Bible Reading – Life and Faith

Bible Reading – The Nehemiah Reminder

In my mind, one of the most moving parts of the Bible is all about reading the scriptures.

Tucked away in the Old Testament, there in Nehemiah 8, is the story of Ezra reading the ‘book of the Law of God’ (8:8) to Israel. While God’s people had been released from captivity and returned to the Promised Land they remained dispirited about the condition of their cities and land. In particular was the poor condition of Jerusalem, whose walls remained in rubble and disrepair. In the midst of this comes Nehemiah who takes on the leadership to rebuild the walls of Jerusalem and in doing so begins to bring hope to the nation.

And here in chapter 8 is where the people of the Lord hear the word of the Lord for the first time in a long time. In v2-6 we are told that,

“On the first day of the seventh month, the priest Ezra brought the law before the assembly of men, women, and all who could listen with understanding. While he was facing the square in front of the Water Gate, he read out of it from daybreak until noon before the men, the women, and those who could understand. All the people listened attentively to the book of the law. The scribe Ezra stood on a high wooden platform made for this purpose…Ezra opened the book in full view of all the people, since he was elevated above everyone. As he opened it, all the people stood up. Ezra blessed the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they knelt low and worshipped the Lord with their faces to the ground.”

I’m not sure what stands out to you, but there are a few things I notice in reading this.

First, those who came to listen to the reading of the scriptures were ‘men, women, and all who could listen with understanding’ (v2).

Men and women coming to hear the Law of God being read is probably not something we think too much about, that seems reasonable and natural in our minds. But that comment about those who could listen with understanding is an interesting one. Are these children? I imagine it does. Those who could understand the reading would be there to listen but those who were too young to do so weren’t. Yet, not all adults have the faculties to listen with understanding either. And so it may also mean that there were adults who were unable to comprehend the scriptures missing from the gathering as well.

Second, this was a long reading of scripture (v3).

From daybreak till noon is surely a 5-6 hour reading of the Law of God. I’m not sure I’d be able to get away with that length of Bible reading in our service this week, or any week for that matter. So this was a long period of time to listen and a long period of time to speak the scriptures. Although, to be fair, if you’ve ever read the Bible from Genesis to Deuteronomy then you’ll understand the hours it takes to do that.

Third, there was attentiveness to the reading of scripture (v3).

I’ve spent many a morning trying to read the scriptures and my mind has been distracted and inattentive after about 25 seconds. I’m sure we’ve all experienced reading something and then about a page or two in we realise we’ve got no idea what we’ve read and have to go back and re-read. Or, when the reading of the Bible is happening in church we drift off to other thoughts or get captured by one aspect and chase a rabbit trail in our minds. Well, it seems that those who were in this particular hearing of the scriptures were attentive to it. Given this was a 5-6 hours reading, this is no mean feat.

Fourth, the placement of Ezra, the reader of the Law (v4).

Due to its importance and the significance of the reading of the Law Ezra is placed front and centre. While we must recognise he is the mouthpiece for the words of God he is positioned high above the gathering and in full view of everyone. I find this instructive in how we might consider the public reading of the scriptures in our churches and congregations and gatherings. Making the reader, and of course the book, central to the group in order for people to see and hear is important.

Fifth, the visibility of the Law of God (v5).

It is common practice in some churches for public readers of scripture to read words off their phones or other devices. I appreciate the ease of this technology, the adaptability in terms of versions, and the ability to write notes when sitting as a congregation member listening. However, call me a Luddite but the physical Bible being read to the congregation matters. I may well have said that the best Bible to read is the one in front of you a few weeks back, but the best Bible to read in the public assembly of a church is a physical one. It means something. It helps the listeners hear. It gives a visual representation of God speaking to us.

Sixth, the physicality of the people (v5).

Notice how the people rise for the hearing of the Law. There is a reverence to hearing God’s words read. There is active participation in the reading event through the moving of bodies in order to hear. In some churches today this is still the case, although I haven’t seen this occurring in a long long time. I wonder whether this is worth instituting again to highlight the importance and participation of the hearers?

