Life + Faith – joncoombs.com

Tag: Jesus

  • What’s The Deal With Cranky Calvinists?

    Seriously.

    What’s the deal with cranky Calvinists?

    I don’t understand.

    I don’t understand why any Calvinist should be cranky. I mean, it’s called the Doctrines of Grace for a reason.

    You know, grace and stuff.

    What's The Deal With Cranky Calvinists

    Sometimes I meet with pastors and Christians who have been significantly impacted by the rise of New Calvinism. And sometimes I leave with a sour taste in my mouth. It seems the ‘grace and stuff’ portion is missing. All that is left is hard doctrine expressed in a way that sounds like a resounding gong and clanging cymbal.

    In recent years, Calvinism has made a massive impact in the Christian world, and its only been on the increase in the 10 years since this article was written. So much so there was a recent documentary produced about it. It’s certainly impacted me.

    When I lived in the Chouf Mountains of Lebanon for two years I devoured John Piper’s teaching on TULIP, the main structure of Calvinistic thought. I first came across Piper over 15 years ago now, while listening to his biographical messages on significant Christians in church history. This made me put words to a theological system that I’d grown up under. In some ways nothing had changed, but in many ways everything had changed.

    Yet, after 15 years of knowing what I’ve known about God, the Bible, and the Gospel I look around at this rise in Calvinism and am sometimes saddened. I’m either saddened, angry, or cynical – I’ll be honest. For some reason people jeopardise their relationship with others over a system of thinking about the Bible.

    While I believe it is the more consistent system in understanding God and His Word I realise it is just that. A system. It’s not Jesus himself.

    Anyway, this rant-like post has been inspired by my reading of William Jay. In his autobiography he writes about Calvinists in his own day. Thankfully he came across some good ones, as he says,

    “In my considerable acquaintance with the religious world, some of the most exemplary individuals I have met with have been Calvinists. Of this persuasion were the two most extraordinary characters I ever knew – John Newton, and Cornelius Winter. They held its leading sentiments with firmness; but their Calvinism, like that of Bunyan, was rendered, by their temper, milder than that of some of their brethren; and they were candid towards who who differed from them; and esteemed and loved them as fellow-heirs together of the grace of life.” 

    Well, to have that said of you would be a terrific thing. But, evidently these cranky cage stage Calvinists must’ve been around in his day too (circa early-1800’s).

    If you are a Calvinist, or lean that way, then I encourage you to be a pleasant and understanding Calvinist, not a cranky one.

    Remember, grace and stuff.

  • Published: Easter Reflection – Cleaning Feet

    A little reflection piece I wrote about Easter was just published on the TGCA site.

    You can find it here.

    “Through his death on the cross Jesus has not just given us a symbol of humility and service but has acted in humility and service toward us. Jesus’ death provides us with the cleanliness we need. His death is the sacrificial service for our sin. It is an act that cleanses us. As Jesus washing his disciples feet, making them clean; so too Jesus’ death washes our hearts and makes us clean from sin.

    As we solemnly remember the death of Jesus these next hours, as we enter into the remembrance of our Lord’s death, may we come to a new appreciation of this great act of humility and service, for us, for our neighbour, and for our world.

    And boy, don’t we need it.”

    You can read more articles I’ve written elsewhere here.

    Screen Shot 2019-04-18 at 10.57.11 am

  • Published: Hope In Distress

    At the last minute I was tasked with preaching on Sunday. After contemplating what I should speak on, and not finding peace about any of my previous sermons, I landed on Psalm 142. This Psalm certainly spoke to me in the context of the last week–Christchurch and Cardinals, disaster and religious war. In the end I prepared as I could and preached the Psalm on the Sunday morning.

    In the days after I turned the message into a piece published by The Gospel Coalition Australia. You can find the article here.

    “The events of last week (or a look down our street, or an examination our own hearts) prove that we need rescuing. And through his Son, Jesus Christ, and the cross on which he died, we find that rescue.

