The Grieving of the (Non) Gathering of God’s People

We now enter the third Sunday where our church is unable to gather together.

And this week it has finally hit me.

I’m grieving. I’m sad.

Perhaps I’m a little angry, but mainly I’m sad.

The Grieving of the (Non) Gathering of God’s People

I’ve been involved in church life all my life. Being born into a pastors family means church is part of my life and lifestyle of my weekly rhythms–as it is for many Christians around the world. And it is in this time of uncertainty and alleviated stress where we seek the rhythms of familiarity. There is something about our nature that seeks rhythm and regular structures in our lives.

And so over the last few days I’ve been aware enough to notice that my emotions have changed as I’ve gone about my responsibilities this week. Knowing we are not gathering as the local expression of God’s people here at Rowville changes the nature of how I think about my weekend. While I may well be on the premises during our livestream, while I may know many from our community maybe watching even, I know it is different and there is something sad about this.

In our secularised, comfortable Western world grief and sadness are not seen as positive emotions. In modern Christianity we are more inclined to want to speak encouragement, we want to push people to see the joy, and take up the opportunity of the season. And of course, we know that God is in control in all of this, there is hope; the peace of our souls does not rest upon the prevailing winds of the world.

Instead, we worship a God, who through Christ Jesus, laid his solid foundation of hope and joy upon our hearts–knowing we are still held in him with enduring joy.

Yet, I’m still feeling sad. I’m still experiencing the grief of not being able to gather with my brothers and sisters in Christ.

For two years I lived in a small village in the mountains of Lebanon. I was apart from my home church back here in Melbourne, but I gathered each week with a local community of believers and ex-pats that I was working with.

Despite being away from my home church, what I knew and what I experienced was still a closeness with those I gathered with each week. Even though I didn’t know many of them very well, particularly in the initial months, I was encouraged and reminded of our unity as part of the family of God.

This time it feels incredibly different.

It isn’t simply being away from the usual sheep pen I reside in, this time it feels like we’re all out of our usual sheep pens and left out in the pasture. This isn’t to say God is not with us. Nor is it to say we aren’t all alone–modern technology accounts for something, but not everything.

The feeling of isolation, loneliness, and sadness comes from not being able to gather together with our church family. Rather than try to find some sort of faux-joy in amongst all the strangeness, perhaps it is appropriate to lament…?

After all, we enter Passion Week tomorrow, the week that symbolises the final week of Jesus’ life, culminating in his horrific death and glorious resurrection.

And perhaps this is something we can take away from this season? As we recognise the aloneness of this season this year it may help us enter more into the aloneness of Christ during this time. Though Jesus was surrounded by his disciples, and though he continued his ministry in this final week, we read of the unique isolation he felt as he headed toward the cross. Luke 22:42-44 helps reveal this to us:

“Father, if you are willing, take this cup away from me—nevertheless, not my will, but yours, be done.” Then an angel from heaven appeared to him, strengthening him. Being in anguish, he prayed more fervently, and his sweat became like drops of blood falling to the ground.

And so, while we may feel alone, sad, and grieved, unable to meet in the same physical location this week perhaps this provides us with an opportunity to see Jesus more clearly and walk his way more steadily?

Published: A Biblical Theology of Youth Ministry by Michael McGarry

A friend of mine from the USA, Mike McGarry, recently published this great book, A Biblical Theology of Youth Ministry. It’s an excellent read, and a much needed contribution on the theological foundations for youth ministry.

I reviewed the book and had the review published at TGCA. You can read the whole thing here.

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You can find my review of A Biblical Theology of Youth Ministry here.

 

Published: Youth Minister, ‘But Now’ You Have Been Included

Over at Rooted Ministry the fifth and final article of a 5-part series I’ve written has been published.

The essence of the series is identity for the youth pastor, centred on the phrase ‘but now’.

You can read the first post here, which looks at being made right with God. The second post focusses on the freedom we have because of the cross. The third post seeks to show how God has broken down barriers in order for us to be part of his family and community. The fourth post highlights our identity in relation to being reconciled to God. And the fifth post is a reminder that we are now included in God’s family.

You can read the whole thing here.

“I am reminded often, when working with teenagers, that there is a tendency in our younger years to withhold mercy toward one another. This, of course, isn’t solely a student problem. This is a humanity problem. But the withholding of mercy toward others, especially school friends and those who we deem “different,” seems particularly evident in teenagers.

In our ministry to students, one aspect of the gospel to emphasise is the fact that the mercy we have received from God through Christ changes our identity to mercy-givers. Following in the example of God, we too are called to offer mercy to others. History’s greatest act of mercy is the mercy offered by Jesus on the cross. And in our lives and the lives of our students, it is he whom we seek to imitate.”

You can read other published pieces here.

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Published: Youth Minister, ‘But Now’ You Have Been Reconciled

Over at Rooted Ministry the fourth article of a 5-part series I’ve written has been published.

The essence of the series is identity for the youth pastor, centred on the phrase ‘but now’.

You can read the first post here, which looks at being made right with God. The second post focusses on the freedom we have because of the cross. The third post seeks to show how God has broken down barriers in order for us to be part of his family and community. Today’s post highlights our identity in relation to being reconciled to God.

You can read the whole thing here.

“In youth ministry we call upon our students and their families to recognize this gift of grace God has given us through Jesus. It is great that we can have a fun time, enjoy each other’s company, learn more about God, and find a place to belong as a community. But we also need to put front and center the truth that there is a need to reconcile with God. When we call our students to God, we call them to come and receive all these benefits. The gospel is a gospel of hope that delivers us from separation and alienation and reconciles us with the God of the universe, the lover of our souls. What was broken has now been finally and forever repaired.”

You can read other published pieces here.