Seventh, the reading of the scriptures leads to worship of God (v6).

Ezra’s blessing of the Law is affirmed by the assembly. Not only that but the response to the reading of the scriptures is the worship of God. And for me this highlights two things, (1) the reading of the scriptures is to bring about a response of worship in those who hear it, and (2) hearing the scriptures being read is equal to hearing God. Through the scriptures God speaks to his people and this drives them toward worship. It is not the worship of his Law for the Law’s sake. It is not what might be called bibliolatry, idolising the Bible. It is recognising that the words of scripture are God’s Word.

This is a moving portion of scripture for me as it reminds me of the power, reverence, and significance of the Bible, God’s Word. It leaves me wanting to hear it more, read it more, and see this occur more in the lives of churches and congregations. How great would the witness to God be if we held up and honoured the Bible like those here in Nehemiah 8!? How great to have people attentive, participating, and worshipping the revelation of God through his scriptures!?

Well, it seems I’ve begun the year and a return to writing regularly by focussing on Bible reading. There could be worse topics to write about, couldn’t there? In any case, if you like to catch up on some of the posts that focus on reading the Bible then feel free to browse along:

The Best Bible To Read

There is plenty of debate in the Christian world as to what version of the Bible is best to read. I have often found myself in discussions, which inevitably turn into debates, about what version or translation of the Bible is best to preach from, best to do devotions from, or best to read with others in Bible study.

For some it’s a serious issue, for others it’s weird, and for others it’s just amusing. I probably sit in that camp. Amused.

As we’ve begun the year thinking about Bible reading the question of what translation of the Bible to read is a genuine one. Like all secondary issue discussions they can get more heated than they need to be, but we do have preferences. I have preferences, I’m sure you do too.

What we do need to be careful about though is whether the expression of our opinion and preferences in regard to Bible reading is helping or hindering the spiritual life of a person. For the reading of the scriptures is to be a delight, yet a cautionary tale of discussions turn debates are that what is said can become another burden placed on a person seeking to grow, relate, and be with God through his Word.

Since writing last week I have been thinking about how much harder we can make Bible reading for our brothers and sisters when we slap various preferences and rules onto them. In our firm suggestion of how others should read the Word we need to be clear about the different ways and different types of reading that can take place for spiritual nourishment.

This isn’t just about what version of the Bible you are reading. It also speaks into how you read the Bible, where you read the Bible, when you read the Bible, and how much you read the Bible.

I know different people who love to read the KJV for an hour each morning, in the same chair they have done so for years. But then I know others who simply try to read a few verses as they try to follow a plan on their phone while waiting for their coffee to be made at the cafe. Each person is doing what they can to engage with God, bringing themselves under the authority of the scriptures in different ways and at different times. And I’m sure that in reading those different scenarios we may even begin to judge whether one is better than the other.

But I suppose this is getting to the point I’m making this week.

The best Bible you are reading is the one that is in front of you.

I want to encourage you, whether you are reading a little or a lot of the Bible, that you continue to do it. Don’t read it out of duty and guilt, but read it out of delight and gratitude. Like the Psalmist in Psalm 1 writes, “Blessed is the one…whose delight is in the law of the Lord, and who meditates on his law day and night.” And who can forget the whole of Psalm 119, which highlights just how much of the delight the Word of God is for us of faith. An example of which can be found in v92, “If your law had not been my delight, then I would have perished in my affliction.”

The best Bible you’re reading is the one that’s in front of you. It’s the one you’re reading now. May the reading of God’s Word be a delight for you as you embrace your freedom in Christ to be with him.

Reading For The Head And The Heart

Over the summer break we’re exploring some of the Psalms in our Sunday gatherings. I was able to kick off the series this past weekend by preaching through Psalm 1. It was an apt Psalm to end 2018 and look toward a new year. Like much of the Psalms there is a call for a response. One aspect to this is the assessment, or re-assessment, of our delight and meditation in the instruction of the Lord.

