joncoombs.com

Tag: Sport

  • Unity, Patience, and the Church: Lessons from Carlton’s Coaching Turmoil

    A recent article in The Age by Jake Niall (which may be behind a paywall) explores the inner tension at Carlton Football Club over the past three decades. The club was once defined by power and success then found itself in a cycle of division, instability, and impatience. Having had nine different coaches since 2000, multiple leadership changes at board level, and a struggle to perform on field, the article that Niall writes is a great case study in leadership, particularly for those in church ministry. 

    Obviously, professional sport and pastoral leadership operate in very different arenas, they do share some similarities, as I’ve written about before. Leadership struggles, the challenge of unity, the weight of expectations, and the temptation to look for a quick fix rather than embracing the slow and patient work of building something that will last. 

    A Divided House

    Denis Pagan, one of Carlton’s many coaches, described his tenure at the club as “an absolute nightmare”, primarily due to the fractured leadership: “Splinters everywhere… board level, administration level. The playing group was split.” It was a house divided against itself, as Niall writes. 

    Jesus’ words in Mark 3:25 speaks of this truism, “If a house is divided against itself, that house cannot stand.” This isn’t just true for football clubs; it’s true for churches as well. When leadership teams—pastors, elders, and deacons—are pulling in different directions, the whole church suffers.

    Paul understood this as well when he writes to the church in Ephesus to “make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). Unity isn’t automatic; it requires intentional effort. When a church operates more like a dysfunctional football club, where different factions vie for control, the focus shifts away from Jesus and his mission.

    Patience and the Slow Work of Discipleship

    Carlton’s downfall wasn’t just about division; it was also about impatience. The club became addicted to the idea of a quick fix—whether it was a high-profile coach, a big-name recruit, or a billionaire benefactor. As Malthouse put it, “This is going to take a slow burn to get right and it’s also going to take patience.” But patience was in short supply.

    Churches can fall into the same trap. We want fast results—spiritual growth that happens overnight, new programs that immediately bear fruit, discipleship that runs on a tight schedule. But faith formation, like rebuilding a football club, doesn’t work that way.

    Jesus consistently used farming illustrations to describe the Kingdom of God and the growth that happens over time. “First the stalk, then the head, then the full kernel in the head” (Mark 4:28). Paul says similarly about this patient approach to ministry, saying, “I planted the seed, Apollos watered it, but God has been making it grow” (1 Corinthians 3:6).

    Pastors, elders, and deacons need to embrace the long game of discipleship. There are no shortcuts. A healthy church isn’t built in a season or two—it takes years of faithful, consistent, and patient work.

    The Role of Leadership in the Church

    At Carlton, instability at the top had a ripple effect. Pagan noted that too many influential voices behind the scenes “wouldn’t have known a football from an Easter egg.” Leadership dysfunction filtered down to the players, resulting in a culture where no one was really set up for success.

    Churches can find themselves in a similar place. If the relationship between the pastoral team and church leadership is dysfunctional, the congregation feels its effects. Leadership in the church isn’t about control but about shepherding God’s people toward spiritual health. It reminds me of those words from 1 Peter 5:1-4, 

    “To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.”

    Ephesians 4:11-12 also describes the God-given role of leadership: 

    “Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.” 

    Leadership in the church exists for the nurturing of the people, not for power struggles or personal agendas.

    This is exactly how Jesus established his church. He didn’t appoint boardroom executives—he built his church on disciples who would faithfully shepherd his people. “On this rock I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18). The church belongs to Christ. It is grown through his Word, sustained by his Spirit, and led by those called to serve, not control.

    The Temptation of the Quick Fix

    Carlton’s desperation for success led to a flawed approach; new coaches, new strategies, new leadership—anything but patience and stability. As a result, they spent more time rebuilding than actually moving forward.

    We might be tempted to fall into the same mindset. A new program, a new vision statement, a new pastor—these things can feel like they’ll fix everything. But real transformation doesn’t come from quick changes, it comes from faithfulness.

    Jesus didn’t rush. He spent three years slowly forming twelve disciples, who still weren’t ready by the time of his crucifixion. Paul didn’t plant churches and expect them to mature overnight—he stayed, he invested, and when he moved on, he kept writing letters to guide them further.

