Life + Faith

Category: On Life

  • Hallowed Be Your Name

    When we are aware of someone’s name then we are aware of who they are.

    A name defines us.

    Some parents put time and meaning into the names they choose for their children, others don’t think too hard but come up with a name they like . But a name defines who we are. It represents us. It identifies who we are. Further, with time and experience, our name may become synonymous with particular things; with a particular family, with a particular place (if we’ve lived there a while), with a particular industry or workplace or organisation, and perhaps even a particular character trait.

    I mean, think about the last few months here in Melbourne, how many times have you heard the Karen used in the media? Right now Karen is the name that represents someone who is an obnoxious, entitled, complainer.

    But of course, this doesn’t rightly represent all Karen’s. We feel sorry for those people who are actually named Karen and are very nice people. Not all Karen’s are complainers, just like not all Wally’s are wasteful with water.

    As we survey scripture we find there are over 100 names for God, many describing and revealing the character and person of God. In Matthew 6:9, continuing on from last week’s post, Jesus teaches us to honour the name of God, to hallow it, to recognise it as holy.

    As we come to our Father in prayer we are to recognise that we are coming before God in all his majesty, holiness, righteousness, and beauty. We are children of the One who is all-powerful, all-glorious, all-excellent, and all-holy. And yet in prayer we are able to come before him and enjoy and adore him.

    With this in mind, what then does it mean to adore God? I often feel we have inadequate words when we try to describe our adoration toward God.

    You see when we adore something in human terms we have our heads affirming our adoration, our hearts yearning toward that which we adore, and our hands open to act toward that which we adore.

    We think, we feel, and we act in adoration.

    There is a head, heart, and hands aspect to this.

    If we adore our particular football team we will watch the games, go to the games, buy a membership, debate others about how superior our team is, wear the scarf, and think often about our team and the players.

    When we adore a person we will think about them, we will talk to them, we may have a photo of them on the wall, we will seek out the best for them–we want to be with them.

    In prayer, as we show our adoration toward God, we come to him through relationship but we also come to him for who he is. We are drawn to God because of his greatness, his magnificence, his excellencies, his works for us and our world.

    It can be stated rather crassly that the adoration component to prayer is simply repeating back to God how good he is. But I think this misses the point. We may well be telling God how good he is when we pray in adoration, but we do so because we recognise that God is God and we are not.

    We are, after all, in a relationship with the God of the universe who has done things we cannot comprehend or understand, and whose character is displayed and told to us through his scriptures. Psalm 8 is a good example of adoration toward God, and we would do well to pray this Psalm as a prayer ourselves. It reads,

    1 Lord, our Lord,
    how magnificent is your name throughout the earth!
    You have covered the heavens with your majesty.

    2 From the mouths of infants and nursing babies,
    you have established a stronghold
    on account of your adversaries
    in order to silence the enemy and the avenger.
    3 When I observe your heavens,
    the work of your fingers,
    the moon and the stars,
    which you set in place,
    4 what is a human being that you remember him,
    a son of man that you look after him?
    5 You made him little less than God
    and crowned him with glory and honour.
    6 You made him ruler over the works of your hands;
    you put everything under his feet:
    7 all the sheep and oxen,
    as well as the animals in the wild,
    8 the birds of the sky,
    and the fish of the sea
    that pass through the currents of the seas.

    9 Lord, our Lord,
    how magnificent is your name throughout the earth!

    The whole Psalm resounds not only in praise for what God has done, but recognises the greatness of God. How majestic is your name in all the earth! It is a true Psalm of adoration toward God.

    Jesus teaches us in the Lord’s Prayer that to begin prayer in adoration is prayer that highlights God’s goodness and greatness. It honours God’s name as holy. May we do this in our prayers during this time.

    This continues our series in the Lord’s Prayer. More posts can be found at the following:

  • Our Father In Heaven

    In the Anglican tradition, the Book of Common Prayer defines adoration as ‘…the lifting up of the heart and mind to God, asking nothing but to enjoy God’s presence.’

    I’m not sure about you but I find that hard. 

    Prayer is often hard, and I don’t think many believers, whether they are new in the faith or those who are more mature in their faith, think they’re very good at it anyway. I know in different seasons my prayer life changes, it goes up and down, but it can also take on a different shape. Sometimes it is through a list, other times I write them out by hand, other times I pray while doing a particular task–like doing the dishes or vacuuming. 

