Life + Faith

Category: On Life

  • Am I Called To My Work? (Part 2)

    Am I Called To My Work? (Part 2)

    This is Part 2 of a two-part series. If you haven’t read Part 1, start there.

    While we may not be uniquely called to a specific task or work, what we have been given by God is a tremendous amount of freedom. Rather than moping about, devoid of hope or identity or purpose, we find this truth can bring freedom. 

    When we misunderstand God’s call on our lives we trap ourselves. When we believe God will give us a direct, unmistakable command to take up a particular task, job, or type of work then we can (1) fear we are missing out on what God has for us if we’re unsure about what we’re doing, and (2) we can find ourselves expecting our work to satisfy and fulfil us.

    But, because of Jesus we have been called into relationship with him and find ourselves called into a new and unending identity and purpose. Through Christ we not only find freedom from sin, but this recalibrates our lives, and our work. 

    Through Christ we are set free. 

    Freedom From FOMO

    The fear of missing out can cripple us. The amount of choice we have in our career, travel, work, and relationships is nothing like has ever been seen before. Unfortunately, rather than making us happier and healthier, it can be a major cause of anxiety, stress, and indecisiveness. There is a tendency to get stuck when there is so much choice.

    Add this to believing we are called to something specific and soon enough we are worried about whether we are doing the exact thing God wants of us. 

    This can lead us to procrastination, waiting around and hoping that God will send us a lightning bolt of wisdom and tell us exactly what we’re to do. When we fall into this trap our view of God is skewed. We start believing God is hiding something from us and we’ve got to spend months and years and maybe even decades finding exactly what God has for us. It is the proverbial needle in a haystack, our life’s purpose is to find that needle and if we don’t then we may well have missed out on the calling God has for us. 

    What a terrible way of thinking. 

    What a terrible way of thinking about God. 

    Remember, God is a God who gives good gifts to his children. Matthew 7:9-11, Jesus says, 

    “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”

    Next, if we think we’ve got to go out and find our purpose and calling, then we are saying that God has purposely hidden his will from us. And if we are saying that God is hiding his will or his call from us then we are worshipping a pretty mean and untruthful God. Remember these words from 2 Timothy 3:16-17, 

    “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”

    God has already revealed to us his call and will for our lives. He has done this through the scriptures, and continues to do so through his scriptures. He has given us all we need to be equipped for every good work; every good work that centres our identity and purpose in him. 

    When we know that God has called us to follow him and become more like him, then we don’t miss his call. It’s not even a category of thought. There’s no fear to be had. 

    Over 20 years ago I lived in a small village that only sold one type of milk, bread, butter, jam, yogurt, and the like. The choice was limited. On coming back to Melbourne I found myself paralysed when out shopping because there was so much to choose from. I remember standing in front of the pasta sauces taking as much time deciding which type I should grab as it would’ve taken to cook the meal!

    We have a lot of choice in our world regarding our work, jobs, and careers. When our identity is in Christ and our call to follow him is priority then we are set free from this debilitating choice. We recognise we have been created by God with our own passions, desires, gifts, abilities, and skills and can pursue those things we believe we are fit for. 

    Freedom From Expectation

    Another reason why making decisions and knowing God’s call for our lives can be so hard is because we expect so much. 

    We expect to find happiness and fulfilment in almost everything we do, including our work. As we seek to consume everything in life, not missing out on a thing, we lean toward having unrealistic expectations. Like a curated social media profile, our expectations on what work will achieve for us is unrealistic. 

    But the freedom of the gospel, and in the freedom that we have in our calling to Christ, our expectations are in God. Our perspective about what work will achieve for us changes. Work is not, as The Atlantic article suggests, “the centerpiece of one’s identity and life’s purpose”. Rather, the centrepiece and identity of our life is in Christ. In the words of Jesus, he has “come to give us life and have it to the full” (John 10:10).

    I do understand the book of Ecclesiastes affirms work giving us a certain satisfaction. While more famously known for comments about being meaningless, the Teacher in Ecclesiastes provides us with wisdom about work and how to view it in light of our relationship with God. In Ecclesiastes 2:24-25, after complaining about the emptiness of work, he writes, 

    “There is nothing better for a person than to eat, drink, and enjoy their work. I have seen that even this is from God’s hand, because who can eat and who can enjoy life apart from him?”

