Life + Faith – joncoombs.com

Tag: Jesus

11 Things: Life With Jesus

A while ago I wrote a post about what I wished I knew when entering youth ministry. This is the beginning of a series dedicated to elaborating each of those eleven points. Enjoy.

Some would like to think that being surrounded by the programs, activities, people, books, studies, services, teaching, and social engagements that being a Youth Pastor brings means that life with Jesus would be easy.

Some would like to think that because of the all encompassing nature of being a Youth Pastor, rubbing shoulders with the things and people of God, then life with Jesus would be a breeze. That it would be a constant joy to be involved in so many so called ‘spiritual things’ that a closeness with God would naturally occur.

Some would like to think that a relationship with God would be so easy to sustain through the conversations, events, and teaching opportunities each week. After all, there isn’t the monotony of the 9-5 existence (is that a thing anymore?) and so connecting with God during the day will occur without too much effort.

Um.

Wrong.

Perhaps at one time I would’ve thought it’d be easier to maintain a great relationship with the Lord while doing ministry too. Nothing seems to be further from the truth.

It’s hard.

Youth Pastors, Young Adult Pastors, Student Pastors, they aren’t good at telling people this. They aren’t good at telling people they struggle with faith sometimes. They aren’t good at telling people they lead that they struggle to read the Bible. That they find it hard to bring teaching to life for the students they disciple. They find it hard to confess that the passage they prepared for small group this week was the only part of the Bible they’ve read this week. They find it hard to admit that their prayer life only happens at church things, five minutes before their next meeting or event.

There is the constant pull to be using our time for what seems to be ‘active ministry’. For many Youth Pastors the actual programs and events of the church take up the allocated time allowance they’re paid for. Outside of this there needs to be time found to do adequate preparation, planning, administration, and hopefully time to counsel people as well. The pressure can seem overwhelming, as there seems little time to take stock, reflect, and breath.

Oh, and in all of this connect and commune with God.

Every Youth Pastor knows that connecting and communing with God is their main priority. The difference is in its application. Every Christian knows the need to commune with God regularly. The difference is in its application.

Youth Pastors are no different to anyone else in seeking to walk with God closely in their life. The difference is that because they are surrounded by issues of faith and spirituality each week one would think life with Jesus would be easier.

I suspect we’ve all heard of the date night for couples. This is usually a dedicated week night for the couple to spend time on their own and without any distractions. They may go out, they may stay in. While the date night is great it would also be wrong to believe that this is the only connection for the week. No relationship is sustained because of a two-hour period one night a week. It’s an added extra. It’s a more intentional time, but not one that takes the place of regularly plodding with each other while doing dishes, checking in at the end of the day, or driving to various engagements.

It’s the same when we consider our relationship with Jesus. At times in our walk with Jesus we might be prone to thinking that we simply need to have a date night with Jesus. That is, simply spend a couple hours one night each week and this will bring some sort of sustainable relationship. Unfortunately this is not the case. As those who seek to help lead others in the faith we should be striving to walk with Jesus each and every day.

The priority is there but the application can be lacking. And it’s in the application that makes the difference.

For Youth Pastors it is simply a must to structure our time and day to help our relationship with Jesus. Out of this we can then disciple and lead others in the faith.

Depending on the season I’ve attempted to do a variety of things to help sustain my faith and life with Jesus. Here are a few suggestions, in particular order, if you care to read them.

1. Have a quarterly ‘Read & Reflect Day’

This is a whole day dedicated to reading scripture, praying, journaling, and spending time in silence. During this day I usually take time to run through the calendar of the last three months, writing down everything I’ve achieved. I then turn to the coming three months, writing 3-5 specific goals to aim for.

2. Meet up regularly with someone older in ministry

I’ve generally tried to meet up with people who I respect and who I believe I can learn from. I’ve gone directly to them asking for an hour or so of their time and bring specific topics of discussion to the meeting. Some will call this mentoring, I’d prefer to stick with discipling. If this occurs once every eight weeks or so then that’s great.

3. Structure my Bible reading

I don’t understand people simply opening up their Bible’s and reading whatever they land on. I at least have a plan and seek to work through a book, at least one chapter at a time. For deeper study a commentary alongside this is helpful.

4. Write people’s name on a prayer list

Just grab a piece of paper, write a name that comes to mind, note down a little something about their life you can pray for. Then actually dedicate a set amount of time to praying for that list of people.

5. Set a phone alarm as a reminder to pray

One thing I really appreciate about observing other Christian traditions, and even Islam, is their commitment to praying at set times of the day. Setting your alarm at certain times in the day will help you to stop and remember to pray. If this is done over a period of time a certain rhythm begins to form.

6. Listen to different podcasts

Listening to sermons all the time can get a bit much, but I’ve found listening to a variety of different podcasts can help in life, faith, and ministry. I have podcasts that are for fun and enjoyment, for learning and education, for news and culture, and for faith and ministry.

7. Listen to music

I know some people really enjoy listening to worship music and find themselves refreshed in doing so. Search Spotify for the ‘Hymns for Hipsters’ playlist. You won’t need anything else.

8. Write in a journal

Writing your prayers or thoughts down in a notebook might sound wussy to you. It’s not. All the hipster pastors do it. But the key here is to understand that by writing these prayers and thoughts down will allow you to slow down. In doing this you can take time to pray and gain a clarity of thought you wouldn’t otherwise.