    Through  Jesus, and through the cross, we find our hope: hope in distress. And we can live in this hope knowing that God has already dealt with the evil of this world, and even our own pain and hurt and distress. He deals with us generously. He rescues and restores, comforts and consoles. Despite tragedy, we can hope and trust in God, our refuge and rescuer. May we say with the Psalmist, “Put your hope in God, for I will still praise him my Saviour and my God.” (Ps 42:11)”

    Hope In Distress

  • Unlimited Access To God

    The Melbourne Cricket Club membership is one of the most important and prestigious memberships in our country. I’m not saying that because I enjoy my sport, I’m saying that because it will take you 20 years to receive the opportunity to join, if you apply today. That’s right, 20 years. Currently, the waiting list is over 225,000 people long. It tells a story of its importance to our city and to our country.

    With this MCC membership comes particular privileges. You see, access into the more prestigious part of the MCG, including the Long Room and the Members Dining Room are now open to you. Along with these privileges comes responsibilities. These include appropriate behaviour and dress. But unless you have a membership, and wear the appropriate gear, you don’t have access to the seating and rooms available to you when you are a member. A non-member has no such access.

    Thankfully, when it comes to access to God there are no such barriers. We have personal, relational, and unlimited access to God because of who Jesus is and what he has achieved.

    Unlimited Access To God

    One of the key themes of the Christian scriptures is that of access to God. Access to God in the Bible is depicted in different ways through the various parts of the Christian story but it all heads toward an understanding that we can have personal, relational, and unlimited access to God.

    In the beginning, back when God created the world and everything in it, access to God is personal, relational, and unlimited. But this is torn to shreds when his creation takes it upon themselves to do their own thing. As Adam and Eve are disobedient to God we find the entrance of sin into the world, drastically changing the shape of humanity’s relationship with God.

    And from here the story of God and his people unfolds like a dance. There is the seeking of restoration with God but also the reality and tension of son, distorting humanity and their worship of God as God.

    In the book of Leviticus God and his people are together again. Yet, for the proper worship of and access to God particular regulations put in place. These regulations come in the form of instructions or laws, led by a tribe of people designated as priests for all of God’s people. These priests would perform their duties in the Tabernacle, a large tent designed and built for the worship of God. Later in Old Testament this would become a Temple, a permanent residence where God would reside in the most inner place, the Holy of Holies.

    And so access to God was limited to the priests, often limited to one day per year for the particular sacrifices and festivals expected. The ordinary Hebrew is cut off from access to God, their worship is delegated through the priests. Like an MCC membership, access to God is restricted to certain people.

    Thankfully, however, we understand through the New Testament, that the restriction in worship to God has been once again opened up. Jesus comes and fulfils the role of the priest. He is the one who restores our relationship with God. He is the one who is sacrificed for the sin of the people. He is the one upon which this sin is placed. He is the one who provides access to God – personal, relational, unlimited access to God.

    The writer of Hebrews outlines the way Jesus completes and fulfils this role. But more specifically, he writes in chapter 4:14-16:

    “Therefore, since we have a great High Priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathise with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

    The uniqueness of the Christian faith, the uniqueness of Jesus, is that we don’t have to do anything to have full access to God.

    We don’t have to say any particular prayers, we don’t have to earn any particular merit, we don’t have to perform any particular rituals, we don’t have to give any particular gifts to earn God’s grace and mercy – to gain access to God himself.

    No, God has provided for us personal, relational, and unlimited access to himself through this great High Priest Jesus.

    We aren’t on any sort of waiting list. We aren’t required to have any particular dress code. We aren’t limited in our access to God because of what we have done. No, we can go with confidence and approach God, receiving his grace and mercy and help in our time of need.

    Whatever our need, we find ourselves able to have access to God. And not just able to have access, but we can have confidence in coming to Jesus, the Son of God.

