Life + Faith

Category: On Scripture

  • Am I Called To My Work? (Part 2)

    Am I Called To My Work? (Part 2)

    This is Part 2 of a two-part series. If you haven’t read Part 1, start there.

    While we may not be uniquely called to a specific task or work, what we have been given by God is a tremendous amount of freedom. Rather than moping about, devoid of hope or identity or purpose, we find this truth can bring freedom. 

    When we misunderstand God’s call on our lives we trap ourselves. When we believe God will give us a direct, unmistakable command to take up a particular task, job, or type of work then we can (1) fear we are missing out on what God has for us if we’re unsure about what we’re doing, and (2) we can find ourselves expecting our work to satisfy and fulfil us.

    But, because of Jesus we have been called into relationship with him and find ourselves called into a new and unending identity and purpose. Through Christ we not only find freedom from sin, but this recalibrates our lives, and our work. 

    Through Christ we are set free. 

    Freedom From FOMO

    The fear of missing out can cripple us. The amount of choice we have in our career, travel, work, and relationships is nothing like has ever been seen before. Unfortunately, rather than making us happier and healthier, it can be a major cause of anxiety, stress, and indecisiveness. There is a tendency to get stuck when there is so much choice.

    Add this to believing we are called to something specific and soon enough we are worried about whether we are doing the exact thing God wants of us. 

    This can lead us to procrastination, waiting around and hoping that God will send us a lightning bolt of wisdom and tell us exactly what we’re to do. When we fall into this trap our view of God is skewed. We start believing God is hiding something from us and we’ve got to spend months and years and maybe even decades finding exactly what God has for us. It is the proverbial needle in a haystack, our life’s purpose is to find that needle and if we don’t then we may well have missed out on the calling God has for us. 

    What a terrible way of thinking. 

    What a terrible way of thinking about God. 

    Remember, God is a God who gives good gifts to his children. Matthew 7:9-11, Jesus says, 

    “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”

    Next, if we think we’ve got to go out and find our purpose and calling, then we are saying that God has purposely hidden his will from us. And if we are saying that God is hiding his will or his call from us then we are worshipping a pretty mean and untruthful God. Remember these words from 2 Timothy 3:16-17, 

    “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”

    God has already revealed to us his call and will for our lives. He has done this through the scriptures, and continues to do so through his scriptures. He has given us all we need to be equipped for every good work; every good work that centres our identity and purpose in him. 

    When we know that God has called us to follow him and become more like him, then we don’t miss his call. It’s not even a category of thought. There’s no fear to be had. 

    Over 20 years ago I lived in a small village that only sold one type of milk, bread, butter, jam, yogurt, and the like. The choice was limited. On coming back to Melbourne I found myself paralysed when out shopping because there was so much to choose from. I remember standing in front of the pasta sauces taking as much time deciding which type I should grab as it would’ve taken to cook the meal!

    We have a lot of choice in our world regarding our work, jobs, and careers. When our identity is in Christ and our call to follow him is priority then we are set free from this debilitating choice. We recognise we have been created by God with our own passions, desires, gifts, abilities, and skills and can pursue those things we believe we are fit for. 

    Freedom From Expectation

    Another reason why making decisions and knowing God’s call for our lives can be so hard is because we expect so much. 

    We expect to find happiness and fulfilment in almost everything we do, including our work. As we seek to consume everything in life, not missing out on a thing, we lean toward having unrealistic expectations. Like a curated social media profile, our expectations on what work will achieve for us is unrealistic. 

    But the freedom of the gospel, and in the freedom that we have in our calling to Christ, our expectations are in God. Our perspective about what work will achieve for us changes. Work is not, as The Atlantic article suggests, “the centerpiece of one’s identity and life’s purpose”. Rather, the centrepiece and identity of our life is in Christ. In the words of Jesus, he has “come to give us life and have it to the full” (John 10:10).

    I do understand the book of Ecclesiastes affirms work giving us a certain satisfaction. While more famously known for comments about being meaningless, the Teacher in Ecclesiastes provides us with wisdom about work and how to view it in light of our relationship with God. In Ecclesiastes 2:24-25, after complaining about the emptiness of work, he writes, 

    “There is nothing better for a person than to eat, drink, and enjoy their work. I have seen that even this is from God’s hand, because who can eat and who can enjoy life apart from him?”

