Tag: Faith

The Gospel Impacts Conduct
According to several scientific studies conducted about first impressions, it takes seven seconds for the human brain to create an impression about someone upon first meeting them. And in that initial meet every second is important in creating a good impression. Unfortunately, first impressions can only be made once and it is over in a matter of seconds, meaning that the short interaction can have a lasting impact. Think about where this might make an impact say in a job interview, or on a date, or even when going to church for the first time. Impressions are made quickly. And the way a person conducts themselves, even in those first brief seconds of interaction, can have a lasting impact on how they are perceived.

In Philippians 1:27-30 Paul, the writer of this letter, presses upon his audience the importance of conducting themselves in a manner worthy of the gospel. He isn’t aware of these scientific studies about how quickly people might form opinions of others, but he is aware that the gospel impacts the conduct of a believer.

An Exhortation

In v27 Paul gives his first exhortation to the church in Philippi.

v27-30 is one whole sentence in its original language but try speaking that in English and seeing how you go. And if you’re someone who enjoys knowing the technical detail of scripture then know that it is from this opening line, the opening sentence in English, that everything else hangs off. Like a wardrobe, the beginning of v27 is the bar across wardrobe and the rest is on hangers.

Different English translations have sought to express the exact nature of what Paul is saying here, some say, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ.” The one I tend to use, the CSB, says, “Just one thing: As citizens of heaven, live your life worthy of the gospel of Christ.”

We’re essentially hearing the same thing just in different words. Paul wants to get across the fact that as citizens of Christ’s kingdom, as the people of God, the Philippians are to conduct themselves in a manner worthy of the message of Christ.

And this is the encouragement, to conduct ourselves in a manner worthy of the gospel, because it is through the gospel we are shaped.

The Gospel On Repeat

The gospel, the good news of what God has done in Christ, is of such importance for Paul that he can’t help but keep it on repeat.

Back in the olden days when people would use CD players you would hit a button and it would allow you to repeat the song over and over. Now we have a similar button in the music app on our phones. When we enjoy a song, when we want to hear the song again and again, then we put it on repeat.

For us as Christians we need the gospel on repeat.

It reminds us of what God has done in Christ.

It allows us to enjoy the good news of the gospel again and again.

We constantly need the gospel on repeat in our lives for it to keep making an impact because if we’re honest we’re prone to forget it too.

We don’t just accept the gospel and move on with our lives, no, we need the gospel again and again and again. We need to hear the story of the gospel, the message of the gospel, of God’s great plan of salvation for us through his Son Jesus, again and again.

Paul recognises this and keeps reminding the church about this. Everything is founded on the gospel and the gospel impacts everything (Philippians 1:5, 8, 12, 16, and 27).

The Gospel On Display

The gospel shapes our conduct, our behaviour, our attitudes, and our lives will display just how central the gospel is to us.

As Carolyn Mahaney, pastor wife and author has written,

“Our conduct has a direct influence on how people think about the gospel. The world doesn’t judge us by our theology; the world judges us by our behaviour. People don’t necessarily want to know what we believe about the Bible. They want to see if what we believe makes a difference in our lives.”

And CS Lewis speaks in a similar, albeit in a negative way, saying,

“When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world.”

The gospel shapes us.

The gospel displays us.

And so the exhortation comes from Paul, that because we are gospel citizens, because we are gospel people, then we are to conduct ourselves in a manner worthy of the gospel.

This post is part of an ongoing series where we dive into the themes, messages, and lessons found throughout the book of Philippians. For earlier posts please see:
June 12, 2023
The Enduring Joy of Christ

I am often amazed when I hear stories of people who have gone through such hardship and suffering yet they are still so filled with joy. Recently I heard testimony of believers and Christian workers who were still joyful and hopeful despite being displaced and impoverished because of the war in Ukraine. Those brothers and sisters from Myanmar, who have now moved nearby to where I live, are often full of joy, despite the tragedy to their families and communities. And then there are those closer to home who have gone through the loss of employment, significant health battles, or grief in losing a child and yet they have an enduring joy.

How can this be?

Well, the letter to the Philippians answers that question by giving us a picture of Christ. A picture of Christ that highlights the greatness of his character and who he is. For in knowing Christ and more of him we find an enduring joy and a persistent contentment in our lives.

