Well, it seems I’m in a little series about the Lord’s Prayer. The last couple of posts have been about the start of the Lord’s Prayer, a prayer taught by Jesus to his disciples in Matthew 6:9-13. You may well be familiar with it. I figure I might as well continue with it too. So, this week we come to the next phrase of this prayer, ‘Your kingdom come’ (Matthew 6:10)
Over 10 years ago I was impacted by a song related to this theme. The song, which can be found here, is conveniently titled, Let Your Kingdom Come and was released in 2003. I thought at the time, and still think now, it’s a great congregational song for any church. And it upholds the truths of scripture, the sentiment of this verse, and calls for God to continue to make his presence felt in this world. The lyrics go:
Your glorious cause, O God Engages our hearts May Jesus Christ be known Wherever we are We ask not for ourselves, but for Your renown The cross has saved us so we pray
Your kingdom come Let Your kingdom come Let Your will be done So that everyone might know Your Name Let Your song be heard everywhere on earth Till Your sovereign work on earth is done Let Your kingdom come
Give us Your strength, O God And courage to speak Perform Your wondrous deeds Through those who are weak Lord use us as You want, whatever the test By grace we’ll preach Your gospel Till our dying breath
When I pray this prayer that Jesus teaches, and if I ponder these words, ‘Your kingdom come…’, then I am struck by the tension that is within it. For in praying for God’s kingdom to come we are recognising that it isn’t all here yet–it being ‘God’s kingdom’.
We live in a world that is broken and sinful and, at times, downright horrendous. But we also live in a world where there is joy, happiness, and satisfaction. We live in a world that is in tension all the time. Whether it be through personal relationships or the environment and creation groaning, or whether it be the internal nature of our soul and attitudes. We are living in tension and learning to constantly live in tension our whole lives.
The theologians among us may be familiar with the term ‘Now and not yet’. This is a phrase that describes just this–the tension of living between two worlds. The kingdom of earth and the kingdom of heaven. For what we do recognise as believers is that God has entered the world in the form of his Son, Jesus Christ. And through entering this world he has begun the redemption and restoration of his kingdom. And yet, not all is well. Sin still reigns, brokenness still exists, and pain is still present. We continue to wait for the glorious reconciliation of all things.
2 Corinthians 5:1-8 reflects some of this when Paul writes,
For we know that if our earthly tent we live in is destroyed, we have a building from God, an eternal dwelling in the heavens, not made with hands. Indeed, we groan in this tent, desiring to put on our heavenly dwelling, since, when we are clothed, we will not be found naked. Indeed, we groan while we are in this tent, burdened as we are, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life. Now the one who prepared us for this very purpose is God, who gave us the Spirit as a down payment.
So we are always confident and know that while we are at home in the body we are away from the Lord. For we walk by faith, not by sight. In fact, we are confident, and we would prefer to be away from the body and at home with the Lord. Therefore, whether we are at home or away, we make it our aim to be pleasing to him.
To bring in a sporting analogy, we are playing away. We are playing our games away from our home stadium and our home city. And so while we recognise this tension we live in, this playing away from home, we also know that God is here with us. Through his Spirit he is present in our lives and in this world and at work in it. And so we strive to serve him, by his grace we strive to know him more and make him known to others in this world.
If you pray, ‘Let your kingdom come’ this week, may you be aware that he is with you in the tension that you live in. And may you call on him for the comfort and grace that you require this week.
This continues our series in the Lord’s Prayer. More posts can be found at the following:
“In reflecting upon this series, I’ve been struck by how relatable it has been to faith. While there is no mention of God himself, there is allusion to the worship and wonder of God through what occurs on the wooden court. It would be a stretch to suggest there is a theology of ‘The Last Dance’, but it definitely contains traces of the God who creates things of glory and wonder—things like Jordan himself in the 1980s and 1990s.”
For those of us who take a glimmer of interest in Australian cricket, this week has been a memorable one. The Australian cricket team, so often a symbol of our nation, has begun the five-match series against our arch-rivals, England, competing for the holy grail–The Ashes.
And there is something about test match cricket that enables allusion to the Christian faith. The hope our nation puts into the team’s success, the perseverance required for a five-day match, and the ebb and flow, the highs and lows, of what takes place out on the field. Each of these things are aspects of what it is to be a disciple of Jesus–hope and endurance, joy and suffering.
But in this past week we have seen the return of king, the resurrection of the spiritual leader of the team, the one in whom our nation trusts.
For a number of years, cricket fans especially, have been in awe of the ability of Steven PD Smith as a batsman. He has led time and time again as a player and as a captain.