  • Published: The Servant Songs And The Greatest Service Of All

    With Christmas only a few weeks away there are plenty of Advent readings and articles written. I had the opportunity to add to this through a little Christmas series Rooted Ministry are doing, focussing on how the OT prophets speak to Jesus’ birth. I planted myself in Isaiah, with particular attention on the four ‘Servant Songs’ (Isaiah 42:1-4; 49:1-13; 50:4-9; 52:13-52:12), and took some time to reflect through Isaiah 42:1-4.

    It will probably become the basis for my sermon on the weekend before Christmas.

    You can read it here.

    Through his birth Jesus comes as the great justice-giver. Jesus comes to bring justice to the nations, and establish justice upon the earth. Jesus achieves these words of justice through his life and ministry, ultimately turning that justice upon himself, making himself the conduit of justice by taking upon the sins of the world. Through the cross Jesus achieves and establishes justice for the nations, and for us personally. He serves as the Servant-King, reminding us of the words of Mark 10:45, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

  • Published: Asking The Why – What Is My Calling?

    I’ve written regularly about calling, and how to think through it.

    Recently, I was interviewed by the YMI podcast “Asking The Why”. It was a fun conversation, and hopefully helpful too. Here’s how it’s described:

    “What career path should I go down? Which relationship should I enter in to? Where should I live?

    For many of us followers of Jesus, these questions can depend on what we feel God is calling us to do with our lives. In church language today, the term calling usually refers to a Christian discovering a specific job, ministry role, or use of gifts and talents that is out there for them. But for many of us who feel like we haven’t found that special “calling”, we can sometimes feel like we are outside the will of God or failing as a follower of Christ. So how then can each of us find out what the call of God is for our lives?”

    You can also view the video here:

  • Is Mission Optional For Discipleship?

    OK, let’s be clear from the outset.

    To be a disciple is to be a student of a teacher.

    To be a disciple of Jesus is to learn from Him.

    This learning and growing process is known as discipleship.

    I imagine for the majority of those who call themselves disciples of Jesus, discipleship involves some or all of the following – meeting with other believers, reading the Bible regularly, praying, going to church, meeting with a mentor, doing a short-course on an aspect of the Christian faith, listening to podcasting preachers, reading Christian books, talking about spiritual things with Christian friends, being involved in a small group, volunteering in a ministry at church and maybe even using Christian buzz words like ‘journey’, ‘organic’, ‘missional’ and ‘emerging’.

    Most of these are excellent. They’re great and important. They help us grow in our faith. They allow us to gain a better understanding of the nature of God and the power and presence of Jesus. They help to build real and authentic (OK… another buzz word) community and inspire us into a deeper faith.

    Yet, when I look at the discipleship ‘journey’ that Jesus took with 12 young guys, I wonder if we’re missing something in the discipleship package we’re sold today. Yes they prayed together, ate together, were part of a mentoring relationship and listened to cracker sermons (from Jesus Himself!). But all of this happened within the context of a much larger picture. There was a purpose that led to something greater than their own faith development: the faith of others. AKA Mission.

    Is Mission Optional For Discipleship_

    From the outset Jesus equipped, prepared, challenged and released His followers into mission.

    It was mission-focused discipleship.

    A discipleship that was geared more towards the needs of others than their own. It was a kind of discipleship that required them to be active and to work out their faith in the daily grind. It was this kind of discipleship that grew some uneducated country fishermen into ‘missionaries’ committed to spreading the Good News to people who hadn’t heard it. Mission was not an added, optional, “Would you like fries with that?”’ extra. Rather, it was completely integrated into their discipleship. Just like your veggie patch needs light, food and water to survive, our discipleship is nurtured, fed and grown by engagement with others in mission.

    Discipleship is the vital activity of believers around the world. In fact, it’s the model of mission Jesus has given us from the start. The Great Commission in Matthew 28:19-20 emphasises the making of disciples as the primary activity for believers. Jesus Himself showed us the way as He led His disciples, while in Acts and throughout the rest of the New Testament believers continued to grow their faith in all the different places and cultures they lived in.