    As we are called to different responsibilities in life we find meaning in them because of God. As God gives and takes, as God provides and guides, we can find a sense of satisfaction and fulfilment in life and our work. Apart from God these things become meaningless; but with God, life and work is more than some fruitless exercise. 

    Essentially, this leads me to suggest that rather than being overly concerned about God’s plan for your life, particularly the work, job, and career aspect of that, recognise the freedom that comes from knowing him and following his way and rule. 

    God has called you to follow him, become more like him, and has given you everything you need to serve him.

    As Kevin DeYoung puts it in his book, Just Do Something, 

    “So the end of the matter is this: Love God. Obey the Scriptures. Think of others before yourself. Be Holy. Love Jesus. And as you do these things, do whatever else you like, to whomever you like, wherever you like, and you are walking in the will of God.” 

  • Am I Called To My Work? (Part 1)

    Am I Called To My Work? (Part 1)

    The majority of our week involves some form of work, whether it is paid or unpaid. You would think, then, that the intersection of our faith and work would be important and helpful to understand. 

    We live in a culture where work is to be meaningful and fulfilling, with some taking it so far that work borders on idolatry or religion. In his article for The Atlantic, Derek Thompson writes about work as the new religion of our day and times. At one point Thompson says, 

    “The decline of traditional faith…has coincided with an explosion of new atheisms. Some people worship beauty, some worship political identities, and others worship their children. But everybody worships something. And workism is among the most potent of the new religions competing for congregants.”

    Our sense of fulfilment expected through our work can be off the charts. So much so that it impacts how we view ourselves, our worth, and our purpose in living. 

    In Christian culture this is compounded when we believe that the Almighty–the great all-knowing, and all-powerful God in whom we worship–has called us to a particular task, assignment, or work. In other words, we expect to be especially “called” into some particular work. It’s common for us to hear the phrase, “God is calling me to…”, or, “I’m waiting for God’s call”, or “I just don’t know what God is calling me to do”. 

    We need to recognise this is a modern issue. We live in a time where there are more options for work and different kinds of work available to us. In previous generations, the concept of being called to a particular work wasn’t a thing. It was simply to find a job and work diligently at it. 

    Not only is it a modern issue, it’s also a Western issue (and dare I say the word privilege here too?). Millions of people around the world live in contexts where the options to choose what they do is limited. Economic, cultural, geographic, or linguistic factors limit people in the kind of work they do. The choice of what type of work they partake in is not something they can worry about. 

    In the book, The Gospel At Work, it says,

    “For most of human history, work was something you did to survive, and often there were no options to consider. Most of the time you did what your mother or father did, and that was the end of the story.” (Traeger and Gilbert, The Gospel at Work, p75)

    Today, it is more common to seek work that will bring an inner sense of fulfilment and satisfaction. Something that will fulfil life’s purpose and form one’s identity. 

    Calling In The Bible

    It shouldn’t surprise you that I believe the Bible speaks to this question of God’s call and our work. 

    In the Old Testament we find it is God who does the calling and is the instigator of the call. The majority of times God calls it is in relation to being in relationship with him. First and foremost, this call is to the community of God’s people. This is a corporate call to be in relationship with God and given to a people who God has set his love upon (Deuteronomy 7:6-8). 

    In the New Testament we find God’s call continues to be focussed on calling people into a relationship with him. Philippians 3:14 reminds us that all believers have an upward call in Christ to be with Jesus and to be like Jesus. We have been called to freedom, not bondage in Galatians 5:13. And we are reminded in 2 Timothy 1:9 that God has saved us and called us to a holy calling.

    When we read scripture we understand that God does call. And that he calls us. But this is a call centred on relationship. Relationship with him in Christ Jesus. It is a call to come and follow. To come and follow him. 

    What isn’t taught in the Old and New Testaments is to expect a specific call to a particular task, job, or profession. It just doesn’t seem to be taught in scripture.

    Another way of looking at this is how the New Testament uses the word call. It’s there over 300 times and used in 8-9 different ways. However, it’s never used in the sense of being called to a particular work. 

    How then shall we use the term call? 