    Carlton’s recent resurgence has come not from chasing instant success but from building long-term stability. Likewise, a healthy church doesn’t rely on the next big thing, it commits to the slow, faithful work of discipleship.

    A Different Kind of Leadership

    Carlton’s history serves as a warning. The church is not a football club, but if we aren’t careful, we can find ourselves running it like one.

    Instead, we are called to a different kind of leadership—a leadership rooted in unity, patience, and the long, steady work of building up the people of God. The ultimate model for this is Jesus, “who made himself nothing by taking the very nature of a servant” (Philippians 2:7).

    If we lead as Jesus led, if we remain united in purpose, and if we commit to the slow, faithful work of discipleship, we will see lasting transformation—not just in our churches, but in the lives of those we are called to shepherd.

    After all, the church isn’t chasing a premiership. We’re building something eternal.

  • The Autograph Book

    The Autograph Book

    Describe an item you were incredibly attached to as a youth. What became of it?

    I still have it.

    It’s tucked away in a box now. In some ways, I’m still attached to it. Logic says there’s no reason to hold onto it, but it’s not the item itself—it’s the memories it carries. It’s the way it triggers snapshots of my youth, moments spent in anticipation and excitement.

    I spent hours with this item. It came with me everywhere. It was always in my bag, ready for the next opportunity. Whenever I had a chance, I’d pull it out and add to it.

    Some people I knew even contributed to it, leaving their mark on its pages. I’ll admit, a few entries were made up—copied from somewhere else just to fill the gaps. But most of it was real, collected during hours of waiting, sometimes long into the night.

    These entries weren’t just ink on paper. They were people—heroes of mine. People I admired and tried to imitate as I practiced their craft. They weren’t just my heroes, either. They were legends for so many others, drawing crowds of thousands who came to watch them do what they did best.

    I’d stand around the boundary, waiting. Outside the changing rooms, I’d wait. I’d write letters with pre-stamped, self-addressed envelopes, hoping for a response. I was determined to get another entry—an autograph I didn’t yet have.

    This item, if you haven’t guessed by now, was my autograph book. A small, colourful book filled with the signatures of sporting heroes. Cricket captains, Australian players, touring sides—anyone who took to the pitch to play.

    Whether it was a Test match or a one-day game, I’d wait after play had finished, hoping to catch a glimpse of the players as they headed to their cars. And if I was lucky, I’d get their signature.

    It’s more than just a book. It’s a collection of memories, a connection to the joy of my youth. And now, as I pull it out to show my kids or take it to a game we’re going to, I’m instilling in them the same excitement and appreciation for heroes, patience, and the moments that stay with you forever.

    When I think about that autograph book, I’m reminded of how much time and effort I put into collecting those signatures. It’s a small picture of the kind of dedication and patience we’re called to in our faith.

    Hebrews 12:1-2 (CSB) says,

    “Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the pioneer and perfecter of our faith.”

    Just as I stood waiting for hours to catch a glimpse of my heroes, we’re called to fix our eyes on Jesus, who is infinitely greater. The effort, time, and love we pour into following Him shape who we are, just as those hours around the boundary shaped my childhood.

  • Pastoral Ministry and AFL Coaching

    In a recent article in The Age, Caroline Wilson explores a cultural shift in AFL coaching, where many top candidates have turned down the West Coast senior coaching position to prioritise family and personal well-being. This made me reflect on the parallels between the pressures faced by AFL coaches and those in pastoral ministry. Though these two fields operate in completely different arenas, they do share a number of common challenges around leadership, sacrifice, and the weight of responsibility.

    The Weight of Leadership

    In both AFL coaching and pastoral ministry, the role of a leader carries significant weight. For coaches, this involves the strategic management of a team, guiding players toward success while being under the constant scrutiny of fans and media. For pastors, the responsibility lies in shepherding a congregation, guiding them in their faith, and providing wisdom during life’s challenging moments. The Bible speaks to this in Luke 12:48, where Jesus says, “From everyone who has been given much, much will be demanded.” This isn’t just about material wealth but applies equally to those entrusted with leadership—whether on the field or in the church. Leadership demands much, and with it comes the pressure to meet those demands faithfully.

