Life + Faith

Tag: Jesus

  • Mission Possible

    Mission Possible

    What is your mission?

    My mission, if I choose to accept it, is to glorify God and enjoy Him forever.

    Borrowing from the Westminster Shorter Catechism, this mission aligns the whole of life with its ultimate purpose. As John Piper reframes it: “God is most glorified in us when we are most satisfied in Him.”

    But we live in a world full of missions. Whether it’s crafting a New Year’s resolution, striving for career success, or parenting through the seasons of childhood, everyone is pursuing something. These missions often shape our daily rhythms and long-term goals.

    For many, crafting a personal mission statement offers clarity and focus. Every few years, I revisit my values and ask whether they align with my daily life and priorities. This exercise helps me focus on what matters most, alongside this it has also taught me something deeper.

    Missions, as we often define them, are like to-do lists. They have a beginning, middle, and end. Once completed, we move on to the next. While this approach works for concrete goals—like finishing a project or achieving a fitness milestone—it can fall short when applied to life’s bigger intentions.

    Take faith, family, or health, for instance. These aren’t tasks to be completed but lifelong priorities. They require ongoing attention, growth, and care. You don’t “finish” being faithful, raising your family, or looking after your body. These are life long responsibilities, not one-off missions.

    Instead of viewing life’s intentions as a series of missions to accomplish, I’ve come to view them as as a set of sustainable priorities. Priorities allow for a lifelong focus, recognising that some tasks will never be fully completed but are worth our time and effort nonetheless.

    If we turn for a moment to our theological understanding of mission, mission isn’t just personal—it’s part of a bigger story. Jesus gave His followers a clear mission in Matthew 28:19-20 (CSB):

    “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”

    Similarly, in Acts 1:8 (CSB), Jesus said:

    “But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.”

    This mission—the Great Commission—is ongoing. It’s not something we check off a list but a lifelong call to share the gospel and live as witnesses to Jesus.

    This perspective reframes how we think about mission. It’s not about achieving a specific result but faithfully living out our calling in Christ.

    It’s like building a house. A mission-driven approach might focus on completing individual rooms: the kitchen, the bedrooms, the living space. Each project has a clear endpoint.

    But a priorities-driven approach sees the house as a home—a place that constantly requires attention, care, and investment. It’s not about “finishing” the house but creating a space where life can flourish.

    Similarly, our faith is is a priority that requires daily investment—prayer, scripture, community, and service.

    Central to our faith and its mission is to glorify God. This mission extends beyond church walls and spiritual disciplines into every corner of life. Colossians 3:17 (CSB) reminds us:

    “And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

    Whether we’re at work, raising a family, or simply enjoying the beauty of creation, our mission is to honour God in all we do.

    The beauty of God’s mission is that while it remains unfinished in this life, it’s already fulfilled in Christ. Our call to glorify God and enjoy Him forever is both a present reality and an eternal hope.

    So, what is your mission? Is it a project to complete, or a priority to pursue?

  • The Greatest Gift

    The Greatest Gift

    What is the greatest gift someone could give you?

    How would you answer this question?

    There are so many angles to consider:

    • The angle of need and want in the material world in which we live.
    • The angle of the inner life, what we seek and need for our souls and hearts.
    • The angle of the right here and now, or the long-term perspective of life as a whole.

    I wonder how you would answer?

    For me, the answer is clear.

    I’ve already received the greatest gift.

    This is a gift I was given many years ago. It’s a gift many others have also accepted, and it’s one I hope others will receive too—particularly those I know and love.

    This gift is from God, who seeks to give all people the gift of His love through Jesus Christ.

    As the familiar words of John 3:16 remind us: 

    “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”

    This verse highlights God’s deep love for His people and all of creation. It speaks of a gift given so that the world may know true love—divine love—and receive eternal life.