    A more helpful way of understanding the call, is in the opening nine verses of 1 Corinthians. In this passage the term call is used in two ways, which are helpful for connecting our faith with our work. 

    First, Paul says he is “an apostle of Christ Jesus, called by the will of God”. Here Paul couches this call in the will of God (v1).

    Paul has been called by God to be one of his followers. He realises that it is God who has done this calling. God is the initiator, and this call leads to Paul following him. We can say the same thing. We have been called into God’s family by God himself. It is through God’s hand and initiative that we are followers of Jesus.

    Second, Paul uses the term call when he turns his attention to the church and tells them they are “called to be God’s holy people” (v2).

    This time the focus is who they, as the church in Corinth, are as God’s people. As God’s people they are to be holy. They have been called by God to be holy as individuals and together as a church. This call is a call to Christlikeness. 

    Not only that, but this call to holiness isn’t only for the church in Corinth, but for other believers too, “for those everywhere who call on the name of our Lord Jesus Christ” (v2).

    Given this we can certainly say that God does call, but it is a broader call. It is a call that is always about relationship with him. 

    A call to follow him. 

    A call to be more like him. 

    That’s it. 

    Rather than it be “what we do” that shapes our identity, it is “who we follow”. In recognising Christ as the identity-shaper in our lives then we will better understand our purpose. A purpose that is on display no matter what particular work, task, or job we perform. 

    Continue on to Part 2.

  • A Spacious Place

    A Spacious Place

    “I just need some space” is a common refrain that rotates in my head when life gets overwhelming, busy, and tiring. It’s a phrase I might say out loud to myself, or a response I might give when someone asks how I am and I’m being honest in reply. As I muse over life with a friend or with my wife, I reflect in such a way that highlights the sense of being crowded in by responsibilities and ‘adulting’. 

    To say this is stating a fact which demands reflection. Yes, I need some space, but is there so little time for me? It’s difficult to get space away from the tasks, demands, challenges, and responsibilities that build up over time. We all need space away from people, particularly those of us who are more introverted than others and enjoy their own company. To that end, this quiet thought said out loud is a wish for a quieter life. A life that is sustainable and slower than what we’ve got now. 

    Whether we’re on our own with a diary filled with tasks, whether we’re in the midst of a busy family life going from one activity to the next, or whether we’re empty-nesters or retirees who are busier than we thought without the paid work, sometimes we just crave the space to breathe. 

    It’s ironic, running about as we do even though we don’t like it and want to keep up with whatever we feel we need to keep up with. We try to make subtle changes in our life, less screen time, have a morning routine, read Atomic Habits and incrementally make changes, habit stack, or put the phone on ‘Do Not Disturb’. Sometimes we just need an overhaul. A forensic examination of all our rushing about and what we might be crowding out. It’s a cycle that hampers our walk with God and our ability to know Jesus deeper and be fruitful in our lives. 

    A Spacious Place in Scripture

    The second half of Psalm 31:8 has stuck with me for some time. I’ve been pleased to find this truth while reading through the Psalms of David. It is a reminder for us in these days of over-activity. 

    This is a psalm that describes one who is trapped and chased by enemies, but in all the struggle this brings there is God. God, who is powerful to rescue, and who plants feet in a spacious place. We read this short phrase at the back end of v8, 

    “You have set my feet in a spacious place.” (Psalm 31:8b)

    There are instances in our lives when we want space. Even every day, as we talk to a colleague, we don’t want to be interacting with a close-talker who speaks to us while in our personal space. We want adequate space between us and others so we can have a helpful conversation. 

    We are people who need space. We need physical space to interact in our world, and it should not surprise us that we need space in our heart, our soul, and our mind. We need space to flourish as people, and as the people of God. 

    Space to Flourish

    A helpful image that comes to mind is that of a garden. For plants and vegetables and trees to flourish, there needs to be space. Space between seedlings, space between trunks, space between fruit trees. When the garden is too full or the plants are cramped together, then they do not grow to their full potential. They don’t develop as they should. They need space between one another to access the right nutrients and sunshine in order to flourish. 

    This is the case for us as faithful followers of Jesus. 

    We need space to be able to grow, expand, and flourish in the things of God and the ways of God. 

