Hey, I’m Jon.
And this is where I write about life and faith, no niche included. Just an honest attempt to be faithful and fruitful for Jesus. If that’s something you want more of, subscribe.


  • Silence

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    Cristiana Gasparotto

    In the early 400s a hermit named Agathon was said to have spent three years with a stone in his mouth to encourage him in his practice of refraining from speech.

    Ignoring the fact that Agathon is a cool name and sounds like he should be a character in Lord of The Rings, he was evidently a man committed to silence.

    I read this little anecdote in a book I’ve just finished titled, Silence: A Christian History by Diarmaid MacCulloch, the Professor of the History of the Church at Oxford University. As the title implies, it’s a book detailing the theme of silence through Christian history.

    Since reading this book I’ve found myself pondering silence.

    Silence seems to be elusive in our society, it’s not something we’re generally comfortable with.

    After all, most of us, I dare suggest, prefer noise over silence.

    As I sit writing this I’m well aware of the noise around me. I’m in a cafe where the customer and the owner are talking quite loudly about what they got up to on the weekend. There is a group of Christians (they look Presbyterian) praying in the corner, some of which I can hear. There are people getting up from the table and scraping their chairs on the wooden floor, and there’s the noise from the kitchen, dishes clanging and chef’s directing.

    That’s just the noise from where I sit. It’s a comfortable place to be.

    But think of the noise we choose to have in our own lives. This isn’t just the busyness that pervades our diaries, this is the actual noise we have ringing in our ears as we fall asleep, as we commute to work, as we do exercise. In each of these cases we may have the radio or the iPod attached as we seek to multitask and be efficient.

    So, how do we bring silence into our lives?

    If we go back to the example of Agathon we see his commitment to his cause. It’s radical, it’s extreme. I don’t imagine I could do it.

    I think I prefer noise because it helps keep me distracted. It helps me avoid silence.

    Silence can be threatening.

    When there’s no one around and no distractions it’s only me and my own mind. I can get caught up in my own thoughts. Some good, some not so good. Silence means it’s just me. No one else.

    From a young age I’ve enjoyed watching the detective series, Cadfael. Cadfael is a monk who was part of the crusades upon the Middle East but then turns to the cloister in search of a simpler life. In doing so he is portrayed as the worldly monk, competent in medicinal practices and helpful at solving the extraordinary number of murders that occur in and around the Abbey.

    The monk life enabled regular time for silence, worship, and reflection on God. Silence was structured into the day. Over the course of a 24 hour period there are eight designated times of prayer and worship, while outside of this is space for the individual to be silent.

    I’m not suggesting we need to join the monk life, but I am suggesting silence might help us cope with our busy lives. Silence provides a space for reflection, for thinking, for clarity. It enables us to have time to ourselves, to recalibrate our bearings. How long has it been since you recalibrated those rusty bearings?

    Recently I’ve found myself enjoying even 5-10 minutes of silence every few days. It’s bought a sense of refreshment and the ability to persevere with whatever is next. For me, incorporating silence into my weekly rhythm will help give me the energy to deal with the week’s busyness.

    What about you? Is silence something you avoid? Do you include silence in your weekly rhythm?

    Challenge: Spend 10 minutes in your car with the radio off, how do you react?

  • Just Put It Down

    I sat there at the table feeding my 8-month-old daughter porridge. Spoonful after spoonful I dutifully delivered to her the breakfast she was seeking to devour. She was enjoying it and I was enjoying feeding her. She sat there in her highchair, smiling away and looking at me intently, waiting for the next spoonful.

    Photo: Anthro Brown Bag

    At that point I naturally went towards my phone. This wasn’t to receive a call or check my messages. No, this was to open up my camera app and start putting those priceless smiles and eyes into digital format. After all, I had to capture the moment.

    After taking about 10 photos, all very similar of course, I began to think something wasn’t quite right.

    Here I was, sitting at the table with my living in-the-flesh daughter directly in front of me, both of us enjoying our time together and the connection we were obviously having in sharing breakfast.

