The Radiating Jesus

The book of Hebrews, in the New Testament, is a terrific read. It’s a book that outlines how God is no longer tied to a particular place but is accessible through the person of Jesus.

At the beginning of the book the writer, or ‘preacher’, outlines how God speaks. He used to speak through the prophets and fathers of the Old Testament. Now, however, God has spoken through his Son, Jesus. In explaining who this person Jesus is the writer uses these words:

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high…” (Hebrews 1:3)

This is some lofty language, and some kind of statement.

-He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the

First, we find the writer speaking greatly of this Jesus whose divine nature is seen and made known to us. Jesus, this God-man, reflects the image of God in the most perfect way. The glory of God and the nature of God shine upon the world through this Jesus. Jesus isn’t some sort of replica, a replica that is mass produced like small toys gifted to children at Christmas. No, this Jesus is God. And, the glory of God the Father and everything of him shines through his personhood. He is the light of the world (John 8:12).

Second, we are then told of his divine rule. Jesus upholds the universe through his power. His words are the foundation of the world. It is by his word that things happen and things don’t happen. Here we see the power and authority imparted to Jesus as he rules over the universe. We shouldn’t be scared of his rule, for he is the perfect ruler. He is unlike worldly rulers who seek glory for themselves and go a little loco with power. Jesus is the ruler of the universe who rules perfectly.

Third, we are made aware of a permanent salvation. No longer is salvation found through the Law and sacrifices of the Old Testament. There is no need for an annual sacrifice in order to purify our sinful nature and deeds. Jesus was that “purification for sins” when he died on the cross. He fulfilled everything that was needed in order for us to be made pure. This process doesn’t need to occur over and over again. It is not like water purification, which needs stage after stage, to make it clean. No, Jesus made us clean once and for all through his death and resurrection.

To confirm its permanence we note Jesus “…sits at the right hand of the Majesty on high”. He does not need to go through this purification for sins process again, he is not required to die over and over and over again. No, “we have been sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10) and “…when Christ had offered for all time a single sacrifice for sin, he sat down at the right hand of God” (Hebrews 10:12).

How astonishing to know that we have our sin covered, our person made clean and pure, through the sacrifice made by the ruler of the universe. This salvation is offered to us through he who radiates God’s glory and majesty. May it radiate from our heart into the world we live.


This post is a free writing exercise in response to The Daily Post topic ‘Radiate‘. 

Published: Ecclesiastes For The Student Minister

I’ve had a piece published at Rooted Ministry today.

“Oh how comforting the Teacher of Ecclesiastes is when he reminds us that in a few years, no one will remember us! All that work and toil we’ve undertaken in our ministries will be long forgotten. The weeks and months and years of investing in people, seeking to help them know Jesus and grow in Jesus, becomes a distant memory.

It’s like the Teacher is trolling each of us.”

You can read the whole thing here.

Other published writing can be found here.

Published: Chicken Nuggets or Gospel Nuggets?

I’ve had a daily devotional published as a blog post on digisciple.me:

“Formerly I was in a place that was foolish. In this position I sought to gain pleasure for myself, looking out solely for my own needs and wants. This leads down a path that is unhelpful and unhealthy. Seeking pleasure in the wrong place, and in pursuing wrongful passions, we end up being people who are prideful, egotistical, and self-centred.”

You can read it here.

Other pieces I’ve written can be found here.

11 Things: Life With Jesus

A while ago I wrote a post about what I wished I knew when entering youth ministry. This is the beginning of a series dedicated to elaborating each of those eleven points. Enjoy.


Some would like to think that being surrounded by the programs, activities, people, books, studies, services, teaching, and social engagements that being a Youth Pastor brings means that life with Jesus would be easy.

Some would like to think that because of the all encompassing nature of being a Youth Pastor, rubbing shoulders with the things and people of God, then life with Jesus would be a breeze. That it would be a constant joy to be involved in so many so called ‘spiritual things’ that a closeness with God would naturally occur.

Some would like to think that a relationship with God would be so easy to sustain through the conversations, events, and teaching opportunities each week. After all, there isn’t the monotony of the 9-5 existence (is that a thing anymore?) and so connecting with God during the day will occur without too much effort.

Um.

Wrong.

Perhaps at one time I would’ve thought it’d be easier to maintain a great relationship with the Lord while doing ministry too. Nothing seems to be further from the truth.

It’s hard.

Youth Pastors, Young Adult Pastors, Student Pastors, they aren’t good at telling people this. They aren’t good at telling people they struggle with faith sometimes. They aren’t good at telling people they lead that they struggle to read the Bible. That they find it hard to bring teaching to life for the students they disciple. They find it hard to confess that the passage they prepared for small group this week was the only part of the Bible they’ve read this week. They find it hard to admit that their prayer life only happens at church things, five minutes before their next meeting or event.

There is the constant pull to be using our time for what seems to be ‘active ministry’. For many Youth Pastors the actual programs and events of the church take up the allocated time allowance they’re paid for. Outside of this there needs to be time found to do adequate preparation, planning, administration, and hopefully time to counsel people as well. The pressure can seem overwhelming, as there seems little time to take stock, reflect, and breath.

Oh, and in all of this connect and commune with God.

Every Youth Pastor knows that connecting and communing with God is their main priority. The difference is in its application. Every Christian knows the need to commune with God regularly. The difference is in its application.

Youth Pastors are no different to anyone else in seeking to walk with God closely in their life. The difference is that because they are surrounded by issues of faith and spirituality each week one would think life with Jesus would be easier.

I suspect we’ve all heard of the date night for couples. This is usually a dedicated week night for the couple to spend time on their own and without any distractions. They may go out, they may stay in. While the date night is great it would also be wrong to believe that this is the only connection for the week. No relationship is sustained because of a two-hour period one night a week. It’s an added extra. It’s a more intentional time, but not one that takes the place of regularly plodding with each other while doing dishes, checking in at the end of the day, or driving to various engagements.

It’s the same when we consider our relationship with Jesus. At times in our walk with Jesus we might be prone to thinking that we simply need to have a date night with Jesus. That is, simply spend a couple hours one night each week and this will bring some sort of sustainable relationship. Unfortunately this is not the case. As those who seek to help lead others in the faith we should be striving to walk with Jesus each and every day.

The priority is there but the application can be lacking. And it’s in the application that makes the difference.

For Youth Pastors it is simply a must to structure our time and day to help our relationship with Jesus. Out of this we can then disciple and lead others in the faith.

Depending on the season I’ve attempted to do a variety of things to help sustain my faith and life with Jesus. Here are a few suggestions, in particular order, if you care to read them.

1. Have a quarterly ‘Read & Reflect Day’

This is a whole day dedicated to reading scripture, praying, journaling, and spending time in silence. During this day I usually take time to run through the calendar of the last three months, writing down everything I’ve achieved. I then turn to the coming three months, writing 3-5 specific goals to aim for.

2. Meet up regularly with someone older in ministry

I’ve generally tried to meet up with people who I respect and who I believe I can learn from. I’ve gone directly to them asking for an hour or so of their time and bring specific topics of discussion to the meeting. Some will call this mentoring, I’d prefer to stick with discipling. If this occurs once every eight weeks or so then that’s great.

3. Structure my Bible reading

I don’t understand people simply opening up their Bible’s and reading whatever they land on. I at least have a plan and seek to work through a book, at least one chapter at a time. For deeper study a commentary alongside this is helpful.

4. Write people’s name on a prayer list

Just grab a piece of paper, write a name that comes to mind, note down a little something about their life you can pray for. Then actually dedicate a set amount of time to praying for that list of people.

5. Set a phone alarm as a reminder to pray

One thing I really appreciate about observing other Christian traditions, and even Islam, is their commitment to praying at set times of the day. Setting your alarm at certain times in the day will help you to stop and remember to pray. If this is done over a period of time a certain rhythm begins to form.

6. Listen to different podcasts

Listening to sermons all the time can get a bit much, but I’ve found listening to a variety of different podcasts can help in life, faith, and ministry. I have podcasts that are for fun and enjoyment, for learning and education, for news and culture, and for faith and ministry.

7. Listen to music

I know some people really enjoy listening to worship music and find themselves refreshed in doing so. Search Spotify for the ‘Hymns for Hipsters’ playlist. You won’t need anything else.

8. Write in a journal

Writing your prayers or thoughts down in a notebook might sound wussy to you. It’s not. All the hipster pastors do it. But the key here is to understand that by writing these prayers and thoughts down will allow you to slow down. In doing this you can take time to pray and gain a clarity of thought you wouldn’t otherwise.

9. Read old, dead authors

Read Spurgeon – He’s fun. Read Calvin. Read Luther. Read Sibbes. Read Edwards. Read Augustine. Read Wesley. Read Whitefield. Read Lloyd-Jones. Read Stott. Read Carey. Read Taylor. Read Barth. Read Bonhoeffer. Read Lewis. Read Owen. Read Aquinas. Read Jay. Read Paton. Read Simeon. Read Gregory. Read their sermons, their writings, or both.

Beginning As A Youth Pastor: 11 Things I Wished I Knew

I was asked to speak at a gathering with other Youth and Young Adult Pastors a few months ago. This was in a session on ‘Winning In The First 3 Years of Ministry’. I shared 10 points from the perspective of what I wish I had known going in to youth and young adult ministry. Here are those 10 points, plus an extra.

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1. I wish I knew that an active and exciting relationship with Jesus would be so hard to foster.
It’s easy to look at the Youth Pastor when we’re in youth group, or volunteering as a leader, and think they’re really spiritual and full-on for Jesus. If they are then that’s great, but in my experience it is really hard to find a rhythm in order to foster an active and growing relationship with Jesus. Sure, I’ve grown and have made Jesus the centre of my being since I was in high school, but being surrounded by teaching materials, going through Bible College, leading Bible studies, and preaching regularly, aren’t a substitute for personal spiritual disciplines. Make sure you carve out time for Scripture, prayer, reading, music, reflection and solitude.

2. I wish I knew that my relationship with my Senior Pastor was the most important in the church.
I feel like I’ve had great relationships with my Senior Pastors but I’m surprised at how crucial they’ve been for the week-by-week, month-by-month, year-by-year ministry. They are the closest relationship I have in the church because of my proximity to them and the regularity in which I see them. It is the relationship that keeps me energised and willing to stick around for the long haul. When Youth Pastors leave it is most likely because their relationship with the Senior Pastor has broken down. I’ve seen it, over and over again. I don’t want it to be me.

3. I wish I knew that the health of the youth ministry is only as healthy as the church.
Youth and young adult ministry is not happening within a vacuum, it is set in the context of the wider church. When you are sick the whole body is sick, not simply one particular part. So it is with youth and young adult ministry. In my first year as a paid Youth Pastor there was significant disharmony in my church that saw a number of significant and influential people leave. This had a trickle down effect. The evening service went from averaging 60-70 people each week to 20-30. The loss of young adults, the loss of youth leaders, the loss of high school students. It just went bang. This highlights the importance of making sure we are aware of what is going on in the wider church. Getting to know people across all ages and stages is important. An understanding of the history of the church is also critical when thinking through the church’s health.

4. I wish I knew that there would be friends for the road and friends for the journey.
Some friends stick around. They stick with you through thick and thin, when you move church, and are generally lifelong friends. These are friends for the road of life. Other people will simply be friends for the journey. They’ll be with you for the time you’re at their church or in their life. But, when you move they won’t continue to catch up with you or check in with you. It’s taken time for me to realise this, more so in the last 12 months. Friends and colleagues that I thought would continue to have an interest in my life, as I do theirs, don’t. It’s important to gather around you 3-4 friends who’ll be with you for the road, ministry or not.

5. I wish I knew that the grass was not greener in another church, in another ministry role, or in another para-church organisation.
It’s easy to let your mind drift to the church down the road and begin to think of how good it must be there. It’s not. It’s just not. They are having the same issues as you. They are having the same struggles. They are having the same problems. The same goes with going into a different ministry role or a role at a para-church organisation. The grass isn’t greener. It’s work. It’s hard.

6. I wish I knew that what I have done in the past doesn’t really mean much to others.
I’m proud of what I’ve done in my life. There are of course some stupid things I’ve done, but generally, I’m pretty proud of some of the things I’ve achieved in life – relationships, study, work, ministry. Guess what? No one cares. Except perhaps for that job interview or the search committee coming up. Other than that, no one cares. I mean, most people have a decent sized ego and so we’d like to think that our achievements matter. X number of years at this church, volunteer years put in at that other church, the secular work we’ve done in the past, the degrees we’ve studied for, the service opportunities we’ve been involved in, et cetera. et cetera. You know, it all builds us up to think that we’ve got some awesome job experience to be an awesome pastor, even before we walk into the role. Nup. That parent of the 14-year-old kid who is annoying each Friday night doesn’t care, they just want to know if you can look after their kid for a couple of hours while they go on a date with their spouse. That deacon doesn’t really care either, they just want to let you know that you can’t park your car at the front of the church because that’s reserved for more significant members of your church.

O how humbling ministry is.

7. I wish I knew that the sin that so easily entangles will entangle you with more force in ministry.
Yep, those things we fear, those habits we slipped into years ago, those things we listen to and watch, those temptations to click. These things will continue. The devil will attempt to strike, and strike with more and more force. I figured it would be easier to let go of those things because of the important and significant work I would be doing in the life of the church. How little did I know! You’ve had a porn habit, watch the devil seek to strike you there. You’re overly insecure, watch the devil play with you. You’re too conscious of your appearance or what people think of you, bang. You’re seeking intimacy and relationships, boom. Sin doesn’t stop. It carries on. And it’s usually coming at you with a force you’ve never seen before.

8. I wish I knew the extent of which church politics would take up headspace and suck my emotional energy. 
There is a lot to be said about getting to know your wider church and being involved in the high level discussions and conversations at your church. Yet, it is also the place where church politics is most clearly seen and can just suck you dry if you let it. This is closely connected to point 3 about church health, but it is surprising at how deeply it can affect us. Some, and perhaps all of it, may not be about the ministries we are involved in. It might be to do with the budget, or with the way the flowers are arranged on Sunday mornings, or how the coffee and tea is served at morning tea. It might have nothing to do with your ministry at all, yet something small and insignificant can get us down and consume the rest of the day if we let it.

9. I wish I knew that people don’t need me to tell them what to do, they need the grace of God applied.
I remember the first few months of going to church after I’d finished up on staff at a previous church. I took the opportunity to visit various churches and also went back to our home church. What I distinctly remember was that every time I walked out I felt like I had more burdens than when I arrived. I felt like I’d been given a good sermon and good teaching, but when it came to application I’d be lumped with more and more things to do. My week was already busy. I’m house-hunting, I’m waiting for a newborn to arrive, I’m feeling overwhelmed with my own sense of sinfulness, I’m trying to study hard, I’m looking for a new job. I don’t need application that leaves me feeling like I’ve got to do more in order to get my life back on track. No. What I need is grace. I need the grace of God shown to me. I need the grace of God to make me realise that he is the one my burdens are to go to. All those significant things in life will be before him, given to him, and dealt with by him. I would encourage you to give people grace – kid, parent, young adult, oldie, pastor, ministry volunteer, anyone. When you’re teaching, give them grace. Apply grace.

10. I wish I knew how to work better.
I had been in the health and fitness industry for a couple of years before I moved into ministry. A few more years and I took up my first position in a church. I am an organised and systematic person naturally, but it still took me a number of years to work out a decent workflow system. Things like getting your emails down to zero, planning your calendar, working out how long things would take, making to-do-lists, dealing with budgets, how to think through a project like a camp or one-off event. The non-people work side of stuff. What is that? Administration. For this I’d recommend Tim Challies’ “Do More Better“, which only came out a little while ago. It covers what you’d need. And I’m sure you’ll be surprised at how much administration you find yourself doing.

***While I shared the above there was a glaring omission from the list, one which every Youth Pastor needs to know.***

11. I wish I knew it was such a privilege
Not until I left my first church did I realise how much of a privilege it is to be such an influence in the lives of young people and students. The trust, affection, openness, and vulnerability people have toward you is simply amazing at times. The position you have and the places you find yourself in as you disciple young people is phenomenal. While it can be long, frustrating, and messy work there is the privilege of guiding people in life decisions, applying the Gospel to people’s lives, and celebrating their growth as people and disciples.

What a wonderful work it is. 

Of Masks and Men

stingProfessional wrestling seemed to peak in the late 90s, while I was finishing up high school. I remember nicking off from school to go watch Main Event: WrestleMania at a mate’s house, hoping to get a glimpse of Sting come down from the rafters and scare the hell out of everyone in the ring. Ah, fun times.

Sting was one of those wrestlers that wore a mask. He wouldn’t wear a corny one that looks like a piece of lycra with some holes in it. No, Sting’s mask was painted on, a white paint with some black flowing stripes. It showed enough of his face to know who it was but also hid something behind it, enough to leave some mystery.

Like entertaining wrestlers we too live behind masks. Probably more than one.

A wrestler does it for entertainment, for their work, to become someone they’re not in real life. Much like an actor playing their role in a biopic. We, on the other hand, seem to hide behind masks because we’re fearful of what others might think of us.

I wonder what masks you wear?

In Matthew 23:25-26 Jesus rebukes the Pharisees for wearing masks. He says,

Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

Jesus condemns the Pharisees and scribes for their two-faced hypocritical lives. They elevate the law and commandments and self-made rules above loving God and neighbour. They wear masks as they walk around pontificating about their own righteousness, shown by their outward signs and condemnation of other ‘sinners’. Yet on the inside these Pharisees and scribes are as unrighteous, sinful and dirty as the prostitute, tax collector, and leper.

It is hard to take our masks off. Like a woman taking off her make-up, scrubbing hard to get the foundation and blush and lippy off her face so too it is hard for us to scrub our masks off and reveal our true self to the world. If we expose our blemishes to the world we fear what people will think, we fear we will be judged, we fear we will be rejected.

Thankfully we have one that knows our true self. Thankfully we are known by Him who accepts us, blemishes and all. As much as we turn away, hide and put Him aside, God sees all of us and accepts all of us. Despite our faults and imperfections God stands with open arms accepting us just the way we are.


This post is a free writing exercise in response to The Daily Post topic ‘Mask‘. 

Why Every Youth Pastor Should Watch ‘Spotlight’

Last week I saw the movie Spotlight on the big screen. I walked away thinking every Youth Pastor should see this film.

Spotlight

Spotlight is the story of how the Boston Globe, one of Boston’s most famous newspapers, broke the devastating news of sexual abuse by Catholic priests upon young children in its city. The movie follows the reporters investigating the story and gives an amazing account of their work to uncover such atrocities. It’s a harrowing story and one that needs to be remembered.

As a Youth Pastor I am responsible for the care of children. As I walked out of the flick I had a overwhelming sense of responsibility toward those under my care. Most of the time the role of Youth Pastor is amazing. It’s a privilege to be able to share and teach the Christian faith to those who are exploring it for themselves. Leading those who wish to see their friends come to know Jesus is exciting work. But, there are also times when certain topics or areas of responsibility need to be in order to make the church environment a safe place for young people. With this in mind I found Spotlight to be a good reminder.

1. It’s a reminder of how sinful supposed good people can be.

The Catholic priests in charge of young people were seen as safe people. And rightfully so. The church is meant to be a safe place for all people. Yet, like all people the priests are fallen and sinful people. This doesn’t excuse them of their horrid behaviour of course. But it is a reminder that good people are sinful and fallen human beings. The church is a collective of sinners, not saints.

2. It’s a reminder of how people look to the church for care and protection. 

This story broke around 15 years ago. The film depicts Boston as a city that trusts its priests and ‘the church’. It may not be so today but there are plenty of people who still look to the church and its ministers for care and protection, for guidance and help. The Church, as the body of Christians worldwide, should continue to strive in setting the example of love and care for others.

3. It’s a reminder of the responsibility churches have to care for children and their families.

As I’ve mentioned, the responsibility on churches and particularly those ministries dealing with young people should make best practice in child safety a priority. It is just so important to have policies and procedures, to have proper screening, and to be in alignment with government laws regarding duty of care for minors. Most people are trusting of others, but it is the responsibility of those in charge of events and programs to take the responsibility of caring for children and young people seriously.

4. It’s a reminder of how important it is to properly screen people working with children within your church.

In Victoria we have Working With Children Checks and a level higher would be an Australian Federal Police Check. These of course are the official documents, which may or may not pick up on everything. Ideally, we don’t want to have the attitude of suspicion but we do want to make sure we know the character, chemistry and competency of people who lead and have authority and care over young people. With this in mind it would be good practice to conduct interviews and checks regarding the appropriateness of a persons behaviour with and around children.

5. It’s a reminder of how devastating child abuse can be upon the individual and wider community.

The movie doesn’t go into vivid detail about what actual sexual abuse occurred but it let’s you in on enough to get the picture. It also portrays, as well as it can in a two hour movie, the after effects of such abuse and the consequences. It is a very sad situation, and is simply devastating on the individuals and families involved. The breaking of trust, the breaking of relationships, and the emotional turmoil is a stark reminder of why we must provide safe spaces for our young people to grow, learn, and thrive in our youth ministries.

The Presence of God

I’m once again attempting to read the whole Bible through in a year as part of my daily devotions. It’s a yearly goal. Sometimes it gets done, sometimes it doesn’t. This year I’ve been inspired by Melissa Kruger to take on this program which allows for the weekends off. If you’d like to join in it’s not too late!

Today’s reading was from Genesis 28-29 and Mark 11. I found it interesting how they dovetailed each other.

In Genesis 28 Jacob, on his way to find a wife, has a vision from the Lord while he is sleeping. This vision is essentially God promising Jacob that he will continue the line of Abraham. After this vision Jacob wakes up and realises that God is present. He wakes and says:

“Surely the Lord is in this place, and I was not aware of it.” He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”

As a result Jacob builds a pillar of stone in honour of the Lord and makes a vow to Him.

In Mark 11 Jesus enters Jerusalem with much fanfare. He is praised and honoured and arrives on the back of a donkey. He makes his way around the city and heads to the Temple, the place where God is supposedly residing. Here he comes upon business activities that are unbecoming for a place of worship. He clears the Temple Courts and curses them.

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As I read these two passages side by side this afternoon I was struck by the reality of God’s presence in the world. In one God comes through a vision to Jacob and by the time the first century rolls around there is a temple representing the presence of God among the people.

But with the arrival of Jesus these things become redundant.

We may still have visions and we may still have places of worship representing God’s presence but it is the presence of Jesus that brings the presence of God to us. For it is Jesus who is the True Presence, he is the one who is the reality of God in the world.

We celebrate this every Christmas when we remember how God entered the world as a baby. We remember every Easter the sacrifice of Jesus on the cross so that we may know the presence of God in our lives. And we live each day knowing God is present with us through His Spirit.

What a wonderful encouragement for us to know that the very presence of God is with us wherever we are in the world!

Jonathan Edwards On The Nature Of Conversion

Jonathan Edwards on conversion, in A Faithful Narrative of The Surprising Work of God:

These gracious discoveries given, whence the first special comforts are derived, are in many respects very various. More frequently, Christ is distinctly made the object of the mind, in his all-sufficiency and willingness to save sinners; but some have their thoughts more especially fixed on God, in some of his sweet and glorious attributes manifested in the gospel, and shining forth in the face of Christ. Some view the all-sufficiency of the mercy and trace of God; some, chiefly the infinite power of God, and his ability to save them, and to do all things for them; and some look most at the truth and faithfulness of God. In some, the truth and certainty of the gospel in general is the first joyful discovery they have; in others, the certain truth of some particular promises; in some, the grace and sincerity of God in his invitations, very commonly in some particular invitation in the mind, and it now appears real to them that God does indeed invite them. Some are struck with the glory and wonderfulness of the dying love of Christ; and some with the sufficiency and preciousness of his blood, as offered to make an atonement for sin; and others with the value and glory of his obedience and righteousness. In some the excellency and loveliness of Christ, chiefly engages their thoughts; in some his divinity, that he is indeed the Son of the living Cod; and in others, the excellency of the way of salvation by Christ, and the suitableness of it to their necessities.

Inconvenient Evangelism

A great little post from Leon Brown over at Reformation21:

Sharing the gospel takes time, time we often do not believe we have. Sometimes we are so concerned with ensuring our plans are completed, we do not stop to consider that the Lord may have other ways he would like to utilize us. Sure, we know in theory God “establishes [our] steps,” but when the theory becomes a reality, it rattles our me-centered paradigm. That is one reason why some of us may not share the gospel very much, if at all. It is inconvenient, rattles our self-centered approached to life, and thwarts our plans.

Read the whole thing here.