A Sent People – Part 2: Travel Lightly

This is part two of a 5-part devotional series based on Luke 10:1-12 (See part one) It includes the reading of Scripture, considering its teaching, asking questions of ourselves for reflection, and applying it in practical ways. Enjoy.


Part 2: Travel Lightly

Passage: Luke 10:4

“Carry no moneybag, no knapsack, no sandals, and greet no one on the road.”

A Sent People - Part 2_ Travel Lightly

Consider:

Jesus continues talking to those he is sending out. This time he tells them to travel lightly. In fact, it almost sounds like they aren’t to take anything at all. Furthermore, when they see people it seems they are to be rude to them by continuing on to their destination, ignoring any greetings given. But this isn’t quite the case.

Those being sent out into the harvest have what they need. They have the Lord Jesus for protection and all the material needs required. They will be supplied with all they need while out in the harvest, nothing more is needed. What they have in their wallets is sufficient, their bag and shoes are good enough, and those they meet may well hold them up as they head out to the field.

As God calls those to be workers in the harvest it is important to understand the importance of travelling lightly. There is a need to let go of comfort and not to be weighed down by the materialism, consumerism, and security that surrounds us today. Just as it is easier to get through an airport terminal when only having carry-on luggage, so too it is easier for the workers of the harvest to keep things simple and take very little on their journey. They are to leave behind that which binds them, which holds them up, which stops them from moving forward. They are to continue to share the message of the Kingdom to those in their influence.

This not only speaks of the physical and material lightness required in mission but also the openness we have in our weeks and relationships. There is much that holds us up from sharing the message of the Kingdom, nothing more so than weeks filled with activities and appointments. There is something to be said about giving space in our weeks so we can be open to how God is leading and moving in our lives. More directly, the more intentional we are about leaving behind that which binds will mean we are more open to see God move and have the space to respond to His leading. This might mean that we have the freedom to find new ways of building relationships. It may mean we have more energy to be hospitable. It may mean we find ourselves drawn closer to Jesus and his mission because we are open to seeing how he will use us to build the Kingdom.

There will always be people who wish to talk and seek to be helpful for the workers of the Kingdom. Eastern culture is a hospitable culture and a culture that includes many greetings and customs. These can hold the workers up if they are to greet every person they meet along the way. Instead, Jesus encourages them to be so focussed on the harvest that they spend no time worrying about the custom of greetings in their society. They are not to get distracted in these things. Refusing hospitality from their own people is not looked upon fondly, but Jesus directs his workers to get on with the task of sharing the Gospel of the Kingdom and make it a priority.

Rather than being drawn into these meaningless greetings followers of Jesus are to build authentic relationships with people. Over time these greetings become meaningless because they aren’t said with intention, it’s just what people do when they see each other. On the other hand, authentic relationships are to be built, and through these friendships the sharing of the Good News can be told in conversation or seen through actions of hospitality and care.

Ask Yourself:

  • When Jesus sends his workers out into the harvest field he gives them all that they require. Are you trusting that Jesus has equipped you in your ministry right now?
  • Being a harvester requires us to carry little. What do you need to lay aside in order to walk more lightly as a pilgrim of Jesus?
  • There is much to distract us from the mission God has given us. Is there anything distracting you from being in the harvest field right now? What can you do to change that?

Take A Step:

  1. Spend some time in prayer thanking God for the gifts he has given you and the way he continues to equip you.
  2. Write down three things in your life that is holding you up in your relationship with Jesus. Lift them up in prayer and give them over to God.
  3. What is distracting you from being involved in God’s harvest? Talk to someone who can help you be involved in ministry in your neighbourhood more easily.

A Sent People – Part 1: The Abundant Harvest

This is part one of a 5-part devotional series based on Luke 10:1-12. It includes the reading of Scripture, considering its teaching, asking questions of ourselves for reflection, and applying it in practical ways. Enjoy. 


Part 1: The Abundant Harvest

Passage: Luke 10:1-3

After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the labourers are few. Therefore, pray earnestly to the Lord of the harvest to send out labourers into his harvest. Go your way; behold I am sending you out as lambs in the midst of wolves”.

