Life + Faith

Author: Jon

  • The Eighth Sin: Apathy

    I’m inspired by today’s The Dailypost topic “The Eighth Sin”.

    image

    First, I’m intrigued that sin is still talked about. Outside of the church I don’t hear too many people talking about sin. It should be talked about more. I’m glad to see it on the radar here in this little exercise.

    Second, what came to mind when thinking about what might be the eighth cardinal sin was apathy.

    When reflecting on the past couple of weeks I can’t help but think we’re an apathetic people.

    This is an apathy that is best wrapped up in the saying, ‘Out of sight, out of mind’. But because of the information age we’re in there is no real excuse for being out of sight. My social media feeds are filled with people sharing articles and posts written about the persecution of Christians in Iraq and the terrible conflict in Gaza. Yet, as I reflect further I notice that it’s only a handful of people that are talking about this, or commenting or liking.

    I don’t expect everyone to have their say. For some it’s not a forum where people wish to discuss or even mention their views on anything. Yet, that is one of the main reasons we are so apathetic.

    Apathy allows us some emotional distance from what is going on for others. Apathy means we don’t make a stand when we should. Apathy means we don’t give a voice to the voiceless. We let injustice run its course.

    To be apathetic means we don’t care. And that’s sad.

    Not everyone can care about everything. That’s impossible in such a complex and issue-ridden world. But on things that aren’t ‘issues’ but are to do with the life and death of human beings, then perhaps we do need to care. Perhaps we need to shake off the comfort and ease of apathy. Perhaps we need to confess we are sinners and one sin that affects us is our apathetic nature.

    Thankfully sin is forgiven, even our apathy. Yet this doesn’t mean we don’t have to change. Just as the sin of apathy is forgiven through the person and work of Jesus Christ, the ability to change and work toward a more just world, a world where the voiceless are heard, is achieved through the continual trust in Him and His rule.

  • The Resolve

    The following is the Resolve, which people of the Holy Transfiguration Monastery hold to within their community. I had the chance to visit their monastery during the week and meet some of the people. It was an interesting time of going back and forth with questions. I also sampled some of their hospitality in edible form, which was simply terrific.

    RESOLVE

    In honour of the non-violent God

    Assured of life eternal, with your whole being proclaim your gratitude.

    Reject nothing, consecrate everything.

    Be the good of love, For God, for neighbour, for all creation.

    Judge no-one, not even yourself.

    Love beauty.

    Maintain inner-silence in all things.

    Show hospitality, err on the side of generosity.

    Speak truth to power, especially power without love.

    Let your only experience of evil be in suffering, not its creation.

    To breathe peace in to the world, first disarm your own heart.

    For us there is only the trying, the rest in none of our business.

  • Church Marketing in 1892

    I’m slowly making my way through the reading of old church meeting minutes (as you do) and I’ve come across this entry in the Deacon’s Meeting on June 15, 1892:

    “Resolved that Sunday services be advertised in (The) Age newspaper every Saturday.”

    It seems that this is the first evidence of church public church marketing in this congregation. At a Deacon’s Meeting in on September 9 of the same year they extended this advertising to Mondays and Tuesdays too.

    Fascinating.

  • Who Am I? by Dietrich Bonhoeffer

    Dietrich Bonhoefferby Dietrich Bonhoeffer.

    Who Am I?

    Who am I? They often tell me
    I stepped from my cell’s confinement
    Calmly, cheerfully, firmly,
    Like a Squire from his country house.

    Who am I? They often tell me
    I used to speak to my warders
    Freely and friendly and clearly,
    As thought it were mine to command.

    Who am I? They also tell me
    I bore the days of misfortune
    Equably, smilingly, proudly,
    like one accustomed to win.

    Am I then really that which other men tell of?
    Or am I only what I myself know of myself?
    Restless and longing and sick, like a bird in a cage,
    Struggling for breath, as though hands were compressing my throat,
    Yearning for colors, for flowers, for the voices of birds,
    Thirsting for words of kindness, for neighborliness,
    Tossing in expectations of great events,
    Powerlessly trembling for friends at an infinite distance,
    Weary and empty at praying, at thinking, at making,
    Faint, and ready to say farewell to it all.

    Who am I? This or the Other?
    Am I one person today and tomorrow another?
    Am I both at once? A hypocrite before others,
    And before myself a contemptible woebegone weakling?
    Or is something within me still like a beaten army
    Fleeing in disorder from victory already achieved?

    Who am I? They mock me, these lonely questions of mine.
    Whoever I am, Thou knowest, O God, I am thine!

  • “N” As A Social Media Movement

    This past week has been horrific in world affairs, from the continuing Israel/Gaza conflict to the MH17 disaster.

    On various social media outlets over the last 24 hours there have also been reports of Christian persecution in Iraq due to the over-powering presence of the ISIS group.

    As a showing of support with fellow believers in this part of the world a number of friends have begun putting the Arabic letter ‘N’ as their profile picture. I’ve joined in as well and would encourage you to do the same.

    arabicNazarene

    The reason for this is because the Arabic letter ‘N’ (noon) for ‘nasara’ or ‘nazarene’ is being written on Christian homes in Iraq by the strict Muslims of ISIS. This is a warning sign, telling Christians to convert to Islam, pay a subjugation tax, or expect their death. Many of these believers have taken a fourth option, fleeing. Now, there are very few Christians in this area at all.

    While it’s become a small movement, and some would say doesn’t bring much change, I believe it (1) highlights the need for people to be educated about the current situation and (2) reminds people to pray for them. At least we can do that.

    The original article I read about this idea was from David Ould’s blog, while there are also a number of other outlets writing about this issue, including The Telegraph here, and Murray from Mentone Baptist has a few reflections here.