Life + Faith – joncoombs.com

Tag: Church

  • King Jesus: The Calling of The Ordinary

    Today, the announcement of good news, of great news, of world transforming news would be shared virally across social media, it would make headlines on news websites, it would be part of the regular conversation down the street and with neighbours. So it should be a little surprising to us that the first place Jesus proclaims the good news of the gospel of God (Mark 1:14-15) is in a small town up in the north of the country of Israel, away from the power and influence of Jerusalem and its religious leaders. 

    Here in Melbourne, important political news comes from Spring St, and important AFL news comes from AFL House. These are the places where the power and influence of our city come from. However, here in Mark’s gospel this news of Jesus and the good news he has to share appears in an out of the way, quite backward place, among ordinary people going about their ordinary days. 

    And we read of this in Mark 1:16-20: 

    16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

    19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

    Jesus sees Simon (Peter) and Andrew at work, casting their nets. A little farther along he see these guys James and John preparing their nets. These fisherman are in the middle of their normal work day and Jesus comes along and calls them to follow him into a completely new direction and purpose. 

    Notice who Jesus doesn’t call. 

    He hasn’t gone to the highly ranked schools and universities. He hasn’t gone to find who is the smartest or brightest in the country. He doesn’t look for the leading academics and performers. He doesn’t start with the religious elite. 

    Who does he call? 

    The ordinary. Ordinary people doing ordinary things. Everyday people. People getting on with their jobs and responsibilities. 

    How encouraging is it to know that God’s kingdom isn’t built by the impressive, the influential, and the highly credentialed. Jesus calls those who have not made it in the eyes of the world. He doesn’t choose people because of their status or education or reputation. 

    Jesus calls ordinary people to follow him. 

    And what’s even more amazing is that Jesus is the one who takes the initiative. It was usually the other way around in the first century, a prospective student would approach a rabbi to be their disciple. Here, however, Jesus takes the initiative. He is the one who calls. He chose those who are to follow him. 

    This is a pattern throughout the Bible. God calls a people to himself. He takes the initiative and forms a people who belong to him and live under his rule. This same pattern is here in Mark 1, but in personal form. Jesus calls these men to come follow and become part of God’s mission in the world. 

    We are called in the same way today.

    Those of us who follow Jesus can say that God has taken the initiative toward us. He has called us to belong to him. 

    On one hand this is personal and individual, but on the other it’s not. Jesus calls these fishermen into a small group, a small community of followers who will become the early church as the New Testament unfolds.

    Following Jesus is personal, but it’s not isolated. We follow Jesus together and are shaped by him as we walk with others in faith. 

    When Jesus calls these fishermen he calls them into a life that will be changed and reshaped. One moment they are known locally for their trade, expertise, and work. In the next moment they are disciples of the Son of God, leaving behind all that is familiar to them.

    What a call we are part of! What a calling we have in Christ Jesus!

  • King Jesus: The Messenger

    One of the few times Mark directly quotes the Old Testament comes at the beginning of his gospel. He writes:

    I will send my messenger ahead of you, who will prepare your way a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” (Mark 1:2–3)

    The Messenger

    These words point to a coming messenger. Someone sent ahead of the Lord to prepare people for his arrival, like the announcer before a basketball game who introduces the players from each team or the caller at a darts match who declares each score as it lands. The role is to get people ready and paying attention.

    Mark tells us that this messenger is John the Baptist.

    He appears in the wilderness, preaching a baptism of repentance for the forgiveness of sins. People from the Judean countryside and Jerusalem go out to him. They confess their sins and are baptised in the Jordan River.

    John is presented as a prophet in the mould of the Old Testament. His clothing of camel’s hair, leather belt, and wilderness lifestyle all point in that direction. He is especially reminiscent of Elijah. His role is to call people back to God and prepare them for what God is about to do next. In that sense, he stands as the last of the Old Testament style prophets, right on the edge of the new era that arrives with Jesus.

    The Message

    From this messenger comes a message that is clear and humble:

    “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.” (Mark 1:7–8)

    John knows exactly where he stands in relation to the one who is coming. He is faithful and bold, but he is not the King. He says he is not even worthy to untie his sandals.

    That image can slip past us today. We tie and untie shoes all the time without thinking about it. But in the first century, with open sandals, dirty roads, and poor sanitation, feet were filthy. Cleaning them was servant work. The lowest servant work. It was considered such a degrading task that even Jewish servants where warned against doing it.