A Sent People - Part 1_ The Abundant Harvest

Consider:

As Jesus commissions his followers to take the Kingdom of God to the towns and villages in the region he begins by explaining what is before them. They are few, but those who need to hear this message are many. Jesus himself will follow the labourers but these labourers are an important part of the Kingdom of God. They are people sent by Jesus himself.

Jesus uses the farming imagery of a harvest, where there is plenty of work to do yet there are not many followers. Few followers of Jesus are willing to be harvesters. At the end of Luke 9 Jesus talks of the difficulty it is to be a follower of Jesus. There is a cost to following Him. One of those costs will include being part of a small group who intentional speak the message of the Kingdom to those who do not know him. This could also be seen as a privilege.

Recognising this dilemma Jesus calls on the 72 to pray to the Lord of the harvest for more workers. There is always a need for more people to take up their cross and become harvesters for the Lord. There is always more need for people to share the message of Jesus with others and be part of helping them come to know the Lord. It is people that Jesus encourages these workers to pray for. It is people who God uses to help bring others to an understanding of who Jesus is and what is involved in His Kingdom. The Lord has his hand over the harvest, he knows them and will call them to Himself, and he uses his followers to help achieve this calling.

Linked to this cost of following Jesus is the reality in which the workers find themselves in. Those who come to work for the Lord and seek to be harvesters will be walking into difficulty. This time Jesus uses the imagery of lambs being among wolves. Lambs are creatures without much protection, they can’t protect themselves but need a shepherd to take care of them. They are followers yet can’t look after themselves when danger is around. Wolves on the other hand search and are on the lookout to catch a lamb and devour it. A follower of Jesus sent into the harvest is like a lamb, protected by Jesus the True Shepherd, being chased and harassed by those who seek to have them devoured. They are in a vulnerable position and will be relying on the protection of the Lord as they seek to share the message of the Kingdom.

Ask Yourself:

  • Jesus sends believers out. Following Jesus requires stepping out into the wider community and witnessing to the Kingdom of God. In what areas of your community are you being a witness?
  • There is a desperate need for people to commit to being a worker in the harvest. Is the Lord calling you to be a full-time worker?
  • More workers for the harvest should be on our prayer list. God wants us to pray for people to take up the task of working for the Kingdom. Can you pray for more workers?
  • Those already in the harvest working are in a vulnerable position. Pray for those you know who are currently working at sharing the Gospel. They are in need of our prayers.

Take A Step:

  1. Spend some time in prayer, ask God what part of the harvest you are called to be part of?
  2. Find out what missionaries your church supports, spend 10 minutes this coming week praying for them as they work in the harvest.
  3. Ask someone in your congregation that has experience in being a worker for the Lord. What was their experience in being sent out into the harvest? What were the challenges for them as they served God in this way?

Chicken Nuggets or Gospel Nuggets

Every now and then I like to spoil my four-year-old daughter by taking her out for fast food. Her food of choice is usually chicken nuggets. You know, those small morsels of processed chicken enveloped in a thin batter. If she’s hungry enough she’ll eat six in one sitting.

These little pieces of chicken are called nuggets because they’re small enough to eat quickly and they temporarily satisfy our hunger. Unlike a large piece of chicken, where we might need to use a knife and fork, chicken nuggets provide a quick go to for food.

Throughout the New Testament, either in the Gospels or in the Letters of Paul and Peter and John, we can find gospel nuggets. These are bite-size pieces of the Good News that remind us of who God is and what he has done in Jesus. Unlike chicken nuggets these are easily digestible and all-satisfying truths of the Christian faith.

One such nugget I came across recently is from Titus 3:3-7. It reads:

“At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Saviour appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Saviour, so that, having been justified by his grace, we might become heirs having the hope of eternal life.”

In reading this I am reminded of the position I used to be in before knowing Jesus, and now the position I find myself in because of Jesus.

Formerly I was in a place that was foolish. In this position I sought to gain pleasure for myself, looking out solely for my own needs and wants. This leads down a path that is unhelpful and unhealthy. Seeking pleasure in the wrong place, and in pursuing wrongful passions, we end up being people who are prideful, egotistical, and self-centred.

Knowing the position we are in it is then revealed to us that through the love and kindness of God we can be rescued from this inwardly focussed life. Instead, through the mercy of God, we have been saved through Christ Jesus. We haven’t done anything to achieve such kindness and love but God has done it all. From one reality our eyes are opened to another reality. This new reality understands that through the Spirit our hearts have been changed and we have been rescued from our own selfishness.