    But when we pray in adoration we turn our hearts and minds not only to the things of God, but to God himself. As we commune with God through prayer we do so in relationship with him.

    In this COVID season, as much good there is that comes from text messages, phone calls, family gatherings over Zoom, and FaceTime calls with loved ones, nothing replaces the actual physical presence of being together with those we love and cherish. I’m sure you’ve felt this in recent months. Our relationships and friendships are still in existence during this time, we can still catch up with each other, but there is something missing when we aren’t in each other’s presence. Likewise, our relationship with God is made all the more when through prayer we come and enjoy being with him. 

    As Jesus teaches about prayer in Matthew 6:9 he begins by pointing us toward adoration. Adoration in the context of relationship. 

    At the beginning of the Lord’s Prayer this is described as a familial relationship between God and his children–“Our Father who is in heaven”. It’s not quite as close as ‘Dear Daddy’, but it certainly has a familiarity, a relational tone, that shows a deep and abiding relationship between us and God. 

    Through the scriptures God reveals to us that he is a father to his children. The Old Testament portrays God as a father to his people–Israel–in Exodus 3-4; Psalm 2; Psalm 103; and Hosea 11 to name a few. In the New Testament we find that God the Father is, of course, the unique father to his Son, Jesus Christ. And the writers of the New Testament show the intimacy we, as the corporate people of God, have with God as we are considered his children, his sons and daughters. As 1 John 3:1 reminds us, 

    “See how great a love the Father has bestowed on us, that we would be called children of God…” 

    For those of us who call ourselves followers of Jesus, we know that the Creator of everything is not a father; he’s our Father. As children we are able to commune and relate to God as one who is our Father. 

    Jesus teaches us about prayer as someone who is in perfect relationship with God the Father. Through his perfect and acceptable sacrifice for us on the cross we are able to step into the presence of God as his children. Through the blood of Jesus we have access to the Father, and we come to him as such in prayerful adoration. The relationship we have with God is one that is intimate and personal–a point we can never emphasise too much. 

    It is important to recognise that not all earthly fathers live up to our expectations. Earthly fathers are not perfect; they fail us, they fail God, they fail themselves. Yet, whatever our relationship with our earthly father, it does not compare to the perfect love and care shown by God the Father toward us, his sons and daughters. 

    Galatians 4:6-8 reminds us powerfully about our identity because of God’s love and care toward us,

    “Because you are his sons [and daughters], God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.“

    As Jesus begins this model prayer for us, and as he teaches us a way to pray, he begins by stating the unbelievable truth that we are in relationship with God–the Creator God of the universe–who we are able to call ‘our heavenly father’. 

    This begins our series in the Lord’s Prayer. More posts can be found at the following:

  • Christ In A Curfew

    Our city has now been under a curfew for a week.

    What an amazing sentence to write.

    I’ve always figured that to be under curfew would mean I was living in a country under martial law or something similar; where there would be the threat of violence and war.

    Even living in the Middle East for a couple of years, in a country that had numerous political assassinations, bus bombings, a short-lived war with its neighbour, and military checkpoints throughout the area I lived, there was never a curfew.

    It’s a strange and sad sentence to write.

    And it’s a sentence that already feels like it’s taking a toll.

    Christ In A Curfew

    I’m not sure how you’re feeling about this curfew and this Stage 4 business, but in conversation with people I know it seems we already feel the weight of it. There’s the emotional toll, coming to terms with the shock and awe of being in such a lockdown again and all the feels that come along with that. There’s the psychological toll, as people wrestle with their own mental health, anxieties and depressingly negative thoughts of what the next six weeks is to look like. And then there’s a relational toll, as the alone-ness continues the loneliness of isolation is felt more deeply. Let alone all the other stresses and pressures this lockdown now leads to–unemployment or lower job security, financial pressure, family pressure at home, and the overwhelming stress from remote learning for young families. It feels like a dangerous cocktail.

    Is there a positive in this at all?

    Let’s be honest, sometimes it seems hard to see through to one.

    Nevertheless, positives or not, there are some truths worth holding on to. Because despite what is happening in our lives, despite the pressures we’re under, and despite the strain of the day, there is still a God who is with us, who cares for us, and who brings hope into our lives.

