God’s Love Expressed: Through Our Love For One-Another

In the passage 1 John 4:7-21 the beginning and the end command us to love one-another.

It’s like a love one-another sandwich.

In v7-8 it reads,

“Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love.”

And v21 says,

“And we have this command from him: The one who loves God must also love his brother and sister.”

Whether there is an issue within the churches John is writing to, I’m not sure. But he certainly makes it clear that loving one-another in an important part of what it means to be in community together.

Because love has come from God we are to love one-another.

To love one-another is an expression of what it means to love God; a visible expression of God being a God of love.

God's Love Expressed Through Our Love For One-Another

Unfortunately, it is not uncommon to find churches who have within their history periods of time where loving one-another is lacking.

But a church devoid of love is like a tap without water.

A church devoid of love is like a football team without players.

A church devoid of love is like an orchestra without its conductor.

A church devoid of love is like cushion without stuffing.

A church devoid of love is like a car tyre without air.

A church without love is an unmitigated disaster.

And I wonder whether John would suggest they are really a church at all.

In his book, ‘The Compelling Community’, Mark Dever writes,

“To follow Christ is to love other Christians…Love between believers isn’t a sign of maturity; it’s a sign of saving faith.” (Dever, 52)

And John seems to suggest this here in our passage. The church, when loving one-another, show they are people who truly believe in the Lord Jesus, acknowledge his saving grace, and understand his atoning sacrifice for sin.

We may know these truths individually and personally. But, we should also see and know it together as a community, as a church.

Love between believers is the sign of a faith that is grounded in Christ and confirmed by the Holy Spirit.

In the same book, Dever says,

“Our greatest confirmation of the gospel is the community of the local church. Therefore, our best strategy for reaching the world is to fan that community into a raging inferno of supernatural witness that will be far more attractive than any adjustment to our music, small groups, or sermons could ever be.” (Dever, 192)

The love of one-another within the local church is what is attractive to others. It is the love of one-another that stands out to visitors and non-believers. It feeds into the mission and evangelistic edge of the church that we are called to be part of.

As Jesus meets with his disciples for the last time before his death he says these words in John’s Gospel, 13:34-35,

““I give you a new command: Love one another. Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.”

And in Romans 12:10, Paul writes,

“Love one another deeply as brothers and sisters. Out do one another in showing honour.”

Through the love we have for one-another people see the gospel worked out in practice as we build one-another up through love.

When a local church is going through hardship, significant conflict and disagreement, there will often be less people drawn to the church. The effect of a church lacking in love will mean that there are less new people coming along and less people turning to Christ. On the other hand, when a church displays love for one-another the love of Christ is displayed for all to see. It can be seen and felt within the church itself and draws people in.

It is through our love for one-another in our church that expresses the love God has for us.

In my previous blog post I started by talking about the movie Frozen. How Anna can only be saved by an expression of true love.

We too can only be saved by an expression of true love. This expression of true love is God sending his Son Jesus as an atoning sacrifice for our sin. Through the cross God expresses his saving love for us. And building on this, we too can be part of God expressing his love for others by the way we love one-another in our church.

God’s Love Expressed: Through The Cross

In our house princess stories and movies are high on the agenda. Over the last few years the movie Frozen has been a regular viewing experience.

You may know the story yourself.

We sit on the couch and watch the journey of Elsa and Anna, both princesses of the royal family trapped within the walls of the castle. Yet, it isn’t until Elsa becomes Queen that the gates are opened and the connection with the people is renewed. But because of Elsa’s special powers, and their uncontrollability, the city is sent into a perpetual winter and she runs away to hide and live by herself.

Princess Anna goes on an adventure to find her sister and have her return, but in the process she is struck by Elsa’s icy powers. From here on in there is a distinct concern for Anna who can only be saved by an expression of true love.

I won’t spoil the ending.

But Frozen is a story with twists and turns, and is of course a story of love.

In the Bible we read of the way God has expressed his love toward us. In fact, the whole Bible is God’s love story toward his creation. We see this from Genesis to Revelation, as God seeks to be with his people who are so often rejecting his love.

In 1 John 4:9-10 we read about the pinnacle of this story, the pinnacle of God expressing love. It says,

“God’s love was revealed among us in this way: God sent his one and only Son into the world so that we might live through him. Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.”

This is the extent of the love God has for us; his expression of true love for his creation.

God's Love Expressed Through The Cross

I wonder how you express love?

I wonder how you express the love you have for others, for your family, your friends, your pets, the things you do, the things you have?

A little while ago Ed Sheeran released his single, ‘Perfect’. In the lead up to the release of the song he publicly stated that he wanted this to be his best song ever. Here are some of the lyrics:

I found a love for me

Darling just dive right in

And follow my lead

Well I found a girl beautiful and sweet

I never knew you were the someone waiting for me

‘Cause we were just kids when we fell in love

Not knowing what it was

I will not give you up this time

But darling, just kiss me slow, your heart is all I own

And in your eyes you’re holding mine

Baby, I’m dancing in the dark with you between my arms

Barefoot on the grass, listening to our favourite song

When you said you looked a mess, I whispered underneath my breath

But you heard it, darling, you look perfect tonight

Ed here (yes, we’re on a first name basis) is expressing love. He is expressing his deepest love for his girl through song. It is a clear expression of love.

And while 1 John 4 isn’t talking about romantic love it nevertheless describes the love God has for us.

John describes the love God has for us as sacrificial love. He points out that God has shown his love for us through, (1) the sending of his one and only son, and (2) as an atoning sacrifice for our sin.

The way God has shown his love for us is through Jesus.

The way God has shown his love for us is through the cross.

It is a cross-bound, life-sacrificing love.

This love is a relational love, meaning God has such a strong affection for us, he cherishes us so much, that he is willing to die for us.

This is a love that is deeply personal, a love that shows his commitment and faithfulness to us. This committed love, this affection for us, is displayed for us through the action of sacrifice. He loves us so much that he sent his one and only Son to be an atoning sacrifice for us.

He loves us so much that he sent himself, in human form, to take our place on that cross.

This sacrificial love is the love God has for us.

In the original languages the particular word for ‘atoning sacrifice’ is only used twice in the whole of the New Testament. Here in v10 and also back in 1 John 2:2. As one commentator has put it, it is a term to,

“…emphasise that God sent Jesus Christ to be the atoning sacrifice to remove the guilt we have incurred because of our sins so that we might have eternal life. This is the great expression of God’s love, and on this basis the author can say God is love.” (Kruse, 161)

Due to our sin, both the sin we do as action and the sinful nature we find ourselves battling against as fallen creatures, we are in need of a saviour.

The reality is that our hearts are naturally inclined to sin. Sin isn’t just what we do that is bad, or immoral, or hurtful, it is more than that. It is a heart position. It is the state of our heart that means we are against God in everything we do.

The bible speaks of our heart as being against God and His goodness.

Our hearts, from birth, are defective.

Our hearts are selfish and messy.

Essentially we’re a mess.

And so, we find God sending his one and only Son in order for our sinful natures to be transformed. Transformed into life-giving, self-sacrificing, love-promoting hearts. Sin is forgiven, our hearts are changed, and we begin to be changed into creatures perfected by his love.

Ironically, Ed Sheeran’s song, which I read out earlier, points to this. You may not remember but he sings,

When you said you looked a mess, I whispered underneath my breath

But you heard it, darling, you look perfect tonight

Did you see it? Do you get it?

We are a mess yet because of God’s great love for us he looks upon us because of the cross and says, ‘you’re perfect’. As we dance with God through what we call life God understands our mess, and because of the cross calls us perfect.

Our mess is made perfect through his sacrificial love.

Through the atonement God’s love is expressed. And through the atonement we find ourselves transformed away from selfishness and mess and made into people of perfected, sacrificial love.

What’s The Deal With Cranky Calvinists?

Seriously.

What’s the deal with cranky Calvinists?

I don’t understand.

I don’t understand why any Calvinist should be cranky. I mean, it’s called the Doctrines of Grace for a reason.

You know, grace and stuff.

What's The Deal With Cranky Calvinists

Sometimes I meet with pastors and Christians who have been significantly impacted by the rise of New Calvinism. And sometimes I leave with a sour taste in my mouth. It seems the ‘grace and stuff’ portion is missing. All that is left is hard doctrine expressed in a way that sounds like a resounding gong and clanging cymbal.

In recent years, Calvinism has made a massive impact in the Christian world, and its only been on the increase in the 10 years since this article was written. So much so there was a recent documentary produced about it. It’s certainly impacted me.

When I lived in the Chouf Mountains of Lebanon for two years I devoured John Piper’s teaching on TULIP, the main structure of Calvinistic thought. I first came across Piper over 15 years ago now, while listening to his biographical messages on significant Christians in church history. This made me put words to a theological system that I’d grown up under. In some ways nothing had changed, but in many ways everything had changed.

Yet, after 15 years of knowing what I’ve known about God, the Bible, and the Gospel I look around at this rise in Calvinism and am sometimes saddened. I’m either saddened, angry, or cynical – I’ll be honest. For some reason people jeopardise their relationship with others over a system of thinking about the Bible.

While I believe it is the more consistent system in understanding God and His Word I realise it is just that. A system. It’s not Jesus himself.

Anyway, this rant-like post has been inspired by my reading of William Jay. In his autobiography he writes about Calvinists in his own day. Thankfully he came across some good ones, as he says,

“In my considerable acquaintance with the religious world, some of the most exemplary individuals I have met with have been Calvinists. Of this persuasion were the two most extraordinary characters I ever knew – John Newton, and Cornelius Winter. They held its leading sentiments with firmness; but their Calvinism, like that of Bunyan, was rendered, by their temper, milder than that of some of their brethren; and they were candid towards who who differed from them; and esteemed and loved them as fellow-heirs together of the grace of life.” 

Well, to have that said of you would be a terrific thing. But, evidently these cranky cage stage Calvinists must’ve been around in his day too (circa early-1800’s).

If you are a Calvinist, or lean that way, then I encourage you to be a pleasant and understanding Calvinist, not a cranky one.

Remember, grace and stuff.

Does Our Understanding of Evangelism Effect Our View of Sharing Faith?

My last post, which is a little reflection on a recent survey about how Millennials view evangelism, happened to come out the same day I attended an event where the speaker highlighted the need for understanding evangelism. While listening I was reminded of how important our understanding of evangelism is, and how that understanding then impacts way we prioritise it, and even do it.

In understanding evangelism as proclamation of the gospel we are to trust in God in the following:

  1. That he will spread the gospel through us.
  2. That the gospel will have an impact as we seek to share it with others.
  3. That it is God who calls people to himself.

In understanding these things we then find we are obeying God. It is not our duty to convert people to the gospel and the Christian faith, but it is our duty to proclaim.

Does Our Understanding of Evangelism Effect Our View of Sharing Faith_

We are to have a healthy realisation that the Word of God will speak to people as it is proclaimed to them. We are not relying, and nor is God relying, on our eloquence or lack thereof. What we are relying on is the Word, and trusting that it is the Word that speaks to the heart. In many ways, the pressure of evangelism is non-existent. It is the work of God in convicting and transforming hearts, it is not our work. Our work is to share the gospel.

This will then help us in our understanding of evangelism as a whole of body of Christ work, not simply the work of evangelists or the pastor at our church. The sharing of the gospel is an all-believer activity, the conversion through the gospel is an all-God activity.

Linking back to the question of why Millennials seems to believe it is wrong to share with someone their faith in order for them to begin sharing the same faith may also be because of this misunderstanding of evangelism.

When we believe we are the ones who do the converting then we feel the pressure and the awkwardness in sharing our faith. However, if we realise that God is the one who converts and we are the ones who proclaim the pressure of results disappears.

One writer puts it like this,

“…one of the most common and dangerous mistakes is to confuse the results of evangelism with evangelism itself…Evangelism must not be confused with the fruit of evangelism. If you combine this misunderstanding–thinking evangelism is the fruit of evangelism…then it is very possible to end up thinking not only that evangelism is simply seeing others converted, but thinking also that it is within your own power to convert others. This kind of thinking may lead you to be very manipulative… Misunderstanding this point can cripple individual Christians with a deep sense of personal failure and, ironically, can cause an aversion to evangelism itself.” (Mark Dever, Nine Marks of A Healthy Church, 134-136)

How often have we seen, particularly in youth ministry, the speaker seeking to manipulate the emotions of the people they are speaking to in order to see results? This comes down to an inadequate view of evangelism. And the same can be said for numerous pressurised situations where people try to force others into making a decision. This again lacks an adequate understanding of evangelism.

I’m not suggesting avoiding the challenge, nor am I suggesting avoiding calling people to follow Jesus and make a decision. Sometimes people need to be asked, and the opportunity given, to actually make a decision. But perhaps it’s not that surprising Millennials don’t want to ask people to follow Jesus and convert because it has been modelled so poorly over the last few decades and is now commonly misunderstood.

Unlimited Access To God

The Melbourne Cricket Club membership is one of the most important and prestigious memberships in our country. I’m not saying that because I enjoy my sport, I’m saying that because it will take you 20 years to receive the opportunity to join, if you apply today. That’s right, 20 years. Currently, the waiting list is over 225,000 people long. It tells a story of its importance to our city and to our country.

With this MCC membership comes particular privileges. You see, access into the more prestigious part of the MCG, including the Long Room and the Members Dining Room are now open to you. Along with these privileges comes responsibilities. These include appropriate behaviour and dress. But unless you have a membership, and wear the appropriate gear, you don’t have access to the seating and rooms available to you when you are a member. A non-member has no such access.

Thankfully, when it comes to access to God there are no such barriers. We have personal, relational, and unlimited access to God because of who Jesus is and what he has achieved.

Unlimited Access To God

One of the key themes of the Christian scriptures is that of access to God. Access to God in the Bible is depicted in different ways through the various parts of the Christian story but it all heads toward an understanding that we can have personal, relational, and unlimited access to God.

In the beginning, back when God created the world and everything in it, access to God is personal, relational, and unlimited. But this is torn to shreds when his creation takes it upon themselves to do their own thing. As Adam and Eve are disobedient to God we find the entrance of sin into the world, drastically changing the shape of humanity’s relationship with God.

And from here the story of God and his people unfolds like a dance. There is the seeking of restoration with God but also the reality and tension of son, distorting humanity and their worship of God as God.

In the book of Leviticus God and his people are together again. Yet, for the proper worship of and access to God particular regulations put in place. These regulations come in the form of instructions or laws, led by a tribe of people designated as priests for all of God’s people. These priests would perform their duties in the Tabernacle, a large tent designed and built for the worship of God. Later in Old Testament this would become a Temple, a permanent residence where God would reside in the most inner place, the Holy of Holies.

And so access to God was limited to the priests, often limited to one day per year for the particular sacrifices and festivals expected. The ordinary Hebrew is cut off from access to God, their worship is delegated through the priests. Like an MCC membership, access to God is restricted to certain people.

Thankfully, however, we understand through the New Testament, that the restriction in worship to God has been once again opened up. Jesus comes and fulfils the role of the priest. He is the one who restores our relationship with God. He is the one who is sacrificed for the sin of the people. He is the one upon which this sin is placed. He is the one who provides access to God – personal, relational, unlimited access to God.

The writer of Hebrews outlines the way Jesus completes and fulfils this role. But more specifically, he writes in chapter 4:14-16:

“Therefore, since we have a great High Priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathise with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

The uniqueness of the Christian faith, the uniqueness of Jesus, is that we don’t have to do anything to have full access to God.

We don’t have to say any particular prayers, we don’t have to earn any particular merit, we don’t have to perform any particular rituals, we don’t have to give any particular gifts to earn God’s grace and mercy – to gain access to God himself.

No, God has provided for us personal, relational, and unlimited access to himself through this great High Priest Jesus.

We aren’t on any sort of waiting list. We aren’t required to have any particular dress code. We aren’t limited in our access to God because of what we have done. No, we can go with confidence and approach God, receiving his grace and mercy and help in our time of need.

Whatever our need, we find ourselves able to have access to God. And not just able to have access, but we can have confidence in coming to Jesus, the Son of God.

Published: Gospel of Mercy: Remembering Our Identity In Christ

A huge influence on the way we think of ourselves, particularly as youth ministry practitioners, is related to our identity. This is relevant to anyone who isn’t a youth pastor or involved in youth ministry work too, obviously. But recently I’ve reflected on this in relation to the youth pastor position, and had a piece published about it at Rooted Ministry a few days ago.

Part of what I write is that…

“Because of this new identity there are changes to get used to. Things which we used to hold as important and central to our identity become secondary. Our identity as a father or mother, as an accountant or barista, as a top student or college dropout, well, these become secondary to being part of the people of God. These identifying factors, while not redundant, become lesser as our identity in Christ becomes greater.

This even goes for our position in the youth ministry! Whether on a pastoral staff or a volunteer youth leader, our identity is first and foremost with Christ.”

You can read the whole thing here.

Reading For The Head And The Heart

Over the summer break we’re exploring some of the Psalms in our Sunday gatherings. I was able to kick off the series this past weekend by preaching through Psalm 1. It was an apt Psalm to end 2018 and look toward a new year. Like much of the Psalms there is a call for a response. One aspect to this is the assessment, or re-assessment, of our delight and meditation in the instruction of the Lord.

The start of the year is often a time of assessment. New Year’s resolutions aside; the sun, warm weather, and most people being on of holiday helps conjure up an environment for reflection. Continuing on from my last post, particularly point six of my 10 Tips For Reading In 2019, Psalm 1 challenges us to re-assess our affections and reading habits of God’s Word. Psalm 1 encourages people to delight and meditate on the Lord’s instruction because this is the way to happiness.

Reading For The Head And The Heart

The first three verses of the Psalm read:

1 How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.
He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

The central verse for the whole Psalm is verse two. The way of happiness – which is a contentment, a peace, a satisfaction – is through the delight and meditation on the ‘law of the Lord’, the Lord’s instruction, the Scriptures.

And here we find two characteristics of the way of happiness:

First, there is the aspect of the heart. The delighting in the Lord’s instruction.

Here is our emotional response to God.

We are to have affection for him and his instruction. We know God through his Word, through his instruction, and our heart response is to be delight. We are to be moved in feeling and fondness toward God because of his instruction. As Psalm 37:4 says,

“Delight yourself in the Lord, and he will give you the desires of your heart.”

Our heart, our desires, our delight is to be in the Lord and his instruction. This leads to the way of happiness.

John Piper, in his book, Desiring God, puts it this way,

“Strong affections for God, rooted in and shaped by the truth of Scripture – this is the bone and marrow of biblical worship.”

Second, there is the aspect of the head. The meditating on the Lord’s instruction.

Here we read of our knowledge and understanding of God that affects our thinking.

Day and night, we are to chew over the Word of God in our minds. Like a never ending piece of gum, we’re to chew over the Lord’s instruction in our heads. Our minds are created to understand the things of God through our thoughts, this in turn is to influence the way we live. This is why Paul, in Romans 12:2 says,

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind…” 

In its proper vision, we find the knowledge of God is to touch our hearts and inform our heads.

Theology, which is simply the study of God, is not just head knowledge. It is something that affects our heads and our thinking, but it should also move us and affect our hearts and affections for God.

As we start off a new year I always find it helpful to re-assess my devotional life. The habits of reading Scripture and prayer. The start of the new year is great for starting a new bible reading plan, creating a new prayer list, beginning a new devotional work. It’s essentially a good time to re-assess a lot of things, so why not be intentional about it for your faith?

This year I’m seeking to read through the Bible using this plan. Other plans worth looking at are the one from The Bible Project (which I wrote about last year) or simply reading through four chapters of the Bible per day. In reality, if you’ve got a Bible and you’re using it then that’s a great thing. 

The Holiness of God by RC Sproul

The Holiness of God by RC Sproul is a well known and highly regarded book. Like Packer’s ‘Knowing God’ and Piper’s ‘Desiring God’, my understanding is that this is Sproul’s flagship book. The one that put him on the map at least. I can see why.

Sproul is terrific, from start to finish, in outlining the holiness of God. He starts by talking about God’s holiness in relation to his creation. He leaves us with dealing with the mystery of God’s holiness. He speaks of how the Old Testament shows so clearly that holiness is a huge factor in the way he relates to his creatures. And, by through understanding holiness more we see just how patient, gracious, and merciful he is to each one of us.

I found his chapters in dealing the the justice of God and holiness, and also his approach to some tough passages of the Bible very helpful. For example, he deals with how Aaron’s sons die when they offer the wrong fire to God. This is because of God’s holiness. He also tackles the passage where one of the Ark bearers seems to stop the Ark of the Covenant from falling. In touching the Ark the man dies. This is again because of holiness. In each of these chapters it was highlighted to me just how holy God is and just how unholy I am. Hence, the greater appreciation for God’s patience, graciousness and mercy.

I don’t think holiness is a theme or characteristic of God spoken of much these days. Nor is it applied very well either. Perhaps the only time we hear of holiness is when we are told to obey God’s ways, yet this is often heard as rules and regulations. There’s always a danger in trying to encourage people toward holiness and godliness because it can often be heard as works-righteousness. Sadly, this distorts the gospel and is a poor witness. While our faith may impact our lives we don’t pursue the holiness God requires of us.

And when I say, ‘of what God requires of us’, I want to make sure that we are clear on what I mean.

This is not saying that we need to be holy in order to attain salvation, in order to be made right with God. No, Christianity is not a works-based faith. It is a faith built on the ‘rightness’ of Jesus Christ, and the work he has done on the cross. As Sproul articulates so in the final chapters of his book,

“That a saint [a believer] is a sinner is obvious. How then can he be just? The saint is just because he has been justified. In and of himself he is not just. He is made just in the sight of God by the righteousness of Christ. This is what justification by faith is about. When we put our personal trust for our salvation in Christ and in Him alone, then God transfers to our account all the righteousness of Jesus. His justness becomes ours when we believe in Him. It is a legal transaction. The transfer of righteousness is like an accounting transaction where no real property is exchanged. That is, God puts Jesus’ righteousness in my account while I am still a sinner.” (p212)

The calling we have as believers is to follow Jesus and become more like him. An aspect of this, and as Sproul strongly prioritises as number one, is that of holiness. We are to become more holy as believers. We are seeking to do away with sin in our lives and continue to live lives that are transforming us into the likeness of Jesus. The likeness of God. Holiness is then sought as a sinner-saint. We continue to examine our own lives in light of God’s holiness and know we have a lot of work to do.

Again, the trouble with talking this way is often we find ourselves slipping into a regulated or rules based faith. Yet, we must constantly remind ourselves that the heart of the holiness transformation is for the joy of being with God, knowing God, and being made right by God.

In reading this book, and thinking about it further, I have found myself appreciating the impact it has on my heart and mind. I have particularly found myself thinking about the undeserved grace God gives to us in light of his holiness. Furthermore, it is his holiness that impacts so many areas of the biblical storyline. In fact, from Genesis 3 right through to the end of the New Testament this theme of holiness plays a significant role.

I think this book inspires a greater understanding of God. A deeper appreciation for his grace and mercy, a real understanding of our sin and sinful nature and the impact of that on our relationship with God and this world. And then, the way God’s justice plays out because of his holiness. There are so many aspects to our faith and theology that this book speaks into. And is so helpful in our personal walk with Jesus, and our own transformation toward holiness.

I couldn’t recommend it more.

Are You Walking WITH God?

The book, With: Reimagining The Way You Relate To God by Skye Jethani, was probably the best book I read last year. It was just brilliant. It was challenging and helpful in thinking about what it is to relate and commune with God. It’s a book I’ve made our interns at church read. And more recently, it’s a book I’ve quoted in one of my sermons when talking about what it is to grow as a follower of Jesus.

Are You Walking WITH God_

One of the helpful ways Jethani frames this idea of walking WITH Jesus is by highlighting how we perceive our relationship with God. In doing this he talks of four postures:

First – Life from God

These are people seeking blessing and gifts from God, but aren’t particularly interested in God himself. God is seen as a combination of a “divine butler and a cosmic therapist”.

Second – Life over God

Here people have lost the wonder and mystery of God and his world. Instead they seek to earn God’s favour through formulas and proven controllables. Those who believe God operates this way will seek to put the right techniques in place for faith, church, and life so a relationship with God can occur.

Third – Life for God

This is the posture of being concerned with serving God and expending all energy in doing something for God. Whether it be service or mission this posture highlights those who believe a relationship with God is founded on the things done. Identity is wrapped up in doing and service for God.

Fourth – Life under God

People who have a posture of life under God sees God in cause and effect terms. Through obedience to his commands God will bless life, family, and the nation. In this posture the believer is to determine what God approves and make sure they remain within those boundaries in order for God to uphold his part of the deal.

I find that these postures are fairly accurate in terms of how people think about their faith and relationship with God. But as Jethani rightly outlines, our relationship with God is exactly that, WITH God. It is a relationship, not a religious exercise with rules and rituals. And so, when speaking about being with God Jethani says,

“The life with God posture is predicated on the view that relationship is at the core of the cosmos: God the Father with God the Son with God the Holy Spirit. And so we should not be surprised to discover that when God desired to restore his broken relationship with people, he sent his Son to dwell with us. His plan to restore his creation was not to send a list of rules and rituals to follow, nor was it the implementation of useful principles. He did not send a genie to grant us our desires, nor did he give us a task to accomplish. Instead God himself came to be with us–to walk with us once again as he had done in Eden in the beginning. Jesus entered into our dark existence to share our broken world and to illuminate a different way forward. His coming was a sudden and glorious catastrophe of good.”

How about you, do you walk WITH God? Or, do you find your relationship with God is depicted through another posture? 

 

Published: Clarifying The Call Of God

‘Calling’ is one of those Christian words, used by Christian people, that is more confusing than clear. In this article for Rooted Ministry I try to unpack the meaning of calling and seek to bring helpful clarification.

“To feel called by God would be evidence that we are unique, that we are special, that we are being used for a divinely appointed task. To feel called would be proof of some sort of special anointing upon us, a special anointing that no one else would have. To feel called would mean that we have been set apart to have a significant part in the movement and growth of God’s kingdom.

To some extent all of this is true, but the trouble we run into with this thinking is that it places the emphasis on us and not God. God has called us unique, special, anointed, and called, whether we feel it or not.

We have confused feelings with calling. God’s actual calling does not always show up on a billboard, nor does it always feel right.”

You can read the whole thing here.

This article was republished at The Gospel Coalition Australia on June 27, 2018.