    I wonder what part mission plays in your understanding and experience of discipleship? It may mean joining a new sporting team or club or being more intentional with your time, resources and language at uni, work or mother’s group or engaging with other cultures to see where God is already working and how you might be able to join Him.

    If the job that Jesus left us with is really about being disciples who make disciples, then it applies whether we are here in Australia or in a far corner of the world. If we follow Jesus’ model of discipleship, then no matter the number of books we read, sermons we listen to or mentoring sessions we slot into our week, something will always be missing if it isn’t wrapped up in mission. And while this can seem impossibly daunting, even simple things like starting a soccer match or joining a Tai Chi class can be used by God not only to make more disciples but to help deepen our own experience as disciples as well.

    Originally published in Resonate (ed. 20), a publication of Global Interaction. 

  • Are You Walking WITH God?

    The book, With: Reimagining The Way You Relate To God by Skye Jethani, was probably the best book I read last year. It was just brilliant. It was challenging and helpful in thinking about what it is to relate and commune with God. It’s a book I’ve made our interns at church read. And more recently, it’s a book I’ve quoted in one of my sermons when talking about what it is to grow as a follower of Jesus.

    Are You Walking WITH God_

    One of the helpful ways Jethani frames this idea of walking WITH Jesus is by highlighting how we perceive our relationship with God. In doing this he talks of four postures:

    First – Life from God

    These are people seeking blessing and gifts from God, but aren’t particularly interested in God himself. God is seen as a combination of a “divine butler and a cosmic therapist”.

    Second – Life over God

    Here people have lost the wonder and mystery of God and his world. Instead they seek to earn God’s favour through formulas and proven controllables. Those who believe God operates this way will seek to put the right techniques in place for faith, church, and life so a relationship with God can occur.

    Third – Life for God

    This is the posture of being concerned with serving God and expending all energy in doing something for God. Whether it be service or mission this posture highlights those who believe a relationship with God is founded on the things done. Identity is wrapped up in doing and service for God.

    Fourth – Life under God

    People who have a posture of life under God sees God in cause and effect terms. Through obedience to his commands God will bless life, family, and the nation. In this posture the believer is to determine what God approves and make sure they remain within those boundaries in order for God to uphold his part of the deal.

    I find that these postures are fairly accurate in terms of how people think about their faith and relationship with God. But as Jethani rightly outlines, our relationship with God is exactly that, WITH God. It is a relationship, not a religious exercise with rules and rituals. And so, when speaking about being with God Jethani says,

    “The life with God posture is predicated on the view that relationship is at the core of the cosmos: God the Father with God the Son with God the Holy Spirit. And so we should not be surprised to discover that when God desired to restore his broken relationship with people, he sent his Son to dwell with us. His plan to restore his creation was not to send a list of rules and rituals to follow, nor was it the implementation of useful principles. He did not send a genie to grant us our desires, nor did he give us a task to accomplish. Instead God himself came to be with us–to walk with us once again as he had done in Eden in the beginning. Jesus entered into our dark existence to share our broken world and to illuminate a different way forward. His coming was a sudden and glorious catastrophe of good.”

    How about you, do you walk WITH God? Or, do you find your relationship with God is depicted through another posture? 

     

  • Inspire – A Reflection for SYG 2018

    This coming weekend 3000 people from nearly 70 youth groups come together to play sport, connect with one another, and worship God. It’s also the weekend where we find out whether we have everything we need at our campsite, go to bed and wake up cold, and possibly get flooded. Yes, that’s right, it’s State Youth Games 2018.

    SYG2018_Title-Single-Story_medres

    The SYG theme for this weekend is “Inspire”. The various aspects to the weekend will be focussed on this theme, particularly the main sessions on Saturday and Sunday night. And while there may be some inspiring acts of sporting greatness occur on the courts and pitches at the various venues, I would like to think the focus will be on how we are inspired by God, because of God’s Son, to be God’s people in the world.