    As we are called to different responsibilities in life we find meaning in them because of God. As God gives and takes, as God provides and guides, we can find a sense of satisfaction and fulfilment in life and our work. Apart from God these things become meaningless; but with God, life and work is more than some fruitless exercise. 

    Essentially, this leads me to suggest that rather than being overly concerned about God’s plan for your life, particularly the work, job, and career aspect of that, recognise the freedom that comes from knowing him and following his way and rule. 

    God has called you to follow him, become more like him, and has given you everything you need to serve him.

    As Kevin DeYoung puts it in his book, Just Do Something, 

    “So the end of the matter is this: Love God. Obey the Scriptures. Think of others before yourself. Be Holy. Love Jesus. And as you do these things, do whatever else you like, to whomever you like, wherever you like, and you are walking in the will of God.” 

  • Am I Called To My Work? (Part 1)

    Am I Called To My Work? (Part 1)

    The majority of our week involves some form of work, whether it is paid or unpaid. You would think, then, that the intersection of our faith and work would be important and helpful to understand. 

    We live in a culture where work is to be meaningful and fulfilling, with some taking it so far that work borders on idolatry or religion. In his article for The Atlantic, Derek Thompson writes about work as the new religion of our day and times. At one point Thompson says, 

    “The decline of traditional faith…has coincided with an explosion of new atheisms. Some people worship beauty, some worship political identities, and others worship their children. But everybody worships something. And workism is among the most potent of the new religions competing for congregants.”

    Our sense of fulfilment expected through our work can be off the charts. So much so that it impacts how we view ourselves, our worth, and our purpose in living. 

    In Christian culture this is compounded when we believe that the Almighty–the great all-knowing, and all-powerful God in whom we worship–has called us to a particular task, assignment, or work. In other words, we expect to be especially “called” into some particular work. It’s common for us to hear the phrase, “God is calling me to…”, or, “I’m waiting for God’s call”, or “I just don’t know what God is calling me to do”. 

    We need to recognise this is a modern issue. We live in a time where there are more options for work and different kinds of work available to us. In previous generations, the concept of being called to a particular work wasn’t a thing. It was simply to find a job and work diligently at it. 

    Not only is it a modern issue, it’s also a Western issue (and dare I say the word privilege here too?). Millions of people around the world live in contexts where the options to choose what they do is limited. Economic, cultural, geographic, or linguistic factors limit people in the kind of work they do. The choice of what type of work they partake in is not something they can worry about. 

    In the book, The Gospel At Work, it says,

    “For most of human history, work was something you did to survive, and often there were no options to consider. Most of the time you did what your mother or father did, and that was the end of the story.” (Traeger and Gilbert, The Gospel at Work, p75)

    Today, it is more common to seek work that will bring an inner sense of fulfilment and satisfaction. Something that will fulfil life’s purpose and form one’s identity. 

    Calling In The Bible

    It shouldn’t surprise you that I believe the Bible speaks to this question of God’s call and our work. 

    In the Old Testament we find it is God who does the calling and is the instigator of the call. The majority of times God calls it is in relation to being in relationship with him. First and foremost, this call is to the community of God’s people. This is a corporate call to be in relationship with God and given to a people who God has set his love upon (Deuteronomy 7:6-8). 

    In the New Testament we find God’s call continues to be focussed on calling people into a relationship with him. Philippians 3:14 reminds us that all believers have an upward call in Christ to be with Jesus and to be like Jesus. We have been called to freedom, not bondage in Galatians 5:13. And we are reminded in 2 Timothy 1:9 that God has saved us and called us to a holy calling.

    When we read scripture we understand that God does call. And that he calls us. But this is a call centred on relationship. Relationship with him in Christ Jesus. It is a call to come and follow. To come and follow him. 

    What isn’t taught in the Old and New Testaments is to expect a specific call to a particular task, job, or profession. It just doesn’t seem to be taught in scripture.