9. Read old, dead authors

Read Spurgeon – He’s fun. Read Calvin. Read Luther. Read Sibbes. Read Edwards. Read Augustine. Read Wesley. Read Whitefield. Read Lloyd-Jones. Read Stott. Read Carey. Read Taylor. Read Barth. Read Bonhoeffer. Read Lewis. Read Owen. Read Aquinas. Read Jay. Read Paton. Read Simeon. Read Gregory. Read their sermons, their writings, or both.

March 16, 2017
Baptism and The Baggy Green

The Australian baggy green is a significant symbol in our nation’s sporting landscape, and some would argue our Australian culture-at-large. The baggy green is held up as a symbol of sporting greatness and success, and is the embodiment of Australian cricket values and expectations.

When a player is selected for the Australian test team they become part of a select number of people to ever do so. Upon being selected they are presented with a baggy green cap.

Photograph: Ryan Pierse/Getty Images

In years past this cap was picked up when the player received their kit bag for the upcoming tour. Some players were given a number of caps throughout their career and many of the ‘greats’ have long ago lost or given theirs away. But in recent time, from the mid-90s, each debutant is physically presented with their baggy green by a former Australian test great. On the morning of their first test, just after the warm-up, this player is told of the significance of the cap and what it represents. He is surrounded by the others in the team, who congratulate him on becoming an Australian test cricketer. They watch him put it on and welcome him into the fold. As cricket journalist and historian Gideon Haigh comments ‘the baggy green means a lot to the current generation of players – they are constantly being told how important it is and how great they are’.

This baggy green is a symbol of what it means to play cricket for Australia. It is a symbol of elite performance and cricket excellence. But more than that, it is a symbol of joining the other 450 players who have played test match cricket for Australia.

In a similar way baptism is a significant symbol of the Christian church.

Baptism has played an important part in the history of the Christian church. Prior to the birth of Jesus baptism was practised by the various Jewish sects as an act of cleansing, for ritual purity. Jesus’ cousin, John the Baptist, led people in the practice of baptism ‘for repentance of sins’. And, Jesus was baptised himself, in order to fulfil all righteousness and share in this act with those who were to follow him in faith.

Throughout the New Testament the followers of Jesus have continued in this tradition and symbol of baptism. After Jesus was resurrected, and before he ascended to the Father, Jesus said to his disciples, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

And from this time on baptism has been a symbol and rite of passage that takes place as one puts their faith in Jesus, follows him, and seeks to obey his commands.

But what’s this got to do with the baggy green?

First, like the baggy green baptism is a significant symbol and rite in the Christian church.

Since the resurrection of our Lord Jesus baptism has been performed as a symbol of entrance into the Christian community. It is through baptism that Christians were recognised as believers of the Way. When we are baptised today we not only join a local body of believers, but also join with the millions who’ve gone before us in recognising Jesus as Lord and Saviour.

Just as the baggy green is a symbol of an Australian test cricketer, a marker of their entrance into the team. So too, baptism is a symbol of a follower of Jesus, a marker in their life and faith.

Second, like the baggy green baptism has meaning and significance.

Through the act of baptism itself we acknowledge what Christ has done for us. When we are baptised, like many before us, we acknowledge the work of God in our lives and the reality of what Christ has done.

Those who have been baptised do so because through his death on a cross Jesus has paid the punishment for their sin. Through his resurrection Jesus has enabled true life, and a relationship with God. And by faith, those baptised acknowledge Jesus as Lord and seek to trust and obey his commands.

Going down into the water and coming up again is an imitation of this truth. It is a symbol of leaving behind the ways of the past and committing to a life of following Jesus.

Just as the baggy green derives its meaning from the players of the past, the values and expectations of what it is to be an Australian test player. Baptism derives its meaning from the person and work of Jesus, who died and rose again in order for us to know God.

Third, like the baggy green baptism is a natural part of being a Christian.

It would be odd for a player to be presented with his baggy green and then to put it in his pocket or stick it in his kit bag for safe keeping. The baggy green is handed over and is expected to be worn. To not do so would be odd.

In committing our lives to Christ and putting our trust in what he has done it is only natural to be baptised. To not do so would be odd. The New Testament doesn’t have a category for one who is a disciple of Jesus and not baptised.

Those who do go public with their faith are following a rite of passage into the Christian community from ages past until now. In front of a local church congregation they acknowledge Jesus as Lord and simply follow him in obedience.

Just as the baggy green is to be worn and acknowledges the cricketer as a test player. Followers of Jesus are to be baptised, publicly declaring that they are following in the way of Jesus and his commands.

February 6, 2017
Beginning As A Youth Pastor: 11 Things I Wished I Knew

I was asked to speak at a gathering with other Youth and Young Adult Pastors a few months ago. This was in a session on ‘Winning In The First 3 Years of Ministry’. I shared 10 points from the perspective of what I wish I had known going in to youth and young adult ministry. Here are those 10 points, plus an extra.

1. I wish I knew that an active and exciting relationship with Jesus would be so hard to foster.
It’s easy to look at the Youth Pastor when we’re in youth group, or volunteering as a leader, and think they’re really spiritual and full-on for Jesus. If they are then that’s great, but in my experience it is really hard to find a rhythm in order to foster an active and growing relationship with Jesus. Sure, I’ve grown and have made Jesus the centre of my being since I was in high school, but being surrounded by teaching materials, going through Bible College, leading Bible studies, and preaching regularly, aren’t a substitute for personal spiritual disciplines. Make sure you carve out time for Scripture, prayer, reading, music, reflection and solitude.

2. I wish I knew that my relationship with my Senior Pastor was the most important in the church.
I feel like I’ve had great relationships with my Senior Pastors but I’m surprised at how crucial they’ve been for the week-by-week, month-by-month, year-by-year ministry. They are the closest relationship I have in the church because of my proximity to them and the regularity in which I see them. It is the relationship that keeps me energised and willing to stick around for the long haul. When Youth Pastors leave it is most likely because their relationship with the Senior Pastor has broken down. I’ve seen it, over and over again. I don’t want it to be me.

3. I wish I knew that the health of the youth ministry is only as healthy as the church.
Youth and young adult ministry is not happening within a vacuum, it is set in the context of the wider church. When you are sick the whole body is sick, not simply one particular part. So it is with youth and young adult ministry. In my first year as a paid Youth Pastor there was significant disharmony in my church that saw a number of significant and influential people leave. This had a trickle down effect. The evening service went from averaging 60-70 people each week to 20-30. The loss of young adults, the loss of youth leaders, the loss of high school students. It just went bang. This highlights the importance of making sure we are aware of what is going on in the wider church. Getting to know people across all ages and stages is important. An understanding of the history of the church is also critical when thinking through the church’s health.

4. I wish I knew that there would be friends for the road and friends for the journey.
Some friends stick around. They stick with you through thick and thin, when you move church, and are generally lifelong friends. These are friends for the road of life. Other people will simply be friends for the journey. They’ll be with you for the time you’re at their church or in their life. But, when you move they won’t continue to catch up with you or check in with you. It’s taken time for me to realise this, more so in the last 12 months. Friends and colleagues that I thought would continue to have an interest in my life, as I do theirs, don’t. It’s important to gather around you 3-4 friends who’ll be with you for the road, ministry or not.

5. I wish I knew that the grass was not greener in another church, in another ministry role, or in another para-church organisation.
It’s easy to let your mind drift to the church down the road and begin to think of how good it must be there. It’s not. It’s just not. They are having the same issues as you. They are having the same struggles. They are having the same problems. The same goes with going into a different ministry role or a role at a para-church organisation. The grass isn’t greener. It’s work. It’s hard.

6. I wish I knew that what I have done in the past doesn’t really mean much to others.
I’m proud of what I’ve done in my life. There are of course some stupid things I’ve done, but generally, I’m pretty proud of some of the things I’ve achieved in life – relationships, study, work, ministry. Guess what? No one cares. Except perhaps for that job interview or the search committee coming up. Other than that, no one cares. I mean, most people have a decent sized ego and so we’d like to think that our achievements matter. X number of years at this church, volunteer years put in at that other church, the secular work we’ve done in the past, the degrees we’ve studied for, the service opportunities we’ve been involved in, et cetera. et cetera. You know, it all builds us up to think that we’ve got some awesome job experience to be an awesome pastor, even before we walk into the role. Nup. That parent of the 14-year-old kid who is annoying each Friday night doesn’t care, they just want to know if you can look after their kid for a couple of hours while they go on a date with their spouse. That deacon doesn’t really care either, they just want to let you know that you can’t park your car at the front of the church because that’s reserved for more significant members of your church.

O how humbling ministry is.

7. I wish I knew that the sin that so easily entangles will entangle you with more force in ministry.
Yep, those things we fear, those habits we slipped into years ago, those things we listen to and watch, those temptations to click. These things will continue. The devil will attempt to strike, and strike with more and more force. I figured it would be easier to let go of those things because of the important and significant work I would be doing in the life of the church. How little did I know! You’ve had a porn habit, watch the devil seek to strike you there. You’re overly insecure, watch the devil play with you. You’re too conscious of your appearance or what people think of you, bang. You’re seeking intimacy and relationships, boom. Sin doesn’t stop. It carries on. And it’s usually coming at you with a force you’ve never seen before.

8. I wish I knew the extent of which church politics would take up headspace and suck my emotional energy.
There is a lot to be said about getting to know your wider church and being involved in the high level discussions and conversations at your church. Yet, it is also the place where church politics is most clearly seen and can just suck you dry if you let it. This is closely connected to point 3 about church health, but it is surprising at how deeply it can affect us. Some, and perhaps all of it, may not be about the ministries we are involved in. It might be to do with the budget, or with the way the flowers are arranged on Sunday mornings, or how the coffee and tea is served at morning tea. It might have nothing to do with your ministry at all, yet something small and insignificant can get us down and consume the rest of the day if we let it.

9. I wish I knew that people don’t need me to tell them what to do, they need the grace of God applied.
I remember the first few months of going to church after I’d finished up on staff at a previous church. I took the opportunity to visit various churches and also went back to our home church. What I distinctly remember was that every time I walked out I felt like I had more burdens than when I arrived. I felt like I’d been given a good sermon and good teaching, but when it came to application I’d be lumped with more and more things to do. My week was already busy. I’m house-hunting, I’m waiting for a newborn to arrive, I’m feeling overwhelmed with my own sense of sinfulness, I’m trying to study hard, I’m looking for a new job. I don’t need application that leaves me feeling like I’ve got to do more in order to get my life back on track. No. What I need is grace. I need the grace of God shown to me. I need the grace of God to make me realise that he is the one my burdens are to go to. All those significant things in life will be before him, given to him, and dealt with by him. I would encourage you to give people grace – kid, parent, young adult, oldie, pastor, ministry volunteer, anyone. When you’re teaching, give them grace. Apply grace.

10. I wish I knew how to work better.
I had been in the health and fitness industry for a couple of years before I moved into ministry. A few more years and I took up my first position in a church. I am an organised and systematic person naturally, but it still took me a number of years to work out a decent workflow system. Things like getting your emails down to zero, planning your calendar, working out how long things would take, making to-do-lists, dealing with budgets, how to think through a project like a camp or one-off event. The non-people work side of stuff. What is that? Administration. For this I’d recommend Tim Challies’ “Do More Better“, which only came out a little while ago. It covers what you’d need. And I’m sure you’ll be surprised at how much administration you find yourself doing.

***While I shared the above there was a glaring omission from the list, one which every Youth Pastor needs to know.***

11. I wish I knew it was such a privilege
Not until I left my first church did I realise how much of a privilege it is to be such an influence in the lives of young people and students. The trust, affection, openness, and vulnerability people have toward you is simply amazing at times. The position you have and the places you find yourself in as you disciple young people is phenomenal. While it can be long, frustrating, and messy work there is the privilege of guiding people in life decisions, applying the Gospel to people’s lives, and celebrating their growth as people and disciples.

What a wonderful work it is.

January 27, 2017
What Building Sandcastles Teaches You About Youth Ministry

On holidays our family has been hitting up the beach. With the beach comes sand. And while I know a number of people who aren’t big fans of such creation there are awesome sandcastles to be made with it. Yesterday was our opportunity to achieve such heights of awesomeness.

Our daughter was sick of the beach after only 30 minutes. Considering the effort it took to get there we weren’t leaving anytime soon. So to help entertain her we began making sandcastles together. The conditions were perfect with the right balance of dry and wet sand. And after picking our spot we created a fairly sizeable sandcastle city with roads, tunnels, bridges, hills, castles and village houses.

Post-sandcastle fun I’ve thought about how this activity can teach those of us in youth ministry a thing or two. So, here are five ways building sandcastles can teach you (and me) about youth ministry.

(1) You need a team

This was a great activity for my daughter and I to do together. The wife also joined in at times, while our young son looked on. But the experience of building this sandcastle city was made better by doing it together. I could’ve made the thing on my own but this wouldn’t have been as fun, nor would there have been as many ideas about what to build, and the shared experience of doing this together would be non-existent.

Youth ministry is the same.

Doing it by yourself can work but it won’t be nearly as good. Youth ministry is great fun together as a team, the ideas coming from each unique person involved is essential in growing faith and community. Furthermore, the shared experience of being on a youth ministry team, serving one another and the church, is something you hold dear for years and years.

(2) You get dirty

It’s sand. Sand gets in places you’d never think it could get to. It isn’t the most pleasant flooring to kneel on. It gets in your eyes with every gust of wind. And in my case, it cakes on to my thick matte of leg hair. Building sandcastles means you need to be all in and be ready to get dirty.

Youth ministry is the same.

The obvious link here is to refer to the classic youth group night of “messy games”. Of course, you’re going to get messy when playing games involving eggs, tomato sauce, and cooked spaghetti. Messy games are part of any good youth ministry repertoire.

At a deeper level, getting dirty refers to being involved in the lives of young people and their families. It is physically and emotionally taxing to be helping people with their mental health, sexuality, drugs, alcohol, relationships, family crisis, death, school stress, and other growing pains. It’s a dirty work in this sense.

(3) You need patience

Building something from scratch, even something as small as a two square metre sandcastle, can take time.

Youth ministry is the same.

People take time to grow in life and faith. Being in a ministry that deals with young people who are 11-18 years-old means patience is required. You’re not going to see results in six months. It takes years for the seeds of youth ministry to sprout fruit.

It’s been said to me by a number of long-term Youth Pastors that they felt most effective after six years. Six years! It is quite rare in the Australian context to find a Youth Pastor who sticks around for more than three years in one church, let alone six. More Youth Pastors need to stay, and recognise that patience in the ministry is required.

This isn’t all about young Youth Pastors though. Long-term youth ministry volunteers are needed too. It’s the volunteers who more often than not have greater influence long-term than any fly-by-the-night Youth Pastor.

(4) You make mistakes

At one point in our sandcastle building my daughter and I were digging tunnels under roads and castles. In a couple of areas we hadn’t evaluated the wetness of the sand and soon found the tunnels collapsing, the whole thing folding in on itself. When we tried to make a river flow, in order to create a moat, a group of village houses were taken away in a flood. We made a few mistakes as we build this little sand city.

Youth ministry is the same.

Mistakes are bound to be made when you serve in youth ministry. In fact, if you don’t make mistakes you’re probably not trying hard enough.

But mistakes can happen at a variety of levels. Not having enough balls for a game of dodgeball is one thing, writing an angry late night email to a parent is another. Hiring an expensive bus and not having enough kids to cover the costs is one thing, undermining your senior pastor in front of others is another. Not turning up on time to meet one of the young adults is one thing, choosing a person who hasn’t got the character to join the leadership team is another.

The level and variety of mistakes vary in youth ministry. Some will be of little impact. Others, however, could derail an event, program or the whole ministry.

(5) You will find delight

There was little more satisfying than spending time with my daughter building sandcastles yesterday. It was a delight to play with her and talk with her about what we were doing. We searched for pieces of driftwood to build bridges, and joined hands in tunnels we made. It was a delightful experience.

Youth ministry is the same.

While youth ministry may have a number of challenges there is a certain delight that comes with it.

First, seeing young people grow in faith, connecting in with a community of people who accept them, and serving others together as a group, all these bring personal delight. Looking back after a number of years and seeing how young men and women have grown always blows my mind. Being able to help them and their families as they struggle with whatever life might bring is a privilege. There is a personal satisfaction and delight in being involved in such a work.

Second, ultimately it is not youth ministry that needs delighting in.

It is Jesus.

It isn’t the ministry that’s important for young people, it’s the person who they follow. This person isn’t the Youth Pastor, or is it the Youth Leader, or the mentor, or the parent, or the friend.

The person is Jesus.

If young people find their delight in Christ then the inward delight will come to anyone involved in youth ministry. But may it be that they delight in their Creator as He delights in them.

January 8, 2017
Hope Gone Viral – A Christmas Reflection

In 1991 Metallica released their self-titled album, commonly known as ‘The Black Album’. On this album they released a song called “The God That Failed”. The central theme of this song being about faith and the human reliance on promises which are broken by the God of the universe. Lead singer, James Hetfield, wrote the lyrics soon after his mother’s death from cancer. She had such a strong faith she would be healed that James felt that had his mother not held to her beliefs she would not have lost her life. The lyrics read:

Pride you took
Pride you feel
Pride that you felt when you’d kneel

Not the word
Not the love
Not what you thought from above

It feeds
It grows
It clouds all that you will know
Deceit
Deceive
Decide just what you believe

I see faith in your eyes
Never your hear the discouraging lies
I hear faith in your cries
Broken is the promise, betrayal
The healing hand held back by the deepened nail

Follow the god that failed

There are no doubt times in our own lives when we wonder, due to our personal situation or from observing what is happening in our society and around the world, whether God has failed.

This week alone we can think of the atrocities continuing in Aleppo, the attack in Berlin, and the assassination of a diplomat in Turkey. To have your mind blown check out the list of terror attacks that have occurred in December to date. Crazy times.

Yet despite all of this we can still have hope for the future.

This hope comes from knowing that God is faithful to his promises.

If we go back some 2700 years we come to a time where God’s people are dealing with a similar question – has God failed?

Through the prophet Isaiah we read of a time where God’s people were struggling for hope. Isaiah is called by God to speak to the people of Judah and Israel, bringing a message of warning and judgement with a sprinkle of hope. In one particular section, chapters 7-9, Isaiah is called to warn and encourage King Ahaz to trust in God despite what looks like very bleak circumstances.

King Ahaz rules over the Southern Kingdom of Judah and is a terrible king who is constantly disobeying God, worshipping other gods, and following his own devices. You can read of his reign in 2 Chronicles 28. And having been warned by Isaiah not to make allegiance with the Assyrians he decides it would be a good idea to do so. He is soon run over by them and then neglects the worship of God, making other gods for himself and his people.

So God’s people are in a bleak and dark situation. Their nation is being bombarded and they are wondering whether God is truly faithful to his people.

They wonder whether God has failed.

Yet in chapter 9:1-7 Isaiah brings a glimmer of hope. Like the sun poking through the clouds on an overcast day, Isaiah brings a brief message of hope in amongst the warnings and judgement to the people of God. This hope culminates in v6-7, which reads:

For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.

Here we find that the hope for the people of God is a child-king, a person, who will be born, who will be named, and who will rule an eternal kingdom. This passage, and these two verses in particular, give the people of God great hope for what is to come.

For those who believe, who live 2700 years after Isaiah’s message and this side of the cross, recognise this child-king as Jesus.

Isaiah’s message is that there is a great king to be born. This king will not be like the current king, Ahaz. Rather he will be a king that surpasses all other kings. He will lead well and true and fair. His leadership will bring peace and his rule will be eternal.

God had not forgotten his people, nor had he left them. His promises come to fruition through this child-king. God himself will fulfil his own promises and come as a baby, making a way for everyone to know him and bring hope for the world.

In this Christmas season we can look back and see that Jesus was a gift of hope to people in the time of Isaiah, just as he continues to be the gift of hope for Christians around the world today. Through this child-king Jesus hope has gone viral.

God himself fulfils that which he has promised in Isaiah by sending his Son Jesus, who rules wisely with strength, power, and holiness. Isaiah calls Ahaz to turn from his disobedience and sin and put his trust in God. In the same way God calls us to do the same. This trust is made manifest through the life and death of Jesus, through this child-king, who came and lived, and died on a cross in order for us to know our God and King.

This Christmas, like last Christmas and the one before that, and the one before that, we celebrate our Lord’s birth; knowing that he came into this world as a baby. We also celebrate him because of what he has done for us. The gift of mercy, grace, and hope he provides us with.

Christmas reminds us that we worship a God who has not failed.

Christmas reminds us that we worship a God who will never fail.

Christmas reminds us that we worship a God who is faithful.

This post is in response to the WordPress Discover Challenge – Hope Gone Viral.

December 24, 2016
Jesus Invites You In – A Christmas Poem

Below is a Christmas poem written by someone who attends Rowville Baptist. It was written and shared last week at a local retirement village. I had the privilege of having it emailed to me and received permission to share it here. Enjoy.

Jesus Invites You In!

Young Mary with Joseph a journey did make

Tho’ pregnant with child, this risk she must take

There were thieves along the way, the road was rough

By the time they reached Bethlehem they had had enough

They were hungry and weary, the babe was due any minute

When they saw the inn they hurried to get in it

They knocked on the inn’s door and asked to lodge there

The innkeeper refused, for their plight he didn’t care.

“No room” he said, you cannot stay,

“Go to the stable, go sleep on the hay”

The tills were overflowing, business was good;

Take in these straggling strangers? Couldn’t see why he should

But he paid a price when “No room” he cried

He missed big time when the shepherds arrived

He never got to hear how the heavenly host did sing

He missed being at the birth of our Saviour and King

We recall this story each year for a reason

Lord, help us reach out to others this season

As the day approaches and we are all set to rejoice

Help us remember those who have no voice

Lord may we not reject with a word or a glance

And say “We have no room”, not give others a chance

With your heart and your eyes help us to see,

And pray for the suffering, for those who aren’t free

We pray for ourselves to do unto others

Remembering always they’re our sisters and brothers

Lord we think of the many souls that are lost

We thank you, you saved us at such a great cost

How thankful we are that You made Yourself known

Visited us as a babe, left behind Your own throne

We are so thankful Lord Jesus, that you love us so much

Others who don’t know You, they too need Your touch

Now as Christmas approaches, You stand at the door

Saying “Come in, come in, there’s always room for more”

– Marlene S

December 21, 2016
You’re More Than A Number

Hey,

Tomorrow you find out your VCE results.

This is a big day.

It’s a day where you find out where you’re academically rated amongst your peers after 15 years in the education system.

Tomorrow is also a big day for your parents. For 18 years they’ve been encouraging you, praying for you, and helping you learn and grow into who you are today. For them it marks the final hurdle in seeing you complete your studies and the beginning of a new season – university, work, and other adult-like activities.

As much as family, friends, and teachers have told you that your ATAR score doesn’t define you, I know it doesn’t feel that way. I’m sure you’ve been in conversations about what you’d like to get, what course you might like to apply for, and what you’d like to achieve in 2017 and beyond. People can say this moment doesn’t define you but I’m sure you can’t help but feel nervous and anxious about these results. The text message you receive tomorrow may well dictate the mood of your coming days, weeks, and months. It’s certainly not easy to be in the middle of it all, let alone have others try to convince you that it’s not as important as everyone makes it out to be. Everything from school to family to culture implies something different.

It screams make or break.

A friend of mine received a score lower than 30 when he went through VCE. It was disappointing for himself and his parents. Yet over the years he has held a full-time job, completed studies in Marketing, and in the world’s eyes has become ‘successful’. Another friend scored over 98. She had her pick of all the courses in Victoria but chose to continue her passion and study Psychology (a course that didn’t require such a score). A little while after completing her degree she switched to teaching and has enjoyed it ever since.

I mention these examples because as much as their scores reflected their academic results in the year they completed year 12, they didn’t let it define who they were.

The culture you’ve grown up in, the culture you continue to grow into, tells us that it is what we DO that defines us. It is what we achieve, what we accomplish for ourselves, what we are ‘successful’ at, that makes us who we are.

For those of us who follow Jesus this is turned upside-down.

Rather than having to impress God with the things we do and achieve, we are made free because of the person and work of Jesus Christ. When we have our faith in Jesus, recognising that he has taken our brokenness upon himself, and turn to follow him, we are made new. We are a new creation, a child of God, one who has been bought back to God through the death and resurrection of Jesus.

Since the middle of the year our Sunday services have focussed on our identity in Christ. In the Letter to the Colossians the author makes clear that because of this Good News we are now considered holy and blameless in God’s sight (Col 1:21-22).

Our identity is not defined by what we’ve done, good or bad, or by what we’ve achieved, successful or unsuccessful. We are defined as one who has been made alive in God, forgiven and free (Col 2:13-14).

When you get that text, or make that call tomorrow, the knowledge that you are ‘in Christ’ enables you to have a different perspective.

No longer does the result you achieve define your intelligence, your gifts and abilities, or who you are. Rather, knowing that you are ‘in Christ’ brings perspective and redefines who you are. Look at yourself. God has made you to be you. And nobody else. He’s given you unique passions, abilities, gifts, and ambitions for his good and the good of his kingdom. Therefore, high marks, low marks, bettering your friends or bombing out, do not define who you are.

When we move away from understanding that we are ‘in Christ’, the perspective we have of ourselves becomes distorted. Our self-worth, our identity, and what we deem to be valuable turns inward. We begin to consider ourselves more important and valuable than God and soon enough those things that we DO are defining us again.

So tomorrow, remember that you are worth incredibly more than the number you are given. You are a child of God, made in his image to reflect who he is. You are valuable, someone worth dying for. And you have been made new by the grace and freedom given through the work of Jesus on that cross.

Whatever happens tomorrow Jesus continues to love you and seek you.

Remember, you’re more than a number.

December 11, 2016
Growing Young – Take Jesus’ Message Seriously
This is post four in a series of reflections on the book Growing Young: Six Essential Strategies To Help Young People Discover And Love Your Church. For an introduction to the series please read part one and continue reading the reflections in part two and three.

As the title of the chapter states, another reason for seeing ‘young people’ actually stay in church is through churches taking the message of Jesus seriously.

This is pleasing to know.

It means that instead of softening the message of the Gospel and the teachings of the Bible, as many kids and youth ministries are assumed to have done over the years, it is better to increase the temperature of what it means to follow Jesus.

In providing a place for young people to discover and discuss the hard questions of faith, receive a challenging vision of what it is to follow Jesus, and see how this faith becomes counter-cultural in its application is what is keeping those in their teens and twenties at churches.

It’s not surprising that the research highlights how those under 30 are more focussed on Jesus than the Bible or Christianity. In recent years there have been plenty of YouTube vids, posts, and other articles and papers highlighting how Millennials are following Jesus and doing away with institutionalised religion. Reading this reminded me of when I signed up for Facebook and entered my religious views as “A Jesus Guy”. It was something I thought was a bit different, but evidently not. It also speaks of how those my age and below (Millennials/Gen Y) are more prone to say they follow Jesus rather than say they are “a Christian”.

Chapter 4 of Growing Young outlines a variety of reasons why taking Jesus’ message seriously actually keeps young people in the local church. Anecdotally I can see in my own experience, and with a number of my friends, that throughout our emerging adult years we craved serious Bible teaching and looked up to people who took Jesus and the Bible seriously.

One particular section of this chapter outlines a phenomenon known as Moralistic Therapeutic Deism. This is the idea that young people in the West are generally following a philosophy of thinking that is (1) moralistic, where faith is equated to being a good moral person. It is (2) therapeutic, because it is this faith that makes them feel better about themselves. And it is (3) deistic, meaning that God does exist but this god is not involved in human affairs.

MTD a curse upon the youth and young adult conscience and has been helped to solidify itself in those who’ve had a little church background because of the super-mega-hype youth ministries of the last 20-30 years. To be a nice person, believe in a God you think is going to help you and bring favour upon you, but not be too close to you in your daily life is a distortion of the reality of the Christian faith and what it truly means to follow Jesus. Sadly, the rise of individualistic Christianity, a sprinkle of post-modern thinking and the dumbing down of Jesus through youth ministries have no doubt contributed to this.

Yet all is not lost.

As young people seek a faith that is authentic and in line with the reality of who Jesus is churches are beginning to realise that teaching the costly and sacrificial side of faith might actually be important. Growing Young puts it this way:

“Following Jesus is costly, requires sacrifice, and invites us to actively participate in God’s kingdom. In fact, the church by its very nature is participatory, which means everyone shares the work. It’s a body (Rom. 12:5–8; 1 Cor. 12:1–31; Eph. 4:1–16), and every part needs to play its role in order to build up the whole. As indicated by Jesus’ command to both “follow me” and “take up your cross daily” (Luke 9:23), pursuing Jesus requires no less than everything, every day (Rom. 12:1). There’s nothing therapeutic about that call…In short, teenagers and emerging adults in churches growing young aren’t running from a gospel that requires hard things of them. They are running toward it.”

In what ways can your church help young people run toward faith, a genuine faith, that takes the message, actions, and words of Jesus seriously?

One of the critical experiences in my time as a Youth & Young Adult Pastor is small groups. That is, groups of around 10 people who gather together to eat, read the Bible together, and then pray for one-another. In one group I’ve been involved in we had a couple who had just joined the church. Both were reasonably new to faith but one of them wasn’t a Christian. Over a period of time, by simply looking at the Bible, passage by passage, she became a Christian. It showed me how instrumental it is to simply read through books of the Bible week by week and then seek to communally apply it to peoples lives. Through doing so we take the Bible seriously, but more so, we take the person, work and message of Jesus seriously too.

How this taking-Jesus-seriously thing applies further in our churches might be to consider the application we teach in children’s and youth ministry. The classic example for people teaching Sunday School, particularly the ‘famous’ stories of the Old Testament, is to make the application moralistic. Through the story of Abraham, Moses, Joseph, David, and Jonah we somehow come to suggesting that our hearers should change behaviour and because of that change in behaviour God will be happy with us. In the end we get the reading of the passages incorrect by making them all about ourselves and then say all we need to so is be a nice person and through this we’ll be made right with God.

Sound familiar?

Moralistic Therapeutic Deism perhaps?

Rather than this let’s teach the Old and New Testaments in line with the overarching redemptive storyline. This is where we see the main person of the story is not actually us but it is about God and his work in this world, culminating in Jesus Christ. A good example of this type of teaching is The Bible Project and The Gospel Project.

Growing Young itself gives a good outline in how to teach the storyline of the Bible in this way through a Good-Guilt-Grace-God’s People-Gratitude-God’s Vision framework:
- Good (Gen. 1:26–27): God created us good, in God’s image.
- Guilt (Rom. 3:10–12): We then chose to disobey God, leaving us with the guilt of sin. All of us carry this mark and it impacts us every day.
- Grace (Rom. 3:23–24; Eph. 2:6–10): Through the life, death, and resurrection of Jesus, God has extended grace to us to make things right and restore us to relationship with God and one another.
- God’s People (Eph. 2:19–22): As we experience grace, we are adopted into the body of Christ, enacting God’s reign in the world. We join the mission of God, participating in the work of God happening in and through God’s people today.
- Gratitude (Col. 2:6–7): Out of this gift of grace, we respond in gratitude toward God. This is the well out of which our obedience—which includes moral behaviours—flows. In other words, the gospel doesn’t begin with behaviours nor is it dependent on behaviours. The behaviours are an act of thanksgiving to God in response to grace. As we grow in trust, we naturally grow in obedience.
- God’s Vision (Rev. 21:1–5): We are living in between Christ’s first coming and his return.
Other areas where churches can increase the temperature of their teaching regarding Jesus is in one-on-one meetings, youth leadership meetings, youth group itself, and in other gatherings where there is a discipleship purpose. But wherever that may be for you, your church or ministry may you be encouraged, as I was, knowing that teaching the hard things of Jesus and the Bible isn’t something to be scared of.

Another good article reflecting on the book, and mainly on this chapter, has been written by Trevin Wax at The Gospel Coalition.

Here are the links to the series of reflections on the book:
October 26, 2016
Of Masks and Men

Professional wrestling seemed to peak in the late 90s, while I was finishing up high school. I remember nicking off from school to go watch Main Event: WrestleMania at a mate’s house, hoping to get a glimpse of Sting come down from the rafters and scare the hell out of everyone in the ring. Ah, fun times.

Sting was one of those wrestlers that wore a mask. He wouldn’t wear a corny one that looks like a piece of lycra with some holes in it. No, Sting’s mask was painted on, a white paint with some black flowing stripes. It showed enough of his face to know who it was but also hid something behind it, enough to leave some mystery.

Like entertaining wrestlers we too live behind masks. Probably more than one.

A wrestler does it for entertainment, for their work, to become someone they’re not in real life. Much like an actor playing their role in a biopic. We, on the other hand, seem to hide behind masks because we’re fearful of what others might think of us.

I wonder what masks you wear?

In Matthew 23:25-26 Jesus rebukes the Pharisees for wearing masks. He says,

Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

Jesus condemns the Pharisees and scribes for their two-faced hypocritical lives. They elevate the law and commandments and self-made rules above loving God and neighbour. They wear masks as they walk around pontificating about their own righteousness, shown by their outward signs and condemnation of other ‘sinners’. Yet on the inside these Pharisees and scribes are as unrighteous, sinful and dirty as the prostitute, tax collector, and leper.

It is hard to take our masks off. Like a woman taking off her make-up, scrubbing hard to get the foundation and blush and lippy off her face so too it is hard for us to scrub our masks off and reveal our true self to the world. If we expose our blemishes to the world we fear what people will think, we fear we will be judged, we fear we will be rejected.

Thankfully we have one that knows our true self. Thankfully we are known by Him who accepts us, blemishes and all. As much as we turn away, hide and put Him aside, God sees all of us and accepts all of us. Despite our faults and imperfections God stands with open arms accepting us just the way we are.

This post is a free writing exercise in response to The Daily Post topic ‘Mask‘.

April 28, 2016
The Presence of God

I’m once again attempting to read the whole Bible through in a year as part of my daily devotions. It’s a yearly goal. Sometimes it gets done, sometimes it doesn’t. This year I’ve been inspired by Melissa Kruger to take on this program which allows for the weekends off. If you’d like to join in it’s not too late!

Today’s reading was from Genesis 28-29 and Mark 11. I found it interesting how they dovetailed each other.

In Genesis 28 Jacob, on his way to find a wife, has a vision from the Lord while he is sleeping. This vision is essentially God promising Jacob that he will continue the line of Abraham. After this vision Jacob wakes up and realises that God is present. He wakes and says:

“Surely the Lord is in this place, and I was not aware of it.” He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”

As a result Jacob builds a pillar of stone in honour of the Lord and makes a vow to Him.

In Mark 11 Jesus enters Jerusalem with much fanfare. He is praised and honoured and arrives on the back of a donkey. He makes his way around the city and heads to the Temple, the place where God is supposedly residing. Here he comes upon business activities that are unbecoming for a place of worship. He clears the Temple Courts and curses them.

As I read these two passages side by side this afternoon I was struck by the reality of God’s presence in the world. In one God comes through a vision to Jacob and by the time the first century rolls around there is a temple representing the presence of God among the people.

But with the arrival of Jesus these things become redundant.

We may still have visions and we may still have places of worship representing God’s presence but it is the presence of Jesus that brings the presence of God to us. For it is Jesus who is the True Presence, he is the one who is the reality of God in the world.

We celebrate this every Christmas when we remember how God entered the world as a baby. We remember every Easter the sacrifice of Jesus on the cross so that we may know the presence of God in our lives. And we live each day knowing God is present with us through His Spirit.

What a wonderful encouragement for us to know that the very presence of God is with us wherever we are in the world!

January 18, 2016