    But instead of simply enjoying the moment, I decided to objectify it.

    I decided to take this precious moment and stick it in digital format, rather than continue to be mesmerised by my lovely girl. I decided to interrupt breakfast, interrupt our smiling and cooing and eating, and inject some foreign device into the middle of our eyesight all for the sake of capturing another moment on camera.

    I don’t think that’s the way I’m meant to be living. I don’t think that’s the way we’re meant to be living.

    The wife and I were travelling in Jordan once and we came upon a fellow-traveller who joined us for a desert safari trip for a few hours. He’d been travelling around the country a while and had decided not to take a camera with him. Instead, he asked us (and others he came across) to email him one photo when we were back home and when we had the chance. He didn’t want to be constantly taking photos of what he was seeing, he wanted to enjoy what was in front of him.

    I’ve been taken by this idea ever since that trip. It’s counter-intuitive, almost counter-cultural.

    Somehow we’ve become OK with interrupting the precious, special, fabulous, emotional (insert your adjective here) moments rather than get taken away with them. We’ve stopped enjoying life because we’re always trying to capture it.

    This realisation won’t stop me from taking photos of my daughter, no, I’ll still want to take 10 photos in one hit. I’ll still want to interrupt great moments to video or digitise her for posterity. But what I will do is begin to think through it a bit more. Learn to live in the moment rather than watch it from the sideline. I want to keep engaged. I want to stay focussed for as long as possible. It seems I need to teach myself to just put the phone down. Just put it down.

    What about you? Do you do a similar thing? Had similar thoughts? It’d be great to hear from you below.

  • What I Learnt From Steve Jobs

    The other day I finished the biography of Steve Jobs by Walter Isaacson. Incredible.

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    This book excels in portraying a man who defined much of this generation. I know he’s certainly transformed the way I interact with the world through the iPhone and iPad, I suspect it’s the same for you.

    There is something about reading a biography that provides insight into people you otherwise wouldn’t know. Isaacson’s masterful job of putting together the components of Jobs’ life is a perfect example. A deeper and fuller understanding of Jobs and his character gives cause to reflect on what can be learnt from him. Here then, are my thoughts on what I learnt from Steve Jobs:

    1. I learnt Steve Jobs is a douche – There is no doubting it. He was a douche. His personality and the way he acted and behaved were terribly stupid and degrading to others at times. This wasn’t just one-off events every few years, ripping people apart in front of others occurred for sustained periods and made the guy a ripe proper douche. He even admits it himself.

    2. I learnt Steve Jobs had a tremendous appreciation for quality – Everything he sought to do, whether it be his eating practices or the products he sought to produce, was to be of high quality. If they weren’t of the highest and best then they were crap. His push for quality products is what made Apple and Pixar. It’s a shame this wasn’t reflected in his relationships with others, including his parents, his daughters and his wife. Nevertheless, he pursued the best – products and employees. He wouldn’t settle for second.

    3. I learnt Steve Jobs didn’t care about money – That’s always easy to say for someone who actually has millions already. But, I think that truly was the case. He didn’t seem fussed about money, it was the product, the A-class quality of a product, that mattered. If he made money by doing this then all the better.

    4. I learnt Steve Jobs embodied Apple and Apple embodied him – After leading an organisation for so many years, even with a rather long period of exile, his personality shone through the company. There is no mistaking Jobs’ influence because he was the founder of the company but there is something that happens when you’ve been involved for 30 years. The company reflects your personality, and so it is with Apple. This desire for perfection, for high quality design and products, for pushing the boundaries in what people believe they can do, all comes from Steve Jobs.

    5. I learnt that Steve Jobs is an inspiration – There is no doubting it, he’s one of a kind. There won’t be another Steve Jobs and the effect he’s had on Western society is very hard to measure, but needless to say it’s been enormous. His leadership and determination are inspiring. His passion for his industry and product is inspiring. He’s inspired me, through this book, to be a person who is more focussed, passionate, and determined in their work and life. I’ll skip the douche bit but have to say the other character traits are inspiring.