    John says he is not worthy to perform even that lowly role for the one who is coming. That is how great he understands Jesus to be.

    Baptism

    Part of John’s ministry is baptism, and it is worth noting what his baptism means. Mark says it is a baptism of repentance for the forgiveness of sins. It is about turning back to God.

    Repentance is a change of direction. Like when you miss a turn while driving and need to do a U-turn. Repentance is that turning of the heart and life back toward God, with confession and humility.

    Christian baptism includes repentance too, but it also goes further. It is baptism into Christ. It speaks of forgiveness, new life, belonging to God’s family, and receiving the Holy Spirit. John’s baptism prepares the way. Jesus brings the fulfilment.

    John’s role is not to draw attention to himself but to point forward. Prepare the way. Straighten the path. Get ready for the King.

    Have you got a prepared heart ready to hear from the King?

  • King Jesus: The Beginning of The Good News

    Do you like a good action movie?

    A James Bond film, Mission Impossible, or one of the Bourne movies? The kind where things are moving from the opening scene and the story carries real momentum.

    If one of the gospels were turned into action flick, Mark would be the script. It moves quickly, has lots of movement, and gets straight to the point. There is no warmup, no stretching beforehand, no long preamble. It is like the starter’s gun at the beginning of a race and we are off.

    Mark begins like this:

    “The beginning of the good news about Jesus the Messiah, the Son of God.” (Mark 1:1)

    That single line acts as both introduction and purpose statement. It tells us what the whole book is about before anything else is said. Like the opening line of a great novel, it draws us in. Except this isn’t fiction. This is the announcement of a real person and the purpose for which he came.

    Mark doesn’t include genealogies, birth stories, or any post-resurrection events. His focus is clear and deliberate. He wants to announce and show that Jesus is the Messiah and the Son of God. The book is centred on who Jesus is, what he does, and what it means to follow him.

    The word gospel (euangelion in the Greek) means good news. In the first century, good news would be publicly proclaimed when there was a military victory or a royal announcement. You can picture the town crier calling out the news of the day in the streets. In that sense, Mark is like a paper boy standing on the corner calling out the headline,

    “Good news. Jesus Christ, the Messiah, the Son of God has arrived.”

    But this good news is greater than a victory in battle or the birthday of an emperor. This is the announcement of God’s King and the fulfilment of long-awaited expectation and hope.

    The good news is not merely an event. It is a person. Jesus himself.

    Notice the titles Mark gives him. Messiah. Christ. Son of God. These are not polite honourifics. They are identity claims. They tell us that Jesus is not simply another religious teacher or prophet. He is uniquely connected with God and shares in God’s own identity.

    From the first sentence, Mark wants us to know who stands at the centre of this story. Everything else in the book hangs from this opening declaration.

  • Christmas 2025: The Shepherds

    The Shepherds – Luke 2:1–20

    Ah, the shepherds. Those who go unnoticed, seem unimportant, and are largely invisible. Their work, of course, is constant. It’s dirty work. It doesn’t win them any points on the social scale. No one would be expecting God to speak through these guys, but that’s exactly what happens.

    This announcement to the shepherds by the angels is dramatic. God chooses the last group anyone would think to invite, shepherds working the overnight shift. And in such a moment the shepherds sing Gloria in Excelsis, not to kings, or those in power, or the influencers of the day, but for the people who never made it to the temple. They sing for those who are overlooked, responding to this announcement of good news with great joy and wonder there in v14, “Glory to God in the highest and on earth peace among those with whom he is pleased”.

    Isn’t this a reminder that the gospel is meant to be received with fresh eyes and a ready heart? Doesn’t this give us a quiet correction to our assumptions about who God uses and who He seeks to draw close?

    It’s like the late-night cleaner in the large office building in the city. It’s like the nurse on night shift who cares for patients while the rest of us are asleep. It’s like that parent that wakes early, while its still dark, to prepare the school lunches. These are people we may walk past without noticing. These are the people who persevere with resilience and quiet strength. These are the people who, if announced in our day, would hear this good news first.

    Make a point this week to notice someone you usually overlook. Might it be the barista, the cleaner of the toilets at your local shopping centre, the crossing supervisor at school, or the bus driver? Offer a word of thanks, gratitude, or encouragement.

