Podcast: #36 of The Sean & Jon Show

This week we chat driveway tears, changing careers, and Jon’s all-consuming-anger-spilling-forth-from-the-stresses of a COVID year!

Topics Discussed: 

  • Let’s get some sun
  • Meeting people in the flesh
  • Heading to the beach
  • Disc Golf…again
  • What would you do…?
  • Missing the sounds of the home
  • Accomplishing stuff
  • Angry drivers
  • What have we actually learnt about ourselves?
  • Growing in godliness

You can listen here, and also subscribe on Apple Podcasts or Spotify.

Podcast: #35 of The Sean & Jon Show

This week we chat heading to the beach, learning life lessons you can’t teach, and doing a little Christmas preach.

Topics Discussed: 

  • Gazing into your eyes
  • No stories, again.
  • Up to date with the podcast
  • The longest story ever 
  • The trials of travelling to the beach and back
  • Putting on weight during isolation
  • Time for a trim
  • Hitch-hiking
  • Growing in ourselves and with the Lord
  • Christmas as a growing experience
  • A messy Christmas
  • Being self-reflective

You can listen here, and also subscribe on Apple Podcasts or Spotify.

And Forgive Us Our Debts

Forgiveness is an issue central to the Christian faith. After all, Jesus’ primary mission through his life, death, and resurrection, was to bring forgiveness; a forgiveness that would repair the relationship between humanity and God. 

In the Lord’s Prayer of Matthew 6:9-13 Jesus teaches us how to pray, and in doing so teaches us to ask for forgiveness from God. After asking for ‘our daily bread’, that is, our needs, we are also taught to ask for God to ‘forgive us our debts’. 

To be clear, what Jesus is not teaching us here is that God will forgive our financial debts. So often we use the term ‘debt’ in a financial sense. This is the way the word is typically used today. Perhaps unfortunately for you, after praying this prayer you will still have your financial debts to pay. The mortgage will still be there, the car loan still needs to be paid this month, and the credit card bill continues to stack up. 

But this idea of financial debt gives us an illustration of the position we find ourselves in. We are in debt to God. 

We may ask, why am I in debt to God? 

Well, the Bible teaches us that we are in debt to God because of what is called ‘sin’. Essentially, we have disobeyed, fallen short, and rejected God in our lives. In doing so we find ourselves in debt to God. As Romans 3:23-24 says, 

“The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction. For all have sinned and fall short of the glory of God. They are justified freely by his grace through the redemption that is in Christ Jesus.”

Here we find the Apostle Paul highlighting how great our sin is, therefore how great a debt we have, but also how great a God we have who freely gives his grace to those who believe.

I am well aware this is not easy teaching to accept. To understand our need for forgiveness means we need to understand and accept our own wrongdoing toward God. And considering the hardness of life and injustice in our world there are times we are tempted to blame that on God himself. 

Yet, what God has done is actually grace. And that grace comes through the person and work of Jesus Christ. You see, forgiveness is achieved because Jesus has paid the debt we couldn’t pay. His death on the cross was the payment for our debt and covers all sin–past, present, and future. It is not through saying this prayer that brings forgiveness, through prayer we come recognising what has already been done for us–God has forgiven our debts through the death of his Son. 

In preaching on Ephesians 4:32, Charles Spurgeon remarks about forgiveness,

“[God] not only forgave us at the first all our sins, but he continues daily to forgive, for the act of forgiveness is a continuous one. I have sometimes heard it said that we were so forgiven when we first believed that there is no need to ask for further forgiveness; to which I reply—We were so completely forgiven when we first believed that we ought continually to ask for the perpetuity of that one far-reaching act, that the Lord may continue to exert towards us that fulness of forgiving grace which absolved us perfectly at the first, that we may continue to walk before him with a sense of that complete forgiveness, clear and unquestioned. I know I was forgiven when first I believed in Christ; and I am equally sure of it now: the one absolution continues to ring in my ears like joy-bells which never cease. Pardon once given continues to be given. When through doubt and anxiety I was not sure of my pardon, yet it was still true; for he that believeth on him is not condemned, even though he may write bitter things against himself. Beloved friend, catch hold of that, and do not let it go. Divine pardon is a continuous act.”

It is hard to understand the need for forgiveness from God if we don’t recognise our own brokenness and sin. And it is hard to understand grace because it is so undeserved. But amazingly, it is done. The call for us is to believe. 

And so when we pray this prayer, when we pray for God to forgive us our debts, we are to come with a humble heart, being self-aware enough to know our own brokenness and need for God.


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Podcast: #34 of The Sean & Jon Show

This week we chat early morning swims, haircut trims, and a battle where the police wins.

Topics Discussed: 

  • No stories
  • Having people over
  • Visiting others
  • Getting into the pool for the first time this season
  • Conversations with others
  • Calling the cops over and over again
  • The Book of Joel
  • Repentance
  • God’s character
  • God’s work in COVID

You can listen here, and also subscribe on Apple Podcasts or Spotify.

Give Us This Day Our Daily Bread 2.0

Last week I did a little explaining about the verse in the Lord’s Prayer, ‘Give us this day our daily bread’ (Matthew 6:11). And while it was accurate enough, there are further implications worth noting. The Lord’s Prayer gives us a terrific model for communing with God, I suppose that goes without saying considering it is our Lord who gives it to us! But as we scratch more deeply at how we might pray we learn, particularly in the realm of asking God for our needs, Jesus teaching us how to live.

With this in mind, here are some further reflections that I pray go well with you.

(1) Our needs include the physical and the spiritual.

There are some in the Christian church who believe that this body we have here on earth is simply a temporary vessel. They minimise the body and the physical in our world and over-emphasise the spiritual or the life to come. At times this has led to people and groups toward asceticism and a drawing away from others toward cultic practices. At other times this has led to abuses and sacrifices of the body. Neither of these are particularly biblical, and contradict scripture and the example of Jesus. We notice that in the life and ministry of Jesus he is concerned not only for the spiritual condition of the people but also for their physical needs. 

As James Montgomery Boice comments, 

“We can see what God thinks of our human bodies, when we remember that he Himself in Jesus Christ took that body upon Him. It is not simply a soul salvation, it is whole salvation, the salvation of body, mind and spirit, at which Christianity aims.

(2) We are reminded to take it one day at a time.

If you’ve ever heard a player or a coach of a sporting team be interviewed, then you’ll be familiar with the phrase, “we’re just taking it one game at a time”. For us believers, it is right to be taking life one day at a time.

It is important to recognise that Jesus is teaching us to pray for each day and reminding us of our need for God. It is important to understand that our dependence on God and needs from God are given to us each day. Therefore, there is intentionality in coming to God daily in prayer as we recognise our needs and dependence on him. As we petition God, as we come before him with the requests that we have, the needs that we lift to him, we show our daily dependence on him.

The whole act of prayer is an act of dependence. 

(3) Our request for daily bread points us to our need for spiritual nourishment. 

I presume you know that glorious taste of fresh bread. Sometimes there is nothing better than a fresh ham and salad roll for lunch. And who are we kidding, it’s always more than one when the rolls are at their freshest. 

While it sounds odd to say that we need to feed on Christ, that we need to feed spiritually on God, the only other place in the entire Bible where a request to ‘give us bread’ is spoken by Jesus while he gives a sermon on spiritual bread in John 6. Jesus said, 

“I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.” They answered, “From now on give us this bread.’ Jesus said, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.” (John 6:32–35) 

In context, the people he was speaking to were thinking of physical bread, but Jesus turned them away from these physical things to himself as the One who could satisfy the far greater hunger of the soul.

So, what does it mean to feed on Christ? 

It means that he is the source of all our spiritual life and as we grow in him and come close to him we are nourished, contented, and satisfied in him alone. The hunger and yearning we feel within our hearts for our Creator is fulfilled through Christ as the bread of life. 

As we hunger for achievement, or for love, or for happiness we recognise these are good in themselves when used as God intends. But at the heart of our faith, and at the heart of this prayer, is the realisation that it is only Christ who satisfies, it is only him who fulfils our deep hunger and need.


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Give Us This Day Our Daily Bread 1.0

Well, I wonder whether you’ve ever signed a petition? 

I suspect you know what petitions are. A petition is where you put your name down in support of something. Perhaps it is asking for policy change in government, for better conditions in the workplace, or for support behind a particular injustice in the world. Whatever it may be, and whether it is done online or on an actual piece of paper, petitions are a way of showing your support for a particular cause.

There are also parts of everyday life where we petition others, where we ask people for something we would like or need. Perhaps it is a student petitioning their teacher for an extension in the assignment. Or a child petitioning a parent for ice-cream after dinner. And in a similar way, when we come to God in prayer and lift up our needs to him we petition him. We ask him for things. We ask him for our wants and needs. 

In Matthew 6:11, in the middle of the Lord’s Prayer, Jesus continues to teach his disciples about prayer through this particular phrase, ‘give us this day our daily bread’. And in similar fashion to previous posts (see below) it is worth reflecting a little on what Jesus is teaching us. 

First, when Jesus says, ‘give us this day our daily bread’ he is talking about depending on God daily. 

As Christians we recognise that we are living a day at a time. It sounds cliche, but we do not know when we will die, and we do not know what will happen tomorrow. 

This requires us to depend on God. 

When we depend on ourselves or on others then we will be let down, but with God we have a solid foundation. A God who rules and reigns, and who is always faithful and dependable. And so a mark of a follower of Jesus is their dependence on him for their needs. We come with a posture of dependence on him. 

To depend on God is to fully trust in his care for us. That despite our circumstances–in happiness or in hardship–we continue to have a posture of dependence on God.

As Leon Morris writes in his commentary on Matthew about this verse, 

The prayer encourages a continuing dependence on God; it does not countenance a situation in which the disciple asks God for a supply for a lengthy period, after which prayer he can go on for some time in forgetfulness of God. He depends on God constantly, and this dependence is expressed in this prayer.

Dependence on God is not simply a once off occurrence. It is something that is required of us daily. It is a practice, a discipline, to continually depend on God. 

Yet, there is also a cautionary reflection here worth noting. 

When we are comfortable. When we have everything we need. When we don’t need to depend on God for as much as we used to then it is common to let this dependence slide. We must be careful not to fall into this trap, not to change our posture from one of dependence to independence. 

Second, when Jesus says, ‘give us this day our daily bread’ he is talking about asking for our needs.

Whenever we pray we are generally asking God for something. And this gets to the heart of petition. Petition is that word that defines prayer as asking God for stuff. Stuff that may include inner comfort and strength, to physical needs like food or finances, to wisdom and discernment. 

And don’t hear me saying this is necessarily wrong. God encourages us to come to him with everything, and in all things. 

In fact, as I’ve read over this Lord’s Prayer I’ve noticed just how much asking there is of God. In fact, everything from v10-13 is really a prayer of petition. We find ourselves asking for: 

  1. his kingdom to come, 
  2. his will to be done, 
  3. our daily bread, 
  4. our debts to be forgiven, 
  5. not to be led into temptation, and
  6. to be delivered from evil. 

By my reckoning there are six requests, six items of petition to God in this prayer. 

And when Jesus specifically prays the petition of ‘give us this day our daily bread’ he wishes us to pray for the needs that we have, the needs necessary for life. 

Martin Luther, the great Reformer of the 16th century wrote that this use of ‘bread’ was symbolic of ‘everything necessary for the preservation of this life, like food, a healthy body, good weather, house, home, husband or wife, children, good government and peace’. In essence Luther was saying these are the necessities of life, rather than the luxuries, of which a couple here and there may be debatable.

Whatever the case, here in Matthew 6:11, in this petition given to us by our Lord, we find an aspect of our prayer life that involves asking for our needs.


This continues our series in the Lord’s Prayer. More posts can be found at the following:

On Earth As It Is In Heaven

There comes a point when so much analysis, or in this case, exegesis, can mean you miss the bigger picture. And sure, there is often much to be learnt from studying the detail of a leaf, but it just might mean you miss the overall vision of the tree. This can happen when we study scripture. We can become so narrow in focus that we miss the wider picture of what’s going on. 

As we come to this phrase, ‘On earth as it is in heaven’ we must recognise that this needs to be read in conjunction with the beginning of the sentence,’ Your kingdom come, your will be done’ (Matthew 6:10-11). For the sake of this series on The Lord’s Prayer I have separated these various phrases, but in reality the prayer Jesus is teaching us, and his disciples, means they are intricately connected. As RT France comments,

“The prayer embraces the whole scope of this outworking of God’s purpose, but its focus is not on either present or future, but on God himself, whose glory must be the disciples’ first and deepest concern, before they consider their own needs.

And so one could get caught up in the comparison of earth and heaven. I think it is fair to suggest that the prayer is making a distinction between both places, an actual earth and an actual heaven. But before the questions that naturally arise begin to form it is helpful to remember this is as much about recognising God and his ways before lifting up our own requests. 

Yet this prayer gives us hope. For when we understand ourselves in light of God’s goodness and holiness, when we understand our own need in contrast to who God is, we realise we are in need of more of heaven and less of earth. As people who begin this prayer in worship, recognising God as God, we know that it will not be our action but the action of God that will ultimately bring this prayer into reality. 

And it is the action of God that achieves anything and everything for us. It is the action of God that provides salvation. It is the action of God that shows love. It is the action of God that provides mercy. It is the action of God that brings justice. It is the action of God that grows godliness. And of course, all these things come from the centrepiece of this action–the cross. 

In the Incarnation, Jesus’ coming to earth, we find heaven coming to earth. God comes to humankind in a personal and relational way. And while we continue to live in the ‘now and not yet’ tension–where God’s kingdom is here, but it’s not all here–the action of the Incarnation gives hope and shows a glimpse of what is possible. 

You may well have images of large golden buildings and paths coming down through the sky when you envision heaven coming to earth. This is most certainly a mistaken image. Already God has made clear he does things in ways we humans least expect, such as coming in the form of a baby, birthed in a dirty stable, and found in a small out-of-the-way village.

So in our prayer ‘on earth as it is in heaven’, it might be better to understand that in heaven God’s will is perfect, there is no bad thing to hinder it. Heaven is God’s will perfected. And when we pray these words, ‘on earth as it is in heaven’, we are hoping for similar circumstances here on earth. And given the current state of our world, it might be time to pray this more fervently than we have done before. 


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Your Will Be Done

No one likes to think they are under authority. We live in a world where we are constantly told that we are free. That we can do what we want if we put in the effort. That we control our own destiny. That the decisions we make are ours, and we are free to make them. This is certainly part of the cultural milieu of Western society. Although it is somewhat ironic to say this during 2020, the year of the global pandemic, particularly when living in Melbourne. In the last few months we’ve all come to realise that we aren’t in control of much, and whatever we thought we were in control of we probably never have been. 

As Jesus teaches his disciples about prayer in Matthew 6:9-13, as he outlines a prayer to pray, we come across this phrase, “Your will be done”. And in essence, this is a phrase that is about giving up control and sitting under the authority of God. 

There are certain prayers that are dangerous. Perhaps all prayer is dangerous, because the act of prayer is an act of giving up control and authority itself. But prayers can be dangerous because they can change us and they can change the world. And when we come to God in prayer, expressly saying to him ‘your will be done’, then we are praying a dangerous prayer for at least three reasons.

First, we are acknowledging his power and sovereignty over all. 

Through the act of prayer we are acknowledging that God is greater. In prayer we lift our praise and requests to God, and we come to him because he is God and we are not. He is the one with all power and wisdom to rule the world. He is the one who has created this world and given everything in it life. He is the one who is all-knowing of past, present, and future. And so we come to God in prayer as beings who rely on his power and sovereign rule, to act in our lives and in the lives of people we know. 

As John Frame puts it

“The sovereignty of God is the fact that he is the Lord over creation; as sovereign, he exercises his rule. This rule is exercised through God’s authority as king, his control over all things, and his presence with his covenantal people and throughout his creation…Because God is tri-personal, however, his sovereign control is not impersonal or mechanical, but is the loving and gracious oversight of the king of creation and redemption.”

And this is the God we pray to. This is the God we are able to come to in times of need and hardship or in joy and happiness. And so when we come to him in prayer this is the God we bow down to and to whom we acknowledge our need.

Second, we are acknowledging that we need help and lack control.

In prayer we are doing the exact opposite to what we like to believe, that we are in control. In prayer we are acknowledging that we need help, that we can’t do it all by ourselves. Sure, we can do a lot by ourselves, and we can become very successful at life and work and relationships by doing it all ourselves. But in the end, we know there is little that we do actually control. 

There is little that we can do when we are sick will severe illness, there is little we can do when a global pandemic hits, there is little we can do when our employer tells us it’s time to move on, there is little we can do when supposed friends no longer wish to be friends, there is little we can do when a child is diagnosed with cancer, or when a friend loses their spouse suddenly. 

There is little one can do. 

And so prayer becomes dangerous because it is the realisation that we have so little we can control. Yet having little control is not something to be afraid of, rather we pray to a God who is in control and knows what he is doing. So despite not being in control we can still have peace and a sense of assurance. With the Psalmist we can affirm, “I sought the Lord, and he answered me; he delivered me from all my fears”. (Psalm 34:4)

Third, we are acknowledging that we wish to do what God wants rather than what we want. 

And maybe this is where the prayer-rubber hits the roads. When we come to God in prayer we are handing over our own wants and needs and being open to have God have his way. 

Think about the phrase, ‘your will be done’. This is affirming to God that we want him to rule and have authority in our lives and in what we do. It isn’t about our own will and desires and wants–it is about God’s. 

Often this is taken out of our hands, as I have alluded to above. But at other times we may need to make a decision that requires going against the grain. It might be making a stand of conviction, a choice about the future, or making the call to stay or leave. As Jesus teaches his disciples this Lord’s Prayer we realise that it isn’t some nice, wafty, feel-good prayer that will wash over us and then we will be on our way. No, it means that we affirm truths about God and hand over our lives to him. 

Another way of putting this may be thinking about the cost of prayer. We know that there is a cost in becoming a disciples of Jesus, to hand the Lordship of our lives over to him. In the same way, through prayer we are handing over our prayers and our wills to him and asking him to guide us. 

I wonder, for God’s will to be done in your life right now, what is it you need to hand over to him? 


This continues our series in the Lord’s Prayer. More posts can be found at the following:

Podcast: #25 of The Sean & Jon Show

This week the gents chat Sean and his powerful thumb, message from someone else’s mum, and living faithfully when feeling glum.

Topics discussed:

  • Sean’s back!
  • A new graphic for the podcast
  • Sean’s survival story
  • Spring has come
  • The preaching Coombs’s
  • The text messaging mum
  • Sleeping through the alarm
  • Talking about mental health in the church

You can listen here, and also subscribe on Apple Podcasts or Spotify.