The angle of need and want in the material world in which we live.
The angle of the inner life, what we seek and need for our souls and hearts.
The angle of the right here and now, or the long-term perspective of life as a whole.
I wonder how you would answer?
For me, the answer is clear.
I’ve already received the greatest gift.
This is a gift I was given many years ago. It’s a gift many others have also accepted, and it’s one I hope others will receive too—particularly those I know and love.
This gift is from God, who seeks to give all people the gift of His love through Jesus Christ.
As the familiar words of John 3:16 remind us:
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”
This verse highlights God’s deep love for His people and all of creation. It speaks of a gift given so that the world may know true love—divine love—and receive eternal life.
This is the gift of salvation. It’s the gift of forgiveness for sin. It’s the gift of being present with God. It’s the gift of peace, joy, and hope—those very themes we celebrate at Christmas.
This is the greatest gift I have ever received, and it will always remain the greatest gift I could ever receive.
What about you, how would you respond?
This is a writing response to the WordPress daily prompt.
Sacred Rhythms: Arranging Our Lives for Spiritual Transformation by Ruth Haley Barton
Barton explores how to create a rhythm of spiritual practices that nourish the soul and bring a sense of peace and balance. The book emphasises the importance of solitude, prayer, and other disciplines to maintain spiritual vitality and avoid burnout.
Managing Leadership Anxiety: Yours and Theirs by Steve Cuss
Cuss addresses the common issue of anxiety in leadership, offering strategies to manage personal and organisational anxiety. The book provides practical tools to create a healthier, more effective leadership environment.
Croft and Martin challenges the conventional notions of productivity in ministry, advocating for a more sustainable approach. They provide practical guidance for pastors to slow down, prioritise their well-being, and maintain long-term ministry effectiveness.
Pastoral Perseverance by Brian Croft and James Carroll
Brian Croft and James Carroll strengthen pastors by pointing them to God’s word for help in facing the unique challenges of pastoral ministry in the modern day so that they will not merely survive, but stay, endure, and even thrive.
Zeal without Burnout by Christopher Ash
Ash addresses the risk of burnout in ministry, offering practical advice for maintaining zeal and passion without sacrificing personal health and well-being. The book emphasises the importance of rest, boundaries, and reliance on God.
Eswine delves into the life and struggles of Charles Spurgeon, offering hope and practical advice for those suffering from depression. The book combines historical insights with pastoral care principles to support those experiencing mental health challenges.
Emotionally Healthy Spirituality by Peter Scazzero
Scazzero argues that true spiritual maturity requires emotional health. He provides a framework for integrating emotional and spiritual growth, offering practical steps to address emotional issues and foster a healthier spiritual life.
Newport discusses how to achieve sustainable productivity without succumbing to burnout. He explores the principles of slow productivity, which prioritise meaningful work and long-term success over immediate results and constant busyness.
Burnout: A Guide to Identifying Burnout and Pathways to Recovery by Gordon Parker
Parker provides a comprehensive guide to understanding, identifying, and recovering from burnout. The book offers strategies for self-care, stress management, and developing resilience to prevent future episodes of burnout.
HBR Guide to Beating Burnout by Harvard Business Review
This guide compiles insights and strategies from various experts to help professionals recognise the signs of burnout and take proactive steps to address it. The book covers practical approaches to managing stress and improving work-life balance.
The Ruthless Elimination of Hurry by John Mark Comer
Comer addresses the problem of busyness, arguing that it hinders spiritual health and well-being. He advocates for a slower, more intentional life through practices like Sabbath, simplicity, and solitude to align more closely with God’s purposes and experience deeper meaning.
I am often amazed when I hear stories of people who have gone through such hardship and suffering yet they are still so filled with joy. Recently I heard testimony of believers and Christian workers who were still joyful and hopeful despite being displaced and impoverished because of the war in Ukraine. Those brothers and sisters from Myanmar, who have now moved nearby to where I live, are often full of joy, despite the tragedy to their families and communities. And then there are those closer to home who have gone through the loss of employment, significant health battles, or grief in losing a child and yet they have an enduring joy.