The start of the year is often a time of assessment. New Year’s resolutions aside; the sun, warm weather, and most people being on of holiday helps conjure up an environment for reflection. Continuing on from my last post, particularly point six of my 10 Tips For Reading In 2019, Psalm 1 challenges us to re-assess our affections and reading habits of God’s Word. Psalm 1 encourages people to delight and meditate on the Lord’s instruction because this is the way to happiness.

Reading For The Head And The Heart

The first three verses of the Psalm read:

¹How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!
²Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.
³He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

The central verse for the whole Psalm is verse two. The way of happiness – which is a contentment, a peace, a satisfaction – is through the delight and meditation on the ‘law of the Lord’, the Lord’s instruction, the Scriptures.

And here we find two characteristics of the way of happiness:

First, there is the aspect of the heart. The delighting in the Lord’s instruction.

Here is our emotional response to God.

We are to have affection for him and his instruction. We know God through his Word, through his instruction, and our heart response is to be delight. We are to be moved in feeling and fondness toward God because of his instruction. As Psalm 37:4 says,

“Delight yourself in the Lord, and he will give you the desires of your heart.”

Our heart, our desires, our delight is to be in the Lord and his instruction. This leads to the way of happiness.

John Piper, in his book, Desiring God, puts it this way,

“Strong affections for God, rooted in and shaped by the truth of Scripture – this is the bone and marrow of biblical worship.”

Second, there is the aspect of the head. The meditating on the Lord’s instruction.

Here we read of our knowledge and understanding of God that affects our thinking.

Day and night, we are to chew over the Word of God in our minds. Like a never ending piece of gum, we’re to chew over the Lord’s instruction in our heads. Our minds are created to understand the things of God through our thoughts, this in turn is to influence the way we live. This is why Paul, in Romans 12:2 says,

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind…”

In its proper vision, we find the knowledge of God is to touch our hearts and inform our heads.

Theology, which is simply the study of God, is not just head knowledge. It is something that affects our heads and our thinking, but it should also move us and affect our hearts and affections for God.

As we start off a new year I always find it helpful to re-assess my devotional life. The habits of reading Scripture and prayer. The start of the new year is great for starting a new bible reading plan, creating a new prayer list, beginning a new devotional work. It’s essentially a good time to re-assess a lot of things, so why not be intentional about it for your faith?

This year I’m seeking to read through the Bible using this plan. Other plans worth looking at are the one from The Bible Project (which I wrote about last year) or simply reading through four chapters of the Bible per day. In reality, if you’ve got a Bible and you’re using it then that’s a great thing.

Is It Time To Take The Guilt Out Of Your Bible Reading?

I suspect, every year, thousands of people give up on their attempted bible reading plan because they’ve fallen so far behind they don’t believe they’ll ever catch up, and they feel guilty about it.

You know the situation, I’m sure. You start off the new year with a plan to follow. You’re aiming to achieve what seems like the impossible–finish the whole bible in one year. But by the time the third week of January comes to a close you find yourself three days behind, the equivalent of 12-15 chapters to catch up on. The doubt about actually doing this in the first place creeps in. The guilt of not doing what you said you’d do piles up. And suddenly you find yourself questioning whether your relationship with God is actually where you thought it was.

Is It Time To Take The Guilt Out Of Your Bible Reading_

From a young age, in church or in a Christian home, we are taught that reading the bible and praying are simply parts of the Christian identity and rhythm. I’m not going to disagree with that. I think the bible itself speaks of the need to read God’s words and be active in prayer with him. This is vital to any relationship with God.

When God gives Moses his words in Exodus 24 there is the understanding that his people are to respond and obey it. Then as part of the words God gives Moses, in Deuteronomy 6:4-9, there is the command to have them on repeat.