Because of this we are (1) included into God’s family, (2) made right with God, (3) have an inheritance given to us from God, and (4) our hope is put into perspective because of eternity with God.

That is four gifts that God has freely given to us because of his kindness, love, and mercy.

What an amazing gift!

  • As you ponder your own position with God have you come to understand the gifts God seeks to give you?
  • As you dwell on this gospel-nugget can you see the all-satisfying grace of God?

As you go about your day today, take this gospel-nugget and chew on it. Digest it. Understand it. And may it nourish you in a way that no fast food outlet can.


This post was originally published elsewhere on the interwebs but is no longer available.

God’s Love Expressed: Through Our Love For One-Another

In the passage 1 John 4:7-21 the beginning and the end command us to love one-another.

It’s like a love one-another sandwich.

In v7-8 it reads,

“Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love.”

And v21 says,

“And we have this command from him: The one who loves God must also love his brother and sister.”

Whether there is an issue within the churches John is writing to, I’m not sure. But he certainly makes it clear that loving one-another in an important part of what it means to be in community together.

Because love has come from God we are to love one-another.

To love one-another is an expression of what it means to love God; a visible expression of God being a God of love.

God's Love Expressed Through Our Love For One-Another

Unfortunately, it is not uncommon to find churches who have within their history periods of time where loving one-another is lacking.

But a church devoid of love is like a tap without water.

A church devoid of love is like a football team without players.

A church devoid of love is like an orchestra without its conductor.

A church devoid of love is like cushion without stuffing.

A church devoid of love is like a car tyre without air.

A church without love is an unmitigated disaster.

And I wonder whether John would suggest they are really a church at all.

In his book, ‘The Compelling Community’, Mark Dever writes,

“To follow Christ is to love other Christians…Love between believers isn’t a sign of maturity; it’s a sign of saving faith.” (Dever, 52)

And John seems to suggest this here in our passage. The church, when loving one-another, show they are people who truly believe in the Lord Jesus, acknowledge his saving grace, and understand his atoning sacrifice for sin.

We may know these truths individually and personally. But, we should also see and know it together as a community, as a church.

Love between believers is the sign of a faith that is grounded in Christ and confirmed by the Holy Spirit.

In the same book, Dever says,

“Our greatest confirmation of the gospel is the community of the local church. Therefore, our best strategy for reaching the world is to fan that community into a raging inferno of supernatural witness that will be far more attractive than any adjustment to our music, small groups, or sermons could ever be.” (Dever, 192)

The love of one-another within the local church is what is attractive to others. It is the love of one-another that stands out to visitors and non-believers. It feeds into the mission and evangelistic edge of the church that we are called to be part of.

As Jesus meets with his disciples for the last time before his death he says these words in John’s Gospel, 13:34-35,

““I give you a new command: Love one another. Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.”

And in Romans 12:10, Paul writes,

“Love one another deeply as brothers and sisters. Out do one another in showing honour.”

Through the love we have for one-another people see the gospel worked out in practice as we build one-another up through love.

When a local church is going through hardship, significant conflict and disagreement, there will often be less people drawn to the church. The effect of a church lacking in love will mean that there are less new people coming along and less people turning to Christ. On the other hand, when a church displays love for one-another the love of Christ is displayed for all to see. It can be seen and felt within the church itself and draws people in.

It is through our love for one-another in our church that expresses the love God has for us.

In my previous blog post I started by talking about the movie Frozen. How Anna can only be saved by an expression of true love.

We too can only be saved by an expression of true love. This expression of true love is God sending his Son Jesus as an atoning sacrifice for our sin. Through the cross God expresses his saving love for us. And building on this, we too can be part of God expressing his love for others by the way we love one-another in our church.

God’s Love Expressed: Through The Cross

In our house princess stories and movies are high on the agenda. Over the last few years the movie Frozen has been a regular viewing experience.

You may know the story yourself.

We sit on the couch and watch the journey of Elsa and Anna, both princesses of the royal family trapped within the walls of the castle. Yet, it isn’t until Elsa becomes Queen that the gates are opened and the connection with the people is renewed. But because of Elsa’s special powers, and their uncontrollability, the city is sent into a perpetual winter and she runs away to hide and live by herself.