How can this be?
Well, the letter to the Philippians answers that question by giving us a picture of Christ. A picture of Christ that highlights the greatness of his character and who he is. For in knowing Christ and more of him we find an enduring joy and a persistent contentment in our lives.
In our world joy is portrayed to us differently. It is sold to us through material means, or short-term experiences, or goods and services we may use. I mean, even the box that held our online shopping recently had written across it, “a little bit of joy”.
When we come to the Bible, we find joy described in numerous ways.
In the Old testament joy comes through the religious practice of the people of Israel, through the festivals, celebration, and worship of God. The Psalms describe joy in personal adoration and through corporate worship (Psalms 42:4; 81:1-3; 16:8ff; 43:4). Isaiah associates joy with the fullness of God’s salvation and with anticipation of our future state with God (Isa 49:13; 61:10ff).
When we come to the New Testament, we find joy first described through Jesus’ birth (Luke 2:10) then through his entry into Jerusalem toward the end of his life and also after the resurrection (Mark 11:9ff; Luke 19:37; Matthew 28:8). Jesus speaks of joy being the result of a deep relationship with him (John 15:11; 16:22-24). In Acts and Paul’s letters joy is shown to come through (a) being part of the body of Christ, (b) the outcome of suffering and sorrow for Christ’s sake, and (c) a gift of the Holy Spirit that comes from the love of God toward us and our love toward God (Acts 13:52), and described as a fruit of the Spirit (Galatians 5:22). Given that joy is a gift to us we are called to share in the joy of Christ and walk with him in rejoicing in the knowledge and salvation of Christ.
Knowing Christ
In Philippians joy is attached to knowing Christ.
In knowing Christ, we find an everlasting joy that is deeper than that online shopping experience, or that Big Mac you craved for lunch, or the superannuation package you’ve just signed up for. Whatever joy is being sold to us there is nothing that compares to the joy of Christ, which holds through times of gratitude and happiness as well as through times of deep grief and sadness.
For Paul joy comes through his partnership in the gospel with the Philippian church (1:1-11). It comes through the friendship he has with them; it comes through the unity they strive to have with one-another (2:2), and it comes through the ministry he undertakes on their behalf and in his service to them (2:17-18). As they progress in the faith his joy abounds, and despite the circumstances he finds himself in and the heritage had as a Jewish leader (3:7-8), it is only through knowing Christ as Lord that he is able to say, ‘to live is Christ and to die is gain’ (1:21).
Knowing Christ Forms Our Character
I don’t have a radical conversion story. I was bought up in a Christian home and God and faith have been part of my story since I was born. And for many of us we may look upon our own faith journey as being rather ordinary. But I’m aware of others, and you may be too, who have found Christ and had a total change in their character.
As Paul writes to the Philippians, we read that life in Christ impacts our character, whether we’ve had a radical conversion or not.
This is most clearly seen in the high note of this letter, a poetic-like section, that speaks of Christ’s humility. In 2:5-11, Paul encourages the church to adopt the attitude of Christ. He writes,
5 Adopt the same attitude as that of Christ Jesus,
6 who, existing in the form of God, did not consider equality with God as something to be exploited. 7 Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, 8 he humbled himself by becoming obedient to the point of death— even to death on a cross. 9 For this reason God highly exalted him and gave him the name that is above every name, 10 so that at the name of Jesus every knee will bow— in heaven and on earth and under the earth— 11 and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
Here is the call to follow Christ’s example in his humility, but it also highlights the character of Christ. It is what we might call high Christology, helping us understand more of who Christ is.
And what do we learn of the character of Christ?
We learn that he is humble.