    Who around you might be waiting for the simple reminder that God sees them?

    This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.

  • Christmas 2025: Zechariah

    Zechariah – Luke 1:56–80

    No matter how long you’ve been a follower of Jesus there seems to always be a way for doubt to sneak in. Here in the story of Zechariah we read about a sliver of doubt that that brings change. Zechariah is not a faithless character, he’s a man who has spent years praying, serving, waiting, and longing for God. Perhaps life had taken a toll by this point, perhaps hope was wearing a little thin for him. We don’t know, but what we do know is that when the angel appears with this unbelievable news, he doesn’t fully trust it. There is a quiet doubt that sits there.

    In response to this doubt God does not dismiss him. He doesn’t replace him with someone else full of faith and life. No, His response is to put him into silence. Nine months of silence. Unable to speak. Can you imagine?

    This isn’t punishment though; it is more about formation. It gives Zechariah the chance to reset. It gives him a chance to listen to God again. When Zechariah’s voice returns it isn’t a soft, fragile, or timid voice. It is now strong, full of praise from the resultant faithfulness he has seen in God. His song, in v68-79, is clear, full of conviction and hope. He has a new vision of God that brings worship and praise.

    This is an encouragement to anyone who has a spiritual flat tyre. This is a message for those of us who continually wake spiritually tired even though we’ve been getting enough sleep. It’s like the car that goes and goes but eventually runs out of petrol and can’t go anymore. The key is to fill up, to reset, to rest in God and allow Him to speak into our well-worn heart.

    Take five minutes of silence today. No words. No lists. No phone. No expectations. Just be still in God’s presence. Allow Him to speak to you. Just be in Him.

    Where might God be using frustration, fatigue, or doubt to draw you into greater trust?

    This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.

  • My Top Books of 2025

    At the end of each year I provide a list of what I consider to be the best books I’ve read for the past 12 months. Here is this year’s contribution.

    I find reading a pastime that helps me focus, engage, and get away from other things in life. Whether I’m reading another Michael Connolly novel, dipping into a commentary for preaching preparation, or reading about an aspect of leadership and pastoral ministry, I find myself ticking through books throughout the year. Some of these are in audio form, but to be honest, I just find the feel of paper and taking the time to slow down with pages in front of me more relaxing and helpful.

    This year I’ve read quite solidly. I continue to have a novel on the go all the time, and have concentrated my Christian reading on things I’ve needed to prepare for at church and spiritual habits I’d like to grow in. Reading about systems, productivity, and making the most of my time has also been something that has continued this year.

    Below is a list of all the books I gave 5 stars to on Goodreads. I think everyone should read them. They are in no particular order, but I might be more enthusiastic about one or two over the rest. Enjoy.

    Prayer: Experiencing Awe and Intimacy with God by Timothy J. Keller

    Ok, so if I have to have a favourite for the year then this would be it.

    Prayer, and the inspiration to pray, and the realisation for the need to pray has been growing in me for some time. This book puts words and theology around how great prayer really is. The ability to come to God, to speak to Him, and to have an ongoing relationship with Him, is a powerful part of being a Christian. Keller gives great background to prayer, the need for it and more of it, and guidance in how we might come to God in different circumstances. A great read.

    Four Thousand Weeks: Time Management for Mortals by Oliver Burkeman

    I reckon this is one of the best time management books around. Rather than simply teaching habits and strategies Burkeman makes us realise that these ‘hacks’ won’t actually help us accomplish the kind of life we want to live. Instead, Burkeman is realistic, and highlights that we should be embracing our limitations and constraints in life and time in order to live meaningfully within them. It’s a thought-provoking book, and he’s helpful to listen to via podcast too. Instead of striving for tweaks to life so that we might hit our goals and to-do-lists every so often, it’s about thinking about life in more depth and with deeper purpose. 

    Shepherding the Shepherd: Devotions for a Pastor’s Soul by Lee Eclov

    I was handed two volumes of these devotionals a little over a year ago. I have found them so helpful. Each Sunday morning as I do my final preparations for our Sunday morning service I am usually reading a page or two of these. Eclov writes for the pastor, and each one is really encouraging as we think about the role we have to play in the body of Christ. He doesn’t miss in challenge either, reminding us of the unique, joyful, perseverance required as shepherds. Originally written during the COVID years at Christianity Today, they would be a good gift for any pastor.