Princess Anna goes on an adventure to find her sister and have her return, but in the process she is struck by Elsa’s icy powers. From here on in there is a distinct concern for Anna who can only be saved by an expression of true love.

I won’t spoil the ending.

But Frozen is a story with twists and turns, and is of course a story of love.

In the Bible we read of the way God has expressed his love toward us. In fact, the whole Bible is God’s love story toward his creation. We see this from Genesis to Revelation, as God seeks to be with his people who are so often rejecting his love.

In 1 John 4:9-10 we read about the pinnacle of this story, the pinnacle of God expressing love. It says,

“God’s love was revealed among us in this way: God sent his one and only Son into the world so that we might live through him. Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.”

This is the extent of the love God has for us; his expression of true love for his creation.

God's Love Expressed Through The Cross

I wonder how you express love?

I wonder how you express the love you have for others, for your family, your friends, your pets, the things you do, the things you have?

A little while ago Ed Sheeran released his single, ‘Perfect’. In the lead up to the release of the song he publicly stated that he wanted this to be his best song ever. Here are some of the lyrics:

I found a love for me

Darling just dive right in

And follow my lead

Well I found a girl beautiful and sweet

I never knew you were the someone waiting for me

‘Cause we were just kids when we fell in love

Not knowing what it was

I will not give you up this time

But darling, just kiss me slow, your heart is all I own

And in your eyes you’re holding mine

Baby, I’m dancing in the dark with you between my arms

Barefoot on the grass, listening to our favourite song

When you said you looked a mess, I whispered underneath my breath

But you heard it, darling, you look perfect tonight

Ed here (yes, we’re on a first name basis) is expressing love. He is expressing his deepest love for his girl through song. It is a clear expression of love.

And while 1 John 4 isn’t talking about romantic love it nevertheless describes the love God has for us.

John describes the love God has for us as sacrificial love. He points out that God has shown his love for us through, (1) the sending of his one and only son, and (2) as an atoning sacrifice for our sin.

The way God has shown his love for us is through Jesus.

The way God has shown his love for us is through the cross.

It is a cross-bound, life-sacrificing love.

This love is a relational love, meaning God has such a strong affection for us, he cherishes us so much, that he is willing to die for us.

This is a love that is deeply personal, a love that shows his commitment and faithfulness to us. This committed love, this affection for us, is displayed for us through the action of sacrifice. He loves us so much that he sent his one and only Son to be an atoning sacrifice for us.

He loves us so much that he sent himself, in human form, to take our place on that cross.

This sacrificial love is the love God has for us.

In the original languages the particular word for ‘atoning sacrifice’ is only used twice in the whole of the New Testament. Here in v10 and also back in 1 John 2:2. As one commentator has put it, it is a term to,

“…emphasise that God sent Jesus Christ to be the atoning sacrifice to remove the guilt we have incurred because of our sins so that we might have eternal life. This is the great expression of God’s love, and on this basis the author can say God is love.” (Kruse, 161)

Due to our sin, both the sin we do as action and the sinful nature we find ourselves battling against as fallen creatures, we are in need of a saviour.

The reality is that our hearts are naturally inclined to sin. Sin isn’t just what we do that is bad, or immoral, or hurtful, it is more than that. It is a heart position. It is the state of our heart that means we are against God in everything we do.

The bible speaks of our heart as being against God and His goodness.

Our hearts, from birth, are defective.

Our hearts are selfish and messy.

Essentially we’re a mess.

And so, we find God sending his one and only Son in order for our sinful natures to be transformed. Transformed into life-giving, self-sacrificing, love-promoting hearts. Sin is forgiven, our hearts are changed, and we begin to be changed into creatures perfected by his love.

Ironically, Ed Sheeran’s song, which I read out earlier, points to this. You may not remember but he sings,

When you said you looked a mess, I whispered underneath my breath

But you heard it, darling, you look perfect tonight

Did you see it? Do you get it?

We are a mess yet because of God’s great love for us he looks upon us because of the cross and says, ‘you’re perfect’. As we dance with God through what we call life God understands our mess, and because of the cross calls us perfect.

Our mess is made perfect through his sacrificial love.

Through the atonement God’s love is expressed. And through the atonement we find ourselves transformed away from selfishness and mess and made into people of perfected, sacrificial love.