    This is the gift of salvation. It’s the gift of forgiveness for sin. It’s the gift of being present with God. It’s the gift of peace, joy, and hope—those very themes we celebrate at Christmas.

    This is the greatest gift I have ever received, and it will always remain the greatest gift I could ever receive.

    What about you, how would you respond?

    This is a writing response to the WordPress daily prompt.

  • My Top Posts of 2024

    My Top Posts of 2024

    Another year, another blog post recap. 

    As the year wraps up, it’s time to look back and celebrate the posts that have resonated with you, my dear readers. To begin with, this year hasn’t exactly been a literary whirlwind. It’s been more a little bit of randomness and some adaptation of other content I’ve worked on. Evidently there are a few people who appreciate my ramblings though, and I’m grateful to have the opportunity to enjoy my writing and share it too. 

    Just like my post on the Top Books of 2024, without further ado, here are the stats and then a summary of the posts that had the most views. 

    Enjoy. 

    THE STATS:

    • Total Views: 8,944 (Clearly, you still like me!)
    • Unique Visitors: 7,058 (Some of you even brought friends—thanks!)
    • Comments: 11 (Keep them coming; I’m lonely over here)
    • Likes: 20 (A number so small, even my posts feel insecure)
    • Posts Published: 14 or 10,645 words (Let’s call it “quality over quantity”)

    THE POSTS:

    1. God’s Love Expressed: Through the Cross

    This post explores the sacrificial love of God, vividly demonstrated through the cross of Christ. Drawing on 1 John 4, it reflects on how God’s love transforms our sin and brokenness into something good through Jesus’ atoning sacrifice. If you’ve ever doubted God’s love or struggled with the weight of sin, this post will remind you of the grace that calls you “perfect” even in your mess.

    2. The Trial of Jesus: A Fulfilment of Prophecy

    Looking at Mark 14:53-65, this post unpacks the unjust trial of Jesus as both a moment of human injustice and a divine fulfilment of prophecy. Jesus’ silence, His declaration of being the Son of Man, and His willingness to endure suffering reveal the depths of God’s plan for salvation. It’s a reflection that leads us to the cross with gratitude and confidence in Christ’s work.

    3. Martin Luther on Complete Forgiveness in Christ

    Inspired by Luther’s Commentary on Galatians, this post delves into his reflections on the complete forgiveness found in Jesus. Luther’s bold and comforting words remind us that forgiveness is not something we earn but something Christ gives freely through His sacrifice.

    4. My Top Books for 2024

    So, after posting about my reading in 2024 and giving some recommendations for the year this post got a little traction. It ended up sneaking into the top 5 within a week. If you’d like to see what I’ve been reading and what books you might like to add to your list this coming year then heading over and have a look.

    5. Adoniram Judson’s Courtship Proposal

    Adoniram Judson’s marriage proposal to Ann Hasseltine is anything but ordinary. This post recounts the radical faith behind his request, as he asked Ann’s parents to release their daughter to a life of missionary hardship—and possibly death. Ann’s courageous response highlights the cost of following Christ and her shared commitment to God’s mission. It’s a love story that’s as inspiring as it is humbling.

    6. Book Review: Adoniram Judson by Jason G. Duesing

    This book review highlights the life and legacy of Adoniram Judson, the father of American missions. Through the lens of Duesing’s collection of essays, this post explores Judson’s faith in God’s sovereignty, his endurance through suffering, and his commitment to long-term service. If you’re looking for a book to inspire your faith and challenge your perspective on missions, this review will convince you to pick it up.

    So there you have it: my greatest hits of 2024. Thanks for reading, sharing, and sticking with me—even through my quieter years. This blog wouldn’t exist without you (well, it would, but it’d feel more like me talking to myself).

    This is something I’ve done in previous years, which you can find here: Top posts for 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015. I also have a collection of writings published elsewhere on the inter-webs, which you can read here.

    Got a favourite post or a burning topic you’d love me to tackle in 2025? Drop me a comment or message.