Even though Christ is God and was with God and existed together with God he did not use his position to his advantage or to advance himself. Instead, he let go of such a position in order to become a servant to God and to humanity. He humbled himself, came into our world as a man, and then was obedient or submitted to the will of God to such an extent that he would die on a cross to serve and save the world.
This is the gospel, this is the good news.
And in this good news we see the character of Christ.
Christ willingly leaving his elevated and first position in order to become last and be of service to the world.
In Jesus’ lifetime he not only displays his character, but he also teaches his disciples about this virtue of humility.
On at least one occasion the disciples are arguing about who is the greatest among them. I’m amused when I think of what that conversation must have been like because I wonder if it was like those conversations people have about who is the GOAT – the greatest of all-time, whether it me a footballer, or basketballer, or cricket player. They just turn into a bit of a mess. But in response to their debate among themselves Jesus tells them, “If anyone wants to be first, he must be last and servant of all” (Mark 9:33-37).
And this is exactly what Christ does. He has become last and a servant for all and in doing so he is exalted and lifted on high.
Christ’s character was modelled through his preaching and teaching and through what he does.
Knowing Christ Impacts Our Conduct
Early in the letter Paul deals with those who are preaching the message of Christ out of selfish ambition (1:17), in chapter two he calls the church to be united (2:2) and encourages them to hold to the word of life (2:17). In chapter three Paul speaks about the confidence many have in the flesh and their own actions. He talks about his own heritage which many would believe puts him in a good position to be right with God (3:4-6). And as he writes these things he has Christ at the forefront. For in knowing Christ we will conduct ourselves in a way that is worthy of the gospel (1:27).
And this is what he writes to the church in 1:27, “Just one thing: As citizens of heaven, live your life worthy of the gospel of Christ.”
First, note that we have a heavenly citizenship. We are part of the people of God who have an everlasting citizenship. This is assuring in and of itself.
But second, the way in which we conduct ourselves is to be worthy of the gospel. There are practical implications for us as we know and grow in Christ.
For the church in Philippi this conduct is expressed in being united with one-another and putting others first (2:2-3). It is doing everything without grumbling and arguing (2:14). It is holding firm to the word of life (2:16). It is standing firm in the faith together despite those who wish to add to the gospel or destroy the church through self-centred and law-adding false teaching (3:2-6). It is rejoicing in the Lord (3:1; 4:4). It is by being gracious toward others (4:5). It is by not worrying about anything, but in everything, through prayer and petition, presenting requests to God (4:5-6). And it is by dwelling on that which is just, pure, lovely, and commendable (4:8).
Joy in Christ comes from knowing him. And in knowing him we find our character and our conduct transformed. Transformed into conduct worth of the gospel of Christ.
This post is part of an ongoing series where we will dive into the themes, messages, and lessons found throughout the book of Philippians.
I first came across J.I. Packer and his writings while I was at university, which was some 20 years ago. And since then Packer has been influential in my faith, particularly through numerous popular volumes that currently sit on my bookshelves. Over the years I’ve found him to be a stabilising and assuring voice on everything from scripture, to ministry, to theology, and ethics. I remember being struck the last time I read his most popular book, Knowing God, just how different his writing is to writers in this current age. Packer’s work is dense, it requires thinking, and steeped in scripture, theology, and history. While he has written for the average Christian his work is of such substance that he puts many of the current Chrsitians books to shame.
Due to Packer’s influence in my life I’ve always been fond of reading about the man himself. From various biographies over the years, as well as articles written about him, I’ve managed to get the main outline of his life. A few years ago Sam Storms wrote Packer on The Christian Life, which explores themes in his life from a theological angle, and is a terrific read. And over the course of the last few weeks I’ve made my way through Leland Ryken’s overview on Packer’s life and ministry, J.I Packer: An Evangelical Life.
This work by Ryken is almost three biographies in one. The three distinct parts of this volume deal with Packer’s life in a chronological order, who he is as a person in an attempt to help us understand Packer more, and then a thematic approach to Packer’s life and how they impacted him and his ministry. It is a unique way to do biography, one that is helpful in weaving a picture of his life and ministry together, and also slightly repetitive, which I’ll get to later.
