Podcast: #25 of The Sean & Jon Show

This week the gents chat Sean and his powerful thumb, message from someone else’s mum, and living faithfully when feeling glum.

Topics discussed:

  • Sean’s back!
  • A new graphic for the podcast
  • Sean’s survival story
  • Spring has come
  • The preaching Coombs’s
  • The text messaging mum
  • Sleeping through the alarm
  • Talking about mental health in the church

You can listen here, and also subscribe on Apple Podcasts or Spotify.

Your Kingdom Come

Well, it seems I’m in a little series about the Lord’s Prayer. The last couple of posts have been about the start of the Lord’s Prayer, a prayer taught by Jesus to his disciples in Matthew 6:9-13. You may well be familiar with it. I figure I might as well continue with it too. So, this week we come to the next phrase of this prayer, ‘Your kingdom come’ (Matthew 6:10)

Over 10 years ago I was impacted by a song related to this theme. The song, which can be found here, is conveniently titled, Let Your Kingdom Come and was released in 2003. I thought at the time, and still think now, it’s a great congregational song for any church. And it upholds the truths of scripture, the sentiment of this verse, and calls for God to continue to make his presence felt in this world. The lyrics go:

Your glorious cause, O God
Engages our hearts
May Jesus Christ be known
Wherever we are
We ask not for ourselves, but for Your renown
The cross has saved us so we pray

Your kingdom come
Let Your kingdom come
Let Your will be done
So that everyone might know Your Name
Let Your song be heard everywhere on earth
Till Your sovereign work on earth is done
Let Your kingdom come

Give us Your strength, O God
And courage to speak
Perform Your wondrous deeds
Through those who are weak
Lord use us as You want, whatever the test
By grace we’ll preach Your gospel
Till our dying breath

When I pray this prayer that Jesus teaches, and if I ponder these words, ‘Your kingdom come…’, then I am struck by the tension that is within it. For in praying for God’s kingdom to come we are recognising that it isn’t all here yet–it being ‘God’s kingdom’.

We live in a world that is broken and sinful and, at times, downright horrendous. But we also live in a world where there is joy, happiness, and satisfaction. We live in a world that is in tension all the time. Whether it be through personal relationships or the environment and creation groaning, or whether it be the internal nature of our soul and attitudes. We are living in tension and learning to constantly live in tension our whole lives.

The theologians among us may be familiar with the term ‘Now and not yet’. This is a phrase that describes just this–the tension of living between two worlds. The kingdom of earth and the kingdom of heaven. For what we do recognise as believers is that God has entered the world in the form of his Son, Jesus Christ. And through entering this world he has begun the redemption and restoration of his kingdom. And yet, not all is well. Sin still reigns, brokenness still exists, and pain is still present. We continue to wait for the glorious reconciliation of all things.

2 Corinthians 5:1-8 reflects some of this when Paul writes,

For we know that if our earthly tent we live in is destroyed, we have a building from God, an eternal dwelling in the heavens, not made with hands. Indeed, we groan in this tent, desiring to put on our heavenly dwelling, since, when we are clothed, we will not be found naked. Indeed, we groan while we are in this tent, burdened as we are, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life. Now the one who prepared us for this very purpose is God, who gave us the Spirit as a down payment.

So we are always confident and know that while we are at home in the body we are away from the Lord. For we walk by faith, not by sight. In fact, we are confident, and we would prefer to be away from the body and at home with the Lord. Therefore, whether we are at home or away, we make it our aim to be pleasing to him.

To bring in a sporting analogy, we are playing away. We are playing our games away from our home stadium and our home city. And so while we recognise this tension we live in, this playing away from home, we also know that God is here with us. Through his Spirit he is present in our lives and in this world and at work in it. And so we strive to serve him, by his grace we strive to know him more and make him known to others in this world.

If you pray, ‘Let your kingdom come’ this week, may you be aware that he is with you in the tension that you live in. And may you call on him for the comfort and grace that you require this week.

Hallowed Be Your Name

When we are aware of someone’s name then we are aware of who they are.

A name defines us.

Some parents put time and meaning into the names they choose for their children, others don’t think too hard but come up with a name they like . But a name defines who we are. It represents us. It identifies who we are. Further, with time and experience, our name may become synonymous with particular things; with a particular family, with a particular place (if we’ve lived there a while), with a particular industry or workplace or organisation, and perhaps even a particular character trait.

I mean, think about the last few months here in Melbourne, how many times have you heard the Karen used in the media? Right now Karen is the name that represents someone who is an obnoxious, entitled, complainer.

But of course, this doesn’t rightly represent all Karen’s. We feel sorry for those people who are actually named Karen and are very nice people. Not all Karen’s are complainers, just like not all Wally’s are wasteful with water.

As we survey scripture we find there are over 100 names for God, many describing and revealing the character and person of God. In Matthew 6:9, continuing on from last week’s post, Jesus teaches us to honour the name of God, to hallow it, to recognise it as holy.

As we come to our Father in prayer we are to recognise that we are coming before God in all his majesty, holiness, righteousness, and beauty. We are children of the One who is all-powerful, all-glorious, all-excellent, and all-holy. And yet in prayer we are able to come before him and enjoy and adore him.

With this in mind, what then does it mean to adore God? I often feel we have inadequate words when we try to describe our adoration toward God.

You see when we adore something in human terms we have our heads affirming our adoration, our hearts yearning toward that which we adore, and our hands open to act toward that which we adore.

We think, we feel, and we act in adoration.

There is a head, heart, and hands aspect to this.

If we adore our particular football team we will watch the games, go to the games, buy a membership, debate others about how superior our team is, wear the scarf, and think often about our team and the players.

When we adore a person we will think about them, we will talk to them, we may have a photo of them on the wall, we will seek out the best for them–we want to be with them.

In prayer, as we show our adoration toward God, we come to him through relationship but we also come to him for who he is. We are drawn to God because of his greatness, his magnificence, his excellencies, his works for us and our world.

It can be stated rather crassly that the adoration component to prayer is simply repeating back to God how good he is. But I think this misses the point. We may well be telling God how good he is when we pray in adoration, but we do so because we recognise that God is God and we are not.

We are, after all, in a relationship with the God of the universe who has done things we cannot comprehend or understand, and whose character is displayed and told to us through his scriptures. Psalm 8 is a good example of adoration toward God, and we would do well to pray this Psalm as a prayer ourselves. It reads,

1 Lord, our Lord,
how magnificent is your name throughout the earth!
You have covered the heavens with your majesty.

2 From the mouths of infants and nursing babies,
you have established a stronghold
on account of your adversaries
in order to silence the enemy and the avenger.
3 When I observe your heavens,
the work of your fingers,
the moon and the stars,
which you set in place,
4 what is a human being that you remember him,
a son of man that you look after him?
5 You made him little less than God
and crowned him with glory and honour.
6 You made him ruler over the works of your hands;
you put everything under his feet:
7 all the sheep and oxen,
as well as the animals in the wild,
8 the birds of the sky,
and the fish of the sea
that pass through the currents of the seas.

9 Lord, our Lord,
how magnificent is your name throughout the earth!

The whole Psalm resounds not only in praise for what God has done, but recognises the greatness of God. How majestic is your name in all the earth! It is a true Psalm of adoration toward God.

Jesus teaches us in the Lord’s Prayer that to begin prayer in adoration is prayer that highlights God’s goodness and greatness. It honours God’s name as holy. May we do this in our prayers during this time.

Podcast: #23 of The Sean & Jon Show

This week Jon’s Supercoach gets to his head, the lads chat toast vs bread, and the mystery of not knowing where you are being led. 

Topics discussed:

  • Flat from Stage 4
  • Sean learning to be an adult
  • Leftovers
  • Supercoach glory
  • Sean’s toast and bread rant
  • What would you miss if it broke?
  • Sean’s new phone
  • Predicting the Lord’s return
  • Mystery and the future

// Apologies for the audio disparity between us this week, we’ll make sure we get it right nor next week. We hope you can enjoy the conversation anyway, even if it means adjusting the volume up or down every few seconds…! //

You can listen here, and also subscribe on Apple Podcasts or Spotify.

Our Father In Heaven

In the Anglican tradition, the Book of Common Prayer defines adoration as ‘…the lifting up of the heart and mind to God, asking nothing but to enjoy God’s presence.’

I’m not sure about you but I find that hard. 

Prayer is often hard, and I don’t think many believers, whether they are new in the faith or those who are more mature in their faith, think they’re very good at it anyway. I know in different seasons my prayer life changes, it goes up and down, but it can also take on a different shape. Sometimes it is through a list, other times I write them out by hand, other times I pray while doing a particular task–like doing the dishes or vacuuming. 

But when we pray in adoration we turn our hearts and minds not only to the things of God, but to God himself. As we commune with God through prayer we do so in relationship with him.

In this COVID season, as much good there is that comes from text messages, phone calls, family gatherings over Zoom, and FaceTime calls with loved ones, nothing replaces the actual physical presence of being together with those we love and cherish. I’m sure you’ve felt this in recent months. Our relationships and friendships are still in existence during this time, we can still catch up with each other, but there is something missing when we aren’t in each other’s presence. Likewise, our relationship with God is made all the more when through prayer we come and enjoy being with him. 

As Jesus teaches about prayer in Matthew 6:9 he begins by pointing us toward adoration. Adoration in the context of relationship. 

At the beginning of the Lord’s Prayer this is described as a familial relationship between God and his children–“Our Father who is in heaven”. It’s not quite as close as ‘Dear Daddy’, but it certainly has a familiarity, a relational tone, that shows a deep and abiding relationship between us and God. 

Through the scriptures God reveals to us that he is a father to his children. The Old Testament portrays God as a father to his people–Israel–in Exodus 3-4; Psalm 2; Psalm 103; and Hosea 11 to name a few. In the New Testament we find that God the Father is, of course, the unique father to his Son, Jesus Christ. And the writers of the New Testament show the intimacy we, as the corporate people of God, have with God as we are considered his children, his sons and daughters. As 1 John 3:1 reminds us, 

“See how great a love the Father has bestowed on us, that we would be called children of God…” 

For those of us who call ourselves followers of Jesus, we know that the Creator of everything is not a father; he’s our Father. As children we are able to commune and relate to God as one who is our Father. 

Jesus teaches us about prayer as someone who is in perfect relationship with God the Father. Through his perfect and acceptable sacrifice for us on the cross we are able to step into the presence of God as his children. Through the blood of Jesus we have access to the Father, and we come to him as such in prayerful adoration. The relationship we have with God is one that is intimate and personal–a point we can never emphasise too much. 

It is important to recognise that not all earthly fathers live up to our expectations. Earthly fathers are not perfect; they fail us, they fail God, they fail themselves. Yet, whatever our relationship with our earthly father, it does not compare to the perfect love and care shown by God the Father toward us, his sons and daughters. 

Galatians 4:6-8 reminds us powerfully about our identity because of God’s love and care toward us,

“Because you are his sons [and daughters], God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

As Jesus begins this model prayer for us, and as he teaches us a way to pray, he begins by stating the unbelievable truth that we are in relationship with God–the Creator God of the universe–who we are able to call ‘our heavenly father’. 

Podcast: #22 of The Sean & Jon Show

Today the gents are yelling for your sanity, swimming with the family, and the ups and downs of spiritual vitality.

Topics discussed:

  • Stand at your porch and scream
  • Walking and swimming?
  • Cooking fail
  • COVID test
  • Lectures and washing
  • Zoom birthday party & bloopers
  • Spiritual vitality

You can listen here, and also subscribe on Apple Podcasts or Spotify.

Christ In A Curfew

Our city has now been under a curfew for a week.

What an amazing sentence to write.

I’ve always figured that to be under curfew would mean I was living in a country under martial law or something similar; where there would be the threat of violence and war.

Even living in the Middle East for a couple of years, in a country that had numerous political assassinations, bus bombings, a short-lived war with its neighbour, and military checkpoints throughout the area I lived, there was never a curfew.

It’s a strange and sad sentence to write.

And it’s a sentence that already feels like it’s taking a toll.

Christ In A Curfew

I’m not sure how you’re feeling about this curfew and this Stage 4 business, but in conversation with people I know it seems we already feel the weight of it. There’s the emotional toll, coming to terms with the shock and awe of being in such a lockdown again and all the feels that come along with that. There’s the psychological toll, as people wrestle with their own mental health, anxieties and depressingly negative thoughts of what the next six weeks is to look like. And then there’s a relational toll, as the alone-ness continues the loneliness of isolation is felt more deeply. Let alone all the other stresses and pressures this lockdown now leads to–unemployment or lower job security, financial pressure, family pressure at home, and the overwhelming stress from remote learning for young families. It feels like a dangerous cocktail.

Is there a positive in this at all?

Let’s be honest, sometimes it seems hard to see through to one.

Nevertheless, positives or not, there are some truths worth holding on to. Because despite what is happening in our lives, despite the pressures we’re under, and despite the strain of the day, there is still a God who is with us, who cares for us, and who brings hope into our lives.

He Is With Us

Even though we’re all surprised by how 2020 has turned out God is not.

For thousands of years God has been across and involved in the world we live. He is the same yesterday, today, and forever. He hasn’t changed. He remains steadfast, he remains faithful, he remains a God of love. He remains a God who looks upon his creation and seeks to be with them, to know them and he be known by them.

God has not disappeared. He hasn’t gone on holiday. He hasn’t run away. No, God is with us. He is with us in the confusion and the chaos, just as he is with us in our health and in our happiness.

In John 14:26-27 Jesus speaks with his disciples promising that God will always be with them through the Holy Spirit. He says,

“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

How assuring to know that God is with us. As followers of Christ we can know that he is with us. That upon his death, resurrection, and ascension Christ didn’t leave this world to its own devices. Rather, Christ has given us his peace, a peace that surpasses all understanding, a peace through his Spirit and worth holding onto in this season.

He Cares For Us 

And just as Christ is with us, so too he cares for us.

As 1 Peter 5:7 reminds us, “Cast all your anxiety on him because he cares for you.”

When we feel all is lost, when we’re under pressure, when we’re despondent, when we’re angry, when we’re in tears, when we’re annoyed, when we’re anxious, when we’re fearful, when we’re worried, and when we’re none of the above, Christ still cares for us.

However we might be feeling, and in whatever situation we may find ourselves during this curfew period, Christ cares.

He cares for the overwhelmed parents juggling remote schooling and their own work from home.

He cares for the single person stuck at home with little relational contact with friends or family.

He cares for the bored student trying to make their days somewhat productive but seeing no point.

He cares for the grandparent confined to their home without grandchildren running through their house as usual.

He cares for the worker who has just lost their job who now faces months of uncertainty.

He cares.

Christ cares.

Christ cares for you.

He Brings Hope To Us

This time of curfews and COVID brings with it a loss of hope, a loss of purpose, and a loss of identity. We understand hope is diminished because of all the feelings, the restrictions, and unwanted changes to life. But in Christ we find hope restored. Christ is our hope. He is our hope in this season and our hope in eternity to come.

This hope doesn’t come from some positive feeling, nor even a positive action or thought. This hope comes from Christ and the cross. Ironically, through death comes hope.

Through the death of Christ comes the hope of Christ.

For through the death of Christ comes the hope of knowing we are forgiven, we are accepted and loved as we are, and we are at peace with God.

As we recognise, and perhaps even more so in these strange days, we are not in control we may come to realise that there is little we can do to save ourselves. Whether it be an internal or external struggle we are familiar with the exhaustion that comes from those constant waves beating down upon us. And so as Christ goes to the cross for us he takes with him our exhaustion, our frustration, and our brokenness from life in the world.

As we put our faith in this Christ on the cross Paul reminds us in Romans 5:1-5:

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

Are there greater words than this!?

That through our faith in a crucified Christ comes the hope of Christ through the love of God. May we know this hope this week. For during this time of curfew we may be isolated and lonely. We may be angry and hurt. We may be disappointed and sad. Whatever we may feel will be what it is. Yet, what we can know and be sure of is that Christ is with us, that he cares for us, and that there is hope.

And perhaps that’s the sentence we really ought to be amazed by.