“Listen, Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart, with all your soul, and with all your strength. These words that I am giving you today are to be in your heart. Repeat them to your children. Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up. Bind them as a sign on your hand and let them be a symbol on your forehead. Write them on the doorposts of your house and on your city gates.”

A bible reading habit is about having God’s words on repeat.

Yet, while this is vital, helpful, and beneficial for us as believers we often feel guilty if we skip a day or fall too far back on a bible reading plan.

The point of a bible reading plan is not to make us feel guilty.

It’s to help us in our worship of God. It is to help us hear from him.

It is to help us understand the story we are part of.

It is to help us know more of our identity as the people of God.

When we do fall behind in our bible reading our response doesn’t need to be guilt. We aren’t saved or made right with God because of our bible reading. We are made right with God because of what Jesus has done. The Good News. Instead, when we do fall behind, we just continue reading where we were up to.

You see, there are no explicit rules around reading the bible. No one is restricting or demanding or making it a law to read a certain part or certain amount of the bible. The important thing is to read it. If you read a verse or read a whole book, whatever it is, the aim is to read it.

I was talking with someone a month or two ago who had a 100-day streak in their bible reading. Things then came up and they didn’t do it for about a week. Instead of just picking it up from where they left off, they gave up. They felt they were too far behind that they couldn’t catch up. Therefore, they didn’t see much of a point to continue reading.

But that’s not the point!

It’s an awesome achievement to read 100 days in a row, but the point isn’t how many days in a row you can read your bible. There’s no competition going on (unless it’s self-imposed, and that’ll probably raise questions around ‘heart’). It’s about connecting and engaging with God through his words. The point is that reading the bible is helpful for our relationship and understanding and worship of God. It’s vital.

I like bible reading plans because they actual help me work through scripture systematically. They help me have a goal and show me where I’m going. But at the end of the day they are just that, a plan. If I didn’t have a plan then I reckon I’d be flip-flopping through the bible and never really achieve anything in my reading. Instead, a plan gives structure in my bible reading and shows me what I have actually read.

I’d always encourage a bible reading plan to anyone (this one is a good one). What I wouldn’t encourage is feeling guilty about not meeting someone else’s bible reading requirements. Read what you can, work through a plan at your own pace, and worship God in the process.

God Hears Our Prayers

“The Lord has heard my plea; the Lord accepts my prayer.” (Psalm 6:9)

Isn’t great that we can be safe in the knowledge that the Lord hears our prayers?

While reading Psalm 6 this morning this verse stood out to me. It gives me assurance of a God who listens to me, who hears me, and who accepts me.

Prayer can be a difficult and weary task at times. Our relationship with him may be rather dry, or it is difficult to speak to God when we are conscious of our own sin. However, the Lord is good and he hears our prayers and cries for help.

David, the writer of this Psalm, is troubled and knows he has done wrong. It seems he is conscious of his sin and is guilt-ridden because of it. He is crying out to God, desperate for his help.

It can be easy to resonate with David here.

How often are we in sin? How often have we done things we don’t want to do? How often have we gone against God and chosen the wrong path, the wrong words, the wrong actions toward others? Sometimes this leads to regret, to a knowledge of guilt, a knowledge of sin.

There is no worse feeling, I believe, than knowing you have sinned against the Almighty. He is an all-powerful, glorious, and magnificent God who knows all and is in all and is through all.

Here David rests in the knowledge that the Lord has heard his pleading, his cry for help, and his cry for mercy. What great assurance! To know the Lord has heard our pleas and heard our cries brings an assurance from above.

Yet, he not only hears them, he also accepts them! He is willing to accept what we say to him, hearing our anguished cry for forgiveness and for help. Through our Mediator, Jesus Christ, our cries are heard and accepted and we are made new once more.

Through the work of Jesus Christ upon that beautiful cross the Lord hears and accepts our prayers. But even more, he hears and accepts us! Us! With all our sin, foibles, and quirks he takes us into his loving arms and holds us in our time of need.

O what assurance, O what loving grace!