    Another way of looking at this is how the New Testament uses the word call. It’s there over 300 times and used in 8-9 different ways. However, it’s never used in the sense of being called to a particular work. 

    How then shall we use the term call? 

    A more helpful way of understanding the call, is in the opening nine verses of 1 Corinthians. In this passage the term call is used in two ways, which are helpful for connecting our faith with our work. 

    First, Paul says he is “an apostle of Christ Jesus, called by the will of God”. Here Paul couches this call in the will of God (v1).

    Paul has been called by God to be one of his followers. He realises that it is God who has done this calling. God is the initiator, and this call leads to Paul following him. We can say the same thing. We have been called into God’s family by God himself. It is through God’s hand and initiative that we are followers of Jesus.

    Second, Paul uses the term call when he turns his attention to the church and tells them they are “called to be God’s holy people” (v2).

    This time the focus is who they, as the church in Corinth, are as God’s people. As God’s people they are to be holy. They have been called by God to be holy as individuals and together as a church. This call is a call to Christlikeness. 

    Not only that, but this call to holiness isn’t only for the church in Corinth, but for other believers too, “for those everywhere who call on the name of our Lord Jesus Christ” (v2).

    Given this we can certainly say that God does call, but it is a broader call. It is a call that is always about relationship with him. 

    A call to follow him. 

    A call to be more like him. 

    That’s it. 

    Rather than it be “what we do” that shapes our identity, it is “who we follow”. In recognising Christ as the identity-shaper in our lives then we will better understand our purpose. A purpose that is on display no matter what particular work, task, or job we perform. 

    Continue on to Part 2.

  • A Spacious Place

    A Spacious Place

    “I just need some space” is a common refrain that rotates in my head when life gets overwhelming, busy, and tiring. It’s a phrase I might say out loud to myself, or a response I might give when someone asks how I am and I’m being honest in reply. As I muse over life with a friend or with my wife, I reflect in such a way that highlights the sense of being crowded in by responsibilities and ‘adulting’. 

    To say this is stating a fact which demands reflection. Yes, I need some space, but is there so little time for me? It’s difficult to get space away from the tasks, demands, challenges, and responsibilities that build up over time. We all need space away from people, particularly those of us who are more introverted than others and enjoy their own company. To that end, this quiet thought said out loud is a wish for a quieter life. A life that is sustainable and slower than what we’ve got now. 

    Whether we’re on our own with a diary filled with tasks, whether we’re in the midst of a busy family life going from one activity to the next, or whether we’re empty-nesters or retirees who are busier than we thought without the paid work, sometimes we just crave the space to breathe. 

    It’s ironic, running about as we do even though we don’t like it and want to keep up with whatever we feel we need to keep up with. We try to make subtle changes in our life, less screen time, have a morning routine, read Atomic Habits and incrementally make changes, habit stack, or put the phone on ‘Do Not Disturb’. Sometimes we just need an overhaul. A forensic examination of all our rushing about and what we might be crowding out. It’s a cycle that hampers our walk with God and our ability to know Jesus deeper and be fruitful in our lives. 

    A Spacious Place in Scripture

    The second half of Psalm 31:8 has stuck with me for some time. I’ve been pleased to find this truth while reading through the Psalms of David. It is a reminder for us in these days of over-activity. 

    This is a psalm that describes one who is trapped and chased by enemies, but in all the struggle this brings there is God. God, who is powerful to rescue, and who plants feet in a spacious place. We read this short phrase at the back end of v8, 

    “You have set my feet in a spacious place.” (Psalm 31:8b)

    There are instances in our lives when we want space. Even every day, as we talk to a colleague, we don’t want to be interacting with a close-talker who speaks to us while in our personal space. We want adequate space between us and others so we can have a helpful conversation. 

    We are people who need space. We need physical space to interact in our world, and it should not surprise us that we need space in our heart, our soul, and our mind. We need space to flourish as people, and as the people of God. 

    Space to Flourish

    A helpful image that comes to mind is that of a garden. For plants and vegetables and trees to flourish, there needs to be space. Space between seedlings, space between trunks, space between fruit trees. When the garden is too full or the plants are cramped together, then they do not grow to their full potential. They don’t develop as they should. They need space between one another to access the right nutrients and sunshine in order to flourish. 

    This is the case for us as faithful followers of Jesus. 

    We need space to be able to grow, expand, and flourish in the things of God and the ways of God. 

    We need our feet to be planted in spacious places, where people, attitudes, stuff, and sin won’t crowd out our faith. Like squashed plants and unattended flowers that weeds grow up and choke, we too need space that the Lord provides. Like the parable of the soils (Mark 4:1-20), we want to not only be planted in healthy soil, but we also want to be planted in spacious soil. Soil that is ripe for depth and growth.

    I’ve come to realise that this teaching in Psalm 31 is connected further to Jesus. Jesus himself is depicted as a gardener after his resurrection (John 20:11-16). As the Lord has come to set us in a spacious place, the Lord Jesus is the gardener who picks the weeds and prunes the branches in order to help us flourish. After all, as we abide in him we will produce fruit and grow into a healthy fruit giving tree (John 15:1-11). 

    See how profound this is!?

    We are planted in a spacious place, and the Lord has given us nutrients for fruitful faith in him. 

    As we reflect on our over-filled lives that hinder us from spaciousness, we must examine what is crowding out our space. As we turn to Jesus, he will guide and help us relax into the spacious place he has for us. 

  • From Milk to Meat

    From Milk to Meat

    Growth in faith is a slow and patient work that is more than likely seen in the rearview mirror. 

    As parents the growth of children into bigger children is also a slow, patient process that requires resources we didn’t realise we had before they arrived. And it’s obvious to anyone who has had a newborn that feeding them is one of the priority tasks of parents. Feeding babies their milk is a multiple times per day event that often becomes an all in effort for the child to settle, be filled, and sleep in due course. At every feed there is very little evidence of immediate growth. It’s happening before our eyes but it’s not like the child suddenly grows centimetres after each feed. It’s a slow and patient process. 

    This is the case with our walk with Jesus. 

    What we need when we start out in faith is consistent milk that we can suckle down to help us grow. Day to day it might look like not much is changing. Week to week it might look like not much is progressing. Soon enough, however, the consistent bottle of God’s Word and prayer gives growth and thickness to our walk with Jesus. 

    Milk for Beginners

    When Paul was writing to the church in Corinth he expressed how he’d been committed to feeding them appropriately. This of course is not physical food but the food and sustenance of the gospel and the scriptures. He writes in 1 Corinthians 3:2, 

    “I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready.”

    Paul recognised that the maturity of a believer comes in time, through appropriate teaching and experience. 

    Feeding a child can be all sorts of fun. Depending on our mood and the temperament of a child it can be a whole lot of pain too. The time of moving from milk to solids is among battles of teething, and the ability to chew and swallow solid food needs to be tested with puree or mashed foods. If it is taken then we know we’re on the way to solid food. If it isn’t, then it’s still time for milk before trying again. 

    Reading Maturity in Others

    This is what it’s like for us, and those around us in our churches. The state of maturity can be observed, although it is more of an art than a tick-the-box process. It involves having trusted people around us, those ahead of us in the faith, asking good questions, and an openness and vulnerability to the patient challenge of Christian maturity. 

    Before passing comment on where others are at we ought to examine ourselves and assess whether we are able to digest the solid food first. Often, Christian maturity can be disguised in all sorts of religiosity that might need to be peeled back like the layers of an onion before it’s seen. Sure, some things can seem obvious to those of us who have been walking with Jesus for a while, but in others it is more subtle. 

    To add to the difficulty of helping people mature in the faith is that adult new believers can expect themselves to be more mature than their junior counterparts. This might cause tension within this person, or in those who are discipling this new believer.

    Stuck on Milk

    The writer to the Hebrews uses this milk metaphor when writing his sermon as well. This time it’s focussed on those who have been walking in faith for some time but are stuck in immaturity. Hebrews 5:12 reads, 

    “In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!”