    The Relentless Pressure

    Wilson’s article highlights the high-pressure environment that AFL coaches endure, where every decision is analysed and critiqued. Pastors, depending on the season, can also operate in a similarly intense environment. The spiritual well-being of a congregation rests, in part, on their shoulders. The Apostle Paul understood this pressure well, when he shares in 2 Corinthians 11:28 that beyond his external trials, he faced “the daily pressure of concern for all the churches.” This type of pressure is sometimes relentless and requires both AFL coaches and pastors to have a strong foundation—whether it’s in their strategy, their faith, their identity, or all of the above.

    Sacrifices for Family

    One of the themes highlighted by Wilson is the decision by many coaches to prioritise their families over the senior coaching job. For pastors, this is similar. Ministry demands can easily encroach upon personal and family life, leading to burnout if not managed carefully. It’s a delicate balance, where one must constantly weigh the call to serve against the needs of those closest to them. However, the decision to prioritise family reflects a biblical principle found in 1 Timothy 3:4-5, where leaders in the church are instructed to manage their households well, for if they cannot do that, “how can they take care of God’s church?” This is a reminder that commitment to church leadership is balanced with a commitment to family.

    Mentorship and Influence

    AFL coaches are often seen as father figures or mentors to their players, providing guidance not just in the sport but in life. As spiritual shepherds, pastors seek to guide their congregation toward deeper faith and worship of God. The influence they have is often more significant than we realise, helping to shape those who lead. In Proverbs 4:23 we read, “Above all else, guard your heart, for everything you do flows from it.” For pastors, and perhaps coaches too, this is helpful wisdom; influence must flow from a place of integrity and care for those they lead. In a way, both are in the business of heart work—coaches on the playing field and pastors in the field of the soul.

    The Ultimate Sacrifice

    At the core of both AFL coaching and pastoral ministry is the concept of sacrifice. Wilson highlights how even lucrative and prestigious coaching positions are being passed over in favour of personal happiness and family commitments. In ministry, this sacrificial nature is a direct reflection of the gospel itself. The ultimate act of sacrifice is found in Jesus Christ, who laid down His life for the sake of others. Philippians 2:7-8 describes how Jesus

    “made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!”

    This is the model for all Christian leadership: a life that prioritises the well-being of others, even at personal cost.

    Upon reflection, the challenges faced by AFL coaches are not entirely different from those encountered in pastoral ministry. Both roles require a balance of responsibility, the ability to endure pressure, and a heart willing to make sacrifices for the greater good. As pastoral leadership evolves, it’s crucial that those who lead do so with wisdom, resilience, and a deep commitment to the people they serve—always drawing strength and inspiration from the sacrificial love of Christ. This love, exemplified by Jesus on the cross, is the ultimate guide for anyone called to lead, whether in a sporting arena or a place of worship.

    If you’d like to read the full article from Caroline Wilson in The Age that inspired this post you can do so here (may be behind a pay wall).

  • Your Kingdom Come

    Well, it seems I’m in a little series about the Lord’s Prayer. The last couple of posts have been about the start of the Lord’s Prayer, a prayer taught by Jesus to his disciples in Matthew 6:9-13. You may well be familiar with it. I figure I might as well continue with it too. So, this week we come to the next phrase of this prayer, ‘Your kingdom come’ (Matthew 6:10)

    Over 10 years ago I was impacted by a song related to this theme. The song, which can be found here, is conveniently titled, Let Your Kingdom Come and was released in 2003. I thought at the time, and still think now, it’s a great congregational song for any church. And it upholds the truths of scripture, the sentiment of this verse, and calls for God to continue to make his presence felt in this world. The lyrics go:

    Your glorious cause, O God
    Engages our hearts
    May Jesus Christ be known
    Wherever we are
    We ask not for ourselves, but for Your renown
    The cross has saved us so we pray

    Your kingdom come
    Let Your kingdom come
    Let Your will be done
    So that everyone might know Your Name
    Let Your song be heard everywhere on earth
    Till Your sovereign work on earth is done
    Let Your kingdom come

    Give us Your strength, O God
    And courage to speak
    Perform Your wondrous deeds
    Through those who are weak
    Lord use us as You want, whatever the test
    By grace we’ll preach Your gospel
    Till our dying breath

    When I pray this prayer that Jesus teaches, and if I ponder these words, ‘Your kingdom come…’, then I am struck by the tension that is within it. For in praying for God’s kingdom to come we are recognising that it isn’t all here yet–it being ‘God’s kingdom’.