What’s The Deal With Cranky Calvinists?

Seriously.

What’s the deal with cranky Calvinists?

I don’t understand.

I don’t understand why any Calvinist should be cranky. I mean, it’s called the Doctrines of Grace for a reason.

You know, grace and stuff.

What's The Deal With Cranky Calvinists

Sometimes I meet with pastors and Christians who have been significantly impacted by the rise of New Calvinism. And sometimes I leave with a sour taste in my mouth. It seems the ‘grace and stuff’ portion is missing. All that is left is hard doctrine expressed in a way that sounds like a resounding gong and clanging cymbal.

In recent years, Calvinism has made a massive impact in the Christian world, and its only been on the increase in the 10 years since this article was written. So much so there was a recent documentary produced about it. It’s certainly impacted me.

When I lived in the Chouf Mountains of Lebanon for two years I devoured John Piper’s teaching on TULIP, the main structure of Calvinistic thought. I first came across Piper over 15 years ago now, while listening to his biographical messages on significant Christians in church history. This made me put words to a theological system that I’d grown up under. In some ways nothing had changed, but in many ways everything had changed.

Yet, after 15 years of knowing what I’ve known about God, the Bible, and the Gospel I look around at this rise in Calvinism and am sometimes saddened. I’m either saddened, angry, or cynical – I’ll be honest. For some reason people jeopardise their relationship with others over a system of thinking about the Bible.

While I believe it is the more consistent system in understanding God and His Word I realise it is just that. A system. It’s not Jesus himself.

Anyway, this rant-like post has been inspired by my reading of William Jay. In his autobiography he writes about Calvinists in his own day. Thankfully he came across some good ones, as he says,

“In my considerable acquaintance with the religious world, some of the most exemplary individuals I have met with have been Calvinists. Of this persuasion were the two most extraordinary characters I ever knew – John Newton, and Cornelius Winter. They held its leading sentiments with firmness; but their Calvinism, like that of Bunyan, was rendered, by their temper, milder than that of some of their brethren; and they were candid towards who who differed from them; and esteemed and loved them as fellow-heirs together of the grace of life.” 

Well, to have that said of you would be a terrific thing. But, evidently these cranky cage stage Calvinists must’ve been around in his day too (circa early-1800’s).

If you are a Calvinist, or lean that way, then I encourage you to be a pleasant and understanding Calvinist, not a cranky one.

Remember, grace and stuff.

Published: Easter Reflection – Cleaning Feet

A little reflection piece I wrote about Easter was just published on the TGCA site.

You can find it here.

“Through his death on the cross Jesus has not just given us a symbol of humility and service but has acted in humility and service toward us. Jesus’ death provides us with the cleanliness we need. His death is the sacrificial service for our sin. It is an act that cleanses us. As Jesus washing his disciples feet, making them clean; so too Jesus’ death washes our hearts and makes us clean from sin.

As we solemnly remember the death of Jesus these next hours, as we enter into the remembrance of our Lord’s death, may we come to a new appreciation of this great act of humility and service, for us, for our neighbour, and for our world.

And boy, don’t we need it.”

You can read more articles I’ve written elsewhere here.

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Published: Hope In Distress

At the last minute I was tasked with preaching on Sunday. After contemplating what I should speak on, and not finding peace about any of my previous sermons, I landed on Psalm 142. This Psalm certainly spoke to me in the context of the last week–Christchurch and Cardinals, disaster and religious war. In the end I prepared as I could and preached the Psalm on the Sunday morning.

In the days after I turned the message into a piece published by The Gospel Coalition Australia. You can find the article here.

“The events of last week (or a look down our street, or an examination our own hearts) prove that we need rescuing. And through his Son, Jesus Christ, and the cross on which he died, we find that rescue.

Through  Jesus, and through the cross, we find our hope: hope in distress. And we can live in this hope knowing that God has already dealt with the evil of this world, and even our own pain and hurt and distress. He deals with us generously. He rescues and restores, comforts and consoles. Despite tragedy, we can hope and trust in God, our refuge and rescuer. May we say with the Psalmist, “Put your hope in God, for I will still praise him my Saviour and my God.” (Ps 42:11)”

Hope In Distress

Unlimited Access To God

The Melbourne Cricket Club membership is one of the most important and prestigious memberships in our country. I’m not saying that because I enjoy my sport, I’m saying that because it will take you 20 years to receive the opportunity to join, if you apply today. That’s right, 20 years. Currently, the waiting list is over 225,000 people long. It tells a story of its importance to our city and to our country.

