Tag: Identity

Am I Called To My Work? (Part 1)

The majority of our week involves some form of work, whether it is paid or unpaid. You would think, then, that the intersection of our faith and work would be important and helpful to understand.

We live in a culture where work is to be meaningful and fulfilling, with some taking it so far that work borders on idolatry or religion. In his article for The Atlantic, Derek Thompson writes about work as the new religion of our day and times. At one point Thompson says,

“The decline of traditional faith…has coincided with an explosion of new atheisms. Some people worship beauty, some worship political identities, and others worship their children. But everybody worships something. And workism is among the most potent of the new religions competing for congregants.”

Our sense of fulfilment expected through our work can be off the charts. So much so that it impacts how we view ourselves, our worth, and our purpose in living.

In Christian culture this is compounded when we believe that the Almighty–the great all-knowing, and all-powerful God in whom we worship–has called us to a particular task, assignment, or work. In other words, we expect to be especially “called” into some particular work. It’s common for us to hear the phrase, “God is calling me to…”, or, “I’m waiting for God’s call”, or “I just don’t know what God is calling me to do”.

We need to recognise this is a modern issue. We live in a time where there are more options for work and different kinds of work available to us. In previous generations, the concept of being called to a particular work wasn’t a thing. It was simply to find a job and work diligently at it.

Not only is it a modern issue, it’s also a Western issue (and dare I say the word privilege here too?). Millions of people around the world live in contexts where the options to choose what they do is limited. Economic, cultural, geographic, or linguistic factors limit people in the kind of work they do. The choice of what type of work they partake in is not something they can worry about.

In the book, The Gospel At Work, it says,

“For most of human history, work was something you did to survive, and often there were no options to consider. Most of the time you did what your mother or father did, and that was the end of the story.” (Traeger and Gilbert, The Gospel at Work, p75)

Today, it is more common to seek work that will bring an inner sense of fulfilment and satisfaction. Something that will fulfil life’s purpose and form one’s identity.

Calling In The Bible

It shouldn’t surprise you that I believe the Bible speaks to this question of God’s call and our work.

In the Old Testament we find it is God who does the calling and is the instigator of the call. The majority of times God calls it is in relation to being in relationship with him. First and foremost, this call is to the community of God’s people. This is a corporate call to be in relationship with God and given to a people who God has set his love upon (Deuteronomy 7:6-8).

In the New Testament we find God’s call continues to be focussed on calling people into a relationship with him. Philippians 3:14 reminds us that all believers have an upward call in Christ to be with Jesus and to be like Jesus. We have been called to freedom, not bondage in Galatians 5:13. And we are reminded in 2 Timothy 1:9 that God has saved us and called us to a holy calling.

When we read scripture we understand that God does call. And that he calls us. But this is a call centred on relationship. Relationship with him in Christ Jesus. It is a call to come and follow. To come and follow him.

What isn’t taught in the Old and New Testaments is to expect a specific call to a particular task, job, or profession. It just doesn’t seem to be taught in scripture.

Another way of looking at this is how the New Testament uses the word call. It’s there over 300 times and used in 8-9 different ways. However, it’s never used in the sense of being called to a particular work.

How then shall we use the term call?

A more helpful way of understanding the call, is in the opening nine verses of 1 Corinthians. In this passage the term call is used in two ways, which are helpful for connecting our faith with our work.

First, Paul says he is “an apostle of Christ Jesus, called by the will of God”. Here Paul couches this call in the will of God (v1).

Paul has been called by God to be one of his followers. He realises that it is God who has done this calling. God is the initiator, and this call leads to Paul following him. We can say the same thing. We have been called into God’s family by God himself. It is through God’s hand and initiative that we are followers of Jesus.

Second, Paul uses the term call when he turns his attention to the church and tells them they are “called to be God’s holy people” (v2).

This time the focus is who they, as the church in Corinth, are as God’s people. As God’s people they are to be holy. They have been called by God to be holy as individuals and together as a church. This call is a call to Christlikeness.

Not only that, but this call to holiness isn’t only for the church in Corinth, but for other believers too, “for those everywhere who call on the name of our Lord Jesus Christ” (v2).

Given this we can certainly say that God does call, but it is a broader call. It is a call that is always about relationship with him.

A call to follow him.

A call to be more like him.

That’s it.

Rather than it be “what we do” that shapes our identity, it is “who we follow”. In recognising Christ as the identity-shaper in our lives then we will better understand our purpose. A purpose that is on display no matter what particular work, task, or job we perform.

September 7, 2026
Rest in the Rock – Rediscovering True Rest
Rest.

It’s most likely different for all of us. For some, it is sinking into the couch at the end of a long day; for others, it’s going to a favourite cafe for a quiet coffee, or perhaps it’s just a moment to catch your breath in between all those tasks to do.

If we’re honest, many of us aren’t great at resting. Even when we try, our minds race with unfinished tasks, or we find ourselves turning to distractions that promise rest but leave us feeling just as drained.

Challenging Our Restlessness

After a recent pastoral retreat with our team, Psalm 62 has become a bit of a motto for me this year. It’s a psalm about rest—not the kind you get from a good night’s sleep, but the deep, soul-level rest that comes from trusting in God. It challenges us to rethink what rest really means and to ask some deeper questions, like:
- What is driving me to avoid rest?
- Why do I keep going and going without stopping?
Psalm 62 doesn’t offer tips or techniques for resting better. Instead, it points us to the source of true rest—God Himself. The refrain that keeps going around my head is ‘Rest in the Rock’, which, as you’ll see, is a key theme that comes through this psalm.

Rest in the Rock

Psalm 62 begins with a declaration:

Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken. (Psalm 62:1-2)

These verses set the tone for the whole psalm. Rest isn’t about doing nothing or escaping life’s pressures. It’s about where we place our trust. The psalmist is clear: true rest is only found in God.

The image of God as a rock, a fortress, and a refuge runs throughout Scripture. It’s a picture of stability, strength, and security. I think of birds nesting in the crevices of a cliff face during a storm, safe from the wind and rain. Or rabbits darting into their burrows when danger is near. These animals instinctively know where to go for refuge. But for us, it’s not always so simple.

When life gets overwhelming, or gets busy, we often look for comfort in all the wrong places. This can be zoning out in front of the TV, scrolling endlessly on our phones, or chasing achievements to prove our worth. These things might give us a momentary escape, but they don’t provide the deep rest our souls need.

Psalm 62 calls us to a different kind of refuge:

Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. (Psalm 62:8)

True rest comes from trusting God with the pressures of life. It means pouring out our hearts to Him—our worries, fears, and frustrations—and finding in Him the security and peace we’re looking for.

But why is this so hard? Why do we resist the very rest we know we need?

The psalmist speaks about the pressures of life and the distractions of the world in a few ways:
- The pursuit of power and status (v9).
- The lure of wealth and possessions (v10).
- The fear of what others think or say about us (v3-4).
These things promise satisfaction but leave us restless. As Augustine famously wrote:

“You have made us for yourself, O Lord, and our hearts are restless until they rest in You.”

Where Do You Find Your Rest?

Where are you seeking rest outside of God? What is driving your busyness or your need to keep going?

I’ve been exploring this more honestly with myself over the last 12–18 months. There have been seasons, and no doubt there will be more, where I have sought refuge in productivity, trying to prove my worth by how much I could accomplish. As I continue to be honest with myself, I am constantly tempted to put my trust in my own efficiency. But Psalm 62 reminds me that my salvation, my identity, and my rest depend on God, not on anything I do.

Perhaps this is just a word for myself as I step into this year. Perhaps it is also a word for you, as you try and deal with the overwhelm.

Rest in the Rock: A Series in Psalm 62
Part 1: Rediscovering True Rest
Part 2: Trusting God in the Pressure Cooker of Life
Part 3: A Rest That Transforms
Related: 11 Helpful Books on Burnout and Ministry and my review of The Unhurried Pastor
January 13, 2025
Hallowed Be Your Name
When we are aware of someone’s name then we are aware of who they are.

A name defines us.

Some parents put time and meaning into the names they choose for their children, others don’t think too hard but come up with a name they like . But a name defines who we are. It represents us. It identifies who we are. Further, with time and experience, our name may become synonymous with particular things; with a particular family, with a particular place (if we’ve lived there a while), with a particular industry or workplace or organisation, and perhaps even a particular character trait.

I mean, think about the last few months here in Melbourne, how many times have you heard the Karen used in the media? Right now Karen is the name that represents someone who is an obnoxious, entitled, complainer.

But of course, this doesn’t rightly represent all Karen’s. We feel sorry for those people who are actually named Karen and are very nice people. Not all Karen’s are complainers, just like not all Wally’s are wasteful with water.

As we survey scripture we find there are over 100 names for God, many describing and revealing the character and person of God. In Matthew 6:9, continuing on from last week’s post, Jesus teaches us to honour the name of God, to hallow it, to recognise it as holy.

As we come to our Father in prayer we are to recognise that we are coming before God in all his majesty, holiness, righteousness, and beauty. We are children of the One who is all-powerful, all-glorious, all-excellent, and all-holy. And yet in prayer we are able to come before him and enjoy and adore him.

With this in mind, what then does it mean to adore God? I often feel we have inadequate words when we try to describe our adoration toward God.

You see when we adore something in human terms we have our heads affirming our adoration, our hearts yearning toward that which we adore, and our hands open to act toward that which we adore.

We think, we feel, and we act in adoration.

There is a head, heart, and hands aspect to this.

If we adore our particular football team we will watch the games, go to the games, buy a membership, debate others about how superior our team is, wear the scarf, and think often about our team and the players.

When we adore a person we will think about them, we will talk to them, we may have a photo of them on the wall, we will seek out the best for them–we want to be with them.

In prayer, as we show our adoration toward God, we come to him through relationship but we also come to him for who he is. We are drawn to God because of his greatness, his magnificence, his excellencies, his works for us and our world.

It can be stated rather crassly that the adoration component to prayer is simply repeating back to God how good he is. But I think this misses the point. We may well be telling God how good he is when we pray in adoration, but we do so because we recognise that God is God and we are not.

We are, after all, in a relationship with the God of the universe who has done things we cannot comprehend or understand, and whose character is displayed and told to us through his scriptures. Psalm 8 is a good example of adoration toward God, and we would do well to pray this Psalm as a prayer ourselves. It reads,

1 Lord, our Lord,
how magnificent is your name throughout the earth!
You have covered the heavens with your majesty.

2 From the mouths of infants and nursing babies,
you have established a stronghold
on account of your adversaries
in order to silence the enemy and the avenger.
3 When I observe your heavens,
the work of your fingers,
the moon and the stars,
which you set in place,
4 what is a human being that you remember him,
a son of man that you look after him?
5 You made him little less than God
and crowned him with glory and honour.
6 You made him ruler over the works of your hands;
you put everything under his feet:
7 all the sheep and oxen,
as well as the animals in the wild,
8 the birds of the sky,
and the fish of the sea
that pass through the currents of the seas.

9 Lord, our Lord,
how magnificent is your name throughout the earth!

The whole Psalm resounds not only in praise for what God has done, but recognises the greatness of God. How majestic is your name in all the earth! It is a true Psalm of adoration toward God.

Jesus teaches us in the Lord’s Prayer that to begin prayer in adoration is prayer that highlights God’s goodness and greatness. It honours God’s name as holy. May we do this in our prayers during this time.

This continues our series in the Lord’s Prayer. More posts can be found at the following:
August 24, 2020
Our Father In Heaven
In the Anglican tradition, the Book of Common Prayer defines adoration as ‘…the lifting up of the heart and mind to God, asking nothing but to enjoy God’s presence.’

I’m not sure about you but I find that hard.

Prayer is often hard, and I don’t think many believers, whether they are new in the faith or those who are more mature in their faith, think they’re very good at it anyway. I know in different seasons my prayer life changes, it goes up and down, but it can also take on a different shape. Sometimes it is through a list, other times I write them out by hand, other times I pray while doing a particular task–like doing the dishes or vacuuming.

But when we pray in adoration we turn our hearts and minds not only to the things of God, but to God himself. As we commune with God through prayer we do so in relationship with him.

In this COVID season, as much good there is that comes from text messages, phone calls, family gatherings over Zoom, and FaceTime calls with loved ones, nothing replaces the actual physical presence of being together with those we love and cherish. I’m sure you’ve felt this in recent months. Our relationships and friendships are still in existence during this time, we can still catch up with each other, but there is something missing when we aren’t in each other’s presence. Likewise, our relationship with God is made all the more when through prayer we come and enjoy being with him.

As Jesus teaches about prayer in Matthew 6:9 he begins by pointing us toward adoration. Adoration in the context of relationship.

At the beginning of the Lord’s Prayer this is described as a familial relationship between God and his children–“Our Father who is in heaven”. It’s not quite as close as ‘Dear Daddy’, but it certainly has a familiarity, a relational tone, that shows a deep and abiding relationship between us and God.

Through the scriptures God reveals to us that he is a father to his children. The Old Testament portrays God as a father to his people–Israel–in Exodus 3-4; Psalm 2; Psalm 103; and Hosea 11 to name a few. In the New Testament we find that God the Father is, of course, the unique father to his Son, Jesus Christ. And the writers of the New Testament show the intimacy we, as the corporate people of God, have with God as we are considered his children, his sons and daughters. As 1 John 3:1 reminds us,

“See how great a love the Father has bestowed on us, that we would be called children of God…”

For those of us who call ourselves followers of Jesus, we know that the Creator of everything is not a father; he’s our Father. As children we are able to commune and relate to God as one who is our Father.

Jesus teaches us about prayer as someone who is in perfect relationship with God the Father. Through his perfect and acceptable sacrifice for us on the cross we are able to step into the presence of God as his children. Through the blood of Jesus we have access to the Father, and we come to him as such in prayerful adoration. The relationship we have with God is one that is intimate and personal–a point we can never emphasise too much.

It is important to recognise that not all earthly fathers live up to our expectations. Earthly fathers are not perfect; they fail us, they fail God, they fail themselves. Yet, whatever our relationship with our earthly father, it does not compare to the perfect love and care shown by God the Father toward us, his sons and daughters.

Galatians 4:6-8 reminds us powerfully about our identity because of God’s love and care toward us,

“Because you are his sons [and daughters], God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.“

As Jesus begins this model prayer for us, and as he teaches us a way to pray, he begins by stating the unbelievable truth that we are in relationship with God–the Creator God of the universe–who we are able to call ‘our heavenly father’.

This begins our series in the Lord’s Prayer. More posts can be found at the following:
August 17, 2020
Day 11 – You Are A Slave
“…and whoever wants to be first among you must be your slave; just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:27-28)

The bible pictures being a servant of Jesus in extremely strong language.

In the New Testament the use of the word servant can often be translated as the word slave. You can see the two uses of the word in the verses above.

One writer has talked about the distinction of a servant and slave in this way,

“While it is true that the duties of slave and servant may overlap to some degree, there is a key distinction between the two: servants are hired; slaves are owned. Servants have an element of freedom in choosing whom they work for and what they do. The idea of servanthood maintains some level of self-autonomy and personal rights. Slaves, on the other hand, have no freedom, autonomy, or rights. In the Greco-Roman world, slaves were considered property, to the point that in the eyes of the law they were regarded as things rather than persons. To be someone’s slave was to be his possession, bound to obey his will without hesitation or argument…” (MacArthur, Slave, 16-17)

To our modern ears the use of the word slave sounds harsh, ugly, and distasteful.

When we think of a slave or slavery we think of someone who is being used and abused for the profit of another. We think of sex slavery, the slavery of Africans for the promulgation of the United States, the slavery of young girls and women for the pleasure of ISIS fighters in the Middle East.

Slavery is not seen as a good thing. Nor has slavery ever been thought of as a good thing. It has constant negative connotations associated with it.

Yet, the word servant, as in being a servant of Christ, can also mean being a slave, being a slave for Christ.

And while we aren’t being used and abused by our perfect Heavenly Father there is a sense of the commitment and identity we now have when we are follower of Jesus.

When we are called and chose to follow Christ we are all in.

To be a believer in Christ is to not just assent to being a Christian of some description. No, to be a follower of Jesus means we sacrifice our whole lives to follow him.

Our all.

Our everything.

Our entire being and soul and purposes are committed to follow Jesus.

There is no turning back.

When Jesus calls his first disciples we read in many of the gospels, Matthew, Mark, and Luke particularly, of how he instructed them to “come, follow me”.

The call to follow Jesus is not simply a call to come with me to the shops, or let’s go for a drive, or “c’mon, let’s go to the footy match”. The call to follow me is a costly call.

It is a call to slavery.

This slavery is not the slavery depicted above. This call to slavery is one that recognises that we are now servants to the Most High God. That we are at the beck and call of the Son of God, Jesus Christ. Yet, while this slavery is all that and more, it is really a freedom-giving, redemption-purchasing, forgiveness-finding kind of slavery. It is a kind of slavery that places us in a better position than we find our self otherwise. We find ourselves loved, adopted, and saved through being slaves of Jesus Christ.

In this way, our identity has changed from being about self to being about service.

Our identity is not defined by who we are in any way but by who he is.

Our identity is not determined by the failures we have but by the faithfulness of God.

Jesus calls us to follow him and in doing so calls us to a life of service. A life of slavery for the cause of Christ.

FOR REFLECTION
- What kind of thoughts come to mind when thinking about slavery?
- Have you thought about the cost of what it is to follow Jesus? What do you think that means for you?
- How can knowing being a slave for Jesus inspire you to greater works and commitment to follow him?
This is part of a devotional series called You’re More Than A Number. To understand the purpose of these posts then please read the series introduction. If you’d like these delivered to your inbox, please sign up to follow this blog or my FB page.
November 30, 2017