But some 18 months ago it all came crashing down. Like Good Friday for us believers, something seemingly bad occurred. Under Smith’s leadership there was cheating, #sandpapergate as it became known, and caused uproar for the Australian public that ricocheted around the cricket world. Down came the leader, whipped and beaten by the relentless pressure, by stupid decisions, and soon enough expelled from the captaincy and the team. Australian cricket’s Good Friday event unfolded, leaving the team, the disciples, in a confused and disappointed mess.
And so, for a year and a half Australian test cricket has been trying to deal with its Easter Saturday. A day of awkwardness, a day of wondering. It is a day with a certain uneasiness about what has just happened and deliberating what’s going to take place going forward. Here we sit, trying to comprehend the awful nature of what has occurred and seeking strategies to cope in order to move forward. Where has the hope gone? What has happened to our saviour? Do we continue on in the same fashion or do we scatter?
But this week we have seen the one who restores and rescues us as Australian cricket fans.
Through two magnificent innings of 140-odd runs we witnessed the resurrection. Our redeemer has returned and all will be forgiven.
Easter Sunday has arrived, and we couldn’t help but be pulled into the hope and joy that comes from such a performance. Whether listening on the radio or watching on TV, we became drawn into the unfolding drama. In the Bible we read of how the disciples were initially shocked to hear that Jesus had risen, and so they ran to the tomb themselves into order to believe. We too became a nation who had to see for ourselves such greatness and glory.
For now, hope has been restored. The joy of watching cricket has returned. The disciples have been re-ignited for the mission. And so we wait, we watch, we have faith and want to follow the king.
When all thought was lost, we see what has been found. We have hope and look to the saviour, seeking sporting salvation. As the coming weeks progress we as a cricketing nation once again put our hope in the Australian Jesus, Steven PD Smith.
A long weekend of camping, cold weather, and cramp…for an old guy like me at least.
With over 3000 young people descending upon the camping grounds it promises to be a fairly fun, exciting, and significant weekend. Sports morning and afternoon, dinner around the fire sharing the highs and lows of the day, and then evening sessions of worshipping God together. It’s pretty intense and worth praying for people to see more of Him.
In preparation for the event we as a youth ministry structured our talks at youth group around the SYG main theme of ‘Brave’. As leaders we figured this would help us prepare for what we may well hear through the main sessions across the weekend. While not everyone in our group is coming along to SYG it enables a glimpse into what might be. So with ‘Brave’ in mind we outlined, and have been working through, a series of talks around this theme.
Over the course of this term we’ve covered things like being brave to change, being brave to love, being brave to speak, being brave to risk, being brave to stand, being brave to share, and being brave to be.
Through various passages in the Gospel of Luke we’ve seen how the way of Jesus requires us to be brave. Whether it is what Jesus does himself, through interactions he has with others, and even in the stories he tells, we find glimmers of bravery occurring and being encouraged.
One of these passages is Luke 8:42-48.
As Jesus was on his way, the crowds almost crushed him. And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” But Jesus said, “Someone touched me; I know that power has gone out from me.” Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.”
Here we see the story of a woman who was brave enough to risk in order to be healed.
This woman was in a constant state of bleeding, that is, she had a continuous period for 12 years. Due to this she was considered unclean and dirty, seen as an outcast, and in all reality was a very vulnerable person in the society in which she lived.
Evidently this woman had heard about Jesus and that he could heal her. In faith she sought him out as he walked through the crowd and then attempted to touch his cloak quietly. Jesus realised power had come out of him, but his disciples think he’s crazy because with such a large crowd of course someone would’ve touched him.
Note that when the woman comes forward and admits to Jesus it was her who touched him he is not angry or disappointed. He is in fact pleased with her and it is her faith that has made her well.
The action taken by this woman is an example of being brave. She is brave to (1) have faith that Jesus could heal her and brave to (2) take action upon that faith.
We may not have the same issue as this woman. We may not even need to be physically healed. But, there may be times when we need to step out in faith, be brave, and take a risk. This could be as little as admitting we’re wrong to admitting we’re struggling with friends, school, self-esteem, or our mental health. Other ways we may need to risk and be brave includes standing up for what we believe, helping someone, stepping out in faith, or even having faith itself.
This coming weekend provides an opportunity for young people all over the state come together to play sport, strike up conversations with people they don’t know, and hear of God’s work in people and places. Please be in prayer for youth and young adults from various churches, that they will come to know more of Jesus, have faith in him, and be brave to step out in that faith.