In our world joy is portrayed to us differently. It is sold to us through material means, or short-term experiences, or goods and services we may use. I mean, even the box that held our online shopping recently had written across it, “a little bit of joy”.

When we come to the Bible, we find joy described in numerous ways.

In the Old testament joy comes through the religious practice of the people of Israel, through the festivals, celebration, and worship of God. The Psalms describe joy in personal adoration and through corporate worship (Psalms 42:4; 81:1-3; 16:8ff; 43:4). Isaiah associates joy with the fullness of God’s salvation and with anticipation of our future state with God (Isa 49:13; 61:10ff).

When we come to the New Testament, we find joy first described through Jesus’ birth (Luke 2:10) then through his entry into Jerusalem toward the end of his life and also after the resurrection (Mark 11:9ff; Luke 19:37; Matthew 28:8). Jesus speaks of joy being the result of a deep relationship with him (John 15:11; 16:22-24). In Acts and Paul’s letters joy is shown to come through (a) being part of the body of Christ, (b) the outcome of suffering and sorrow for Christ’s sake, and (c) a gift of the Holy Spirit that comes from the love of God toward us and our love toward God (Acts 13:52), and described as a fruit of the Spirit (Galatians 5:22). Given that joy is a gift to us we are called to share in the joy of Christ and walk with him in rejoicing in the knowledge and salvation of Christ.

Knowing Christ

In Philippians joy is attached to knowing Christ.

In knowing Christ, we find an everlasting joy that is deeper than that online shopping experience, or that Big Mac you craved for lunch, or the superannuation package you’ve just signed up for. Whatever joy is being sold to us there is nothing that compares to the joy of Christ, which holds through times of gratitude and happiness as well as through times of deep grief and sadness.

For Paul joy comes through his partnership in the gospel with the Philippian church (1:1-11). It comes through the friendship he has with them; it comes through the unity they strive to have with one-another (2:2), and it comes through the ministry he undertakes on their behalf and in his service to them (2:17-18). As they progress in the faith his joy abounds, and despite the circumstances he finds himself in and the heritage had as a Jewish leader (3:7-8), it is only through knowing Christ as Lord that he is able to say, ‘to live is Christ and to die is gain’ (1:21).

Knowing Christ Forms Our Character

I don’t have a radical conversion story. I was bought up in a Christian home and God and faith have been part of my story since I was born. And for many of us we may look upon our own faith journey as being rather ordinary. But I’m aware of others, and you may be too, who have found Christ and had a total change in their character.

As Paul writes to the Philippians, we read that life in Christ impacts our character, whether we’ve had a radical conversion or not.

This is most clearly seen in the high note of this letter, a poetic-like section, that speaks of Christ’s humility. In 2:5-11, Paul encourages the church to adopt the attitude of Christ. He writes,

5 Adopt the same attitude as that of Christ Jesus,

6 who, existing in the form of God,
did not consider equality with God
as something to be exploited.
7 Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
8 he humbled himself by becoming obedient
to the point of death—
even to death on a cross.
9 For this reason God highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
11 and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.

Here is the call to follow Christ’s example in his humility, but it also highlights the character of Christ. It is what we might call high Christology, helping us understand more of who Christ is.

And what do we learn of the character of Christ?

We learn that he is humble.

Even though Christ is God and was with God and existed together with God he did not use his position to his advantage or to advance himself. Instead, he let go of such a position in order to become a servant to God and to humanity. He humbled himself, came into our world as a man, and then was obedient or submitted to the will of God to such an extent that he would die on a cross to serve and save the world.

This is the gospel, this is the good news.

And in this good news we see the character of Christ.

Christ willingly leaving his elevated and first position in order to become last and be of service to the world.

In Jesus’ lifetime he not only displays his character, but he also teaches his disciples about this virtue of humility.

On at least one occasion the disciples are arguing about who is the greatest among them. I’m amused when I think of what that conversation must have been like because I wonder if it was like those conversations people have about who is the GOAT – the greatest of all-time, whether it me a footballer, or basketballer, or cricket player. They just turn into a bit of a mess. But in response to their debate among themselves Jesus tells them, “If anyone wants to be first, he must be last and servant of all” (Mark 9:33-37).

And this is exactly what Christ does. He has become last and a servant for all and in doing so he is exalted and lifted on high.

Christ’s character was modelled through his preaching and teaching and through what he does.

Knowing Christ Impacts Our Conduct

Early in the letter Paul deals with those who are preaching the message of Christ out of selfish ambition (1:17), in chapter two he calls the church to be united (2:2) and encourages them to hold to the word of life (2:17). In chapter three Paul speaks about the confidence many have in the flesh and their own actions. He talks about his own heritage which many would believe puts him in a good position to be right with God (3:4-6). And as he writes these things he has Christ at the forefront. For in knowing Christ we will conduct ourselves in a way that is worthy of the gospel (1:27).

And this is what he writes to the church in 1:27, “Just one thing: As citizens of heaven, live your life worthy of the gospel of Christ.”

First, note that we have a heavenly citizenship. We are part of the people of God who have an everlasting citizenship. This is assuring in and of itself.

But second, the way in which we conduct ourselves is to be worthy of the gospel. There are practical implications for us as we know and grow in Christ.

For the church in Philippi this conduct is expressed in being united with one-another and putting others first (2:2-3). It is doing everything without grumbling and arguing (2:14). It is holding firm to the word of life (2:16). It is standing firm in the faith together despite those who wish to add to the gospel or destroy the church through self-centred and law-adding false teaching (3:2-6). It is rejoicing in the Lord (3:1; 4:4). It is by being gracious toward others (4:5). It is by not worrying about anything, but in everything, through prayer and petition, presenting requests to God (4:5-6). And it is by dwelling on that which is just, pure, lovely, and commendable (4:8).

Joy in Christ comes from knowing him. And in knowing him we find our character and our conduct transformed. Transformed into conduct worth of the gospel of Christ.

This post is part of an ongoing series where we will dive into the themes, messages, and lessons found throughout the book of Philippians.

April 27, 2023
Bible Reading – The Nehemiah Reminder
In my mind, one of the most moving parts of the Bible is all about reading the scriptures.

Tucked away in the Old Testament, there in Nehemiah 8, is the story of Ezra reading the ‘book of the Law of God’ (8:8) to Israel. While God’s people had been released from captivity and returned to the Promised Land they remained dispirited about the condition of their cities and land. In particular was the poor condition of Jerusalem, whose walls remained in rubble and disrepair. In the midst of this comes Nehemiah who takes on the leadership to rebuild the walls of Jerusalem and in doing so begins to bring hope to the nation.

And here in chapter 8 is where the people of the Lord hear the word of the Lord for the first time in a long time. In v2-6 we are told that,

“On the first day of the seventh month, the priest Ezra brought the law before the assembly of men, women, and all who could listen with understanding. While he was facing the square in front of the Water Gate, he read out of it from daybreak until noon before the men, the women, and those who could understand. All the people listened attentively to the book of the law. The scribe Ezra stood on a high wooden platform made for this purpose…Ezra opened the book in full view of all the people, since he was elevated above everyone. As he opened it, all the people stood up. Ezra blessed the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they knelt low and worshipped the Lord with their faces to the ground.”

I’m not sure what stands out to you, but there are a few things I notice in reading this.

First, those who came to listen to the reading of the scriptures were ‘men, women, and all who could listen with understanding’ (v2).

Men and women coming to hear the Law of God being read is probably not something we think too much about, that seems reasonable and natural in our minds. But that comment about those who could listen with understanding is an interesting one. Are these children? I imagine it does. Those who could understand the reading would be there to listen but those who were too young to do so weren’t. Yet, not all adults have the faculties to listen with understanding either. And so it may also mean that there were adults who were unable to comprehend the scriptures missing from the gathering as well.

Second, this was a long reading of scripture (v3).

From daybreak till noon is surely a 5-6 hour reading of the Law of God. I’m not sure I’d be able to get away with that length of Bible reading in our service this week, or any week for that matter. So this was a long period of time to listen and a long period of time to speak the scriptures. Although, to be fair, if you’ve ever read the Bible from Genesis to Deuteronomy then you’ll understand the hours it takes to do that.

Third, there was attentiveness to the reading of scripture (v3).

I’ve spent many a morning trying to read the scriptures and my mind has been distracted and inattentive after about 25 seconds. I’m sure we’ve all experienced reading something and then about a page or two in we realise we’ve got no idea what we’ve read and have to go back and re-read. Or, when the reading of the Bible is happening in church we drift off to other thoughts or get captured by one aspect and chase a rabbit trail in our minds. Well, it seems that those who were in this particular hearing of the scriptures were attentive to it. Given this was a 5-6 hours reading, this is no mean feat.

Fourth, the placement of Ezra, the reader of the Law (v4).

Due to its importance and the significance of the reading of the Law Ezra is placed front and centre. While we must recognise he is the mouthpiece for the words of God he is positioned high above the gathering and in full view of everyone. I find this instructive in how we might consider the public reading of the scriptures in our churches and congregations and gatherings. Making the reader, and of course the book, central to the group in order for people to see and hear is important.

Fifth, the visibility of the Law of God (v5).

It is common practice in some churches for public readers of scripture to read words off their phones or other devices. I appreciate the ease of this technology, the adaptability in terms of versions, and the ability to write notes when sitting as a congregation member listening. However, call me a Luddite but the physical Bible being read to the congregation matters. I may well have said that the best Bible to read is the one in front of you a few weeks back, but the best Bible to read in the public assembly of a church is a physical one. It means something. It helps the listeners hear. It gives a visual representation of God speaking to us.

Sixth, the physicality of the people (v5).

Notice how the people rise for the hearing of the Law. There is a reverence to hearing God’s words read. There is active participation in the reading event through the moving of bodies in order to hear. In some churches today this is still the case, although I haven’t seen this occurring in a long long time. I wonder whether this is worth instituting again to highlight the importance and participation of the hearers?

Seventh, the reading of the scriptures leads to worship of God (v6).

Ezra’s blessing of the Law is affirmed by the assembly. Not only that but the response to the reading of the scriptures is the worship of God. And for me this highlights two things, (1) the reading of the scriptures is to bring about a response of worship in those who hear it, and (2) hearing the scriptures being read is equal to hearing God. Through the scriptures God speaks to his people and this drives them toward worship. It is not the worship of his Law for the Law’s sake. It is not what might be called bibliolatry, idolising the Bible. It is recognising that the words of scripture are God’s Word.

This is a moving portion of scripture for me as it reminds me of the power, reverence, and significance of the Bible, God’s Word. It leaves me wanting to hear it more, read it more, and see this occur more in the lives of churches and congregations. How great would the witness to God be if we held up and honoured the Bible like those here in Nehemiah 8!? How great to have people attentive, participating, and worshipping the revelation of God through his scriptures!?

Well, it seems I’ve begun the year and a return to writing regularly by focussing on Bible reading. There could be worse topics to write about, couldn’t there? In any case, if you like to catch up on some of the posts that focus on reading the Bible then feel free to browse along:
February 2, 2023
Reading The Bible In Community
Years and years ago, back when I was working as a personal trainer, I’d often train people in groups. That is, me as the trainer and then 2-5 others all working out together under my guidance. They may have been friends who wanted to workout together. They may have been mum’s who trained together after school drop-off. They may have been colleagues who would train together on the way to work. Whatever the case, it was common to have a group of people to train together rather than just a one-on-one session.

Now, economics was often part of that decision. It was cheaper for those who were being trained to split the cost across a group than for an individual session. But even greater reasoning was the aspects of motivation, accountability, and having fun together. There was something about training together that made the experience of fitness work more enjoyable. There was something about training together that provided better results because clients were spurred on by one-another to do the work.

As I continue to write about Bible reading in 2023 this got me thinking about what it means to read the Bible in community.

Reading the Bible on our own over and over and over again is not an easy thing to do. We may wish to have it be a delight rather than a duty but there can come a point, perhaps even 3 days into some new Bible reading plan whereby we get a little lost in what we’re doing. We get a little deflated because reading the Bible can be a hard exercise and discipline to do on our own. We get confused by what we’re reading and can’t understand what’s going on. We can quickly become unmotivated to do what we set out to do because we don’t have anyone around to encourage us.

Like group fitness sessions we gain motivation and encouragement from reading the Bible with others. In fact, throughout the course of Christian history the Bible has been read in community, whether it has been spoken to a group, shared with others in public, or remembered through story around the table. The Bible is a book to read communally.

Even if we think about Paul’s letters for a moment, they are all written with the view of being read to all in a public setting. Before the printing press the Bible would be read aloud in churches by the clergy. And it really is a modern phenomenon that the Bible has been able to be read privately on the comfort of our couch.

But there are key advantages to reading the Bible in community, reading the Bible with someone else or in a small group. Below I’ve outlined five of these and I’m sure you’d be able to come up with more..

First, reading the Bible in community means more people need to listen.

When we read the Bible alone and for ourselves then we really have to concentrate on what is being read. Of course, this needs to be the case with another person too, but when we read in community we have more people around to help us listen to the Word. Each person hearing the Word will listen differently and listen to the reading in different ways. The more people listening to the Bible being read can only be a good thing. As the Word is read or heard the Spirit works within, and the more ears to hear provides greater opportunity for depth in conversation.

Second, reading the Bible in community means there can be conversation.

When you read alone you can only have a conversation with yourself. Of course, the Lord is there with you and you can be in prayer about the passage with him. But in reality there are more times than not whereby we read the passage and then move onto the next task, rather than dwelling on it and thinking through what is being said. When reading with another there is opportunity to have a conversation about what is being heard. There is the chance to actually talk about issues of life and faith with another. There is a mutual encouragement and growth that comes from this kind of conversation, hearing perspective, ideas, and thoughts about a passage of scripture.

Third, reading the Bible in community means there are different perspectives given.

Linked to the conversation aspect of this is the hearing of different perspectives. More often than not these are helpful. If you’ve ever been in a small group where there are one or two who think they have the answers for everyone else then I will admit this can get awfully tiresome awfully quickly. Some perspectives are not worth sharing. But in my experience there is more benefit than not in hearing how others are reading the scriptures and listening to what is being said through them.

And as a quick sidenote, if this group is intergenerational then I think this provides even more perspective due to life experiences and maturity in the faith.

Fourth, reading the Bible in community means there is mutual encouragement for one another.

Christians love to use the word accountability and I’m deliberately avoiding that in this post. It’s such a Christianise word. I prefer to think reading the Bible together, particularly when it is with someone else or only 3-4 people as being mutually encouraging. I still remember going through university reading Romans with two other people and gaining such encouragement from the wisdom, insight, and teaching from the people I was with. Reading the Bible in a community like this can be so formative and encouraging, even years later.

Fifth, reading the Bible in community means we recognise its power and authority.

Whenever we come to the Bible as God’s revealed truth to us then we are recognising its authority and power over us. Through the Word of God the Holy Spirit reveals more of God to us. It is an exercise in humility to submit to the Lord through listening and obeying his Word. In community this becomes even more powerful as the group discerns what is being said together and reflects on its meaning and application in their own lives. Through the conversation that flows there is often encouragement in faith and encouragement in life–to keep on in the scriptures and in obedience to God.

Well, it seems I’ve begun the year and a return to writing regularly by focussing on Bible reading. There could be worse topics to write about, couldn’t there? In any case, if you like to catch up on some of the posts that focus on reading the Bible then feel free to browse along:
January 17, 2023
My Top Posts of 2022
I’ve done very little writing on this blog in 2022.

So little writing you’d almost think I’ve given this away!

But, this isn’t the case. Life circumstances have changed and publishing content through this website hasn’t been a priority these past 12 months. A change in churches and moving into a Lead Pastor role has meant I’ve continued to write, just not for my personal blog here. There is a hope that as I continue to settle into the role I will begin publishing here again. As I posted last week, I continue to read which often leads to review posts or reading recommendations here and there.

Nevertheless, this year has still seen plenty of visitors and people checking out some old posts. Below is a bit of a summary of who has popped by and what they’ve been interested in. This is something I’ve done in previous years, which you can find here: Top posts for 2021, 2020, 2019, 2018, 2017, 2016, 2015. I also have a collection of writings published elsewhere on the inter-webs, which you can read here.

As to what has been popular on joncoombs.com this past year, here are the top five posts for 2022:
All in all I have only posted 4 times this year, one of those posts being this one. However, in total I have had:
- 7662 views from 4828 visitors.
- I’ve had 7 comments and 28 likes on these last 3 posts.
A big thanks to all those who do come and have a read. It’s quite humbling and amazing anyone would come and check this place out. Look out for more via social media or go ahead an subscribe so I can regularly hit up your inbox.

Thanks, and have a good New Year.
December 28, 2022