  • Preaching as Community Building

    Preaching as Community Building

    In this book, The Priority of Preaching, Christopher Ash highlights how preaching isn’t just about personal or individual growth but it is for shaping and growing community. He pushes back against the idea of faith as an individual journey, suggesting instead that preaching is a communal act that draws the church together under God’s Word. He’s already made the point that preaching is to have a sense of urgency. Here Ash argues that preaching isn’t to be a private conversation between the preacher and the individual listener; it’s an act that gathers and unites believers who are strengthened and encouraged together by His grace. 

    At one point Ash writes, “The church is not a collection of individuals who sometimes assemble; it is an assembly whose members may sometimes be dispersed.” This reflects his belief that the church isn’t defined by the scattering of believers during the week but by their gathering regally together to hear the Word preached. Therefore, preaching builds up the church as a whole. It is the reminder that all parts of the body make up the body, when one part is missing then it’s not the whole. This is similar to 1 Corinthians 12:12, “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.”

    The communal nature of preaching can be traced back to the Israelites’ gatherings in the Old Testament. Ash points out that in Deuteronomy, the people didn’t gather as isolated individuals; they assembled as a covenant people, standing together to hear God’s Word (Deuteronomy 31:11-13). This gathering wasn’t just a formality; it was a formative experience where they were reminded of their identity and purpose as God’s people. Preaching today carries the same purpose: it’s an act that brings people together, grounding them in God’s promises and shaping their collective identity as a church.

    What are the implications for today, then? 

    First, it challenges the modern day consumer mentality that can (or has) crept into churches, where people approach a service or gathering as a personal experience. While personal application may well be the outcome of the preaching of the Word, it goes beyond that toward fostering a communal identity and purpose grounded in the gospel. Similarly to Ephesians 4:12-13, where Paul describes the goal of ministry as “to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith.” preaching isn’t just about a message delivered; it’s about building up the church as the body in Christ.

    Second, this focus on the communal aspect of preaching is a reminder that the church is firstly a gathering of people who are united in Christ. It’s not merely a place for individual self help but a community built on God’s Word. Preaching, then, serves as a regular reminder of who we are together as a church, connecting each believer’s personal faith to a larger identity and greater story of God’s people. This, hopefully, helps us reflect Christ’s love to the world, not as a scattered group but as a community.

    Third, the reminder that preaching is communal highlights the role it has in culture. Ash suggests that preaching, when done with the gathered church in mind, becomes a point of difference between church and the world. This is not to say that preaching is an exercise in cultural critique, rather it should be for the whole of the church to respond to the whole world from a biblical worldview and gospel understanding. When preaching for community, instead of the individual, it enables gospel response and gospel conviction.

    Fourth, this angle on preaching makes us think about the church as something a little more fluid because of the group aspect, rather than simple Sunday services, or select individuals with large voices or passions. It means making application points toward the group as a whole, not just individual self-help messages. For example, when preaching on forgiveness, this is not just about how individuals can forgive, but how we do that collectively in the church and as a church toward others. 

    In some ways, preaching as building community means the preacher needs to recognise the team or the body aspect of the church. In shaping the church culture the calling for action there becomes a clear ‘we’, rather than ‘you’ posture. It is to do what the people under Ezra and Nehemiah do, hear the Word of God, be attentive to the Word of God, and then turn to worship God under the Word of God (Nehemiah 8). 

    Christopher Ash’s vision of preaching as a communal building act causes us to move beyond thinking about the individual and realise its power in the collective gathering of God’s people. In doing so we are strengthened and bound more deeply together as followers of Jesus.