    A sixth point would be that Walter Isaacson is an amazing writer. He inspires me to be a better writer and has made this book flow so well I didn’t want to put it down at times. If you happen to get the chance to read this book, I’d highly recommend it.

  • Why Your Church Service Is Awesome

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    Photo: Wiki Commons

    In the last 6-9 months I’ve had the opportunity to visit a variety of churches and sit through a number of services “on the other side of the pew”. Since I’m no longer on staff at church I get to observe and participate in services like never before. This experience is great and painful all at the same time.

    Today’s post is simply a list of points that have struck me while reflecting on services I’ve been to recently. In other words, it’s a list of points that I think make your service awesome.

    • Your worship or service leader is genuinely interested in welcoming me as a visitor. Because your service leader is so good I now know their name, I know what’s happening in the service, and what to expect in the coming hour. This is very good to know and I appreciate this information.
    • Your time of singing is an appropriate length and there has been thought put into the song choices. The words of the songs and the number of people singing in the service gives a good indication that your “song picker” knows what it means to gather as a church. They evidently know that the words of songs are important and there is a focus on the gospel and the theme of the whole service, particularly the sermon. While I know there are plenty of people who all have different preferences for songs you’ve been able to focus on the essentials in the choosing.
    • Your announcements are given by a real person, who tells me their name and highlights 2-3 points from the bulletin that are important for the church. I appreciate that it’s a real person up the front delivering the important announcements in good time. This shows me that you know it’s important to communicate with the church and also lets me know what I should take note of among all the other newsletter items.
    • Your pastoral prayer is spoken on behalf of the church for believers and non-believers around the world, throughout this country, and also for those within the church. In some ways the pastoral prayer can be a tricky one because there are so many options to pray for. Yet, the person who is praying this in your service has thought deeply about how to pray for people around the world. This gives the impression that your church is focused on the whole world and has a global worldview. Praying for your country and for those within the congregation also allows me to see that you care about your community, both inside and outside the church. It is in this prayer that the focus of the church is most readily shown.
    • You have a bible reading. This is brilliant. Not only do you have a bible reading but the one who speaks these words over the congregation introduces the text in such a way that if I didn’t know where to find the particular passage I am led by the reader to it. This is either through the mentioning of the page number, where it is in the bible (OT or NT), or being directed to the table of contents page at the front of the bible itself. Thank you for taking the time to do this, I know it must feel weird if you’ve always been around a bible but it is helpful to see you thinking about others. With this your reader has also given me ample time to get to the passage and is happy to stay silent while people “page flick” to the right spot.
    • You have a preacher who actually reads, explains, and applies the bible. Your service is awesome when this happens. It is one of the main reasons for gathering together on a Sunday, to hear the Word preached, and your service has a preacher willing to do so. This is excellent. Not only that, but they introduce themselves and seem genuinely concerned with wanting to get across what the bible is teaching. I’m not too concerned about how long your preacher goes for if he’s teaching and applying the bible, it’s just good for them to be doing so.
    • You have people in your congregation willing to talk after the service. To have a welcoming team or people who are on the look out is great. I appreciate that. To have people in your congregation who are willing to turn around and say “hello” off their own bat is even better. This makes your church look like a friendly and welcoming place, somewhere I’d think about coming back to.

    So, is your church an awesome church?

  • Book Review: The Road Trip by Mark Sayers

    theroadtripHere is a travel book with a difference.

    Most travel books give information about a certain place. The good and bad hotels, the best restaurants, the sites to see. In The Road Trip Mark Sayers travels through the last 50 years of culture enlightening us on what’s happened to the West. Following the travels of Jack Kerouac, writer and experiential junkie of the 1950s, Sayers shows how Kerouac’s journey across America is now mainstream for the life of a Western young adult.