If you’re unaware of who Packer is then just know that he has made a considerable contribution to the Christian world. He comes from a low-middle class family in England and gained his education through various scholarships, which ultimately enable him to study at Oxford. His life was all about teaching, which was evidently his calling, and he did this in various capacities. We could say his main focus has been to train people for ministry through theological colleges (or seminaries), including a 25 years tenure at Regent College in Canada. However, even before he got there in 1979 he had already spent 20 years teaching and being an evangelical voice to the broader church in the UK, particularly the Anglican tradition. And today it is through his teaching that he is most known for, culminating through the hundreds of books, articles, reviews, forewords, messages, and lectures that he has presented. His life has been one of commitment and contribution to church, academic, denominational, and broader evangelical life.
I enjoyed reading Ryken’s take, for want of a better word, on Packer’s life. He writes in an engaging way and made good progress through the chronology of his life. For more people their teenage years and early young adulthood is formative to who they are, and this is the case for Packer as well. When read biography I find you can be overwhelmed by all the person’s accomplishments and what they’ve done – I mean, why would they have a biography written about them in the first place if they weren’t considered so worthy. And this can be the case when reflecting on Packer’s life. It seems his productivity was immense, his output and depth in all his writing and teaching was voracious. And while you or I are never going to match what he did I still found it an inspiration toward something. To do something. To commit to something. In this case, I was reminded of the commitment to teaching, reading, and writing, and spending time intentionally improving these things. In reading Packer you can’t help being inspired by his commitment to the scriptures either, to knowing them and seeking to teach them well and clearly.
There were a few times I felt this biography dragged a little.
I will concede I wasn’t particularly interested in a couple of chapters, which were focussed on his denominational work or his style of rhetoric. It seemed Ryken was trying to extract a bit too much through his unique structure. However, one particular loss to this book, which I felt was missing, was any in depth look at his married and family life. I got the impression Packer and his biographer wished to maintain that area of his life as private, but it would’ve added so much more. I know he was married to a woman called Kit, but I know nothing of how their relationship worked, whether they had children, and what Packer was like in the home. This I thought was a particular shortfall to the book, not because I wanted any juicy gossip but because there is more to a person than their ministry contribution.
Another cost of this unique structure to this biography was its repetitiveness. I don’t know how many times I heard about the conflict Packer had with Lloyd-Jones, how he was no longer involved in the Puritan Conference, the tension of moving from the UK to North America, or the angst evangelicals have toward Packer for his ecumenical contributions. Due to the lenses Ryken applied in the biography some topics and aspects to his ministry life are repeated.
Despite what I’ve just said here though I’d still recommend this biography. It was a great read. It was worth the 400+ page investment in reading, and it is an encouraging read for one’s faith and ministry. It gave great insight into Packer’s resilience to continue to uphold the Chrsitian faith through the lens of biblical authority. His interest in the Puritans, which led to the formation of who he was, can’t be understated and inspired me to get on and read a few more of them. His conflicts and relational breakdowns with others who considered him ‘not evangelical enough’ was also an interesting insight and made me reflect on how tribal we can be as believers.
Years and years ago, back when I was working as a personal trainer, I’d often train people in groups. That is, me as the trainer and then 2-5 others all working out together under my guidance. They may have been friends who wanted to workout together. They may have been mum’s who trained together after school drop-off. They may have been colleagues who would train together on the way to work. Whatever the case, it was common to have a group of people to train together rather than just a one-on-one session.
Now, economics was often part of that decision. It was cheaper for those who were being trained to split the cost across a group than for an individual session. But even greater reasoning was the aspects of motivation, accountability, and having fun together. There was something about training together that made the experience of fitness work more enjoyable. There was something about training together that provided better results because clients were spurred on by one-another to do the work.
