many years to come. But right now the coming couple of months will be a telling time for the Christian witness here in Australia.

Inside the church an erosion of our faith and core convictions can also occur. A variety of idea and theologies, all deemed to be accepted in this post-everything age, means we live along a continuum of confusion. On one end we find the denial of Jesus’ divinity and humanity, the rejection of the atonement, and the casting aside of the resurrection. On the other end we find some form of moral over-reach where behaviour trumps belief. Law is placed over grace, and fear over love, which provides an open door for a distorted Christianity.

And so living a life of faith can get confusing. Assurance can be eroded and confidence can be diminished.

You may not be someone of faith, or you may have had a faith for a while now, nevertheless as we journey through life a sense of assurance is something we find ourselves searching for. This search for assurance, for confidence in our self, in what we believe to be true, is part of life’s quest. There are many areas and activities where this can be discovered, but for the Christian this is most clearly found in the love of Jesus. 1 John 3:16 reads, “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.”

Being assured of a God that loves us is a tremendous thing. With this knowledge we find a solution to our lack of assurance. We find confidence in knowing God loves us because his Son Jesus gave his life so we could find true life in God. As a result we seek to live lives that are humble and service-orientated toward others—families, neighbours, and community. Through the inward knowledge of the love of God comes the outward expression of love to others.

In uncertain times, where we aren’t assured of what is true, fear becomes one of the main drivers of our decision-making. The fear of the future, the fear of our children’s education, the fear of unemployment, the fear of family breakdown, the fear of relationship struggle all unhinges our assurance. Thankfully, through scripture, and particularly through the Letter of 1 John, this lack of assurance is overcome by the love God has for us, and in turn, our love for others.