    We live in a world that is broken and sinful and, at times, downright horrendous. But we also live in a world where there is joy, happiness, and satisfaction. We live in a world that is in tension all the time. Whether it be through personal relationships or the environment and creation groaning, or whether it be the internal nature of our soul and attitudes. We are living in tension and learning to constantly live in tension our whole lives.

    The theologians among us may be familiar with the term ‘Now and not yet’. This is a phrase that describes just this–the tension of living between two worlds. The kingdom of earth and the kingdom of heaven. For what we do recognise as believers is that God has entered the world in the form of his Son, Jesus Christ. And through entering this world he has begun the redemption and restoration of his kingdom. And yet, not all is well. Sin still reigns, brokenness still exists, and pain is still present. We continue to wait for the glorious reconciliation of all things.

    2 Corinthians 5:1-8 reflects some of this when Paul writes,

    For we know that if our earthly tent we live in is destroyed, we have a building from God, an eternal dwelling in the heavens, not made with hands. Indeed, we groan in this tent, desiring to put on our heavenly dwelling, since, when we are clothed, we will not be found naked. Indeed, we groan while we are in this tent, burdened as we are, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life. Now the one who prepared us for this very purpose is God, who gave us the Spirit as a down payment.

    So we are always confident and know that while we are at home in the body we are away from the Lord. For we walk by faith, not by sight. In fact, we are confident, and we would prefer to be away from the body and at home with the Lord. Therefore, whether we are at home or away, we make it our aim to be pleasing to him.

    To bring in a sporting analogy, we are playing away. We are playing our games away from our home stadium and our home city. And so while we recognise this tension we live in, this playing away from home, we also know that God is here with us. Through his Spirit he is present in our lives and in this world and at work in it. And so we strive to serve him, by his grace we strive to know him more and make him known to others in this world.

    If you pray, ‘Let your kingdom come’ this week, may you be aware that he is with you in the tension that you live in. And may you call on him for the comfort and grace that you require this week.

    This continues our series in the Lord’s Prayer. More posts can be found at the following:

  • Published: The God of The Last Dance

    I had a couple of reflections about The Last Dance, the greatest sports documentary ever. I managed to form these thoughts into coherent words in an article for TGCA.

    You can read the article here.

    “In reflecting upon this series, I’ve been struck by how relatable it has been to faith. While there is no mention of God himself, there is allusion to the worship and wonder of God through what occurs on the wooden court. It would be a stretch to suggest there is a theology of ‘The Last Dance’, but it definitely contains traces of the God who creates things of glory and wonder—things like Jordan himself in the 1980s and 1990s.”

    Other writings can be found here.

  • Steven PD Smith: The Australian Jesus

    For those of us who take a glimmer of interest in Australian cricket, this week has been a memorable one. The Australian cricket team, so often a symbol of our nation, has begun the five-match series against our arch-rivals, England, competing for the holy grail­–The Ashes.

    And there is something about test match cricket that enables allusion to the Christian faith. The hope our nation puts into the team’s success, the perseverance required for a five-day match, and the ebb and flow, the highs and lows, of what takes place out on the field. Each of these things are aspects of what it is to be a disciple of Jesus–hope and endurance, joy and suffering.

    Copy of A Sent People - Part 5_ Being Part of the Answer

    But in this past week we have seen the return of king, the resurrection of the spiritual leader of the team, the one in whom our nation trusts.

    For a number of years, cricket fans especially, have been in awe of the ability of Steven PD Smith as a batsman. He has led time and time again as a player and as a captain.

    But some 18 months ago it all came crashing down. Like Good Friday for us believers, something seemingly bad occurred. Under Smith’s leadership there was cheating, #sandpapergate as it became known, and caused uproar for the Australian public that ricocheted around the cricket world. Down came the leader, whipped and beaten by the relentless pressure, by stupid decisions, and soon enough expelled from the captaincy and the team. Australian cricket’s Good Friday event unfolded, leaving the team, the disciples, in a confused and disappointed mess.

