Tag: God

  • More Than A Prayer

    More Than A Prayer

    I suspect most of us know what it’s like to pray when we’re in a panic.

    That crisis moment when we receive a phone call with bad news, the family member requiring urgent help, the conflict and crisis at work. In these moments prayer comes quickly and easily. We reach for God because we know we can’t reach for anything else.

    Jonah is in one of these moments, praying on the inside of a big fish, like clutching for a wall in the dark.

    In Jonah 2:1-2, we read:

    From inside the fish Jonah prayed to the LORD his God. He said: “In my distress I called to the LORD, and he answered me. From deep in the realm of the dead I called for help, and you listened to my cry.”

    What follows is a poem, a psalm, a prayer of help and hope.

    Jonah uses the language of the Psalms to describe being cast into the deep. He even talks of the literal currents swirling and the seaweed wrapped around his head. It might not be the valley of the shadow of death, but it’s certain the belly of the shadow of darkness. He’s as low as a person can go.

    And it is in this event that God hears.

    Notice that Jonah’s prayer is not confession. Nor is it total repentance. He doesn’t say, “I’m sorry I ran”. He doesn’t repent of the disobedience to the call of God. He thanks God for saving his life, but there is still some deep work of the heart to come.

    When we need rescuing it’s easy to call on God. It’s hard to come to Him when things are calm, settled, and stable; when there’s no crisis to drive us to our knees.

    In v9 we read the heart of the chapter: “Salvation comes from the LORD.” 

    This is a declaration of faith. Jonah is aware of where his rescue comes from. The question is whether he will allow that same salvation to transform his heart that first ran away from the Lord.

    Prayer, in any moment, is a good place to start. But God wants more than crisis prayers. He wants ongoing conversation, connection, and worship. He loves for us to come to Him, to daily turn to Him in all things. Are we honest enough of where we are and how we are react to be open to God’s work in us?

    In the end the Lord sets Jonah’s feet back on solid ground, which He also does for us when we call on Him.

    For Reflection:

    1.     Do you tend to pray more in crisis than in calm? What might it look like to foster a more consistent conversation with God?

    2.     Is there something in your heart that you have not yet brought honestly before God?


    More Than: A Series in Jonah
    Part 1: More Than A Mission You Can Refuse
    Part 2: More Than Running Away
    Part 3: More Than A Prayer
    Part 4: More Than A Second Chance
    Part 5: More Than Anger
    Related: The Scandal of Grace

  • More Than Running Away

    More Than Running Away

    Jonah is full of humour if we’re on the lookout for it. And in the first chapter we find one of those funny moments being when Jonah thinks he can run from God.

    It’s funny.

    Jonah legitimately thinks he can flee from God, that he can outrun God. God tells him to go east to Ninevah, but instead Jonah heads west to Tarshish. He finds a ship, he pays that fare, he goes below deck. Jonah is so committed to running away that he falls asleep while a storm threatens to break up the ship.

    In Jonah 1:3, we read:

    But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.

    What is of particular interest here in chapter 1 is the contrast between Jonah and the sailors. These are pagan men, they worship various gods, and they begin crying out to them the moment the storm hits. These men are terrified, but they are also sincere. They recognise the spiritual while God’s own prophet is asleep!

    The sailors end up throwing Jonah overboard; after discovering he is the source of their trouble, but very reluctantly. They evidently fear the Lord as they make sacrifices and vows to him. It’s quite amazing really, their pagan sailors become worshippers of Yahweh despite the sleepy reluctant prophet. Jonah was running away from sharing the message God wanted him to share to heathens in Ninevah but ends up drawing these sailors toward Him.

    God has a way of working around our resistance and defiance.

    There is something to reflect on here. How often do we resemble Jonah more than the sailors? These sailors had no scripture, no tradition, and no covenant with God. Yet, when that moment came for them, they cried out, paid attention to the Lord, and responded. Jonah had all these things, but he ran.

    Running from God isn’t just blatant disobedience. It can occur in quiet ways; that prayer we put off, the conversation we avoid, that step of obedience we keep meaning to take. We find ourselves running in all sorts of directions.

    The good news in this chapter is not that the storm is stilled, it is that God is sovereign over all of it. He is sovereign over the storm, the sailors, and the fish that is in the water.

    God doesn’t abandon His mission because the messenger runs from it, nor does he abandon us when we run too.

    For Reflection:

    1.     In what area of your life have you been sleeping through the storm rather than responding to what God might be saying?

    2.     What might it look like to take one step back toward God this week, rather than continuing to head in the opposite direction?


    More Than: A Series in Jonah
    Part 1: More Than A Mission You Can Refuse
    Part 2: More Than Running Away
    Part 3: More Than A Prayer
    Part 4: More Than A Second Chance
    Part 5: More Than Anger
    Related: The Scandal of Grace

  • More Than A Mission You Can Refuse

    More Than A Mission You Can Refuse

    There is something rather Mission Impossible about the book of Jonah. You can vibe God saying, “Your mission, Jonah, should you choose to accept it, is to go and share my message with the Ninevites.”

    In Jonah 1:2, God calls Jonah to share what all prophets of God are to share, the message of God:

    “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”

    For those of us who know the rest of the story, or can catch up by reading the rest of chapter 1, we know that this is not what Jonah does. Instead, Jonah flees. He wants to get as far away from Nineveh as he can, and away from the Lord’s presence, by running away in the opposite direction.

    When we sense danger around us we tend to stop, turn around, and flee from whatever that danger might be. Here Jonah is doing the same thing. He is turning and fleeing in the opposite direction to what God wants him to be doing. He doesn’t want anything to do with the mission that God has for him.

    There’s something understandable for us in this. We don’t always follow God’s instruction, nor take the steps forward into the calling God has for us. This can be as simple as avoiding taking the step to follow him completely, to ignoring the explicit truth and teaching of his Word, to turning back to sin that we enjoy.

    Now, the time in which Jonah receives this call is when Assyria is one of Israel’s most hated opponents. Assyria are the superpower of the day, and there is no love lost between them and God’s people the Israelites. One reason Jonah is no doubt reluctant to even go to Nineveh is because he hates the people. His nationalism for God’s people is so ingrained in who he is as a prophet and person of God. Yet here is the Lord calling him to go to people who are his enemies, to go and give them a message and see if they will repent and believe.

    This mission that the Lord gives Jonah is quite extraordinary. It highlights just how much God has concern for all people, not just his own chosen people. God’s care and compassion isn’t for a select few, it’s not for a holy enclave of people who keep to themselves, but it is for all. As 1 Timothy 2:4 reminds us, we worship a God who wants all people to be saved and to come to a knowledge of the truth.

    God’s heart is for all to come to know him.

    This call of Jonah to the Ninevites foreshadows the commission and promise Jesus gives his disciples in Acts 1:8, that they would receive power from the Holy Spirit and be his witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth. The mission that made Jonah run is the same mission Jesus gives to his people.

    Unfortunately, we can be so taken up by what we are doing ourselves, among our own Christian cohort, that we forget the mission of God is to others. It takes effort, intentionality, and compassion for others to go and share the message of Jesus. But it’s not about us, it’s about God and his love, grace, and concern for all.

    Let’s not forget the mission of God, which each of us are called to as his disciples.

    For Reflection:

    1.     Where in your life are you currently running away from something God might be calling you toward?

    2.     What would it look like for you to take one intentional step toward someone outside your usual Christian circle this week?


    More Than: A Series in Jonah
    Part 1: More Than A Mission You Can Refuse
    Part 2: More Than Running Away
    Part 3: More Than A Prayer
    Part 4: More Than A Second Chance
    Part 5: More Than Anger
    Related: The Scandal of Grace

  • King Jesus: Place and Purpose

    King Jesus: Place and Purpose

    There must have been something deeply compelling about Jesus.

    When he calls his first disciples in Mark 1:16-20 his authority is already evident. We’re not told these disciples spent time thinking about whether they should follow, or talked to Jesus about what following him would mean, or negotiated terms and conditions. They simply left their nets and followed him.

    Mark 1:17-18 is what Jesus says to Simon (Peter) and his brother Andrew, the first two disciples:

    17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

    Evidently the call of Jesus is not easily ignored.

    His call to follow him is powerful and with a purpose.

    Jesus doesn’t invite these guys for a short stroll along the shoreline and back again. You know, one of those walks you might have on a hot summers evening while walking the dog and talking to your spouse. Instead, Jesus is calling them to place him over their work, their family business, their security, their future plans, and whatever they’re thinking about to come and follow him. Jesus is calling for total allegiance. He’s calling them to follow him with their whole lives, their whole selves.

    Dietrich Bonhoeffer once wrote, “When Christ calls a man [or woman], he bids him come and die.” In this he means that discipleship involves dying to self and living for Christ. Just as Jesus himself says later in Mark, that whoever wants to follow him must deny themselves, take up their cross, and follow (Mark 8:34–35).

    This call is life changing (as we’ve discussed previously).

    But it also comes with a purpose.

    Jesus tells them they will become fishers of people. (or fishers of ‘men’ in the humanity sense if you would prefer).

    They are drawn into mission. They are to participate in gathering others into the kingdom through the good news and calling them to repent and believe.

    This purpose still stands. It is still our purpose as followers of Jesus too.

    As followers of Jesus we are not only saved into his kingdom, but we are also sent into his mission. In our own settings, relationships, and practices we are part of his work in drawing people to himself.

    Where might Jesus be calling you to follow him more fully? Remember, he’s asking for your whole heart, your whole self. We are to place him at number one.

    What part of life might need to be more fully under his lead and into his purposes for the world?

  • King Jesus: The Calling of The Ordinary

    King Jesus: The Calling of The Ordinary

    Today, the announcement of good news, of great news, of world transforming news would be shared virally across social media, it would make headlines on news websites, it would be part of the regular conversation down the street and with neighbours. So it should be a little surprising to us that the first place Jesus proclaims the good news of the gospel of God (Mark 1:14-15) is in a small town up in the north of the country of Israel, away from the power and influence of Jerusalem and its religious leaders. 

    Here in Melbourne, important political news comes from Spring St, and important AFL news comes from AFL House. These are the places where the power and influence of our city come from. However, here in Mark’s gospel this news of Jesus and the good news he has to share appears in an out of the way, quite backward place, among ordinary people going about their ordinary days. 

    And we read of this in Mark 1:16-20: 

    16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

    19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

    Jesus sees Simon (Peter) and Andrew at work, casting their nets. A little farther along he see these guys James and John preparing their nets. These fisherman are in the middle of their normal work day and Jesus comes along and calls them to follow him into a completely new direction and purpose. 

    Notice who Jesus doesn’t call. 

    He hasn’t gone to the highly ranked schools and universities. He hasn’t gone to find who is the smartest or brightest in the country. He doesn’t look for the leading academics and performers. He doesn’t start with the religious elite. 

    Who does he call? 

    The ordinary. Ordinary people doing ordinary things. Everyday people. People getting on with their jobs and responsibilities. 

    How encouraging is it to know that God’s kingdom isn’t built by the impressive, the influential, and the highly credentialed. Jesus calls those who have not made it in the eyes of the world. He doesn’t choose people because of their status or education or reputation. 

    Jesus calls ordinary people to follow him. 

    And what’s even more amazing is that Jesus is the one who takes the initiative. It was usually the other way around in the first century, a prospective student would approach a rabbi to be their disciple. Here, however, Jesus takes the initiative. He is the one who calls. He chose those who are to follow him. 

    This is a pattern throughout the Bible. God calls a people to himself. He takes the initiative and forms a people who belong to him and live under his rule. This same pattern is here in Mark 1, but in personal form. Jesus calls these men to come follow and become part of God’s mission in the world. 

    We are called in the same way today.

    Those of us who follow Jesus can say that God has taken the initiative toward us. He has called us to belong to him. 

    On one hand this is personal and individual, but on the other it’s not. Jesus calls these fishermen into a small group, a small community of followers who will become the early church as the New Testament unfolds.

    Following Jesus is personal, but it’s not isolated. We follow Jesus together and are shaped by him as we walk with others in faith. 

    When Jesus calls these fishermen he calls them into a life that will be changed and reshaped. One moment they are known locally for their trade, expertise, and work. In the next moment they are disciples of the Son of God, leaving behind all that is familiar to them.

    What a call we are part of! What a calling we have in Christ Jesus!