    The Adventures of Sherlock Holmes by Arthur Conan Doyle

    These were fun little mystery stories from the classic hand of Arthur Conan Doyle. Old school in language, great characters and plot lines with Sherlock Holmes. Just a good classic read.

    The Work of The Pastor by William T. Still

    I’d never come across William Still before reading this book. He happens to be a 20th century minister of a church in Scotland and had a strong expository preaching ministry. Again, like Begg’s preaching book above, I found this a helpful volume as I stepped up into the senior leadership role. 

    This is part biography, part war stories, and part ministry tips. It’s not a long book, it’s full of examples that relate to anyone who has been in ministry for a while, and it provides insights to the work from a Scottish perspective. I was encouraged and inspired in parts as it reminded me of the main focus of pastoral ministry.

    Liberating Ministry from the Success Syndrome by R. Kent and Barbara Hughes

    Are you picking up a theme and what I’ve appreciated reading yet?

    This is another one of those books to help pastors. This tackles the various way our hearts and minds might deviate from what God has called us to be faithful with. It’s a relatively old book now, given the way there has been much more recent work written about sustainable ministry. However, it really is full of gold for the pastor. It’s a reminder of who we are in Christ, and what faithfulness to the task looks like. It’s biblically grounded, encouraging and challenging. Remember, it’s not about numbers it’s about faithfulness.

    Spurgeon’s Sorrows: Realistic Hope for those who Suffer from Depression by Zack Eswine

    If you are ever in a flat spot, suffer depression, or a melancholic mind, then pick up this book and be encouraged. Spurgeon, the greatest and most prolific preacher in the world suffered from depression, and no doubt anxiety and other ailments as well. It’s surprising to many. But throughout his ministry he was cast down by all sorts of pressures, worries, and depressive thoughts. Yet, God still used him so greatly, and praise God for that.

    I was taken by this book and have now read it two or three times. It was of supreme encouragement to me. And whenever I hit a depressive spot in life and ministry I go here. Eswine writes well, using plenty of Spurgeon himself to frame how we might think of discipleship and depression. It was so good I ended up turning some of the ideas of this book into a sermon and a previous book review post.

    Your Old Testament Sermon Needs to Get Saved: A Handbook for Preaching Christ from the Old Testament by David M. King

    I had never preached an Old Testament narrative series before this year. I needed help. This was one of many good books out there on how to do so. We kicked off a series on the Life of Abraham, from Genesis 12-25 around July this year. In the lead up I knew I needed to get myself acquainted with the text and also with how to preach through such stories.

    This book, as you can probably tell from the title, speaks about the Old Testament and their stories through New Testament eyes. That is, we recognise that Christ is the central character of the Bible, Old Testament and New. In three parts, the why, how and what of preaching Christ from the Old Testament, King provides some good guidance in how to approach preaching with a Christology focus. The book is now dotted with annotations and dog-ears. And, perhaps the biggest rap of all is to say that the congregation benefitted from me reading this book and others like it.

    Ancient Wisdom for the Care of Souls: Learning the Art of Pastoral Ministry from the Church Fathers by Coleman M. Ford and Shawn J. Wilhite

    This is a great book that looks at the teachings and practices of the Church Fathers in relation to pastoral ministry. It looks at the virtues and spiritual life of the pastor, the theological vision of the pastor, and the ministry of the pastor through the lens of various Fathers. Each chapter, of which there are ten, highlights one of the early church leaders, gives a short bio on them, and then their ministry focus and its application for ministry today. I found it a refreshing way to think about pastoral ministry while also doing a little church history on the way through.

    Lead Smart: How to Build and Lead Highly Productive Teams and Smart Work: How to Increase Productivity, Achieve Balance and Reduce Stress by Dermot Crowley

    Both of these books got big ticks from me. Crowley is an Irish-Australian and so easy to read and listen to. I say listen to, as well, because after reading his three book series that these two come under I hunted down all sorts of podcasts and YouTube videos where he was interviewed about his ideas.

    I began with Lead Smart, wanting to improve and gain help in leadership, particularly around leading teams. And then I moved onto his other work, which include Smart Work, and this gives a good foundation for systematic productive work. These are the kinds of books I enjoy and soak up really, so it’s not surprise these two made the list.