With this MCC membership comes particular privileges. You see, access into the more prestigious part of the MCG, including the Long Room and the Members Dining Room are now open to you. Along with these privileges comes responsibilities. These include appropriate behaviour and dress. But unless you have a membership, and wear the appropriate gear, you don’t have access to the seating and rooms available to you when you are a member. A non-member has no such access.

Thankfully, when it comes to access to God there are no such barriers. We have personal, relational, and unlimited access to God because of who Jesus is and what he has achieved.

Unlimited Access To God

One of the key themes of the Christian scriptures is that of access to God. Access to God in the Bible is depicted in different ways through the various parts of the Christian story but it all heads toward an understanding that we can have personal, relational, and unlimited access to God.

In the beginning, back when God created the world and everything in it, access to God is personal, relational, and unlimited. But this is torn to shreds when his creation takes it upon themselves to do their own thing. As Adam and Eve are disobedient to God we find the entrance of sin into the world, drastically changing the shape of humanity’s relationship with God.

And from here the story of God and his people unfolds like a dance. There is the seeking of restoration with God but also the reality and tension of son, distorting humanity and their worship of God as God.

In the book of Leviticus God and his people are together again. Yet, for the proper worship of and access to God particular regulations put in place. These regulations come in the form of instructions or laws, led by a tribe of people designated as priests for all of God’s people. These priests would perform their duties in the Tabernacle, a large tent designed and built for the worship of God. Later in Old Testament this would become a Temple, a permanent residence where God would reside in the most inner place, the Holy of Holies.

And so access to God was limited to the priests, often limited to one day per year for the particular sacrifices and festivals expected. The ordinary Hebrew is cut off from access to God, their worship is delegated through the priests. Like an MCC membership, access to God is restricted to certain people.

Thankfully, however, we understand through the New Testament, that the restriction in worship to God has been once again opened up. Jesus comes and fulfils the role of the priest. He is the one who restores our relationship with God. He is the one who is sacrificed for the sin of the people. He is the one upon which this sin is placed. He is the one who provides access to God – personal, relational, unlimited access to God.

The writer of Hebrews outlines the way Jesus completes and fulfils this role. But more specifically, he writes in chapter 4:14-16:

“Therefore, since we have a great High Priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathise with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

The uniqueness of the Christian faith, the uniqueness of Jesus, is that we don’t have to do anything to have full access to God.

We don’t have to say any particular prayers, we don’t have to earn any particular merit, we don’t have to perform any particular rituals, we don’t have to give any particular gifts to earn God’s grace and mercy – to gain access to God himself.

No, God has provided for us personal, relational, and unlimited access to himself through this great High Priest Jesus.

We aren’t on any sort of waiting list. We aren’t required to have any particular dress code. We aren’t limited in our access to God because of what we have done. No, we can go with confidence and approach God, receiving his grace and mercy and help in our time of need.

Whatever our need, we find ourselves able to have access to God. And not just able to have access, but we can have confidence in coming to Jesus, the Son of God.

Published: The Servant Songs And The Greatest Service Of All

With Christmas only a few weeks away there are plenty of Advent readings and articles written. I had the opportunity to add to this through a little Christmas series Rooted Ministry are doing, focussing on how the OT prophets speak to Jesus’ birth. I planted myself in Isaiah, with particular attention on the four ‘Servant Songs’ (Isaiah 42:1-4; 49:1-13; 50:4-9; 52:13-52:12), and took some time to reflect through Isaiah 42:1-4.

It will probably become the basis for my sermon on the weekend before Christmas.

You can read it here.

Through his birth Jesus comes as the great justice-giver. Jesus comes to bring justice to the nations, and establish justice upon the earth. Jesus achieves these words of justice through his life and ministry, ultimately turning that justice upon himself, making himself the conduit of justice by taking upon the sins of the world. Through the cross Jesus achieves and establishes justice for the nations, and for us personally. He serves as the Servant-King, reminding us of the words of Mark 10:45, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”