Is Mission Optional For Discipleship?

OK, let’s be clear from the outset.

To be a disciple is to be a student of a teacher.

To be a disciple of Jesus is to learn from Him.

This learning and growing process is known as discipleship.

I imagine for the majority of those who call themselves disciples of Jesus, discipleship involves some or all of the following – meeting with other believers, reading the Bible regularly, praying, going to church, meeting with a mentor, doing a short-course on an aspect of the Christian faith, listening to podcasting preachers, reading Christian books, talking about spiritual things with Christian friends, being involved in a small group, volunteering in a ministry at church and maybe even using Christian buzz words like ‘journey’, ‘organic’, ‘missional’ and ‘emerging’.

Most of these are excellent. They’re great and important. They help us grow in our faith. They allow us to gain a better understanding of the nature of God and the power and presence of Jesus. They help to build real and authentic (OK… another buzz word) community and inspire us into a deeper faith.

Yet, when I look at the discipleship ‘journey’ that Jesus took with 12 young guys, I wonder if we’re missing something in the discipleship package we’re sold today. Yes they prayed together, ate together, were part of a mentoring relationship and listened to cracker sermons (from Jesus Himself!). But all of this happened within the context of a much larger picture. There was a purpose that led to something greater than their own faith development: the faith of others. AKA Mission.

Is Mission Optional For Discipleship_

From the outset Jesus equipped, prepared, challenged and released His followers into mission.

It was mission-focused discipleship.

A discipleship that was geared more towards the needs of others than their own. It was a kind of discipleship that required them to be active and to work out their faith in the daily grind. It was this kind of discipleship that grew some uneducated country fishermen into ‘missionaries’ committed to spreading the Good News to people who hadn’t heard it. Mission was not an added, optional, “Would you like fries with that?”’ extra. Rather, it was completely integrated into their discipleship. Just like your veggie patch needs light, food and water to survive, our discipleship is nurtured, fed and grown by engagement with others in mission.

Discipleship is the vital activity of believers around the world. In fact, it’s the model of mission Jesus has given us from the start. The Great Commission in Matthew 28:19-20 emphasises the making of disciples as the primary activity for believers. Jesus Himself showed us the way as He led His disciples, while in Acts and throughout the rest of the New Testament believers continued to grow their faith in all the different places and cultures they lived in.

I wonder what part mission plays in your understanding and experience of discipleship? It may mean joining a new sporting team or club or being more intentional with your time, resources and language at uni, work or mother’s group or engaging with other cultures to see where God is already working and how you might be able to join Him.

If the job that Jesus left us with is really about being disciples who make disciples, then it applies whether we are here in Australia or in a far corner of the world. If we follow Jesus’ model of discipleship, then no matter the number of books we read, sermons we listen to or mentoring sessions we slot into our week, something will always be missing if it isn’t wrapped up in mission. And while this can seem impossibly daunting, even simple things like starting a soccer match or joining a Tai Chi class can be used by God not only to make more disciples but to help deepen our own experience as disciples as well.


Originally published in Resonate (ed. 20), a publication of Global Interaction

Divine Action In Youth Ministry

One particular aspect to Andrew Root’s latest work, Faith Formation In A Secular Age, is the concept of divine action.

Divine action is God’s work in the world. It is his activity in the world through the means of the Spirit and human beings. An older generation would term this ‘God’s providence’, and Root himself uses ‘God’s transcendence’ to describe the same thing. Nevertheless, divine action is helpful in capturing the idea that God is actively at work in the world.

Divine Action In Youth Ministry

Root wants to counter the disease of Moralistic Therapeutic Deism (MTD) and believes that reaffirming the concept of divine action will do just that. MTD is the idea that God wants me to be a good person (moralistic), God is a being who should help me feel good (therapeutic), and God is a concept to decorate our lives with but isn’t an agent who really does anything (deism). Divine action, and the truth that God is at work even in the ordinary lives of middle-class Westerners, is Root’s solution to the ‘D’ in MTD.

With the loss of recognising God in our lives we are left believing that God isn’t there. We are left wondering if God is actually real, and whether he does indeed care for us.

As I finished reading this book I was also working through a teaching series on the story of Ruth. While the Lord barely makes a mention throughout the four chapters, never actively speaking himself, his handiwork is clear in the lives of the characters, Naomi, Ruth, and Boaz. If there is ever a book of the bible that teaches God’s divine action and transcendence in the lives of ordinary people then this is it.

When we turn to youth ministry I wonder whether we recognise the handiwork of God?

In all aspects of youth ministry in your church; with your students, with your families, with your leaders, God is at work. He is working in each of their lives and in the ministry-at-large.

And of course, it’s hard to see how God is working at times. It’s hard to see, in the moment, the ways God is comforting, strengthening, freeing, connecting, growing, and inspiring different people and their lives.

It is hard to see God at work when our eyes aren’t seeing it or our hearts aren’t feeling it.

How often we might doubt when someones say they think God is speaking to them? How often do we question whether someone is actually growing in their faith? How often do we feel disappointment over a poor conversation, or a seemingly poor youth night, or a rowdy couple of kids in our small group?

Yet despite this, God is often working while our limited perspective clouds our view of God’s divine action.

In this day and age of result driven, short-term, growth it’s hard to gain perspective. In this day where God is seen as a divine being who will only give happy, heart-warming therapeutic advice, it is no wonder we exclude the divine action of God in our own lives and the lives of others.

The bible promises that God is with us. And through his Spirit he continues to be at work. May we remember this in the excitement of summer camps and in the depths of winter lock-ins.

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Philippians 1:6:)


You can read my review of Faith Formation In A Secular Age here.

Published: Faith Formation In A Secular Age by Andrew Root

I’ve recently read Andrew Root’s, Faith Formation In A Secular Age: Responding To The Church’s Obsession With Youthfulness.

It was a dense read. As a result, it has triggered numerous thoughts about how we engage students, helping them to form faith in the current cultural era. I think this book has been very helpful in thinking through the way we approach discipleship, particularly in youth ministry. But, at the same time, I found that it raises unsatisfactory answers in its conclusions.

Having read the book, and thought through some of Root’s ideas I have written a fairly comprehensive review. It was accepted by The Gospel Coalition Australia editors and published on their site.

You can read the whole thing here.

“This has resulted with churches increasingly viewing youth ministry as a “saviour” for their church. While the church youth movement has historically been there, it is really only in the last fifty years that this area of the church has risen to the level it is today. There was actually a time when churches didn’t have a youth pastor and where the work toward the young people was driven by a group of volunteers. The striving after a pastoral staff position specifically for youth ministry is something new, relatively speaking.

A by-product of this is churches increasing their value for and commitment to keeping young people in the church. This increase in attention has also created youth ministry and youth focussed para-church organisations that seek to hold a young person in the orbit of faith. This kind of thinking hopes to see more kids, and particularly kids of church families, stay in church life instead of walking away and becoming one of the ‘Nones’ who are now self-identifying in surveys and census data. As Root remarks, “Even today, study after study in youth ministry seems to define faith primarily through institutional participation.” (p30)”

Andrew Root has also been doing the rounds on various podcast episodes. If you’d like to have a listen to what he says then head to one of these:

Youthscape are a youth work organisation in the UK and interviewed Root about his book in episode 41.

Homebrewed Christianity interviews Andrew Root about Faith Formation In A Secular Age. I haven’t listened to this but will do in coming days or weeks.

The Distillery Podcast is an initiative by Princeton Theological Seminary. They interviewed Root about this book and I found it to be a good insight into his thoughts.

When You Gonna Be A Real Pastor is a fun podcast by two youth pastors in the USA. Here they interview Andrew Root before the book was released, partly on his previous book and partly on this one.

Disappearing Church by Mark Sayers

I’m not even a fanboy but it seems I have found myself reading everything Mark Sayers has written. OK, not ‘Vertical Self’, but ssshhhhh. Anyway, his books make me think and for that reason alone I find them useful.

disappearchurch

Over a month ago I finished reading his book, ‘Disappearing Church’. And perhaps it’s because he writes as someone living in the Eastern suburbs of Melbourne, or because I need a simplified version of various cultural and philosophical ideas, I find myself wrestling with his ideas. My understanding of what Sayers says in this book is that the church needs to be less concerned about being culturally relevant, and build greater resilience and understanding in the Gospel and who it (the church) is. This is in order for believers to be able to live as a minority in today’s secular world, being and producing resilient lifelong disciples of Jesus.

Early on Sayers states his aim for the book,

“This book will argue that we cannot solely rely on the contemporary, Western church’s favoured strategy of cultural relevance, in which Christianity and the church is made “relevant” to secular Western culture. Instead we need to rediscover gospel resilience. To walk the countercultural narrow path in which we die to self and re-throne God in our lives as the supreme authority…Living with gospel resilience in the corrosive soil of Western culture requires a posture of living as a creative minority. Throughout history God has replenished cultures, through the witness of minorities of believers who hold true to their beliefs while blessing the surrounding culture. It is to this position we must return.” (Mark Sayers, Disappearing Church, 12)

The book is broken into two parts.

The first is similar to his other books where he examines culture. In Disappearing Church Sayers focusses on dissecting what a post-Christian culture looks like. He makes the case for how Gnosticism and the self has become central to Western thinking. He also writes at length about how the church of the past few decades has been seeking to stay relevant to culture. This effort has resulted in the poor effort of liberalism, millennials leaving the church in droves, and sustained modern criticism of the Christian worldview in society.

In part two Sayers pivots to show what a resilient faith looks like. This resilience is rooted in a deep faith centred in the Word and prayer. A fair amount of time is spent on acknowledging that we live in such an individualistic society and self-centred world that what Jesus calls for is in direct opposition to this. The aspects of grace given to believers, and the call of God to deny yourself in love and sacrificing for others are two examples of a counter-culture faith. This leads to an understanding that God is not a bit player in life, but the centre of it all. To follow Jesus means He is made central to every aspect of life. He becomes the heartbeat of life and makes life relevant to us. Therefore, in acknowledging the grace of God we are to subordinate ourselves under his Lordship. Essentially the biblical call of following and obeying. As he writes,

“To be shaped by grace in a culture of self, the most countercultural act one can commit in the third culture is to break its only taboo: too commit self-disobedience. To acknowledge that authority does not lie with us, that we ultimately have no autonomy. To admit that we are broken, that we are rebellious against God and His rule. To admit that Christ is ruler. To abandon our rule and to collapse into His arms of grace. To dig deep roots into His love. We don’t just need resilience; we need gospel resilience.” (Mark Sayers, Disappearing Church, 76)

This is an excellent book and I don’t think I can do it justice in 700 words. I appreciated the ideas, of which there are plenty. Of all of Sayer’s books I have found this most helpful. I believe he helps the church navigate a post-Christian culture and live as deeply rooted, faithful, followers of Jesus. In essence, he is calling people back to the historical faith, to be diligent and disciplined in seeking after God through the Word and prayer. Jesus is to be relevant in private and in public, the centre of individual faith and their church communities.

I would highly recommend the read.

Published: Chicken Nuggets or Gospel Nuggets?

I’ve had a daily devotional published as a blog post on digisciple.me:

“Formerly I was in a place that was foolish. In this position I sought to gain pleasure for myself, looking out solely for my own needs and wants. This leads down a path that is unhelpful and unhealthy. Seeking pleasure in the wrong place, and in pursuing wrongful passions, we end up being people who are prideful, egotistical, and self-centred.”

You can read it here.

Other pieces I’ve written can be found here.

11 Things: Life With Jesus

A while ago I wrote a post about what I wished I knew when entering youth ministry. This is the beginning of a series dedicated to elaborating each of those eleven points. Enjoy.


Some would like to think that being surrounded by the programs, activities, people, books, studies, services, teaching, and social engagements that being a Youth Pastor brings means that life with Jesus would be easy.

Some would like to think that because of the all encompassing nature of being a Youth Pastor, rubbing shoulders with the things and people of God, then life with Jesus would be a breeze. That it would be a constant joy to be involved in so many so called ‘spiritual things’ that a closeness with God would naturally occur.

Some would like to think that a relationship with God would be so easy to sustain through the conversations, events, and teaching opportunities each week. After all, there isn’t the monotony of the 9-5 existence (is that a thing anymore?) and so connecting with God during the day will occur without too much effort.

Um.

Wrong.

Perhaps at one time I would’ve thought it’d be easier to maintain a great relationship with the Lord while doing ministry too. Nothing seems to be further from the truth.

It’s hard.

Youth Pastors, Young Adult Pastors, Student Pastors, they aren’t good at telling people this. They aren’t good at telling people they struggle with faith sometimes. They aren’t good at telling people they lead that they struggle to read the Bible. That they find it hard to bring teaching to life for the students they disciple. They find it hard to confess that the passage they prepared for small group this week was the only part of the Bible they’ve read this week. They find it hard to admit that their prayer life only happens at church things, five minutes before their next meeting or event.

There is the constant pull to be using our time for what seems to be ‘active ministry’. For many Youth Pastors the actual programs and events of the church take up the allocated time allowance they’re paid for. Outside of this there needs to be time found to do adequate preparation, planning, administration, and hopefully time to counsel people as well. The pressure can seem overwhelming, as there seems little time to take stock, reflect, and breath.

Oh, and in all of this connect and commune with God.

Every Youth Pastor knows that connecting and communing with God is their main priority. The difference is in its application. Every Christian knows the need to commune with God regularly. The difference is in its application.

Youth Pastors are no different to anyone else in seeking to walk with God closely in their life. The difference is that because they are surrounded by issues of faith and spirituality each week one would think life with Jesus would be easier.

I suspect we’ve all heard of the date night for couples. This is usually a dedicated week night for the couple to spend time on their own and without any distractions. They may go out, they may stay in. While the date night is great it would also be wrong to believe that this is the only connection for the week. No relationship is sustained because of a two-hour period one night a week. It’s an added extra. It’s a more intentional time, but not one that takes the place of regularly plodding with each other while doing dishes, checking in at the end of the day, or driving to various engagements.

It’s the same when we consider our relationship with Jesus. At times in our walk with Jesus we might be prone to thinking that we simply need to have a date night with Jesus. That is, simply spend a couple hours one night each week and this will bring some sort of sustainable relationship. Unfortunately this is not the case. As those who seek to help lead others in the faith we should be striving to walk with Jesus each and every day.

The priority is there but the application can be lacking. And it’s in the application that makes the difference.

For Youth Pastors it is simply a must to structure our time and day to help our relationship with Jesus. Out of this we can then disciple and lead others in the faith.

Depending on the season I’ve attempted to do a variety of things to help sustain my faith and life with Jesus. Here are a few suggestions, in particular order, if you care to read them.

1. Have a quarterly ‘Read & Reflect Day’

This is a whole day dedicated to reading scripture, praying, journaling, and spending time in silence. During this day I usually take time to run through the calendar of the last three months, writing down everything I’ve achieved. I then turn to the coming three months, writing 3-5 specific goals to aim for.

2. Meet up regularly with someone older in ministry

I’ve generally tried to meet up with people who I respect and who I believe I can learn from. I’ve gone directly to them asking for an hour or so of their time and bring specific topics of discussion to the meeting. Some will call this mentoring, I’d prefer to stick with discipling. If this occurs once every eight weeks or so then that’s great.

3. Structure my Bible reading

I don’t understand people simply opening up their Bible’s and reading whatever they land on. I at least have a plan and seek to work through a book, at least one chapter at a time. For deeper study a commentary alongside this is helpful.

4. Write people’s name on a prayer list

Just grab a piece of paper, write a name that comes to mind, note down a little something about their life you can pray for. Then actually dedicate a set amount of time to praying for that list of people.

5. Set a phone alarm as a reminder to pray

One thing I really appreciate about observing other Christian traditions, and even Islam, is their commitment to praying at set times of the day. Setting your alarm at certain times in the day will help you to stop and remember to pray. If this is done over a period of time a certain rhythm begins to form.

6. Listen to different podcasts

Listening to sermons all the time can get a bit much, but I’ve found listening to a variety of different podcasts can help in life, faith, and ministry. I have podcasts that are for fun and enjoyment, for learning and education, for news and culture, and for faith and ministry.

7. Listen to music

I know some people really enjoy listening to worship music and find themselves refreshed in doing so. Search Spotify for the ‘Hymns for Hipsters’ playlist. You won’t need anything else.

8. Write in a journal

Writing your prayers or thoughts down in a notebook might sound wussy to you. It’s not. All the hipster pastors do it. But the key here is to understand that by writing these prayers and thoughts down will allow you to slow down. In doing this you can take time to pray and gain a clarity of thought you wouldn’t otherwise.

9. Read old, dead authors

Read Spurgeon – He’s fun. Read Calvin. Read Luther. Read Sibbes. Read Edwards. Read Augustine. Read Wesley. Read Whitefield. Read Lloyd-Jones. Read Stott. Read Carey. Read Taylor. Read Barth. Read Bonhoeffer. Read Lewis. Read Owen. Read Aquinas. Read Jay. Read Paton. Read Simeon. Read Gregory. Read their sermons, their writings, or both.

Growing Young – Prioritize Young People (and Families) Everywhere

This is post six in a series of reflections on the book Growing Young: Six Essential Strategies To Help Young People Discover And Love Your Church. For an introduction to the series please read part one and continue reading the reflections in part two, three , four and five.


A church that confines the involvement of young people to their youth group won’t be a church that young people or emerging adults hang around too long. The whole church needs to be a place where young people and their families can participate.

This chapter in Growing Young makes the case for churches to focus on young people and their families in everything they do. Whether it be the Sunday service, the children’s ministry, the working bee, the missions team, or the cleaning roster. In every area of church life the question to be asked is: How can young people participate? 

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This is not just a superficial or patronising question. Well, it’s not meant to be. It’s a question that needs to be asked by churches and ministry leaders not so more young people come to the program or event but so that young people have active involvement in leading and shaping it.

This question becomes a church culture question: How is the church thinking about the participation of young people and families in the life of the church? 

“How do churches that grow young make youth and emerging adults a greater priority? When they think about budget, strategy, worship planning, programming, community life, theology, and all other aspects of church life, they think about young people. They intentionally pay attention.”

One of the most significant comments in this chapter is about the role of parents in a young person’s faith. It has been and continues to be found that “…parents still carry the most important weight in their kids’ faith development.”

This begs the question: What are we as Pastors and churches doing to encourage the parents to discuss faith within the home? 

Only three days ago I was in a conversation about how churches have a big focus on children’s and youth ministries, as well as a support focus with older people, but those going through the middle season of life, the parents and adults, are basically left to there lonesome.

“Research continues to affirm that the best predictor of a young person’s faith is the faith of their parents. That means the role of ministry leaders who care about kids also must include the care, equipping, and formation of parents and families…According to pastoral leaders, when parents are intentional about faith building outside of church, overall faith maturity and vibrancy within the congregation rises even more.”

It’s a no brainer for those in children’s, youth and family ministry to begin focusing more on the parents than the kids themselves. Continue to work and have programs in these areas but begin the culture shift through encouraging and engaging parents in their role as faith-builders.

So what could this look like in the life of a youth ministry?

  • Send an email or message that talks about what aspect of faith the youth ministry is focussing on at the moment.
  • Give parents a few questions to help them initiate faith conversations in the home.
  • Suggest a reading plan for the family to do together.
  • Run an afternoon tea where all the parents are in the room and they get to chat and find support with others in the same situation.
  • Start talking about how you are a church or ministry that partners with parents.

In regard to the other parts of this chapter, seeking to prioritise young people and families in the church. It might be a good time to review the ministry structure and evaluate where young people are involved and where they are not and what needs to be changed.

I have to say that this mind-shift is something that can take a bit of time. It is a cultural shift for a church focussed on a programmatic approach to children’s and youth ministry with little engagement of parents.


Here are the links to the series of reflections on the book:

  1. Growing Young
  2. Growing Young – Keychain Leadership
  3. Growing Young – Empathise With Today’s Young People
  4. Growing Young – Take Jesus’ Message Seriously
  5. Growing Young – Fuel A Warm Community
  6. Growing Young – Prioritise Young People (And Families) Everywhere
  7. Growing Young – Be The Best Neighbours
  8. Growing Young – Growing Young In Your Context
  9. Growing Young – Final Reflections

A Radically Ordinary Faith

There is much written about the radical nature of following Jesus.

The call to come and follow Him.

The call to take up your cross.

The call to be a radical disciple.

Whatever way you put it Christianity can be portrayed as some type of hyper-enthusiastic, always active, and amazingly awesome life.

And then you have to clean the dishes currently lying in the sink, change the babies nappy, make your bed, or put the rubbish out.

That’s not amazing.

That’s mundane.

That’s ordinary.

A Radically Ordinary Faith

And what do you do with a verse like 1 Thessalonians 4:11, “…make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you…”?

Sounds pretty ordinary to me.

There can be a tendency to believe we’re not ‘radical’ enough in our faith,  that we’re not doing enough radical stuff with our lives. The implication of this is that we’re not being obedient. We’re not living up to the kind of discipleship required of us as followers of Jesus.

But when we think this way we begin to diminish the life God has given us.

If God has created us, made us who we are, and has us in the place we currently find ourselves in, then perhaps we can trust that our faith is ‘radical’ enough.

This isn’t to be used as an excuse for laziness, a reason to neglect serving others, and avoiding any form of growth in our faith. But, our faith must be something that relates to and be relevant to our daily lives.

I always find it inspiring to hear of the adventures and opportunities missionaries have as they serve God overseas. It’s inspiring to see people get involved in missions, church planting, and other evangelism initiatives. Every now and then I get an email from a university worker working with international students. The stories that are shared are quite incredible, hearing of the way people are attracted to hearing more about faith and understanding the Bible for themselves. Some of these stories are very encouraging.

And so it’s inspiring to see the work people are doing, and even more exciting to see people become interested in knowing more about Jesus. But I’m not sure they’d tell you they’re being radical in their faith because of the work they’re doing, and neither will a missionary or a pastor. The work is often very ordinary.

And so what does a radical faith look like for freshly minted teaching graduate who is in the middle of a long first year, struggling to find time to read their Bible because the nightly preparation takes so long. Or the plumber who has been dealing with crap all day, trying to spend time with the family among the household chores. Or the mum who looks after the children, who is waiting for her partner to arrive home from work in order to help her out.

What does ‘radical’ faith mean for them?

It may be me in my most cynical moments, where I totally turn deaf to this call to be radical, but I’m not sure whether telling people to be more radical is helpful. To me, it adds another burden, another layer of guilt, where I end up feeling my faith isn’t good enough and I need to do more. I see the need to make the call for people to be more radical in their faith, many of us aren’t. But at the same time, what does it mean for my faith to be relevant in the mundane?

What do you think?

Evangelical Truth by John Stott

evangelicaltruth stottJohn Stott and his ministry is well known and well respected throughout the world. He has written numerous books and articles, and up until his death in 2011 he was considered a worldwide Christian leader.

In this little book of 149 pages Stott explains the essentials of the Christian faith and makes a strong plea for unity. Here, toward the end of his life, Stott continues to write with great insight, making you think about the primary and secondary issues within the Christian faith. There is constant debate between Christians, now more than ever it seems, over all sorts of theological and social issues. Stott believes these issues should be discussed, but at times there is a need to lessen the vigour and closed-handedness of these debates.

Evangelical Truth has five chapters, including the introduction and conclusion. The three main chapters cover the following areas: the revelation of God, the cross of Christ, and the ministry of the Holy Spirit.

In the introduction Stott gives a brief rundown of his definition of evangelicalism. He pitches this definition against that of fundamentalism and liberalism. Within this chapter he also gives information about evangelicalism has evolved and its main historical turning points within the church.

The chapter on revelation, as expected, is based on the revelation of God through the bible. Stott speaks of general and specific revelation, progressive and personal revelation, inspiration, authorship, biblical authority. He touches on the debate between the sufficiency of scripture and also the inerrancy of scripture. Here Stott makes his stand against using the term ‘inerrancy’.

Chapter three is essentially the gospel. It is the message of the cross well explained. He gives a helpful explanation of ‘justification by faith’, and grapples with what disciples and mission are. It is the shortest chapter in the book but also the most concise and straight-forward. It was good to hear the gospel again.

A final chapter on the ministry of the Holy Spirit makes Evangelical Truth truly trinitarian. The topics of assurance, holiness, purity, community, mission, and hope are all covered. Stott is really telling the reading of how the Holy Spirit works; in the New Testament and his continuing work today. This is a good chapter and well explained.

To conclude, Stott summarises his point and pleads with the reader to be united with Christian brothers and sisters around the globe. He calls for Christians to endure hardship and wants to be an encouraging voice within that. You can really see in the writing that Stott has a wealth of experience and knowledge of the gospel, is passionate about the things of God, and wants Christians around the world to be united under the gospel. He encourages all believers to lead with humility and to love one-another with Christian love.

A great primer of the Christian faith. Get on it.

John Stott, Evangelical Truth: A Personal Plea For Unity, Integrity and Faithfulness (149 pages; Leicester, UK: Inter-Varsity Press), 2003.