    Zeal without Burnout by Christopher Ash

    This is a short book, and it’s full of impact. Anyone in ministry should really read this. Ash reminds us that we are finite and fragile. Through scripture and personal experiences he highlights the importance of sustainable ministry. As Ash addresses the risk of burnout he offers practical, wise, and compassionate advice that is grounded in God. I reckon I’ve read this a few times now. In different seasons it has had more impact. In the last little while it named things I hadn’t realised I was doing or experiencing before, and it has made me more self-aware of my experiences over the two years. 

    This now makes it 11 years where I’ve published my favourite books of the year. If you’re keen enough you can go back and have a read of previous years here: 2014, 2015, 2016, 2017, 2018, 2019, 2020, and 2021, 2022, 2024. 

  • Christmas 2025: Mary

    Christmas often arrives with equal parts excitement and pressure. We’re surrounded by familiar songs, familiar expectations, and familiar busyness, yet underneath it all sits an invitation from God.

    This devotional series runs alongside our Songs for the Saviour sermon series this Christmas. It explores the four ‘songs’ of Luke’s Gospel, which in their historical Latin form are known as the Magnificat, Benedictus, Gloria in Excelsis, and Nunc Dimittis.

    During our services we will explore each passage more fully, but in these devotionals, I hope we will see how our story intersects with each of the characters of the narrative. They remind us that God doesn’t wait for perfect conditions or give much thought to impressive resumes or extraordinary strength and power. Instead, God works through ordinary, unvarnished, and fragile human lives.

    These devotionals are an invitation for us to pace ourselves this Christmas and remind us that the same grace that shaped those in the Christmas story is the same grace that continues to shape us.

    Mary – Luke 1:39–55

    When we least expect it, we often find God at work. Mary is a very ordinary girl, living in a very ordinary town, one that’s never made the travel bucket list of anyone, ever. But God arrives at her doorstep, with a calling that would change the rest of history. She doesn’t feel ready, she hasn’t been rehearsing for this moment, yet her response is remarkable. A response that shows courage and trust in the confusion.

    Mary’s song is a song from the heart, with evident joy and wonder from what she has just been told. She praises God’s power, mercy, and faithfulness, stepping into a future that is unknown and will make life complicated for her. Any plans Mary had are now disrupted, with more questions than answers at this point.

    Mary’s faith is an honest faith though. There is uncertainty, but she is still able to say in v38, “May your word to me be fulfilled.” What faith! And what an approach to take as disciples of God in Christ. Mary surrenders not knowing how everything will turn out, but she is trusting in the One who does.

    Mary’s place in Scripture reminds us that God doesn’t outsource His plans to the impressive. He gives His kingdom work to people who feel small and unimposing. People like her. People like us.

    Mary’s experience is certainly unique, but she is like the new mother who realises they are now responsible for far more than they imagined. She’s like the graduate teacher who is given a class she’s not sure she can handle. It’s that moment when responsibility arrives and confidence needs to catch up.

    It is in this space where God often does His finest shaping.

    This week, begin each day using Mary’s words as a basis for prayer, “Lord, let your word shape my life today”. This isn’t a task to get done, it’s a way of opening our day to God’s leading.

    Where might God be inviting you to offer Him a hesitant but faithful ‘Yes’ this Christmas?

  • The Ethics of AI: A Pastoral Reflection

    The Ethics of AI: A Pastoral Reflection

    AI is no longer just a buzzword or a new toy for those tech enthusiasts, is it? It’s here, beginning to expand its tentacles into our lives. Whether it’s at home, at work, our life admin, our church, and even our habits of thought and prayer, AI is making an impact. It’s fast. It’s smart (-ish). And if we’re honest, it can become slightly addictive. 

    Beyond the speed and fascination I’ve found myself asking some of those deeper questions about AI. Not about what it can do, but what it’s doing to me, to us. I’ve moved on from the question about whether it is right or wrong, and beginning to think through the way it forms me and my faith. What kind of person am I being shaped into, and is this coherent with the way of Jesus? 

    This is certainly not a how-to article on AI. Nor is it a listicle full of tips about the best apps or top tips in ethical AI use. Rather, it’s a reflection, a pastoral reflection seeking to bring to the top that question of, “Who am I becoming as I use this tech?”

    The reality is that tools don’t just serve us, they shape us. And AI, more than any other since the creation of the smartphone, is beginning to reach into parts of life where formation may already be fragile. 

    Worship Is Where Ethics Begins

    The starting point for Christian ethics is worship.

    Romans 12 doesn’t begin with behaviour. It begins with a posture drawn from the well of God. It says, 

    “In view of God’s mercy, offer your bodies as living sacrifices…”

    In other words, ethics isn’t just about what we do. It’s about how we live before God and who we are becoming because of God. It’s not just doing the ‘right’ things, it’s about the ‘who’ things. And so perhaps the first questions to ask ourselves is, “Is this helping me to live and worship and trust in God”? 

    This is where the hammer hits the nail for me. 

    AI, in all its cleverness, doesn’t only help me perform tasks. It makes me more efficient. It removes uncomfortable thinking, and sometimes thinking all together! And if I’m not careful it pushes me forward into a way of life that looks like a worldly hustle rather than the unhurried pace of the Spirit of God. 

    I’m not here to cry foul of all of AI, nor even say it is inherently wrong. I use it regularly. But I am saying we need to stop and reflect on how we are using it. I’m saying it’s worth watching closely its impact in not just our lives but in our hearts. If I don’t walk in the mercy of God, and stay firm in that foundation and identity, then I will find myself using these AI tools to keep producing and performing more and more. And I know if I walk that path then I’ll slowly but surely become less present to God, to others, and to myself. 

    The Promise and the Pushback

    A little while ago Kenny Jahng wrote an article called Beyond Binary Morality: How AI Challenges Traditional Christian Ethical Frameworks. It’s certainly worth your time to go and read. Kenny argues that AI reveals the limits of simple “right/wrong” categories. Algorithms, after all, aren’t choosing between good and evil by they’re weighing trade-offs, running probabilities, and calculating complexity.

    And in many ways, I agree with him. Wisdom in our time requires nuance (as it always has, no doubt). Neat moral boxes are beginning to be stretched for us, there is complexity and complication when thinking through Christian ethics of AI. 

    Where I found myself gently pushing back on this article, however, was the idea that AI might be the solution to pastoral overwhelm. As Kenny writes, many pastors feel burdened by tasks that don’t require their spiritual gifts—like creating policy and guidelines, doing administration, or making decisions on future projects and ministries without experience. Some of these aren’t soul-shaping tasks but just the cost of managing and navigating church life in the modern day. 

    AI, he argues, can be a relief valve.

    And he’s right, it can. It has been for me, in some areas of ministry. I’ve used it to help structure content, bring creativity to my thinking about ministry areas, and provide clearer communication to the church. This has meant I’ve had more time to focus on people, to be creative, and I’ve even found more time for prayer. But I do acknowledge there is another side to this. 

    That other side, the shadow side, is the fact that AI doesn’t remove the overwhelm, it can accelerate it. 

    If I don’t deal with what’s happening in my heart, the time I’ve saved won’t go to the priorities of prayer and preaching and other elements of what I call ‘Wordwork’, it’ll go to more output. More tasks. More tweaks. More production. More performance.

    This is why I keep coming back to remember that ethics begins with worship. When my use of AI is grounded in worship of God then the posture I hold is one of submission, surrender, and obedience. When it flows out of a need to produce, to prove myself, or to perform in front of others then it becomes something else. 

    Something that promises rest but quietly feeds the restlessness.

    Babel and the Illusion of Control

    That story from Genesis 11 is one that lives rent free in my mind at the moment. 

    “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves…”

    The Tower of Babel is a story about autonomy. It’s about humans using their creativity not in response to God, but in competition with him.

    And I think it’s an image that speaks into our age of AI. Not because AI is evil, but because it tempts us to think like Babel: I can control more. I can create more. I can become more. 

    But we’re not created in God’s image to view our lives and all that it entails in this way. We’re not given such responsibility. We’re made to receive the mercy and grace of God. We’re made to live in communion with God, not as optimised beings. 

    As we explore AI’s possibilities it’s worth asking ourselves the question, “Are we building a life with God or are we building a life for ourselves? 

    The Way of Jesus

    The more I use AI, the more I feel the invitation to slow down.

    It’s one thing to use a tool. It’s another to let it use you. And I don’t want to become the person who outsources the very parts of life and ministry that form and shape me as a child of God. 

    Sermons aren’t just written, they’re lived. 

    Pastoral care isn’t just organised, it’s personal and relational. 

    Discipleship isn’t just explanation and knowledge, it’s years-long formation under God and his people. 

    The way of Jesus is still slow. It’s relational. It’s incarnational. It requires presence. And if AI helps me serve others better, I’ll use it. But if it pulls me away from the kind of person Jesus is shaping me to be then it might be time to put it down.

    If you’re interested to explore this further you can also listen to our church podcast where we are beginning to explore AI in the church. You can grab the episodes here or on YouTube.

  • AI, Ministry, and the Shape of Discipleship

    AI, Ministry, and the Shape of Discipleship

    There’s something particularly human about opening the Bible and seeking to make sense of it for others. For pastors, that moment of sermon preparation isn’t just about information or knowledge transfer, it’s about formation, for the preacher and the people who hear it. Now, however, we need to deal with AI. It’s fast. It’s helpful. And, it’s kind of fun too! 

    But, it also raises deeper questions about our pastoral and ministerial calling, especially when it comes to the slow and patient work of preaching and shepherding others in the way of Jesus. 

    Recently, I’ve listened to two podcast episodes (here and here) from the team at the Expositors Collective (who I’d recommend you follow) and been reflecting on AI, sermon preparation, and its wider use in church ministry. 

    Tools or Crutches

    Tools abound for pastors and ministry leaders of churches. Whether it’s Bible software, commentaries, whiteboards, Canva, or various books and study guides, there’s plenty out there. AI fits into this category. A tool. It can structure meetings, summarise transcripts, brainstorm sermon series, and tidy up emails. It’s like a digital intern who doesn’t need smoke-o. 

    But there is a tipping point. And for some that might be further down the track than others. Nevertheless, the tipping point is when the tool becomes a crutch, something that ends up doing the deep work that is part of the calling of gospel ministry–the exegesis, illustration, sermon outlining, the writing, even. This tipping point comes when we trade formation for efficiency. And it is a poor trade. We may well save time, but what we risk is the personal formation of our soul and a disservice to our people.

    Sermons are lived, they are to be ‘in’ us, they are to be lifted up in prayer, and spoken through the Spirit by a person, not a prompt. 

    Presence Over Productivity

    Of course, AI promises productivity. And it’s a performance trap for us too. In some areas, like admin, research, and note-making, it’s certainly very helpful. But ministry isn’t measured by these things, nor is it measured by performance and efficiency. It’s measured in faithfulness, presence, and love for others. Those in the church who are dealing with challenge, hardship, grief, health concerns, financial difficulty, or a dark night of the soul don’t need a TED Talk crafted message, they need a pastor who has sat with the text, prayed through the text, and then communicates through the work of the Spirit. 

    And don’t get me wrong, I’m not some Luddite with anti-tech sensibilities. I’m engaging with AI tools in many areas of life, including church ministry. But we’ve got to remind ourselves that our calling is to shepherd not to massage content in ChatGPT. 

    I suppose, the danger isn’t really AI itself, it’s what it might slowly be doing to our hearts as we build faster content but remain less formed and wise in the process. 

    Discernment In Discipleship

    My point is that we’re not here to create fear or hype about AI. Every generation is already using it to some degree, and those digital natives among us are well beyond this being ‘new’. Our job is more about wisdom and discernment than it is to give some moral judgement on these technologies. It’s to help people realise that following Jesus may not be the road of shortcuts and speed.

    We need to help our churches, our people, see the difference between information and wisdom. To be able to sit in the deep with God, and let him do the work within us over a long period of time. Outsourcing formation won’t get us very far, but embracing slow discipleship, the unhurried way of Jesus will. 

    So, yes, we use these tools. But we realise that this is what they are. The question of challenge is whether I am shaping this tool or is it shaping me?

  • Unity, Patience, and the Church: Lessons from Carlton’s Coaching Turmoil

    A recent article in The Age by Jake Niall (which may be behind a paywall) explores the inner tension at Carlton Football Club over the past three decades. The club was once defined by power and success then found itself in a cycle of division, instability, and impatience. Having had nine different coaches since 2000, multiple leadership changes at board level, and a struggle to perform on field, the article that Niall writes is a great case study in leadership, particularly for those in church ministry. 

    Obviously, professional sport and pastoral leadership operate in very different arenas, they do share some similarities, as I’ve written about before. Leadership struggles, the challenge of unity, the weight of expectations, and the temptation to look for a quick fix rather than embracing the slow and patient work of building something that will last. 

    A Divided House

    Denis Pagan, one of Carlton’s many coaches, described his tenure at the club as “an absolute nightmare”, primarily due to the fractured leadership: “Splinters everywhere… board level, administration level. The playing group was split.” It was a house divided against itself, as Niall writes. 

    Jesus’ words in Mark 3:25 speaks of this truism, “If a house is divided against itself, that house cannot stand.” This isn’t just true for football clubs; it’s true for churches as well. When leadership teams—pastors, elders, and deacons—are pulling in different directions, the whole church suffers.

    Paul understood this as well when he writes to the church in Ephesus to “make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). Unity isn’t automatic; it requires intentional effort. When a church operates more like a dysfunctional football club, where different factions vie for control, the focus shifts away from Jesus and his mission.

    Patience and the Slow Work of Discipleship

    Carlton’s downfall wasn’t just about division; it was also about impatience. The club became addicted to the idea of a quick fix—whether it was a high-profile coach, a big-name recruit, or a billionaire benefactor. As Malthouse put it, “This is going to take a slow burn to get right and it’s also going to take patience.” But patience was in short supply.

    Churches can fall into the same trap. We want fast results—spiritual growth that happens overnight, new programs that immediately bear fruit, discipleship that runs on a tight schedule. But faith formation, like rebuilding a football club, doesn’t work that way.

    Jesus consistently used farming illustrations to describe the Kingdom of God and the growth that happens over time. “First the stalk, then the head, then the full kernel in the head” (Mark 4:28). Paul says similarly about this patient approach to ministry, saying, “I planted the seed, Apollos watered it, but God has been making it grow” (1 Corinthians 3:6).

    Pastors, elders, and deacons need to embrace the long game of discipleship. There are no shortcuts. A healthy church isn’t built in a season or two—it takes years of faithful, consistent, and patient work.

    The Role of Leadership in the Church

    At Carlton, instability at the top had a ripple effect. Pagan noted that too many influential voices behind the scenes “wouldn’t have known a football from an Easter egg.” Leadership dysfunction filtered down to the players, resulting in a culture where no one was really set up for success.

    Churches can find themselves in a similar place. If the relationship between the pastoral team and church leadership is dysfunctional, the congregation feels its effects. Leadership in the church isn’t about control but about shepherding God’s people toward spiritual health. It reminds me of those words from 1 Peter 5:1-4, 

    “To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.”

    Ephesians 4:11-12 also describes the God-given role of leadership: 

    “Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.” 

    Leadership in the church exists for the nurturing of the people, not for power struggles or personal agendas.

    This is exactly how Jesus established his church. He didn’t appoint boardroom executives—he built his church on disciples who would faithfully shepherd his people. “On this rock I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18). The church belongs to Christ. It is grown through his Word, sustained by his Spirit, and led by those called to serve, not control.

    The Temptation of the Quick Fix

    Carlton’s desperation for success led to a flawed approach; new coaches, new strategies, new leadership—anything but patience and stability. As a result, they spent more time rebuilding than actually moving forward.

    We might be tempted to fall into the same mindset. A new program, a new vision statement, a new pastor—these things can feel like they’ll fix everything. But real transformation doesn’t come from quick changes, it comes from faithfulness.

    Jesus didn’t rush. He spent three years slowly forming twelve disciples, who still weren’t ready by the time of his crucifixion. Paul didn’t plant churches and expect them to mature overnight—he stayed, he invested, and when he moved on, he kept writing letters to guide them further.

    Carlton’s recent resurgence has come not from chasing instant success but from building long-term stability. Likewise, a healthy church doesn’t rely on the next big thing, it commits to the slow, faithful work of discipleship.

    A Different Kind of Leadership

    Carlton’s history serves as a warning. The church is not a football club, but if we aren’t careful, we can find ourselves running it like one.

    Instead, we are called to a different kind of leadership—a leadership rooted in unity, patience, and the long, steady work of building up the people of God. The ultimate model for this is Jesus, “who made himself nothing by taking the very nature of a servant” (Philippians 2:7).

    If we lead as Jesus led, if we remain united in purpose, and if we commit to the slow, faithful work of discipleship, we will see lasting transformation—not just in our churches, but in the lives of those we are called to shepherd.

    After all, the church isn’t chasing a premiership. We’re building something eternal.