 

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Published: Youth Minister, ‘But Now’ You Have Been Brought Near

Over at Rooted Ministry the third article of a 5-part series I’ve written has been published.

The essence of the series is identity for the youth pastor, centred on the phrase ‘but now’.

You can read the first post here, which looks at being made right with God. The second post focusses on the freedom we have because of the cross. And today’s post seeks to show how God has broken down barriers in order for us to be part of his family and community.

You can read the whole thing here.

“But here’s the rub: Because God is with us, and because we are with God, there is no competition. There is no separation. There is no division. There is no apart-ness. No, we are with God and he is with us. We have been drawn near.

While we, and the students we lead, live in this lonely separated world we know there is something greater. Real relationship with others, being loved for who we are, and being accepted on the basis of grace is a call to community. In our churches we want to be known by people who are similarly known by God. And when we have students who are lonely, yearning for someone to simply listen, then we become an integral part in helping them be known. This is why our work is so important; it’s connecting people to God and to one-another. The greatest gift for our students is Jesus, the greatest community we can provide them with is one that shows love, respect, and acceptance in his name.”

You can read other published pieces here.

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Published: Youth Minister, ‘But Now’ You Have Been Set Free

Over at Rooted Ministry the second article of a 5-part series I’m having published this week has gone live.

The essence of the series is identity for the youth pastor, centred on the phrase ‘but now’.

You can read the first post here, which looks at being made right with God. Today’s post focuses on the freedom we have because of the cross. You can read it here.

“As we minister to teenagers, as we parent our children, we often find ourselves drawn back to living pre-Calvary. We are more comfortable operating out of a place of rules, law, and instruction. And while we teach our students and children this freedom message, we often place upon them the same law we find ourselves so drawn to.

Living gospel lives means we speak this teaching and instruction from a new foundation, a foundation of grace and freedom that seeks to highlight this gift God has given through his Son. With gospel living comes rest; performance to achieve for God is turned into being with God. With gospel living comes security; we are held fast by a loving Father, free in the assurance of his promises. With gospel living comes comfort; in times of pain and trial we lean into his sovereign hand in all things, knowing that God is truly in control. With the freedom that comes from the gospel we are able to live lives from a place of joy, gratitude, and thankfulness.”

For today’s full article, go here.

You can read other published pieces here.

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Published: Youth Minister, ‘But Now’ You Are Made Right

Over at Rooted Ministry I have a 5-part series coming out this week, all focussed on the theme of identity for the youth pastor and centred on the phrase ‘but now’. The first of these five have been published today.

“Our identity, as well as our worship and obedience, is found at the cross. Nothing else matters, nothing else suffices. Yet in the chaos of our jobs and calling, how often do we forget this? Like clouds above, slow and silent, we find ourselves drifting from this truth among the busyness, the self-importance, and the variety of youth ministry. We lose ourselves in the thrust and hustle. We seek to serve God and those in our congregations, yet we find ourselves wondering who we are amongst it all.

‘But now’ reveals our true identity to us in a way that feels like we’ve just walked into a glass door. Once we were a people who performed in order to be worthy, now we are a people who achieve through the free grace we receive. These two words set us back on the path to rest and rightness.”

The full post can be found here.

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Published: The Power of Two by Danny Hunt

My friend and colleague, Danny Hunt, recently wrote a book about being a second-chair leader. That is, a leader that has a boss.

It’s a short book but packed with wisdom and reflection from his 30-plus years of experience in church leadership. It is aimed mainly at those who are involved in church life, but would be suitable for other industries as well.

I was fortunate to read the book recently and have a review of it published on TGC Australia.

You can find it here.

Published: You’re Not Wasting Your Degree In Youth Ministry

A little while back Tim Gough of YouthWorkHacks.com wrote a couple of posts encouraging greater training for those in youth ministry. The first, ‘Why Train For Ministry?‘, gives a number of bullet point-like sentences on how training can help in the formation and learning of a youth pastor. The second, ‘How To Pick A Youth Ministry Training Course?‘, gives a brief framework on what to think about when considering a course for further youth ministry study.

I enjoyed reading both pieces, which made me reflect on how my Master of Divinity studies have helped me in the youth and young adult ministry I’ve found myself. I was inspired so much that I ended up writing a guest post which Tim posted recently.

You can read it here.

“I have found, possibly because of my education, that I am not viewed solely as the Youth Pastor but as one of the pastoral team. This could be unique to my church of course, but I suspect that because of the wider training I have, I can be a voice and make respected theological contributions to conversations the church is having. There is a sureness in my thinking and preaching because I am able to wrestle and converse with various aspects of Scripture. I’m not just seen as the guy who can run a good game of dodgeball and deliver a sex talk when needed.”

You can access other guest posts I’ve had published here.

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Published: Fighting for the Joy of Our Students

For many of us there is the daily fight for joy, to find something to be joyful about in our day-to-day and week-by-week existence. As youth ministry leaders we also have the opportunity to fight for joy for those in our church and youth group. In fact, given the pressures on teenagers, and the ever-increasing stress and anxiety rising within the generations, we can play a part in fighting for their joy too.

With this in mind, I have written a piece that’s been published on Rooted Ministry. You can read the whole thing here.

“How often and how easy it is to lose heart. A dysfunction in the family. A relationship breakdown. A disagreement with friends. An unexpected medical result. Whatever it might be for us and our students, we are called to fix our eyes upon Jesus. Through stories of believers of long ago, we are given examples of faithful people persevering to the end. But in Jesus we find something greater, an everlasting joy that is gifted to us through the work of the cross. As we seek to take hold of this joy for ourselves we also call others to do the same. For our students, the teenagers in our churches and in our homes, we call them to come and take hold of this joy.”

Other pieces published elsewhere can be found here.

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