    He Is With Us

    Even though we’re all surprised by how 2020 has turned out God is not.

    For thousands of years God has been across and involved in the world we live. He is the same yesterday, today, and forever. He hasn’t changed. He remains steadfast, he remains faithful, he remains a God of love. He remains a God who looks upon his creation and seeks to be with them, to know them and he be known by them.

    God has not disappeared. He hasn’t gone on holiday. He hasn’t run away. No, God is with us. He is with us in the confusion and the chaos, just as he is with us in our health and in our happiness.

    In John 14:26-27 Jesus speaks with his disciples promising that God will always be with them through the Holy Spirit. He says,

    “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

    How assuring to know that God is with us. As followers of Christ we can know that he is with us. That upon his death, resurrection, and ascension Christ didn’t leave this world to its own devices. Rather, Christ has given us his peace, a peace that surpasses all understanding, a peace through his Spirit and worth holding onto in this season.

    He Cares For Us 

    And just as Christ is with us, so too he cares for us.

    As 1 Peter 5:7 reminds us, “Cast all your anxiety on him because he cares for you.”

    When we feel all is lost, when we’re under pressure, when we’re despondent, when we’re angry, when we’re in tears, when we’re annoyed, when we’re anxious, when we’re fearful, when we’re worried, and when we’re none of the above, Christ still cares for us.

    However we might be feeling, and in whatever situation we may find ourselves during this curfew period, Christ cares.

    He cares for the overwhelmed parents juggling remote schooling and their own work from home.

    He cares for the single person stuck at home with little relational contact with friends or family.

    He cares for the bored student trying to make their days somewhat productive but seeing no point.

    He cares for the grandparent confined to their home without grandchildren running through their house as usual.

    He cares for the worker who has just lost their job who now faces months of uncertainty.

    He cares.

    Christ cares.

    Christ cares for you.

    He Brings Hope To Us

    This time of curfews and COVID brings with it a loss of hope, a loss of purpose, and a loss of identity. We understand hope is diminished because of all the feelings, the restrictions, and unwanted changes to life. But in Christ we find hope restored. Christ is our hope. He is our hope in this season and our hope in eternity to come.

    This hope doesn’t come from some positive feeling, nor even a positive action or thought. This hope comes from Christ and the cross. Ironically, through death comes hope.

    Through the death of Christ comes the hope of Christ.

    For through the death of Christ comes the hope of knowing we are forgiven, we are accepted and loved as we are, and we are at peace with God.

    As we recognise, and perhaps even more so in these strange days, we are not in control we may come to realise that there is little we can do to save ourselves. Whether it be an internal or external struggle we are familiar with the exhaustion that comes from those constant waves beating down upon us. And so as Christ goes to the cross for us he takes with him our exhaustion, our frustration, and our brokenness from life in the world.

    As we put our faith in this Christ on the cross Paul reminds us in Romans 5:1-5:

    “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

    Are there greater words than this!?

    That through our faith in a crucified Christ comes the hope of Christ through the love of God. May we know this hope this week. For during this time of curfew we may be isolated and lonely. We may be angry and hurt. We may be disappointed and sad. Whatever we may feel will be what it is. Yet, what we can know and be sure of is that Christ is with us, that he cares for us, and that there is hope.

    And perhaps that’s the sentence we really ought to be amazed by.

  • A Psalm For Our Sanity

    Ooft, there’s no other way to say it, the restrictions now placed on us here in Melbourne are brutal.

    Yesterday evening we entered a ‘State of Disaster’, which now means we have a curfew, limited time for exercise, and we’re unable to travel more than 5km from our home (except for special circumstances). This is now in place for six weeks, and is off the back of a second lockdown of which we had already been in for three weeks.

    There’s not much to say.

    It’s been tough, it’s going to continue to be tough.

    There’s a range of feels–annoyance, sadness, denial, shock, depression, apathy, anger, and whatever else you’ve been going through.

    It’s times like this I’m thankful for the Psalms.

    5 Yes, my soul, find rest in God;
        my hope comes from him.
    6 Truly he is my rock and my salvation;
        he is my fortress, I will not be shaken.
    7 My salvation and my honour depend on God;
        he is my mighty rock, my refuge.
    8 Trust in him at all times, you people;
        pour out your hearts to him,
        for God is our refuge. (Psalm 62:5-8)

    There are plenty of Psalms that may help those of us who are struggling right now. And it seems the lament-style are the most appropriate ones. Here in Psalm 62 I find comfort in the words like rest, hope, rock, fortress, refuge and trust. These are words that resonate with the God I know, and I hope they are words that resonate with the God you know too. With so much changing, often by the day, knowing God is firm and solid and provides care and refuge for us is important. He gives us something stable to rely on in these unreliable days.