    We need our feet to be planted in spacious places, where people, attitudes, stuff, and sin won’t crowd out our faith. Like squashed plants and unattended flowers that weeds grow up and choke, we too need space that the Lord provides. Like the parable of the soils (Mark 4:1-20), we want to not only be planted in healthy soil, but we also want to be planted in spacious soil. Soil that is ripe for depth and growth.

    I’ve come to realise that this teaching in Psalm 31 is connected further to Jesus. Jesus himself is depicted as a gardener after his resurrection (John 20:11-16). As the Lord has come to set us in a spacious place, the Lord Jesus is the gardener who picks the weeds and prunes the branches in order to help us flourish. After all, as we abide in him we will produce fruit and grow into a healthy fruit giving tree (John 15:1-11). 

    See how profound this is!?

    We are planted in a spacious place, and the Lord has given us nutrients for fruitful faith in him. 

    As we reflect on our over-filled lives that hinder us from spaciousness, we must examine what is crowding out our space. As we turn to Jesus, he will guide and help us relax into the spacious place he has for us. 

  • King Jesus: Restoration From Chaos

    King Jesus: Restoration From Chaos

    The definition of chaos is a kids birthday party at Timezone. There are loud beats coming through speakers, hundreds of kids under 10-years-old running around, arcade games with constant flashing lights, and plenty of sugar. With these powers combined we have chaos. 

    In the Gospel of Mark we are told of an event in Jesus’s ministry where he brings restoration to a man in chaos. A dictionary definition of chaos is “complete disorder and confusion”, which is an accurate description of this demon-possessed man who comes upon Jesus in his travels (Mark 5:1-20). 

    A Chaotic Life 

    Jesus is confronted by this man and all indications are that he is not with it. He has been living among the tombs, which immediately tells us something about this man is unhinged. No one in their right mind takes up residence in the local cemetery, even those who are without a home. 

    Alongside this is the fact that this man has broken the chains and shackles that the local community have tried to bind him with. Those who have sought to care for him have thought it best to put him in a first-century straightjacket, but he is too strong. While he lives in these tombs, and seems to have superhuman strength, he is also running around the place with loud cries and shouts, and evidently self-harming. 

    It’s not hard to spot someone who is acting agitated, irrational, and behaving in an unbalanced way. We don’t have to go too far into our cities or suburbs to see this in our own community. From our Western eyes we might conclude that this man is going through a significant mental health episode with the elements of anxiety, depression, and psychosis. That doesn’t seem too far from the truth and it is a sad situation for this man. But his condition also requires divine intervention.

    When Jesus arrives on the scene this man sees him, runs to him, falls before him, and shouts the truth about Jesus being the Son of the Most High God. This man, and the spirits within him, know who Jesus is. He knows, not having seen him before, of his authority and power. 

    While we may not be possessed by a demon there may be something or someone or just stuff in life that has power over us. There might be values or attitudes or behaviours that draw us away from Jesus and lead us to behaviour that is ungodly or unbalanced. Those deeper things of power, praise, position, profits, or pleasure, or a combination of them, draw us away from Jesus and take hold of us. 

    From Jesus’ perspective he sees what’s going on and calls for the spirits to come out of this man (v8). I find it interesting that Jesus doesn’t pray, he doesn’t perform any rituals, he doesn’t use incense or other things we may associate with exorcisms that we’ve picked up from movies, books and culture. Instead, Jesus, in a straightforward manner, tells the spirits to come out of him. He’s clear and direct like a commander over their regiment. 

    This fits with the name of these spirits, who when Jesus asks for their name says, “Legion”. A legion is a team of soldiers in the Roman army, about 5000 soldiers strong. They were well-trained and organised for battle, just as these demonic spirits are many, well-trained, and ready for battle. 

    It is without a doubt that this passage gives us a window into the spiritual realm.

    This man is living a chaotic life and is possessed by demons that have taken over him. 

    We might think in extremes whereby we either explain everything scientifically and logically, or go the other way and see demonic and spiritual activity in every situation a person faces. What we do know, which Paul in Ephesians 6 reminds us of, is that we do live in a spiritual realm. This is a world where powers of darkness are real, even if they look different across cultures. 