    The Priority of Preaching: Reflections on Christopher Ash’s Book
    Review: The Priority of Preaching by Christopher Ash
    Part 1: Preaching Grace
    Part 2: Preaching With Urgency
    Part 3: Preaching as Community Building
    Related: The Pastor’s Role in Preaching

  • Preaching With Urgency

    Preaching With Urgency

    In The Priority of Preaching, Christopher Ash challenges those of us who preach with the call to urgency. Last time, I highlighted the idea of preaching grace, this time I want to explore how the pulpit isn’t just a platform for explaining scripture, but a place to bring a sense of urgency to the gospel. Ash argues that preaching isn’t simply giving over information, it’s a call to action that seeks a response. 

    Ash tells a story or illustration about “three apprentice devils” training under Satan. The first suggests they convince people there’s no God, but Satan isn’t impressed, noting that even in a secular world, many still feel a pull toward belief. The second proposes they argue there’s no judgment. Again, Satan says this won’t work, as people often sense that actions have consequences. Finally, the third apprentice suggests whispering, “There’s no hurry.” This plan, Satan says, will work because it plants a subtle complacency, pushing people to put off responding to the Word, assuming they’ll get to it someday.

    The point made here is connected to the words of Paul in 2 Corinthians 6:2, “Now is the time of God’s favor, now is the day of salvation”. Responding to the Good News is not something to delay. Preaching, then, needs a sense of urgency to combat the tendency to postpone faith or repentance. Without it, people may listen without ever responding, pushing away a decision that requires action today, not tomorrow.

    This urgency can shape the way we approach sermon content and tone as well. Ash writes, “The urgency of faith means we need to preach with urgent passionate clarity.” In other words, urgency doesn’t mean delivering an emotional message or stirring up an anxious response. It’s about bringing clarity and conviction, preaching with a confidence that God’s message requires immediate attention. 

    A look at biblical preaching shows this same urgency. John the Baptist’s message, for instance, was clear and direct: “Repent, for the kingdom of heaven has come near” (Matthew 3:2). Jesus Himself speaks with a sense of immediacy, calling people to follow Him without delay (Matthew 4:19-22). The apostles in Acts don’t simply preach for knowledge; they’re actively calling people to repent and believe, with Peter in Acts 2 urging his listeners, “Repent and be baptized…for the forgiveness of your sins” (Acts 2:38). In each of these cases, the call is immediate and direct, a reminder that responding to God’s Word is essential.

    Ash’s perspective on urgency challenges us to recognise that we have a responsibility not only to explain the Word but to call people to respond. There is a place for teaching and a place for exhorting, and urgent preaching holds both together, pointing people in the right direction but also giving a “shove,” as Ash puts it, to get them started. This approach challenges the idea of “neutral” preaching—an invitation to consider a message without pressing toward response. For Ash, that kind of preaching risks becoming little more than a lecture, missing the power and purpose of the pulpit.

    The urgency in preaching is not about creating panic or fear but about presenting the gospel in a way that recognises its eternal weight. Ash writes that preaching is never simply information transfer; it’s always aimed at transformation. This brings to mind the warning in Hebrews 3:15, “Today, if you hear his voice, do not harden your hearts.” 

    For those of us who preach regularly, this means preparing sermons with the challenge of urgent decision-making, rather than assuming listeners will naturally follow through. Ash’s approach encourages preachers to explicitly call for a response, trusting that God will use the preached Word to reach those who hear. Our role as preachers, then, isn’t just to explain; it’s to invite and challenge people toward an active faith that starts today.

    In the end, Ash’s perspective on urgency in preaching reminds us that the Word of God calls us to act now, not “someday.” This approach is a counterbalance to our tendency to wait, putting off faith decisions until they seem more convenient. Ash’s point is that, as preachers, we are watchmen—our role is to sound the alarm, not to let people stay in spiritual comfort or complacency.

    The Priority of Preaching: Reflections on Christopher Ash’s Book
    Review: The Priority of Preaching by Christopher Ash
    Part 1: Preaching Grace
    Part 2: Preaching With Urgency
    Part 3: Preaching as Community Building
    Related: The Pastor’s Role in Preaching