    These days are not easy. And while we may all be in this wild seas together, each household is in a different boat. As we navigate the range of emotions we feel and the situations we find ourselves in may we show the kindness and graciousness of God to each other and to ourselves.

  • In Memoriam: JI Packer

    It was about 10 days ago that I heard of the passing of JI Packer. What came to mind when I heard this news, as oddly as this may sound, were pleasant and appreciative memories for someone who has had an impact on my faith–from my view of the Bible, my view of theology, and in many ways, my view of God. 

    In Memorandum_ JI Packer

    There are greater people than I who can outline the 93 years of Packer’s life. There have been different tributes from various scholars, pastors, and theologians in many major Christian publications over the past week. 

    My first introduction to Packer, that I can remember, was reading his book ‘Among God’s Giants’ (an early version of ‘A Quest for Godliness’). It was a book that outlined puritan history and gave mini-biographies of a number of significant puritan pastors and theologians. In my records, because I’m that kind of guy, I can tell you that I finished reading that book on the 5th of February 2007. 

    Only a few months later I finished reading (1st May 2007, for those who are interested) the book he is most known for, ‘Knowing God’. What I remember is that this book had a profound effect on me. In my notes on this book I wrote a one sentence summary saying, “Orthodox theology focussing on the Calvinistic doctrines, and making them clear.” Seems apt. But it is also a book I have gone back to again and again. There is a sense of refreshment when reading Knowing God. Not only is it dripping with biblical truth, it is written in such a clear and concise way. 

    When I first read Packer I was doing Christian mission work in a small village in the mountains of the Middle East. I was teaching students and connecting with people who were culturally, ethnically, and linguistically different to me in so many ways. It’s a time I remember fondly, it was a challenge and an adventure. But it was also the place where I experienced the most growth as a believer that I can remember. More than my upbringing as a pastor’s kid, more than my theological degree at college, and more than serving in the local church. And so it was here with Packer, and many other great Christian books, that I found my place theologically. I may have been walking with Jesus for nearly 10 years by this point but it felt like this was the first time I was hearing the gospel and amazing truths of the God I worship. I mean, just listen to how he speaks of the grace of God!

    “In the New Testament, grace means God’s love in action toward people who merited the opposite of love. Grace means God moving heaven and earth to save sinners who could not lift a finger to save themselves. Grace means God sending his only Son to the cross to descend into hell so that we guilty ones might be reconciled to God and received into heaven.”

    And then perhaps a word for today in waiting upon the Lord,

    “‘Wait on the Lord’ is a constant refrain in the Psalms, and it is a necessary word, for God often keeps us waiting. He is not in such a hurry as we are, and it is not his way to give more light on the future than we need for action in the present, or to guide us more than one step at a time. When in doubt, do nothing, but continue to wait on God. When action is needed, light will come.”

    And the whole book is like this…

    What Packer brought through his books, particularly Knowing God, was a new sense of clarity and appreciation for the works and person of God. Not only was I reading about the God of the universe and with a God who I could have a relationship and commune with each and every day. 

    Today I have at least a dozen of JI Packer books, most of which I’ve read. Each time I dip into any of his works I am struck again by the irresistible clarity in which he writes about God and the thorough practicality of the doctrine he explains. 

    While I may never have met Packer in person, the amount he has written and the numerous sermons you can now find online, is a wealth and treasure trove for any believer. If you’ve never read anything of his then I would highly recommend doing so. 

    Packer has invariably influenced many people, the word over, but he has also influenced me–personally. His impact on my life and faith, on my character and the way I follow Christ is something personal. This week I’ll go have a look over a few of his books I’ve got sitting on my shelves, perhaps dip into another one I haven’t read and see what he says. Whatever the case, it will be impactful, it will ooze Christ’s centrality, and it will point me towards greater worship of God. 

    All this to say, Packer will have been enjoying the presence of his God this past week, and that the God he has known through veiled eyes will now be known in person and greater clarity than ever.