    This event in the life of Jesus isn’t asking us to become experts in demonology though. It’s asking us to trust the one who has authority over it all.

    Whatever chaos we might find ourselves in, either in the present or in the future, Jesus has authority over it. Whatever the chaos might be in our soul, in our circumstances, in our relationships or work, Jesus has authority over it.

    This is the point. 

    Jesus has authority, and we can trust him in the chaos.

    A Restored Life

    The story of this man doesn’t end there though. The result of Jesus’ authority brings about restoration. 

    I’m not sure if it’s the same in your house, but when it’s been a little while since we’ve done some cleaning the whole house seems out of balance. With dirty dishes still on the bench, clothes on different surfaces, shoes on the floor, papers and toys everywhere, we feel out of kilter.

    O, but after a good clean up and the items returned to their proper place, then peace descends. Calm arrives. 

    When Jesus tidies up this man from his demons and restores him there is transformation. The impact of Jesus brings peace and calm. 

    This transformation has a dramatic effect on the man himself, as well as his community. While the man is found to be in his right state of mind, the community has the fear of God put in them. They realise the authority that Jesus has. 

    So, what do they do? 

    They ask him to leave. 

    They don’t want help with their own problems, what they’ve witnessed is just too much. It’s overwhelming. This is divine power they have not seen the likes of before. Their fear drives them to push Jesus away. 

    Don’t you find we have a similar reaction? When we’re afraid we can’t see what God is doing. When something seems to go wrong, or there are things that happen that aren’t our plans then we can react out of fear. Our minds spin, the anxiety rises, and we find ourselves distancing ourselves from the source of fear. 

    This is what is happening to the community. They don’t want anything to do with him, while the man on the receiving end of Jesus’ transforming work wants more time with him. He wants to follow him. 

    Instead, Jesus gives the man a task. He is to go home and tell people what the Lord has done. You see, God has shown great mercy to this man. He has had compassion and pity on him. He has restored him to a new life with a story to share to others. 

    When lives are impacted and restored by Jesus then there is a story to tell. A story to share with others. 

    Each of us who have been impacted by Jesus and restored to a new life in him, has a story to share. Our story might not be as dramatic as this man in Mark 5, but each of us has a unique story about God’s restoration of our soul and transformation to new life because of him. 

    Through the mercy we have received we are invited to share the stories of what God has done. Stories that can impact others and have people marveling at the God we follow through faith in Jesus.

    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words
    Part 8: King Jesus: The Power of Jesus
    Part 9: King Jesus: The Leper
    Part 10: King Jesus: The Paralytic
    Part 11: King Jesus: Restoration From Chaos

  • King Jesus: The Paralytic

    King Jesus: The Paralytic

    The other day Jesus returned to my hometown. He’d been here before but had gone out to other villages to preach. He came back and was staying at one of his disciples’ homes.

    Everyone was talking about how he was back and might heal more people. We’d heard that he had recently healed a leper and was teaching and preaching again too.

    When I heard he was back I wondered whether he’d heal me. I began to wonder and have hope.

    You see, I couldn’t walk or move at all. I was paralysed. Every day my family and friends would roll me on my side, they would feed me, they would do so much for me. I could tell it was a strain on them. I know they cared for me, but I wanted to be able to do things on my own, to be part of everyday life like them.

    I needed as much help as I could get, and it was pretty hard for some because they thought I might pass my paralysis onto them, or at least make them less holy and unclean.

    Over the years, some of my neighbours have whispered to others in the village about how I must have done something wrong. That I must have sinned against God for this to happen to me. Or if it wasn’t me, it was my parents. I’m not sure that’s true.

    Anyway, four friends of mine picked me up when they heard Jesus was back as well. They picked up my mat, which was sort of like a stretcher, and carried me to where he was staying. But even from far away we could see that the house was packed, it was so crowded. I didn’t know there were this many people in the village! 

    It was so busy that there wasn’t room to get through the front door. There wasn’t an empty seat. There wasn’t even standing room. The crowd was out the front garden and down the driveway. There was no way we could push through, they wouldn’t let me pass anyway.

    So, my friends had this crazy idea. I couldn’t believe it at first. Wait till you hear about it, it really was a crazy idea.

    They looked up at the roof of the house. It was low and flat, with a few beams running across and then the muddy straw plaster that held it all together.