    I enter my third SYG weekend inspired by what God may do with the group we have going. We have the largest group I’ve been part of, 60-65 in total. Together there are great people, great leaders, great helpers, and great opportunities to build the community and faith of our youth and young adults.

    I’m also reminded of Jesus’ words to his first disciples, something I preached on only days ago, “Come, follow me”. It is my hope that through the Spirit a work of God will take place in the hearts and minds of those who are with our group. That they will be called to follow Jesus, perhaps for the first time, or perhaps at a deeper level.

    And this links to the theme we have as a group. Our t-shirts will have the phrase, “Walk in the light”, taken from 1 John 1:7, on the front pocket. It is a theme within our group we want to be promoting all weekend, and afterward as well.

    Of course, one needs to know the light in order to walk in the light. And this phrase is set in the context of the author writing about God being the light. Only a couple of verses earlier John, the author, writes “God is light, and in him is no darkness at all.” For those of us who have faith in God know that this light is displayed most perfectly and brightly through Jesus Christ. It is Jesus himself who tells the world, “I am the light of the world, whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).

    And so to walk in the light is to recognise that Jesus is that light. When light is shone darkness disappears. And so it is with Jesus, who through his death and resurrection provides the light we need for life and faith and hope. Moreover, his death and resurrection provides the disappearance of darkness, of sin and ugliness and brokenness, in our hearts, enabling a relationship with God.

    In essence, as we follow the light that is Jesus, we find ourselves following him who has called us.

    And so we come full circle back to the words, “Come, follow me”.

    It is my hope that we as a church community, and particularly our youth and young adults, are inspired to know God more and grow more like him because of their experience this weekend. May they see the light, know the light, and follow the light of life. As the great missionary William Carey said, “Expect great things from God. Attempt great things for God”.

    If you are a praying type, then please do so. Looking forward to it.

  • Published: Faith Formation In A Secular Age by Andrew Root

    I’ve recently read Andrew Root’s, Faith Formation In A Secular Age: Responding To The Church’s Obsession With Youthfulness.

    It was a dense read. As a result, it has triggered numerous thoughts about how we engage students, helping them to form faith in the current cultural era. I think this book has been very helpful in thinking through the way we approach discipleship, particularly in youth ministry. But, at the same time, I found that it raises unsatisfactory answers in its conclusions.

    Having read the book, and thought through some of Root’s ideas I have written a fairly comprehensive review. It was accepted by The Gospel Coalition Australia editors and published on their site.

    You can read the whole thing here.

    “This has resulted with churches increasingly viewing youth ministry as a “saviour” for their church. While the church youth movement has historically been there, it is really only in the last fifty years that this area of the church has risen to the level it is today. There was actually a time when churches didn’t have a youth pastor and where the work toward the young people was driven by a group of volunteers. The striving after a pastoral staff position specifically for youth ministry is something new, relatively speaking.

    A by-product of this is churches increasing their value for and commitment to keeping young people in the church. This increase in attention has also created youth ministry and youth focussed para-church organisations that seek to hold a young person in the orbit of faith. This kind of thinking hopes to see more kids, and particularly kids of church families, stay in church life instead of walking away and becoming one of the ‘Nones’ who are now self-identifying in surveys and census data. As Root remarks, “Even today, study after study in youth ministry seems to define faith primarily through institutional participation.” (p30)”

    Andrew Root has also been doing the rounds on various podcast episodes. If you’d like to have a listen to what he says then head to one of these:

    Youthscape are a youth work organisation in the UK and interviewed Root about his book in episode 41.

    Homebrewed Christianity interviews Andrew Root about Faith Formation In A Secular Age. I haven’t listened to this but will do in coming days or weeks.

    The Distillery Podcast is an initiative by Princeton Theological Seminary. They interviewed Root about this book and I found it to be a good insight into his thoughts.

    When You Gonna Be A Real Pastor is a fun podcast by two youth pastors in the USA. Here they interview Andrew Root before the book was released, partly on his previous book and partly on this one.