Youth Minister ‘But Now’ Series

Each day last week I had a blog post series published at Rooted Ministry. Each post focussed on particular slabs of Scripture that used the phrase ‘but now’. The entire series was narrowing in on the theme of identity in the life and times of a youth ministry practitioner (and others). The round up of each of these posts is outlined below.

Published: Youth Minister, ‘But Now’ You Have Been Included

Over at Rooted Ministry the fifth and final article of a 5-part series I’ve written has been published.

The essence of the series is identity for the youth pastor, centred on the phrase ‘but now’.

You can read the first post here, which looks at being made right with God. The second post focusses on the freedom we have because of the cross. The third post seeks to show how God has broken down barriers in order for us to be part of his family and community. The fourth post highlights our identity in relation to being reconciled to God. And the fifth post is a reminder that we are now included in God’s family.

You can read the whole thing here.

“I am reminded often, when working with teenagers, that there is a tendency in our younger years to withhold mercy toward one another. This, of course, isn’t solely a student problem. This is a humanity problem. But the withholding of mercy toward others, especially school friends and those who we deem “different,” seems particularly evident in teenagers.

In our ministry to students, one aspect of the gospel to emphasise is the fact that the mercy we have received from God through Christ changes our identity to mercy-givers. Following in the example of God, we too are called to offer mercy to others. History’s greatest act of mercy is the mercy offered by Jesus on the cross. And in our lives and the lives of our students, it is he whom we seek to imitate.”

You can read other published pieces here.

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Published: Youth Minister, ‘But Now’ You Have Been Reconciled

Over at Rooted Ministry the fourth article of a 5-part series I’ve written has been published.

The essence of the series is identity for the youth pastor, centred on the phrase ‘but now’.

You can read the first post here, which looks at being made right with God. The second post focusses on the freedom we have because of the cross. The third post seeks to show how God has broken down barriers in order for us to be part of his family and community. Today’s post highlights our identity in relation to being reconciled to God.

You can read the whole thing here.

“In youth ministry we call upon our students and their families to recognize this gift of grace God has given us through Jesus. It is great that we can have a fun time, enjoy each other’s company, learn more about God, and find a place to belong as a community. But we also need to put front and center the truth that there is a need to reconcile with God. When we call our students to God, we call them to come and receive all these benefits. The gospel is a gospel of hope that delivers us from separation and alienation and reconciles us with the God of the universe, the lover of our souls. What was broken has now been finally and forever repaired.”

You can read other published pieces here.

 

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Published: Youth Minister, ‘But Now’ You Have Been Brought Near

Over at Rooted Ministry the third article of a 5-part series I’ve written has been published.

The essence of the series is identity for the youth pastor, centred on the phrase ‘but now’.

You can read the first post here, which looks at being made right with God. The second post focusses on the freedom we have because of the cross. And today’s post seeks to show how God has broken down barriers in order for us to be part of his family and community.

You can read the whole thing here.

“But here’s the rub: Because God is with us, and because we are with God, there is no competition. There is no separation. There is no division. There is no apart-ness. No, we are with God and he is with us. We have been drawn near.

While we, and the students we lead, live in this lonely separated world we know there is something greater. Real relationship with others, being loved for who we are, and being accepted on the basis of grace is a call to community. In our churches we want to be known by people who are similarly known by God. And when we have students who are lonely, yearning for someone to simply listen, then we become an integral part in helping them be known. This is why our work is so important; it’s connecting people to God and to one-another. The greatest gift for our students is Jesus, the greatest community we can provide them with is one that shows love, respect, and acceptance in his name.”

You can read other published pieces here.

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Published: Youth Minister, ‘But Now’ You Have Been Set Free

Over at Rooted Ministry the second article of a 5-part series I’m having published this week has gone live.

The essence of the series is identity for the youth pastor, centred on the phrase ‘but now’.

You can read the first post here, which looks at being made right with God. Today’s post focuses on the freedom we have because of the cross. You can read it here.

“As we minister to teenagers, as we parent our children, we often find ourselves drawn back to living pre-Calvary. We are more comfortable operating out of a place of rules, law, and instruction. And while we teach our students and children this freedom message, we often place upon them the same law we find ourselves so drawn to.

Living gospel lives means we speak this teaching and instruction from a new foundation, a foundation of grace and freedom that seeks to highlight this gift God has given through his Son. With gospel living comes rest; performance to achieve for God is turned into being with God. With gospel living comes security; we are held fast by a loving Father, free in the assurance of his promises. With gospel living comes comfort; in times of pain and trial we lean into his sovereign hand in all things, knowing that God is truly in control. With the freedom that comes from the gospel we are able to live lives from a place of joy, gratitude, and thankfulness.”

For today’s full article, go here.

You can read other published pieces here.

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Published: Youth Minister, ‘But Now’ You Are Made Right

Over at Rooted Ministry I have a 5-part series coming out this week, all focussed on the theme of identity for the youth pastor and centred on the phrase ‘but now’. The first of these five have been published today.

“Our identity, as well as our worship and obedience, is found at the cross. Nothing else matters, nothing else suffices. Yet in the chaos of our jobs and calling, how often do we forget this? Like clouds above, slow and silent, we find ourselves drifting from this truth among the busyness, the self-importance, and the variety of youth ministry. We lose ourselves in the thrust and hustle. We seek to serve God and those in our congregations, yet we find ourselves wondering who we are amongst it all.

‘But now’ reveals our true identity to us in a way that feels like we’ve just walked into a glass door. Once we were a people who performed in order to be worthy, now we are a people who achieve through the free grace we receive. These two words set us back on the path to rest and rightness.”

The full post can be found here.

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Steven PD Smith: The Australian Jesus

For those of us who take a glimmer of interest in Australian cricket, this week has been a memorable one. The Australian cricket team, so often a symbol of our nation, has begun the five-match series against our arch-rivals, England, competing for the holy grail­–The Ashes.

And there is something about test match cricket that enables allusion to the Christian faith. The hope our nation puts into the team’s success, the perseverance required for a five-day match, and the ebb and flow, the highs and lows, of what takes place out on the field. Each of these things are aspects of what it is to be a disciple of Jesus–hope and endurance, joy and suffering.

Copy of A Sent People - Part 5_ Being Part of the Answer

But in this past week we have seen the return of king, the resurrection of the spiritual leader of the team, the one in whom our nation trusts.

For a number of years, cricket fans especially, have been in awe of the ability of Steven PD Smith as a batsman. He has led time and time again as a player and as a captain.

But some 18 months ago it all came crashing down. Like Good Friday for us believers, something seemingly bad occurred. Under Smith’s leadership there was cheating, #sandpapergate as it became known, and caused uproar for the Australian public that ricocheted around the cricket world. Down came the leader, whipped and beaten by the relentless pressure, by stupid decisions, and soon enough expelled from the captaincy and the team. Australian cricket’s Good Friday event unfolded, leaving the team, the disciples, in a confused and disappointed mess.

And so, for a year and a half Australian test cricket has been trying to deal with its Easter Saturday. A day of awkwardness, a day of wondering. It is a day with a certain uneasiness about what has just happened and deliberating what’s going to take place going forward. Here we sit, trying to comprehend the awful nature of what has occurred and seeking strategies to cope in order to move forward. Where has the hope gone? What has happened to our saviour? Do we continue on in the same fashion or do we scatter?

But this week we have seen the one who restores and rescues us as Australian cricket fans.

Through two magnificent innings of 140-odd runs we witnessed the resurrection. Our redeemer has returned and all will be forgiven.

Easter Sunday has arrived, and we couldn’t help but be pulled into the hope and joy that comes from such a performance. Whether listening on the radio or watching on TV, we became drawn into the unfolding drama. In the Bible we read of how the disciples were initially shocked to hear that Jesus had risen, and so they ran to the tomb themselves into order to believe. We too became a nation who had to see for ourselves such greatness and glory.

For now, hope has been restored. The joy of watching cricket has returned. The disciples have been re-ignited for the mission. And so we wait, we watch, we have faith and want to follow the king.

When all thought was lost, we see what has been found. We have hope and look to the saviour, seeking sporting salvation. As the coming weeks progress we as a cricketing nation once again put our hope in the Australian Jesus, Steven PD Smith.

A Sent People – Part 5: Being Part of the Answer

This is part five of a 5-part devotional series based on Luke 10:1-12 (See part one and two and three and four) It includes the reading of Scripture, considering its teaching, asking questions of ourselves for reflection, and applying it in practical ways. Enjoy.


Part 5: Being Part of The Answer

Passage: Luke 10

After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the labourers are few. Therefore, pray earnestly to the Lord of the harvest to send out labourers into his harvest. Go your way; behold I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the labourer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless, know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.”

A Sent People - Part 5_ Being Part of the Answer

Consider:

One of the problems we can see from the passage, and in throughout this series, is that there aren’t enough followers being harvesters in the field.

Rather than being part of the problem, we are to be part of the answer.

We are the ones who have been sent by Jesus to share his Good News to the people of the world. In connection with the previous posts we are involved in the wider story of God. Today, we continue to be God’s messengers. We are his workers in his harvest field, seeking to share the Good News with the people who need to hear it. And while there will be judgement on those who reject God that is not ours to take part in. We are here to be part of what God is doing in the world. It is the message of the Gospel that provides hope for the world and true salvation for those who accept it.

If we aren’t being followers of Jesus who are taking part in the harvest then we are being part of this problem, are we not? How do we become part of the solution? It is by intentionally living lives that are witnessing to our faith and to Jesus’ impact in our lives. It is by not merely walking through life believing that we know the Good News and leaving it to rot. It is through becoming one of the workers.

As we’ve seen, there is a cost to this. It may mean giving up or leaving behind things that we consider precious. We need to let go of stuff, as Jesus talks about to his followers. That which binds us down or stops us moving forward is a hindrance to working in the harvest field.

As we intentionally go about focusing on being a solution in the Kingdom of God we are to seek out those who are friendly to us and the message of the Good News. There are people of peace who we can connect with, begin building relationships with, and who open up their lives for us just as we do so for them. What we need to do here is to open our eyes to the people God has placed in our lives and see where God is already at work.

As we speak, and as we show the love of God through the person of Jesus, we are an open people. Learning and loving along the way from our mistakes but more importantly, representing Christ as we seek to follow him authentically. It is this kind of living that helps bring people closer to the Kingdom.

It is hard. It’s not promised as easy. There will be times when we fail and make mistakes. But what is important is that we continue to try. We attempt to do this with love and compassion of God and people.

Ask Yourself:

  • Jesus expects his sent followers to share the message of the kingdom to the towns they go to and the people they meet. When was the last time you shared about your faith to someone else? What is stopping you from sharing something of your faith in the coming month?
  • The kingdom of God is near. How can you bring the kingdom of God to people in your community?

Take A Step:

  1. Write out your story of faith. Find someone to share this story with in the coming month.
  2. As you pray this week, thank God for the Good News and how the kingdom of God has impacted you and your life. Pray also for those who don’t know God and ask that he can reveal himself to them.
  3. Choose to give a certain amount of money to an organisation or person that helps share the Good News to people who do not yet know Jesus. Make this a practical step this week in helping others hear the Gospel.

A Sent People – Part 4: The Kingdom of God Is Near

This is part four of a 5-part devotional series based on Luke 10:1-12 (See part one and two and three) It includes the reading of Scripture, considering its teaching, asking questions of ourselves for reflection, and applying it in practical ways. Enjoy.


Part 4: The Kingdom of God Is Near

Passage: Luke 10:9-11

Heal the sick who are there and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.

A Sent People - Part 4_ The Kingdom of God Is Near

Consider:

There are times when the people of God are not accepted. This is to be expected. At times it may be worth persevering through the dislike but at other times it’s not worth it. It’s time to move on.

Jesus encourages those he sends to heal the sick and say to the people ‘The kingdom of God has come near to you.’ As Luke outlines in v1, Jesus will soon be following these workers and coming by the towns and villages they minister to. What is important is the message. The message that the kingdom is coming is to be made known to the people. How they respond will consequently be judged by God in the future. The message is to be made public, but so is the recognition that they have rejected this message. God’s workers will need to discern when it is appropriate to move on to other pastures. However, they will make it known that their rejection will be public, and the message is still the message.

But how do we show that the Kingdom of God is near? What are some practical examples that lead us to conclude that the Kingdom of God is working within others and in particular places?

One way to see God working in our lives, or in a particular place, is to look with intentionality at the various ‘communities of practice’ that operate in your life or the life of others.

These communities of practice are activities that naturally occur, and you may already be involved in, but become places where God can use you to share the message of the Kingdom. For example, you may be involved in a sporting club where your involvement can be a witness to others. To take it a step further you can be intentional about how you approach this activity. Rather than simply being there for the sport and fun it becomes a harvest field; where you are now one of the workers who are building authentic relationships with your teammates. There may be a person or peace there welcoming you into the club or team, and it is important to be on the lookout for a person like this. This type of intentionality is an important key in seeing the activities you do during the week as being part of being a witness as a follower of Jesus, drawing people closer to the Kingdom of God. This could also be how you understand your knitting club, your book club, your art class, your uni subjects, your school class, etc etc.

Jesus is making it clear that he has come to bring in the kingdom of God. He is following his sent workers and as he sends them he reveals to those in his hearing that he will bring this kingdom of God to the people, households, towns and villages that these 72 go to.

Judgement will come and for those who respond negatively to the message of Jesus, this Good News of the kingdom of God, will be found wanting. The judgement upon them will be worse than it was for Sodom in the Old Testament, where that city was destroyed because of its disobedience and active rejection of God and his ways (Genesis 19).

Ask Yourself:

  • There are times when moving on from relationships seems to be required if the mission of God is to be fulfilled. How do you think we can discern this in the relationships we have with others?
  • God will judge those who hear the revelation of his kingdom. Whether they respond positively or negatively is not ours to judge, it is for God.
  • People will accept and reject the Good News, this message of the kingdom. What stops us from sharing the message of the kingdom to others?
  • God’s judgement will be full and forceful for those who reject him. Jesus has already said the harvest is plentiful, how can we be part of the solution? What can we be part of in order to help people from this judgement?

Take A Step:

  1. Write down on a piece of paper who and how you will share an aspect of your relationship with Jesus to someone in the next fortnight.
  2. Pray and seek God’s guidance on which relationships in your life need to be held loosely. Seek out a mature believer for their guidance in this matter.
  3. What part of your week is most like a ‘community of practice’? How could you be more intentional about your relationships and weekly activities for the work of the Kingdom?