    They thought they might try to lower me through a hole in the roof instead! Can you believe it? 

    They got up on the roof, began taking away some of the roof and plaster, and made an opening.

    I was a bit embarrassed to be honest. Everyone saw what they were doing. Some of the roof caved in and began dropping on people inside the house. It did cause Jesus to stop teaching for a while as well. Plus, there were these really straight-laced religious guys there, they were leaders in the synagogue. I think they were there to check Jesus out too. Talk about embarrassing!

    Finally the opening was big enough to get my mat through and lower me down. I, of course, couldn’t do anything about it. My mates grabbed the mat and me and dropped me right in front of Jesus. It was amazing. I think one of my friends will post it on TikTok this afternoon.

    But Jesus realised we’d taken great steps to get me in front of him. He saw the faith of my friends, and my faith as well. I really believed he could heal me. He’d been healing so many others, I just knew he could.

    But guess what?

    The first thing he said to me was, “Son, your sins are forgiven”.

    What!?

    I was kind of shocked. It took a few moments for me to register what he’d said. That’s not what I came here for!

    I came to be healed and here was this Jesus telling me my sins were forgiven.

    I mean, that’s all well and good, but c’mon. He could’ve told me that before my friends made a hole in the roof!

    What was Jesus going on about? My sins are forgiven…

    Well, I didn’t really know what to say, but as I was looking up at Jesus I could tell in his face that he was frustrated or angry.

    He wasn’t angry at me. He was looking straight at those religious leaders. I think he knew what they were thinking.

    I bet they were thinking how could this man, this human being, equate himself with God by doing what only God could do – forgive sin! We know from scripture that it is only God who can forgive sin, and yet here was Jesus saying this to me!

    He was going to be in trouble.

    Jesus asked them a few questions. He certainly did know what they were thinking. He asked them what might be easier; to say your sins are forgiven or to say get up, take your mat, and walk?

    When Jesus said this, I had a sudden panic that perhaps he couldn’t do it. I know he’d healed heaps of people before, but maybe he couldn’t for me. Maybe I was too far gone. Maybe I was too sick. Maybe I was too sinful. Is that what Jesus was implying?

    Then Jesus said more. He said he wanted the religious leaders to know that the Son of Man (which I found out later is a nickname he gives himself) has the authority on earth to forgive sins! He then told me to get up, take up my mat, and go home.

    I had to take a moment to process it, but then I did what he told me.

    He had a compelling way about him, a special kind of authority.

    And so I did.

    I stood up!

    I then bent over to get my mat (It had been a while since I’d moved so I was a bit creaky in the bones).

    And then I walked out of there!

    Everyone just stood to the side as they watched me walk out the front door!

    It was utterly astounding. No one could believe it. Everyone was amazed and they all praised God for what Jesus had done.

    And I thought my greatest problem was my legs. If I could just stand, if I could just walk, if I could just carry my own belongings.

    When he looked at me and said, “Your sins are forgiven,” I was confused. But now I understand.

    If he had only healed my legs, I would still have carried something heavier with me – guilt, shame, distance from God.

    Jesus went deeper. Deeper than I expected.

    He gave me movement, but greater than that he gave me mercy.

    He gave me strength of the body, but greater than that he forgave me my sin.

    You may know exactly what you want Jesus to fix.

    It might be your health, your situation, your relationships, your lust or greed or anxiety, your grief or your loneliness or your disappointment.

    But what if your deepest need is not what you think it is?

    What if your deepest need is not simply to be healed, but to be forgiven?

    Jesus does not only have the authority to heal what is visible, but he has the authority to forgive that which is hidden.

    King Jesus: A Series in Mark’s Gospel
    Part 1: King Jesus: The Beginning of The Good News
    Part 2: King Jesus: The Messenger
    Part 3: King Jesus: The Love of God the Father
    Part 4: King Jesus: The Kingdom of God
    Part 5: King Jesus: The Calling of The Ordinary
    Part 6: King Jesus: Place and Purpose
    Part 7: King Jesus: The Authority Behind The Words
    Part 8: King Jesus: The Power of Jesus
    Part 9: King Jesus: The Leper
    Part 10: King Jesus: The Paralytic