    Those who have been walking with Jesus for some time should be more mature in faith than they actually are. The writer says some of these folk should be teachers but they need the foundational truths explained to them all over again. They have regressed to milk after tasting the solid food of the Word of God and gospel. 

    It’s a funny thought, isn’t it? To think about our own eating and going back to milk and mashed pumpkin having been able to chew through steak and boiled vegetables. Ironically, in today’s world, many make the choice to have the protein shake and avoid having the slow but nutritious solid food. 

    Is that the story we find ourselves in too? 

    Instead of eating the solid food provided for us in the scriptures we are trying to drink a quick protein shake of the Word to get us through to the next meal? 

    It’s an appropriate picture of what we do in our own walk with God. 

    Instead of being patient with the slow and digestive work of the Word and prayer we want the quick devotional and prayer that will take all of seven minutes. It might be suitable for a season, but it could be that we’re neglecting where we should be. We might actually need to go back to the gospel and hear the message of Christ. To be refreshed in the elementary truths again so we can keep growing our maturity and communion with God.

    As you think about the developmental milestones of your faith, where would you place yourself? Is it worth asking a trusted friend about what they see? 

    The point is not to be discouraging at how we may have stalled in our growth in God, but it’s an encouragement to draw us back to the meat that holds our faith and walk with Jesus together.

  • Do You Do A Mid-Year Reflection? 

    Do You Do A Mid-Year Reflection? 

    It’s that time here in Melbourne where the days are cold and fresh and we come to the halfway mark of the year. 

    I’m not sure about you but I long to be somewhere warm about now. The kids have just gone on school holidays, there will be more family time and unstructured time in the home. Friends have disappeared up north to get a dose of sun for the week, and most of the regular life programming has taken a pause. It is usually the case that after our summer break we walk back into life with a pep in our step but we are far removed from January energy. As we mark the midpoint of the year that pep might have gone by the wayside and we are simply trying to put one foot in front of the other. 

    In recent years, with all this in mind, I’ve taken time to intentionally reflect on the first half of the year. I love the book of Proverbs, and don’t dip into it nearly enough, but it has a couple of gems for us in terms of being reflective people. In Proverbs 4:26 we read, 

    “Carefully consider the path for your feet, and all your ways will be established.” 

    And then in Proverbs 14:8 is says, 

    “The sensible person’s wisdom is to consider his way, but the stupidity of fools deceives them.”

    Both these proverbs encourage us to be self-aware and reflective people, teaching us that it is discerning and wise to do so. 

    Becoming this kind of person doesn’t happen naturally either. It is not really in our nature to stop, think, be intentional, and reflective of our lives. More often than not we bumble along trying to keep up with whatever responsibilities we have before us, some simply day by day. And so being intentional in this way is a form of discipline. We discipline ourselves to stop, to think, to be reflective as to what is going on inside and around us. We do so in order to observe what God has been doing in our lives and where he might be leading us. 

    In seeking to do this in my life I work through 10 short questions, giving dot point answers to each of them, as an exercise in reflection. I’ve only just done it again for this year, and have found it really helpful. I share the questions below and pray they will be useful to you as well. 

    All the best, and my prayers are with you, as you consider the path of your feet and the way you have walked this year. May it be an encouragement to you. 

    Mid-Year Reflection Questions:

    1. What are the most important events that have happened to me, or in me, this past 6 months?
    2. What are the greatest breakthroughs in any category of my life this past 6 months (physically, emotionally, relationally, vocationally, spiritually, with other people, etc.)?
    3. What has been the greatest struggle in my life this past 6 months?
    4. What has been the greatest, and deepest, loss this past 6 months?
    5. What was the area that has consumed my thinking, attention, and focus this past 6 months (health, relationship, future, etc.)? 
    6. Where have I felt most vulnerable in my life?
    7. Where have I most experienced the presence of God this past 6 months and why?
    8. In the past six months, where have I experienced the greatest sense of consolation (peace, contentment, shalom, beauty, etc.)?
    9. In the past six months, what area of my life has given me the most desolation (pre-occupation, depression, anxiety, etc.)?             
    10. What is ONE word that would begin to sum up this past 6 months?