    The book is in two parts. The first, offers a critique of young adult life in the 21st Century. The themes, illustrations, and connections between the journey of Kerouac and journey of today’s millennials resonates strongly. The second, turns toward the cross and gives broad examples of what the church must do to re-engage with young adults today. Following the journey of Abraham and centred of the cross Sayers describes how young adults can find true meaning for their lives.

    Here’s what I liked about the book:

    (1) The Cultural Analysis

    In many ways Sayers depicts young adult culture; its aims, its experiences, its lack of meaning, its search for something better, its hopelessness, with compelling accuracy.

    (2) The Writing

    Sayers pulls you along with him. It’s hard to put the book down. There are illustrations, quotes, stories, and his own ideas, which keep you reading and reading. It’s a very well written book that enables you to travel the cultural contours with him.

    (3) The Gospel

    In part-two Sayers turns to how Christianity is to deal with this “culture of the road” that young adults seek to travel. The central answer to this ‘issue’ is the Gospel, which “reconciles us to God, others, and creation”. It is only through Christ’s death on the cross that gives meaning to this world and to this life. Therefore, it is this reality that provides the necessary answer to this “culture of the road”. It is an encouragement to see the explicitness of the Gospel within this book, and how it is the basis for further application.

    (4) Morality and Covenant

    These are two themes, among others, are tackled by Sayers toward the end of the book. They are themes put on the agenda for Christians and wider Western society to think through. Morality and covenant have both been thrown out the metaphorical window in recent time and so it is a good reminder to again reflect on these issues.

    Here’s what could be improved:

    I should say that I liked everything in the book. It was very good. There is much to take away and dwell on, particularly for those in youth and young adult ministry. It’s hard to come up with much in terms of critique or growth areas. However, when I put the book down I did feel there was something missing.

    A couple of caveats:

    First, I opened the book expecting big things. Maybe bigger than Sayers could deliver. I’ll name that.

    Second, I recognise I’m involved in young adult ministry. I get to see the culture first-hand and affirm almost everything Sayers said about it. I believe these two factors affect my thoughts here.

    However, toward the end I was wanting to know more. I was wanting to know what was next. I was wanting to know how to connect the young adult world of experience, journey, and meaninglessness to the worldview of the Bible.

    I know I was offered suggestions; to bring back the transcendent, to bring back covenant, to bring back sacredness, to bring back commitment. In other words, to show that living the Christian life actually means giving up what the world offers and travelling the journey of God into full discipleship and devotion. This was made clear, I don’t want to deny that. Yet, this still leaves me hanging for more as I try to connect and apply these themes back to culture.

    Since finishing the book I’ve worked out what I’m really asking. It’s the “How?” question.

    How do we bring these themes back in a way that enables young adults to have a big vision of God and involved in His mission in the whole of life?

    Maybe that’s not Sayer’s task here but mine as the practitioner. In any case, it’s left me pondering that task and something all of us should be pondering as we reach out to the young adults of today.


    After writing this review Mark was kind enough to go back and forth on some of my thoughts. Below is an excerpt from our conversation and a reply to the “how” question. Many thanks to Mark Sayers for his time and willingness for this.

    Mark’s response:

    “…As I get around across the evangelical/charismatic/pente scene I notice that there is no one programmatic thing that is reaching young adults. Rather, it is the simple stuff in the book which I think is important e.g. covenant, living at the foot of the cross etc. I think because western young adult culture at the beginning of 21st Century seems so shiny and powerful we expect the answer to be so as well, but again I think that the answer is simple, humble obedience to Christ, simple non-sexy stuff that we already know. I have positioned our whole Church around this idea – no show, just less of us, and excitingly over time it is incredibly transformational…

    …The other thing is that I often notice after workshops and talks that I do, describing western cultures journey to secularism and now post-secularism, that people become overwhelmed and want quick and easy answers. However, how do you reverse 500 years of this stuff in some simple ministry tips? I don’t think you can, it is going to take generations to turn things around in my opinion. No one likes to think of it this way but the questions of today’s young adults are essentially Hamlet’s questions at the dawn of the modern. We have a lot of work to do.”