    And so, for a year and a half Australian test cricket has been trying to deal with its Easter Saturday. A day of awkwardness, a day of wondering. It is a day with a certain uneasiness about what has just happened and deliberating what’s going to take place going forward. Here we sit, trying to comprehend the awful nature of what has occurred and seeking strategies to cope in order to move forward. Where has the hope gone? What has happened to our saviour? Do we continue on in the same fashion or do we scatter?

    But this week we have seen the one who restores and rescues us as Australian cricket fans.

    Through two magnificent innings of 140-odd runs we witnessed the resurrection. Our redeemer has returned and all will be forgiven.

    Easter Sunday has arrived, and we couldn’t help but be pulled into the hope and joy that comes from such a performance. Whether listening on the radio or watching on TV, we became drawn into the unfolding drama. In the Bible we read of how the disciples were initially shocked to hear that Jesus had risen, and so they ran to the tomb themselves into order to believe. We too became a nation who had to see for ourselves such greatness and glory.

    For now, hope has been restored. The joy of watching cricket has returned. The disciples have been re-ignited for the mission. And so we wait, we watch, we have faith and want to follow the king.

    When all thought was lost, we see what has been found. We have hope and look to the saviour, seeking sporting salvation. As the coming weeks progress we as a cricketing nation once again put our hope in the Australian Jesus, Steven PD Smith.

  • Brave – A Reflection For SYG 2017

    It’s arrived.

    Tonight we head down to State Youth Games.

    A long weekend of camping, cold weather, and cramp…for an old guy like me at least.

    SYG Brave logo

    With over 3000 young people descending upon the camping grounds it promises to be a fairly fun, exciting, and significant weekend. Sports morning and afternoon, dinner around the fire sharing the highs and lows of the day, and then evening sessions of worshipping God together. It’s pretty intense and worth praying for people to see more of Him.

    In preparation for the event we as a youth ministry structured our talks at youth group around the SYG main theme of ‘Brave’. As leaders we figured this would help us prepare for what we may well hear through the main sessions across the weekend. While not everyone in our group is coming along to SYG it enables a glimpse into what might be. So with ‘Brave’ in mind we outlined, and have been working through, a series of talks around this theme.

    Over the course of this term we’ve covered things like being brave to change, being brave to love, being brave to speak, being brave to risk, being brave to stand, being brave to share, and being brave to be.

    Through various passages in the Gospel of Luke we’ve seen how the way of Jesus requires us to be brave. Whether it is what Jesus does himself, through interactions he has with others, and even in the stories he tells, we find glimmers of bravery occurring and being encouraged.

    One of these passages is Luke 8:42-48.

    As Jesus was on his way, the crowds almost crushed him. And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.

    “Who touched me?” Jesus asked.

    When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”

    But Jesus said, “Someone touched me; I know that power has gone out from me.”

    Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.”

    Here we see the story of a woman who was brave enough to risk in order to be healed.

    This woman was in a constant state of bleeding, that is, she had a continuous period for 12 years. Due to this she was considered unclean and dirty, seen as an outcast, and in all reality was a very vulnerable person in the society in which she lived.

    Evidently this woman had heard about Jesus and that he could heal her. In faith she sought him out as he walked through the crowd and then attempted to touch his cloak quietly. Jesus realised power had come out of him, but his disciples think he’s crazy because with such a large crowd of course someone would’ve touched him.

    Note that when the woman comes forward and admits to Jesus it was her who touched him he is not angry or disappointed. He is in fact pleased with her and it is her faith that has made her well.

    The action taken by this woman is an example of being brave. She is brave to (1) have faith that Jesus could heal her and brave to (2) take action upon that faith.

    We may not have the same issue as this woman. We may not even need to be physically healed. But, there may be times when we need to step out in faith, be brave, and take a risk. This could be as little as admitting we’re wrong to admitting we’re struggling with friends, school, self-esteem, or our mental health. Other ways we may need to risk and be brave includes standing up for what we believe, helping someone, stepping out in faith, or even having faith itself.

    This coming weekend provides an opportunity for young people all over the state come together to play sport, strike up conversations with people they don’t know, and hear of God’s work in people and places. Please be in prayer for youth and young adults from various churches, that they will come to know more of Jesus, have faith in him, and be brave to step out in that faith.