As I continue to write about Bible reading in 2023 this got me thinking about what it means to read the Bible in community.
Reading the Bible on our own over and over and over again is not an easy thing to do. We may wish to have it be a delight rather than a duty but there can come a point, perhaps even 3 days into some new Bible reading plan whereby we get a little lost in what we’re doing. We get a little deflated because reading the Bible can be a hard exercise and discipline to do on our own. We get confused by what we’re reading and can’t understand what’s going on. We can quickly become unmotivated to do what we set out to do because we don’t have anyone around to encourage us.
Like group fitness sessions we gain motivation and encouragement from reading the Bible with others. In fact, throughout the course of Christian history the Bible has been read in community, whether it has been spoken to a group, shared with others in public, or remembered through story around the table. The Bible is a book to read communally.
Even if we think about Paul’s letters for a moment, they are all written with the view of being read to all in a public setting. Before the printing press the Bible would be read aloud in churches by the clergy. And it really is a modern phenomenon that the Bible has been able to be read privately on the comfort of our couch.
But there are key advantages to reading the Bible in community, reading the Bible with someone else or in a small group. Below I’ve outlined five of these and I’m sure you’d be able to come up with more..
First, reading the Bible in community means more people need to listen.
When we read the Bible alone and for ourselves then we really have to concentrate on what is being read. Of course, this needs to be the case with another person too, but when we read in community we have more people around to help us listen to the Word. Each person hearing the Word will listen differently and listen to the reading in different ways. The more people listening to the Bible being read can only be a good thing. As the Word is read or heard the Spirit works within, and the more ears to hear provides greater opportunity for depth in conversation.
Second, reading the Bible in community means there can be conversation.
When you read alone you can only have a conversation with yourself. Of course, the Lord is there with you and you can be in prayer about the passage with him. But in reality there are more times than not whereby we read the passage and then move onto the next task, rather than dwelling on it and thinking through what is being said. When reading with another there is opportunity to have a conversation about what is being heard. There is the chance to actually talk about issues of life and faith with another. There is a mutual encouragement and growth that comes from this kind of conversation, hearing perspective, ideas, and thoughts about a passage of scripture.
Third, reading the Bible in community means there are different perspectives given.
Linked to the conversation aspect of this is the hearing of different perspectives. More often than not these are helpful. If you’ve ever been in a small group where there are one or two who think they have the answers for everyone else then I will admit this can get awfully tiresome awfully quickly. Some perspectives are not worth sharing. But in my experience there is more benefit than not in hearing how others are reading the scriptures and listening to what is being said through them.
And as a quick sidenote, if this group is intergenerational then I think this provides even more perspective due to life experiences and maturity in the faith.
Fourth, reading the Bible in community means there is mutual encouragement for one another.
Christians love to use the word accountability and I’m deliberately avoiding that in this post. It’s such a Christianise word. I prefer to think reading the Bible together, particularly when it is with someone else or only 3-4 people as being mutually encouraging. I still remember going through university reading Romans with two other people and gaining such encouragement from the wisdom, insight, and teaching from the people I was with. Reading the Bible in a community like this can be so formative and encouraging, even years later.
Fifth, reading the Bible in community means we recognise its power and authority.
Whenever we come to the Bible as God’s revealed truth to us then we are recognising its authority and power over us. Through the Word of God the Holy Spirit reveals more of God to us. It is an exercise in humility to submit to the Lord through listening and obeying his Word. In community this becomes even more powerful as the group discerns what is being said together and reflects on its meaning and application in their own lives. Through the conversation that flows there is often encouragement in faith and encouragement in life–to keep on in the scriptures and in obedience to God.
Well, it seems I’ve begun the year and a return to writing regularly by focussing on Bible reading. There could be worse topics to write about, couldn’t there? In any case, if you like to catch up on some of the posts that focus on reading the Bible then feel free to browse along:
