Psalm 103: Praise The Lord

It is certainly difficult to go through this Psalm without recognising the call to praise. The beginning and the ending couch this Psalm in words to encourage praise.

Note how personal the writer King David is as he expresses himself.

“Praise the Lord, my soul; all my inmost being, praise his holy name. Praise the Lord, my soul, and forget not all his benefits” in v1-2.

And in v20-22,

“Praise the Lord, you his angels, you mighty ones who do his bidding, who obey his word. Praise the Lord, all his heavenly hosts, you his servants who do his will. Praise the Lord, all his works everywhere in his dominion. Praise the Lord, my soul.”

This is something deeply personal, something coming deep from within here. It is like David is willing himself to praise.

There are times, aren’t there, when we have to will ourselves to do something. Whether it is chores around the house to trying to work through our emotions in a lockdown due to a global pandemic. Here David sounds like he is willing himself to praise. Like the marathon runner willing herself to get to the finish line so too David is willing himself to praise.

Often praise, encouragement and thanks don’t come easy. Often we can be so consumed with our own self and all the problems we have to deal with that we soon forget or fall out of habit of praise, of thankfulness, of gratitude. Here we get the sense of David, writing in reflection from years of experience, willing himself to praise God for who he is and what he has done.

For David realises all of what God has done. Not only for him personally, but also for the whole of humanity. He remembers God and all his deeds and dwells on the action of his compassionate God, which in turn draws him to praise.

As we close this three-part series on Psalm 103 I encourage you to remember, dwell, and praise God this week.

It has been a tough 12 months.

You may have taken the opportunity to sit with God and spend more time with him this year. But, in the conversations I’m having with people I suspect the majority have not. And so I wonder whether this might be a good time to spend some time with the Lord.

If you’re one who is in a habit of doing so, I encourage you to keep going.

But, if you’re one who hasn’t sat with God, opened his scriptures, read and thought of the things of God in a while then I encourage you to do so this week.

Take 30-60 minutes. Open a Psalm, maybe even this one. Write down a few things that strike you as you read it. Pray about what is on your heart. Express those fears and worries and anxieties to God. And dwell for a period of time, something we’re not used to, on your compassionate God who is slow to anger and abounding in love.

Because when you do, experience tells me that the Lord will meet you where you are at and will draw you toward praise just as David is here.

It will do your soul and your life much benefit.


This is the third of a three-part series on Psalm 103. The first post, ‘Remember The Lord’, can be found here. And the second, ‘Dwell on The Lord’, is here.

Psalm 103: Dwell On The Lord

In recent months there have been numerous articles suggesting more Australians have been thinking about aspects of faith and spirituality. COVID seems to have had an impact, not only in the way we think about health and operate as such, but also in matters of faith, priorities in life, and the dwelling on eternity. Something about this past year has driven people to think about these things!

On one hand this is great. This should be the case due to what the world has experienced this year–coming to terms with our lack of control, the limits on our own capacity, and the realities of living in a broken world. Further, the personal reactions we’ve had due to the circumstances we’ve been through have led many to question and reflect on life. This year has been a reminder that there are greater things going on in the world than you or me.

But on the other hand this has been such an exhausting year for many that the capacity to contemplate and dwell on aspects of faith, and dwell on the Lord and his goodness specifically, has diminished. The impetus, the motivation, the inclination to sit with God is hard at the best of times, but add in the fear, stress, worry of 2020 and we find ourselves hindered in doing so.

Here in Psalm 103 we find, I believe, a passage of scripture to dwell on as we enter somewhat of a new year. In the earlier verses of this psalm we are encouraged to remember the Lord, and we are given plenty of examples. But to take it a step further, we are also given scriptures here to dwell on.

You see, the writer David continues in v5-12 by dwelling on who God is and what he has done. In turn he helps us to dwell upon God, naming the character of God alongside the benefits of God.

There is the reminder of God’s work in bringing his people out of Egypt through Moses, which leads to statements of truth about God’s character. David speaks of God’s compassion and grace, his slowness in becoming angry, and his abounding love in v8. This verse, v8, is such a significant refrain in the whole of the OT.

It is referred to in Exodus 34:6; Nehemiah 9:17; Psalm 86:15; 145:8; Joel 2:13; and Jonah 4:2. If you ever want or need a short and succinct answer to the question of who God is, this is the answer, “The Lord is compassionate and gracious, slow to anger, abounding in love.”

This is God’s covenantal love; his marriage promise to his people encapsulated in one verse.

God’s commitment to his people of the Old Testament and his continued commitment to his people in the New Testament through Christ.

We are reminded here of the incarnation, God coming in the form of a man for the rescue of the world. God has such compassionate love for humanity that he came to be part of our lives. In physical terms this occurred through Jesus of the first century, in spiritual terms this comes to us today through his Spirit. And so when we place our faith in him, recognising our need for God and having that need met through faith in Christ, then we are receiving his compassionate love, his covenantal love, his promised love.

As we walk through 2021 may we dwell on this compassionate love of God knowing the truth of v9-12. Knowing he does not accuse us, he does not hold his anger toward us, he does not treat us as we deserve, he does not repay us for the sins we commit, and nor is he vengeful toward us.

9 He will not always accuse,
nor will he harbor his anger forever;
10 he does not treat us as our sins deserve
or repay us according to our iniquities.
11 For as high as the heavens are above the earth,
so great is his love for those who fear him;
12 as far as the east is from the west,
so far has he removed our transgressions from us.

Instead, the Lord’s love is as far as the east is from the west, displayed through our Lord Jesus Christ.


This is the second of a three part series on Psalm 103. The first post, ‘Remember The Lord’, can be found here.

Psalm 103: Remember The Lord

In Psalm 103 we come to a psalm of thanksgiving, perhaps better described as a hymn of gratitude, as the writer, King David, moves from heartfelt personal praise to inviting all of Israel and all of God’s people to remember the Lord, dwell on what he has done, and give him praise. 

In v2 we read, “Praise the Lord, my soul, and forget not all his benefits…”

I’m not sure about you but it’s very easy to forget things. I would’ve forgotten more of my life than remembered it. I’m sure you are the same. 

I mean, we all like to think we’ve got good memories and can remember a lot, which of course our amazing brains can. But we’re also not all blessed, or perhaps cursed, with a photographic memory. And so we remember many things we’ve done, sights we’ve seen, and words we’ve listened to. But the reality is that we forget more than we remember. Which to me seems like one of the Lord’s graces toward us. 

Who wants to remember those really embarrassing comments we’ve made to colleagues or others we don’t know so well? Who wants to remember that embarrassing experience we had in high school or going through those years of puberty? Who wants to remember the acute grief we experience when a loved one passes away? There is actually plenty in life that we don’t want to remember.

But, there is also the negative side to forgetting things. We find ourselves forgetting names, numbers, faces, people, dates and times. And as we get older this can have repercussions on our quality of life. 

But David’s point in this Psalm is not a negative one, it’s a positive one. It’s the encouragement to remember what the Lord has done, to remember the benefits that come with knowing God. For there are plenty of benefits that the Lord has given us and when we remember these things we are led to praise and gratitude for them and for him. 

This whole Psalm seems to list the benefits available to us, but in v1-6 we read specific benefits of: 

  • The forgiveness of sin
  • The healing of disease
  • The redemption of life from pit
  • The crowning of love and compassion upon us
  • The satisfaction of our desires
  • The righteousness and justice of God

In the busyness of life it is easy to forget the benefits that come with being crowned a child of God. And these are incredible benefits! Even David, considered to be a ‘man after God’s own heart’(Acts 13:22) evidently needs to be reminded of these things. 

And all these benefits we see fulfilled through our Lord Jesus. This baby Jesus we remember at Christmas, this God-child we read of through the Prophets and writings of scripture, this Son of God born to a teenager in a derelict town, is the one who fulfils all these benefits and provides us with all these benefits through his life and death on a cross. 

And so who would want to forget these things?

We take photos to remember the experiences we’ve had and the places we’ve been to. When we look back on photos we’ve taken, our memories take us back to what we’ve done and experienced. We don’t want to forget that sunrise, or that waterfall, or that animal we got up close to. We don’t want to forget that party with friends, or that dinner with family, or that person we met. And so we take a photo as a keepsake, to help us remember. 

This list here is a reminder for us, a keepsake, as is all of scripture, which helps us remember God for who he is and what he has done. 

Deliver Us From The Evil One

What comes to mind most often when I think of deliverance are horror movies that depict the spiritual exorcism of a child or young person. For some reason the narrative always includes a wayward young person who requires a priest to come and exorcise their perceived demons, mostly at the instigation of their parents! The priest comes along with their wooden cross, their garlic, and their special oil seeking to deliver this young person from their wrongful behaviour. And while it might be a good movie, and sadly a reflection on what happens in real life in some places, the truth is this isn’t what Jesus is teaching his disciples in the final line of the Lord’s Prayer.

However, there is something apt in concluding this prayer by asking God for deliverance, for deliverance from the evil one is something we all need. The only way we are delivered from evil is through the Lord. For he has not only provided a way out of the clutches of the evil one, but a person who has compassion and cares deeply for us. Through the power of his Son Jesus the Lord shows his heart for his people. Like a father toward his children he seeks their good. And one aspect of this good is deliverance from the evil one.

As mentioned in my previous post this phrase ‘Deliver us from the evil one’ is strongly linked with the prayer of help in temptation. Temptation and the evil one go hand in hand and we are in need of God’s help for us to remain apart from both.

Deliverance is often associated with something ultra-spiritual or cult like. The movie example is one aspect to that. But the reality is there is a spiritual battle going on that we are often quite unaware of. In our comfortable Western cities and societies we choose to ignore anything that isn’t tangible, that isn’t something we can smell, taste, touch, or feel; physically or emotionally. Even though it isn’t something we think about This, however, doesn’t excuse the reality of the spiritual battle taking place.

Paul the Apostle wrote about this reality in Ephesians 6:12. He writes, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” And so the reality we live in involves the reality of the spiritual realm, a world unseen to our human eyes and only known through the reality of our soul. It is a reality that requires deliverance from the evil one.

When Jesus encourages us to pray this prayer, and remember he is the one who is teaching us to pray here, he highlights the need for us to pray for deliverance. When we are tempted, when we are fearful, when we are in need of comfort, when we sin, then we are able to pray for deliverance. In regard to temptation, when Jesus was tempted in the wilderness in Matthew 4 by the evil one he relied on the Word of God to rebuff such approaches. So too, when we are tempted one helpful way for us to find deliverance from such temptation is to remember and rely on the Word of God. This is also the case when we are fearful, need comfort, or require the reminder of Jesus as our great Saviour from sin. While we may follow the evils of the world this prayer shows our need for God is great, and especially in the battle against the spiritual forces of the evil one.

In his commentary on this particular verse (Matthew 6:13), D.A. Carson writes,

“This petition is a hefty reminder that, just as we ought consciously to depend on God for physical sustenance, so also ought we to sense our dependence on him for moral triumph and spiritual victory. Indeed, to fail in this regard is already to have fallen, for it is part of that ugly effort at independence which refuses to recognise our position as creatures before God. As Christians grow in holy living, they sense their own inherent moral weakness and rejoice that whatever virtue they possess flourishes as the fruit of the Spirit. More and more they recognise the deceptive subtleties of their own hearts, and the malicious cunning of the evil one, and fervently request of the heavenly Father, ‘Lead us not into temptation, but deliver us from evil.’”

And perhaps that is an apt ending to not only this clause within this verse, but of the whole prayer itself.


This concludes our series in the Lord’s Prayer. All the posts in this series can be found at the following:

And Do Not Bring Us Into Temptation

I am often tempted to eat more than I should. I like food, and it is a temptation for me. I have been around far too many special church morning teas where there are so many good things on offer that my eyes are bigger than my stomach. The same occurs when there are big family gatherings, or Christmas celebrations. And there’s always the story of over-indulging in dumplings from a few years ago. But there are consequences when I over indulge, either in weight increases or general after-effects on the body. It is a delight to my eyes, to my tastebuds, and to my stomach, but I need to watch myself.

Temptations arise within us and surround us all the time. Whether it is the use of our time, the things we have, the purchases we make, or the people we spend time with. We are tempted by the expert marketers who sell us products and services we apparently need. We are tempted by the lusts of our age. And I think it is fair to say that the greatest temptation for men and women today is pornography. The search for gratification through sex and sexuality is highly publicised, talked about freely, and openly available to anyone who wishes to pursue this. There are real temptations which lead to real issues in our lives, which affect our relationships with others and our own wellbeing.

In v13 of the Lord’s Prayer, which we have been exploring for a number of weeks now (see below for a list of posts), Jesus guides us to pray against being led into temptation.

It is important to realise this is the first half of a sentence which ends, ‘but deliver us from the evil one’. The entire idea in this verse is that we need God’s help in overcoming our own sinfulness and fallenness, we need his help in staying righteous and on the path of godliness. The evil one is seeking to lead us down the wrong path, a path of destruction and temptation. Therefore, to pray that we may not be led into temptation is highlighting how we need help in order to avoid falling into the evil one’s snares.

To avoid temptation is an act of wisdom and godliness. To place boundaries or rails in our life to make sure we are adhering to the ways of God is something that falls under the category of wisdom. Sure, there are plenty of situations that will be different for different people, and there are plenty of temptations that are different for different people. And many a time this has been used to a negative or legalistic effect (one can think of the so-called ‘Billy Graham Rule’ here). But recognising and being self-aware enough of these things in our lives is helpful for us. With this in mind, here are three ways we might go about helping ourselves with respect to temptation.

1. Understand what you are tempted by and when.
Take time to reflect on what temptations to sin you are more prone to fall to. I believe all of us have different propensities for this. If we know that when we’re tired and up late with no one around that we’ll end up being tempted to flick onto porn then that’s a start. If we know that after a couple of drinks we will be more flirtatious with others then that’s good to know. If we know that when we’re bored we just pick up the phone and are tempted to start secretly putting money on the horses then recognise it. If we are going to a big party and know we might over-indulge in the food then recognise that. If we’re with certain people and we know we’re going to end up gossiping, then remember this when entering conversations with them.

Be reflective, be self-aware, and then be intentional.

2. Formulate a strategy on what you will do when temptation hits.
To be plan-less against temptation will more than likely lead to you falling into temptation. It’s been my experience, I’m sure it’s yours too. It is frequently recommended that having a close friend you can talk with, call, or text about your temptation/s will help. They can pray for you not only in the moment, but also on an ongoing basis. Furthermore, they can be someone who asks you some hard questions about your lifestyle, decisions, and general discipleship. And that speaks to the larger issue, it’s an issue of discipleship.

A difficulty here is often the call or text to a friend to pray is often left too late or not at all. There does need to be a commitment to this. But by telling someone about our temptation, and what we’re walking into in the coming days or weeks, we can lessen the power of the temptation. Of course, pray about the situation you face. Avoid the situation if it is possible. Staying up late, tired, and bored never really leaves one in a good frame of mind. Even the excuse, ‘I need to wind down a bit’, is helpful only if the actions are helpful. Sometimes just going to bed is the best thing, even if our mind is racing.

The point is, what strategy are you putting into place? What actions are you committing yourself to? What habits are you trying to build?

3. Remember that it is what you do in the lead up to situations that will form the way you operate when temptation hits.
You can’t rely on your own self-will when temptation hits. Saying, “She’ll be right mate” may be very Aussie of you but it’s a terrible plan for when temptation presents itself. However, in the days and weeks and months prior we are building up our own godliness, self-control, and patience by the actions we put in place.

Proverbs 7 warns against falling into temptations. In this case the point is centred on lust and sexual desire. In v25 the writer of Proverbs says, ‘Do not let your heart turn to her ways or stray into her paths.’ And this is the case with temptation, we are not to let our hearts turn toward whatever the temptations are. Instead, we build up our capacity in being able to deal with this, not simply by putting in wise and understanding strategies and habits, but ultimately recognising that we need God’s help in doing so.

I’m currently reading through Dane Ortlund’s book, Gentle and Lowly, and chapter 4 talks about Christ’s ability to sympathise with us in our temptation. When we do fall into temptation we have a Saviour who knows what it is like to be tempted and who is still accessible even when we feel the shame of wrongdoing. Ortlund writes:

“The real scandal of Hebrews 4:15, though, is what we are told about why Jesus is so close and with his people in their pain. He has been “tempted” (or “tested,” as the word can also denote) “as we are”—not only that, but “in every respect” as we are. The reason that Jesus is in such close solidarity with us is that the difficult path we are on is not unique to us. He has journeyed on it himself. It is not only that Jesus can relieve us from our troubles, like a doctor prescribing medicine; it is also that, before any relief comes, he is with us in our troubles, like a doctor who has endured the same disease.”


This continues our series in the Lord’s Prayer. More posts in this series can be found at the following:

Give Us This Day Our Daily Bread 2.0

Last week I did a little explaining about the verse in the Lord’s Prayer, ‘Give us this day our daily bread’ (Matthew 6:11). And while it was accurate enough, there are further implications worth noting. The Lord’s Prayer gives us a terrific model for communing with God, I suppose that goes without saying considering it is our Lord who gives it to us! But as we scratch more deeply at how we might pray we learn, particularly in the realm of asking God for our needs, Jesus teaching us how to live.

With this in mind, here are some further reflections that I pray go well with you.

(1) Our needs include the physical and the spiritual.

There are some in the Christian church who believe that this body we have here on earth is simply a temporary vessel. They minimise the body and the physical in our world and over-emphasise the spiritual or the life to come. At times this has led to people and groups toward asceticism and a drawing away from others toward cultic practices. At other times this has led to abuses and sacrifices of the body. Neither of these are particularly biblical, and contradict scripture and the example of Jesus. We notice that in the life and ministry of Jesus he is concerned not only for the spiritual condition of the people but also for their physical needs. 

As James Montgomery Boice comments, 

“We can see what God thinks of our human bodies, when we remember that he Himself in Jesus Christ took that body upon Him. It is not simply a soul salvation, it is whole salvation, the salvation of body, mind and spirit, at which Christianity aims.

(2) We are reminded to take it one day at a time.

If you’ve ever heard a player or a coach of a sporting team be interviewed, then you’ll be familiar with the phrase, “we’re just taking it one game at a time”. For us believers, it is right to be taking life one day at a time.

It is important to recognise that Jesus is teaching us to pray for each day and reminding us of our need for God. It is important to understand that our dependence on God and needs from God are given to us each day. Therefore, there is intentionality in coming to God daily in prayer as we recognise our needs and dependence on him. As we petition God, as we come before him with the requests that we have, the needs that we lift to him, we show our daily dependence on him.

The whole act of prayer is an act of dependence. 

(3) Our request for daily bread points us to our need for spiritual nourishment. 

I presume you know that glorious taste of fresh bread. Sometimes there is nothing better than a fresh ham and salad roll for lunch. And who are we kidding, it’s always more than one when the rolls are at their freshest. 

While it sounds odd to say that we need to feed on Christ, that we need to feed spiritually on God, the only other place in the entire Bible where a request to ‘give us bread’ is spoken by Jesus while he gives a sermon on spiritual bread in John 6. Jesus said, 

“I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.” They answered, “From now on give us this bread.’ Jesus said, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.” (John 6:32–35) 

In context, the people he was speaking to were thinking of physical bread, but Jesus turned them away from these physical things to himself as the One who could satisfy the far greater hunger of the soul.

So, what does it mean to feed on Christ? 

It means that he is the source of all our spiritual life and as we grow in him and come close to him we are nourished, contented, and satisfied in him alone. The hunger and yearning we feel within our hearts for our Creator is fulfilled through Christ as the bread of life. 

As we hunger for achievement, or for love, or for happiness we recognise these are good in themselves when used as God intends. But at the heart of our faith, and at the heart of this prayer, is the realisation that it is only Christ who satisfies, it is only him who fulfils our deep hunger and need.


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Give Us This Day Our Daily Bread 1.0

Well, I wonder whether you’ve ever signed a petition? 

I suspect you know what petitions are. A petition is where you put your name down in support of something. Perhaps it is asking for policy change in government, for better conditions in the workplace, or for support behind a particular injustice in the world. Whatever it may be, and whether it is done online or on an actual piece of paper, petitions are a way of showing your support for a particular cause.

There are also parts of everyday life where we petition others, where we ask people for something we would like or need. Perhaps it is a student petitioning their teacher for an extension in the assignment. Or a child petitioning a parent for ice-cream after dinner. And in a similar way, when we come to God in prayer and lift up our needs to him we petition him. We ask him for things. We ask him for our wants and needs. 

In Matthew 6:11, in the middle of the Lord’s Prayer, Jesus continues to teach his disciples about prayer through this particular phrase, ‘give us this day our daily bread’. And in similar fashion to previous posts (see below) it is worth reflecting a little on what Jesus is teaching us. 

First, when Jesus says, ‘give us this day our daily bread’ he is talking about depending on God daily. 

As Christians we recognise that we are living a day at a time. It sounds cliche, but we do not know when we will die, and we do not know what will happen tomorrow. 

This requires us to depend on God. 

When we depend on ourselves or on others then we will be let down, but with God we have a solid foundation. A God who rules and reigns, and who is always faithful and dependable. And so a mark of a follower of Jesus is their dependence on him for their needs. We come with a posture of dependence on him. 

To depend on God is to fully trust in his care for us. That despite our circumstances–in happiness or in hardship–we continue to have a posture of dependence on God.

As Leon Morris writes in his commentary on Matthew about this verse, 

The prayer encourages a continuing dependence on God; it does not countenance a situation in which the disciple asks God for a supply for a lengthy period, after which prayer he can go on for some time in forgetfulness of God. He depends on God constantly, and this dependence is expressed in this prayer.

Dependence on God is not simply a once off occurrence. It is something that is required of us daily. It is a practice, a discipline, to continually depend on God. 

Yet, there is also a cautionary reflection here worth noting. 

When we are comfortable. When we have everything we need. When we don’t need to depend on God for as much as we used to then it is common to let this dependence slide. We must be careful not to fall into this trap, not to change our posture from one of dependence to independence. 

Second, when Jesus says, ‘give us this day our daily bread’ he is talking about asking for our needs.

Whenever we pray we are generally asking God for something. And this gets to the heart of petition. Petition is that word that defines prayer as asking God for stuff. Stuff that may include inner comfort and strength, to physical needs like food or finances, to wisdom and discernment. 

And don’t hear me saying this is necessarily wrong. God encourages us to come to him with everything, and in all things. 

In fact, as I’ve read over this Lord’s Prayer I’ve noticed just how much asking there is of God. In fact, everything from v10-13 is really a prayer of petition. We find ourselves asking for: 

  1. his kingdom to come, 
  2. his will to be done, 
  3. our daily bread, 
  4. our debts to be forgiven, 
  5. not to be led into temptation, and
  6. to be delivered from evil. 

By my reckoning there are six requests, six items of petition to God in this prayer. 

And when Jesus specifically prays the petition of ‘give us this day our daily bread’ he wishes us to pray for the needs that we have, the needs necessary for life. 

Martin Luther, the great Reformer of the 16th century wrote that this use of ‘bread’ was symbolic of ‘everything necessary for the preservation of this life, like food, a healthy body, good weather, house, home, husband or wife, children, good government and peace’. In essence Luther was saying these are the necessities of life, rather than the luxuries, of which a couple here and there may be debatable.

Whatever the case, here in Matthew 6:11, in this petition given to us by our Lord, we find an aspect of our prayer life that involves asking for our needs.


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Your Kingdom Come

Well, it seems I’m in a little series about the Lord’s Prayer. The last couple of posts have been about the start of the Lord’s Prayer, a prayer taught by Jesus to his disciples in Matthew 6:9-13. You may well be familiar with it. I figure I might as well continue with it too. So, this week we come to the next phrase of this prayer, ‘Your kingdom come’ (Matthew 6:10)

Over 10 years ago I was impacted by a song related to this theme. The song, which can be found here, is conveniently titled, Let Your Kingdom Come and was released in 2003. I thought at the time, and still think now, it’s a great congregational song for any church. And it upholds the truths of scripture, the sentiment of this verse, and calls for God to continue to make his presence felt in this world. The lyrics go:

Your glorious cause, O God
Engages our hearts
May Jesus Christ be known
Wherever we are
We ask not for ourselves, but for Your renown
The cross has saved us so we pray

Your kingdom come
Let Your kingdom come
Let Your will be done
So that everyone might know Your Name
Let Your song be heard everywhere on earth
Till Your sovereign work on earth is done
Let Your kingdom come

Give us Your strength, O God
And courage to speak
Perform Your wondrous deeds
Through those who are weak
Lord use us as You want, whatever the test
By grace we’ll preach Your gospel
Till our dying breath

When I pray this prayer that Jesus teaches, and if I ponder these words, ‘Your kingdom come…’, then I am struck by the tension that is within it. For in praying for God’s kingdom to come we are recognising that it isn’t all here yet–it being ‘God’s kingdom’.

We live in a world that is broken and sinful and, at times, downright horrendous. But we also live in a world where there is joy, happiness, and satisfaction. We live in a world that is in tension all the time. Whether it be through personal relationships or the environment and creation groaning, or whether it be the internal nature of our soul and attitudes. We are living in tension and learning to constantly live in tension our whole lives.

The theologians among us may be familiar with the term ‘Now and not yet’. This is a phrase that describes just this–the tension of living between two worlds. The kingdom of earth and the kingdom of heaven. For what we do recognise as believers is that God has entered the world in the form of his Son, Jesus Christ. And through entering this world he has begun the redemption and restoration of his kingdom. And yet, not all is well. Sin still reigns, brokenness still exists, and pain is still present. We continue to wait for the glorious reconciliation of all things.

2 Corinthians 5:1-8 reflects some of this when Paul writes,

For we know that if our earthly tent we live in is destroyed, we have a building from God, an eternal dwelling in the heavens, not made with hands. Indeed, we groan in this tent, desiring to put on our heavenly dwelling, since, when we are clothed, we will not be found naked. Indeed, we groan while we are in this tent, burdened as we are, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life. Now the one who prepared us for this very purpose is God, who gave us the Spirit as a down payment.

So we are always confident and know that while we are at home in the body we are away from the Lord. For we walk by faith, not by sight. In fact, we are confident, and we would prefer to be away from the body and at home with the Lord. Therefore, whether we are at home or away, we make it our aim to be pleasing to him.

To bring in a sporting analogy, we are playing away. We are playing our games away from our home stadium and our home city. And so while we recognise this tension we live in, this playing away from home, we also know that God is here with us. Through his Spirit he is present in our lives and in this world and at work in it. And so we strive to serve him, by his grace we strive to know him more and make him known to others in this world.

If you pray, ‘Let your kingdom come’ this week, may you be aware that he is with you in the tension that you live in. And may you call on him for the comfort and grace that you require this week.


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Hallowed Be Your Name

When we are aware of someone’s name then we are aware of who they are.

A name defines us.

Some parents put time and meaning into the names they choose for their children, others don’t think too hard but come up with a name they like . But a name defines who we are. It represents us. It identifies who we are. Further, with time and experience, our name may become synonymous with particular things; with a particular family, with a particular place (if we’ve lived there a while), with a particular industry or workplace or organisation, and perhaps even a particular character trait.

I mean, think about the last few months here in Melbourne, how many times have you heard the Karen used in the media? Right now Karen is the name that represents someone who is an obnoxious, entitled, complainer.

But of course, this doesn’t rightly represent all Karen’s. We feel sorry for those people who are actually named Karen and are very nice people. Not all Karen’s are complainers, just like not all Wally’s are wasteful with water.

As we survey scripture we find there are over 100 names for God, many describing and revealing the character and person of God. In Matthew 6:9, continuing on from last week’s post, Jesus teaches us to honour the name of God, to hallow it, to recognise it as holy.

As we come to our Father in prayer we are to recognise that we are coming before God in all his majesty, holiness, righteousness, and beauty. We are children of the One who is all-powerful, all-glorious, all-excellent, and all-holy. And yet in prayer we are able to come before him and enjoy and adore him.

With this in mind, what then does it mean to adore God? I often feel we have inadequate words when we try to describe our adoration toward God.

You see when we adore something in human terms we have our heads affirming our adoration, our hearts yearning toward that which we adore, and our hands open to act toward that which we adore.

We think, we feel, and we act in adoration.

There is a head, heart, and hands aspect to this.

If we adore our particular football team we will watch the games, go to the games, buy a membership, debate others about how superior our team is, wear the scarf, and think often about our team and the players.

When we adore a person we will think about them, we will talk to them, we may have a photo of them on the wall, we will seek out the best for them–we want to be with them.

In prayer, as we show our adoration toward God, we come to him through relationship but we also come to him for who he is. We are drawn to God because of his greatness, his magnificence, his excellencies, his works for us and our world.

It can be stated rather crassly that the adoration component to prayer is simply repeating back to God how good he is. But I think this misses the point. We may well be telling God how good he is when we pray in adoration, but we do so because we recognise that God is God and we are not.

We are, after all, in a relationship with the God of the universe who has done things we cannot comprehend or understand, and whose character is displayed and told to us through his scriptures. Psalm 8 is a good example of adoration toward God, and we would do well to pray this Psalm as a prayer ourselves. It reads,

1 Lord, our Lord,
how magnificent is your name throughout the earth!
You have covered the heavens with your majesty.

2 From the mouths of infants and nursing babies,
you have established a stronghold
on account of your adversaries
in order to silence the enemy and the avenger.
3 When I observe your heavens,
the work of your fingers,
the moon and the stars,
which you set in place,
4 what is a human being that you remember him,
a son of man that you look after him?
5 You made him little less than God
and crowned him with glory and honour.
6 You made him ruler over the works of your hands;
you put everything under his feet:
7 all the sheep and oxen,
as well as the animals in the wild,
8 the birds of the sky,
and the fish of the sea
that pass through the currents of the seas.

9 Lord, our Lord,
how magnificent is your name throughout the earth!

The whole Psalm resounds not only in praise for what God has done, but recognises the greatness of God. How majestic is your name in all the earth! It is a true Psalm of adoration toward God.

Jesus teaches us in the Lord’s Prayer that to begin prayer in adoration is prayer that highlights God’s goodness and greatness. It honours God’s name as holy. May we do this in our prayers during this time.


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Our Father In Heaven

In the Anglican tradition, the Book of Common Prayer defines adoration as ‘…the lifting up of the heart and mind to God, asking nothing but to enjoy God’s presence.’

I’m not sure about you but I find that hard. 

Prayer is often hard, and I don’t think many believers, whether they are new in the faith or those who are more mature in their faith, think they’re very good at it anyway. I know in different seasons my prayer life changes, it goes up and down, but it can also take on a different shape. Sometimes it is through a list, other times I write them out by hand, other times I pray while doing a particular task–like doing the dishes or vacuuming. 

But when we pray in adoration we turn our hearts and minds not only to the things of God, but to God himself. As we commune with God through prayer we do so in relationship with him.

In this COVID season, as much good there is that comes from text messages, phone calls, family gatherings over Zoom, and FaceTime calls with loved ones, nothing replaces the actual physical presence of being together with those we love and cherish. I’m sure you’ve felt this in recent months. Our relationships and friendships are still in existence during this time, we can still catch up with each other, but there is something missing when we aren’t in each other’s presence. Likewise, our relationship with God is made all the more when through prayer we come and enjoy being with him. 

As Jesus teaches about prayer in Matthew 6:9 he begins by pointing us toward adoration. Adoration in the context of relationship. 

At the beginning of the Lord’s Prayer this is described as a familial relationship between God and his children–“Our Father who is in heaven”. It’s not quite as close as ‘Dear Daddy’, but it certainly has a familiarity, a relational tone, that shows a deep and abiding relationship between us and God. 

Through the scriptures God reveals to us that he is a father to his children. The Old Testament portrays God as a father to his people–Israel–in Exodus 3-4; Psalm 2; Psalm 103; and Hosea 11 to name a few. In the New Testament we find that God the Father is, of course, the unique father to his Son, Jesus Christ. And the writers of the New Testament show the intimacy we, as the corporate people of God, have with God as we are considered his children, his sons and daughters. As 1 John 3:1 reminds us, 

“See how great a love the Father has bestowed on us, that we would be called children of God…” 

For those of us who call ourselves followers of Jesus, we know that the Creator of everything is not a father; he’s our Father. As children we are able to commune and relate to God as one who is our Father. 

Jesus teaches us about prayer as someone who is in perfect relationship with God the Father. Through his perfect and acceptable sacrifice for us on the cross we are able to step into the presence of God as his children. Through the blood of Jesus we have access to the Father, and we come to him as such in prayerful adoration. The relationship we have with God is one that is intimate and personal–a point we can never emphasise too much. 

It is important to recognise that not all earthly fathers live up to our expectations. Earthly fathers are not perfect; they fail us, they fail God, they fail themselves. Yet, whatever our relationship with our earthly father, it does not compare to the perfect love and care shown by God the Father toward us, his sons and daughters. 

Galatians 4:6-8 reminds us powerfully about our identity because of God’s love and care toward us,

“Because you are his sons [and daughters], God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

As Jesus begins this model prayer for us, and as he teaches us a way to pray, he begins by stating the unbelievable truth that we are in relationship with God–the Creator God of the universe–who we are able to call ‘our heavenly father’. 


This begins our series in the Lord’s Prayer. More posts can be found at the following: