Life + Faith

Tag: Jesus

  • Melito of Sardis On The Incarnation

    Preaching 1 John 3:19-4:6 this past Sunday meant I touched upon the doctrine of the incarnation. In referring to the early defenders of this doctrine I quoted Melito of Sardis. He died toward the end of the second century and wrote about the incarnation this way:

    “Though he [the Son of God] was incorporeal, he formed for himself a body like ours. He appeared as one of the sheep, yet he remained the Shepherd. He was esteemed a servant, yet he did not renounce being a Son. He was carried about in the womb of Mary, yet he was clothed in the nature of his Father. He walked on the earth, yet he filled heaven. He appeared as an infant, yet he did not discard his eternal nature. He was invested with a body, but it did not limit his divinity. He was esteemed poor, yet he was not divested of his riches. He needed nourishment because he was man, yet he did not cease to nourish the entire world because he is God. He put on the likeness of a servant, yet it did not impair the likeness of his Father. He was everything by his unchangeable nature. He was standing before Pilate, and at the same time he was sitting with his Father. He was nailed on a tree, yet he was the Lord of all things.”

    – Gregg Allison, Historical Theology, 367

  • You’re More Than A Number – The Series

    Canterbury Baptist Church is situated in the heart of Melbourne’s private schools. Within two kilometres of the church there are six private schools, two public schools, and a number of primary schools. The suburb has one of the highest university entrance rates within the country, and is one of the wealthiest areas in Melbourne. It produces the leaders of tomorrow, in any industry you can think of. Students are well-educated, well-resourced, and driven.

    But there’s a problem.

    You're More Than A Number - The Series

    Expectations on students in this area is astronomical. Expectations come from parents, who have paid plenty of money for their child’s education. Expectations come from teachers and schools, who expect a certain level of achievement for their organisation. And then there is the students own expectations, the results needed for their university course, the ATAR score to match their peers, and a false understanding that their final marks dictate the next 40-50 years.

    But this problem isn’t just limited to wealthy areas of Melbourne.

    It occurs in every part of the state and country.

    Expectations placed on students in their final years of high school has seen many deal with high levels of stress, an increase in anxiety, and even depression. The amount of VCE students with health concerns, mental illness, breakdowns, and other physical symptoms causes concern for friends, family, schools, and society.

    In Victoria, all students, at the end of year 12, are ranked against each other. This is known as the Australia Tertiary Entrance Rank (ATAR), where each student is ranked against another from 99.95 down to below 20. In essence, each student is competing against their fellow classmates to see who will achieve a higher score.

    By the time a student is 17 years old they have been taught that their results are the most important thing in their life. And while we’d like to think that everyone is simply trying their best, the pressure and expectations from the system tells otherwise.

    The underlying assumption taught to our students is that their final score defines their intrinsic and extrinsic worth. In other words, their identity is wrapped up in what they achieve in their final two years of their schooling.

    So, for a number of years it has been my desire to write a devotional series for VCE students that speaks to the heart of their identity. Often we define ourselves, often we allow others to define us. In the bible we see it is God who defines who we are.

    Identity is at the heart of what it means to be a Christian. It is central to how we understand ourselves in light of being Spirit-filled followers of Jesus.

    It is my hope this series will help you as a student, or anyone who reads these posts, to understand God and who he has created you to be. I hope to shift your mind to consider how God truly sees you, rather than what others and our wider culture forces upon you. Rather than simply being a number ranked among your peers, you are a unique individual made to glorify God. You are indeed more than a number.

    I will kick the series off on Wednesday 1st November, a few hours before all students undertake the English exam. From there daily reflections (I hope!) can be delivered directly to your email (see below) or you can find them through my FB page.

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    Here’s the list of the various posts for this devotional series:

    1. You Are Created
    2. You Are Sinful
    3. You Are Forgiven
    4. You Are Called
    5. You Are Redeemed
    6. You Are Loved
    7. You Are Saved
    8. You Are Free
    9. You Are Chosen
    10. You Are A Child of God
    11. You Are A Slave
    12. You Are Made For Good Works
    13. You Are A Follower
    14. You Are Relational

  • Disappearing Church by Mark Sayers

    I’m not even a fanboy but it seems I have found myself reading everything Mark Sayers has written. OK, not ‘Vertical Self’, but ssshhhhh. Anyway, his books make me think and for that reason alone I find them useful.

    disappearchurch

    Over a month ago I finished reading his book, ‘Disappearing Church’. And perhaps it’s because he writes as someone living in the Eastern suburbs of Melbourne, or because I need a simplified version of various cultural and philosophical ideas, I find myself wrestling with his ideas. My understanding of what Sayers says in this book is that the church needs to be less concerned about being culturally relevant, and build greater resilience and understanding in the Gospel and who it (the church) is. This is in order for believers to be able to live as a minority in today’s secular world, being and producing resilient lifelong disciples of Jesus.

    Early on Sayers states his aim for the book,

    “This book will argue that we cannot solely rely on the contemporary, Western church’s favoured strategy of cultural relevance, in which Christianity and the church is made “relevant” to secular Western culture. Instead we need to rediscover gospel resilience. To walk the countercultural narrow path in which we die to self and re-throne God in our lives as the supreme authority…Living with gospel resilience in the corrosive soil of Western culture requires a posture of living as a creative minority. Throughout history God has replenished cultures, through the witness of minorities of believers who hold true to their beliefs while blessing the surrounding culture. It is to this position we must return.” (Mark Sayers, Disappearing Church, 12)

    The book is broken into two parts.

    The first is similar to his other books where he examines culture. In Disappearing Church Sayers focusses on dissecting what a post-Christian culture looks like. He makes the case for how Gnosticism and the self has become central to Western thinking. He also writes at length about how the church of the past few decades has been seeking to stay relevant to culture. This effort has resulted in the poor effort of liberalism, millennials leaving the church in droves, and sustained modern criticism of the Christian worldview in society.

    In part two Sayers pivots to show what a resilient faith looks like. This resilience is rooted in a deep faith centred in the Word and prayer. A fair amount of time is spent on acknowledging that we live in such an individualistic society and self-centred world that what Jesus calls for is in direct opposition to this. The aspects of grace given to believers, and the call of God to deny yourself in love and sacrificing for others are two examples of a counter-culture faith. This leads to an understanding that God is not a bit player in life, but the centre of it all. To follow Jesus means He is made central to every aspect of life. He becomes the heartbeat of life and makes life relevant to us. Therefore, in acknowledging the grace of God we are to subordinate ourselves under his Lordship. Essentially the biblical call of following and obeying. As he writes,

    “To be shaped by grace in a culture of self, the most countercultural act one can commit in the third culture is to break its only taboo: too commit self-disobedience. To acknowledge that authority does not lie with us, that we ultimately have no autonomy. To admit that we are broken, that we are rebellious against God and His rule. To admit that Christ is ruler. To abandon our rule and to collapse into His arms of grace. To dig deep roots into His love. We don’t just need resilience; we need gospel resilience.” (Mark Sayers, Disappearing Church, 76)

    This is an excellent book and I don’t think I can do it justice in 700 words. I appreciated the ideas, of which there are plenty. Of all of Sayer’s books I have found this most helpful. I believe he helps the church navigate a post-Christian culture and live as deeply rooted, faithful, followers of Jesus. In essence, he is calling people back to the historical faith, to be diligent and disciplined in seeking after God through the Word and prayer. Jesus is to be relevant in private and in public, the centre of individual faith and their church communities.

    I would highly recommend the read.

  • Assurance In Uncertain Times

    In times of uncertainty stress levels rise, anxiety increases, and the ability to make wise decisions can decrease. We live in a time of uncertainty, both locally and globally. There are many depressing stories on the news and in our social media feeds that continue to promote fear, instability, and uncertainty. With these things at the forefront of our minds we can feel the tension rise within us.

    At our church we’ve recently begun a series, “Assurance In Uncertain Times”, working through the Letter of 1 John. This is a letter written in the first-century to a group of people living in uncertain times. Given the current climate we find ourselves in it becomes a relevant and fresh voice for us.

    Assurance In Uncertain TimesOutside the believing community we find a distinct lack of confidence in the church, rightly or wrongly. There are continual critical voices, and in many ways this is to be expected. It’s happened for many years and will continue to happen for many years to come. But right now the coming couple of months will be a telling time for the Christian witness here in Australia.

    Inside the church an erosion of our faith and core convictions can also occur. A variety of idea and theologies, all deemed to be accepted in this post-everything age, means we live along a continuum of confusion. On one end we find the denial of Jesus’ divinity and humanity, the rejection of the atonement, and the casting aside of the resurrection. On the other end we find some form of moral over-reach where behaviour trumps belief. Law is placed over grace, and fear over love, which provides an open door for a distorted Christianity.

    And so living a life of faith can get confusing. Assurance can be eroded and confidence can be diminished.

    You may not be someone of faith, or you may have had a faith for a while now, nevertheless as we journey through life a sense of assurance is something we find ourselves searching for. This search for assurance, for confidence in our self, in what we believe to be true, is part of life’s quest. There are many areas and activities where this can be discovered, but for the Christian this is most clearly found in the love of Jesus. 1 John 3:16 reads, “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.”

    Being assured of a God that loves us is a tremendous thing. With this knowledge we find a solution to our lack of assurance. We find confidence in knowing God loves us because his Son Jesus gave his life so we could find true life in God. As a result we seek to live lives that are humble and service-orientated toward others—families, neighbours, and community. Through the inward knowledge of the love of God comes the outward expression of love to others.

    In uncertain times, where we aren’t assured of what is true, fear becomes one of the main drivers of our decision-making. The fear of the future, the fear of our children’s education, the fear of unemployment, the fear of family breakdown, the fear of relationship struggle all unhinges our assurance. Thankfully, through scripture, and particularly through the Letter of 1 John, this lack of assurance is overcome by the love God has for us, and in turn, our love for others.

  • Hudson Taylor On Love

    “One thing, and one thing only, will carry men through all, and make and keep them successful; the love of Christ constraining and sustaining them is the only power. Not our love to Christ, nor, perhaps, even Christ’s love to us personally; rather His love to poor ruined sinners in us. Many waters will not quench that love, nor floods drown it. Pray that this love may be in us…”

    This is Hudson Taylor, as quoted in ‘By Love Compelled‘ by Marshall Broomhall, p12-13.